The Controversy of the 10th Zhabdrung Jigdrel Ngawang Namgyal (Pema Namgyal)

The young 10th Zhabdrung Rinpoche

The opinion piece below was sent to dorjeshugden.com for publication. We accept submissions from the public, please send in your articles to [email protected].

 


 

By: Solaray Kusco

High in the foothills of the Himalayas, from their base in Dharamsala, North India, the Central Tibetan Administration (CTA; Tibetan leadership in exile) has spent the last 60 years in a coordinated campaign to vilify and isolate China. It is becoming increasingly clear however, that their efforts have been in vain because the world today watches China’s rapid and ongoing transformation from a provincial backwater that was easy to malign for her Communist past, into a world superpower with sophisticated politics and great economic vigor.

As part of their campaign against China, the CTA has always promoted themselves and pre-1959 Tibet as some kind of idyllic Shangri-la. Thanks to canny marketing, for decades Tibet supporters were swept away by romantic notions of a land of snows filled with grand old lamas full of wisdom, and free from the shackles of capitalism, materialism and politics. While there is some element of truth to this, and many lamas were indeed great beings, pre-1959 Tibet was in fact a generally feudalistic society with deeply entrenched ideas about rank and servitude. If you were born a serf, it was because of your karma and you were bound to serve whoever was wealthier than you until your karma was exhausted. Unlike other more meritocratic societies, there was very little opportunity for upwards social mobility.

This form of ‘governance’ has been relocated into the Tibetan diaspora, where the nobility and aristocrats of pre-1959 Tibet continue to rule life in exile, and names such as ‘Aukatsang‘ and ‘Gyari’ fill the ranks of the leadership. One person still sits at the top, dictating all decisions and policies that the government, a mouthpiece for democracy, enforces on his behalf.

The Tibetans were able to do this in pre-1959 Tibet, as well as in exile, because of the global reputation of Vajrayana Buddhism and, more importantly, that of His Holiness the Dalai Lama. Few in the world have achieved the universal rank and reputation of the Dalai Lama and until recently, he has enjoyed a warm welcome all over the world. Lauded as a paragon of compassion and all-knowing wisdom, the Dalai Lama and, by default, the CTA have had near-carte blanche to do as they pleased for the last 60 years. Political rivals, for example, could be disposed of as they pleased; in pre-1959 Tibet, this might have been through the use of poison or assassins but in the exiled community, it has taken on the more elegant, though no less violent, form of labelling someone a Chinese spy to upset the Tibetan people and “sic ‘em” on one another.

One other nation close to Tibet that has benefited from similar tropes is Bhutan, another Vajrayana Buddhist nation that continues to enjoy a very positive response globally. While most aspects of Bhutan are very admirable, including their carbon-negative status as well as emphasis on happiness and peace instead of materialism, there exists a side of Bhutan that not many know about.

 

Going back to the beginning

Modern-day Bhutan was founded by His Holiness Zhabdrung Rinpoche Ngawang Namgyal, an attained being who unified many warring fiefdoms into one kingdom. Not only was he an astute military strategist and shrewd statesman but he was also an accomplished meditator and a patron of arts, culture and Buddhism. As the secular leader of Bhutan, he sought to create a Bhutanese cultural identity that was distinctly different from the Tibetan one. He implemented a unique judicial and legal system in the country, splitting control of Bhutan between a religious leader (Je Khenpo) and a secular one (Druk Desai). It is a system of governance that persists until today, albeit in a modified form. Zhabdrung Ngawang Namgyal was also militarily-minded and established many dzongs (fortress monasteries) throughout Bhutan, including the strategically-located Simtokha Dzong close to Thimphu, the capital city. This allowed him to control traffic between Paro Valley in the west and Trongsa Valley in the east.

As a religious leader, Zhabdrung Ngawang Namgyal was open-minded and although his personal Drukpa Kagyu practice prevailed to become the state-sponsored faith, he allowed the Nyingmapas to continue undisturbed with their worship. He even hosted Jesuits in his court, unlike Tibet, which continued to remain closed off to foreigners and visitors for many more centuries.

This 252-year-old statue of Zhabdrung Ngawang Namgyal Rinpoche was acquired by The Asiatic Society in Kolkata in 1865. (Souce: dnaindia.com)

Due to his activities and deeds, Zhabdrung Ngawang Namgyal’s image can be seen painted on walls in temples and homes all over the country. It is said that every Bhutanese home in the country has a statue of this great lama who did so much to bring Bhutan together, and give them the tools to grow and prosper for many more centuries.

One might think that such an illustrious lama would come back in his next life with no impediments for the continuance of his great works. Unfortunately, Zhabdrung Ngawang Namgyal’s successors did not fare as well as their predecessor.

After his passing, Zhabdrung Ngawang Namgyal’s subsequent incarnations returned as multiple emanations. Some say that the recognition of a body, speech and mind emanation of the Zhabdrung line was an intentional move on the part of the secular Bhutanese leadership, who conspired to recognize more than one reincarnation so that power could not be consolidated into one individual. And in addition to the recognition of more than one reincarnation, Zhabdrung Ngawang Namgyal’s reincarnations also appear to have developed a habit of dying at a young age.

A summarized list of the demise of the Zhabdrung lineage goes as follows:

Click to enlarge

Rumors abound of the Bhutanese leadership’s role in all of these deaths; sources speak of a prophecy that foretells the demise of the Bhutanese monarchy should the Zhabdrung mind emanation ever be allowed to come of age, and gain all the resources that comes with a full and proper recognition.

This would certainly be a very good reason for the Bhutanese leaders to suppress the Zhabdrung incarnations and it appears that they have been successful with at least the body incarnation lineage which died out in the mid-18th century. The speech and mind emanations, on the other hand, continued well into the 20th century.

 

The Zhabdrung lineage in the 21st century

The 10th Zhabdrung Rinpoche

Today, the 10th Zhabdrung mind emanation, Zhabdrung Rinpoche Jigdrel Ngawang Namgyal (Pema Namgyal), is rumored to reside in Kalimpong, away from the potential tumultuousness of a relationship with the country his previous incarnation established. That is not to say the 10th Zhabdrung Rinpoche has not tried to establish a relationship; the fact he attempted to do so actually led to a very eventful early life for the young reincarnation.

The 10th Zhabdrung Rinpoche was born in 2003, two months before the 9th Zhabdrung Rinpoche passed away. Within Vajrayana Buddhism, this is not an unusual occurrence. For example, Guru Deva Rinpoche is known to have emanated in a similar way, ejecting his consciousness into his son before he passed away.

Under the guidance and recognition of the 17th Karmapa Ogyen Trinley, the young boy was recognized as the 10th Zhabdrung, the declaration taking place in Bodhgaya in 2004. The boy was just one year and four months old at the time. He and his supporters were subsequently invited to Bhutan to face Bhutan’s reincarnation committee, set up by the government to validate all tulku recognitions. Tulkus who are not recognized by this body may not promote themselves as reincarnations and are subject to a variety of institutionalized consequences. Supporters of such unapproved claimants also face harsh punishments.

Thus the 10th Zhabdrung Rinpoche travelled to Bhutan accompanied by his parents as well as the oracle who had recognized him. Upon their arrival in Thimphu, the oracle was promptly thrown in jail while the boy and his parents were held in a secret location. The 10th Zhabdrung Rinpoche was then declared to be a fake and, instead of being released, he and his parents were put under house arrest. Their current whereabouts remain unknown; the last reports about them are in 2014, when they were said to have still been under house arrest. Nothing was published about their release, and reports about the 10th Zhabdrung Rinpoche residing in Kalimpong remain unconfirmed.

 

Similarities with China

It would be remiss if we failed to see how the 10th Zhabdrung Rinpoche Jigdrel Ngawang Namgyal’s situation closely mirrors that of China and the 11th Panchen Lama.

A relatively benign example is the fact the 10th Zhabdrung Rinpoche is rumored to have three emanations – a body, speech and mind incarnation. The same can be said of the 11th Panchen Lama – there is the Dalai Lama-recognized candidate and the China-backed Panchen Lama, whom the Dalai Lama has just confirmed is the “official Panchen Lama”.

Another example of the similarities is China’s “living Buddhas” list which is a record of all state-recognized tulkus throughout China and Tibet. Those who do not make it onto the list are subjected to greater levels of scrutiny and monitoring; in Bhutan, it appears that those who fail to meet the standards of the reincarnation committee face harsher consequences than mere scrutiny and monitoring.

(Left to right) The Panchen Lama candidate chosen by the Dalai Lama, Gedhun Choekyi Nyima and the Panchen Lama candidate recognised by China, Gyaincain Norbu.

Just like China, the Bhutanese leadership claim that this committee was set up to prevent abuse of the tulku system by charlatans but lamas like the 10th Zhabdrung Rinpoche, who is recognized by his followers but not by the committee, would argue that the committee and its lists are open to abuse, and can be employed to shut out potential political rivals or threats to the system.

Similarly, in the case of the candidates for the 11th Panchen Lama, when the Dalai Lama’s candidate was recognized and announced, the young boy disappeared just a few days later. The Tibetan leadership claim that the child has been under house arrest for the last 22 years. In the case of Bhutan, the 10th Zhabdrung Rinpoche was placed under house arrest upon his arrival in Bhutan from India 13 years ago, and his current whereabouts also remain unknown or otherwise unconfirmed.

And just like China, whose leadership has a reputation for making swift work of political rivals, it would appear that the Bhutanese leadership are also quick to dispatch of any potential threats to their position and power, the sudden and early demise of many Zhabdrung emanations being evidence of this. As Dr. Dhurba Rizal notes in his book The Royal Semi-Authoritarian Democracy of Bhutan, the Zhabdrung incarnations have “continued to appear and have to be dealt with poisonings, pushing off rooftops, and strangulations“, leading to subsequent incarnations taking rebirth further and further East, away from Bhutan.

 

Double standards from the CTA

What is intended here is not an indictment of Bhutan’s practices and policies but rather an examination of the CTA’s double standards, hypocrisy and obvious political machinations for their own benefit.

Ironically, everything that the CTA has accused China of, and could accuse Bhutan of, they are guilty of themselves. For example, China has a list of officially-recognized tulkus and Bhutan has their reincarnation committee. The Tibetan government have the exact same thing in the form of the Dalai Lama. Any reincarnations who do not meet with his approval are shunned and segregated by the community.

So while the CTA has been very vocal about China’s perceived foibles and attempts at regulating religious practices, they have on the other hand been silent on Bhutan’s actions. The CTA does not hesitate to claim that China is an authoritarian regime, yet they say nothing when witnessing similar practices in Bhutan. So why is it the CTA feels entitled to comment on one situation and not on the other? The answer lies, as always, in the CTA’s self-interests.

  1. It’s harder to criticize someone with a good global reputation. Bhutan has a better standing internationally while China does not. It is easier for the CTA to vilify China when everyone already dislikes China’s Communist background. It’s much harder for the CTA to vilify Bhutan when the world lauds Bhutan for approaching globalization without losing Bhutanese culture, tradition and flair. If the CTA were to criticize Bhutan for anything, it would only make them look like petty, jealous, playground rivals and the Tibetan leadership risks a public relations backlash.
  2. Relations between the Bhutanese and Tibetans are only just improving, and they have to make amends. After decades of attempts at destabilizing Bhutan, including an assassination attempt on the King in the 1970s, the CTA do not want to jeopardize their already-fragile relationship with Bhutan, who may be a potential ally in a world where the CTA are rapidly losing friends. In the Himalayan region especially, the CTA have few friendly faces to turn to – Bangladesh and Pakistan have no interest in them, Nepal has turned towards China and India is on her way to doing the same. All that remains is Bhutan, the last Vajrayana holdout that the CTA can hope for.
  3. They have nothing to gain. It is not necessary for the CTA to hold Bhutan to the same standards that they attempt to impose on China because they have nothing to gain in doing so. Hence, when they criticize China for getting involved in religious matters, it is not because the CTA is trying to defend any real principle or standard, for example that an atheist government should not be involved in religion. They criticize China purely because they have something to gain from doing so – it helps the Tibetans to continue looking like victims, thus making them appear to be deserving recipients of more free financial aid.

 

Conclusion

The ban on Dorje Shugden had many unintended consequences, one of which was the discovery and highlighting of many controversies within Vajrayana Buddhism. Because the discrimination against Dorje Shugden was at total odds with the world’s general view of Buddhism being tolerant and compassionate, this led people to investigate what else Vajrayana Buddhists have been doing which may not fit Buddhist stereotypes.

Hence everyone was able to witness the conflict within the Karma Kagyus due to the issue of the three Karmapas, caused by the CTA. They were also treated to a display of forceful conversions of Drukpa Kagyu monasteries, which the CTA stood by silently and watched. And everyone saw how the Jonangpas were discriminated within the Tibetan Parliament by being refused equal representation.

And of course, everyone has seen the ongoing decades-long persecution of Dorje Shugden practitioners. When the CTA first banned the practice 20 years ago, one of the justifications they gave for the ban was the alleged link between Shugden practitioners and the Chinese leadership. According to the CTA, Shugden practitioners are bad, bad, bad because they are connected to the Chinese leadership who act in an authoritarian manner.

Yet, right at the CTA’s doorstep is the Bhutanese leadership acting in a similarly authoritarian manner but the CTA remains silent over this. Again, this is not an indictment of the way Bhutan chooses to operate. Every sovereign nation has a right to choose their form of governance; that is, Bhutan has a choice in how they wish to operate, and so does China.

But the fact is that every nation has events in their history that they are not proud of. For Bhutan, this may be their treatment of the incarnations of the Zhabdrung lineage. For China, it may be the way in which intellectuals were treated during the Cultural Revolution. For the US, it may be their involvement with issues like Guantanamo Bay which they have not been held accountable for, or the continued racism against African-Americans. Similarly, the 2.3 million people in the American prison system (as of 2017) would also argue that their government has acted in an authoritarian manner with regards to their incarceration.

What is clear is that the CTA’s choice of who they condemn is not based on any particular consistent principle, but on where they stand to gain the most. They do not condemn the US for their war crimes because the American government gives them US$17mil every year; they do not condemn Bhutan for their treatment of the 10th Zhabdrung Rinpoche because Bhutan may potentially be their last ally. But they DO condemn China because pitting themselves as the David against a super-powered Goliath has been a lucrative move for the last 60 years. But with China’s ascent to political and economic supremacy, how much longer can the CTA draw from this seemingly-unending well of money before it runs dry?

 

Addendum

News of the 10th Zhabdrung Jigdrel Ngawang Namgyal’s unwarranted house arrest even made headlines on the Buddhist Channel website. Click on the image below to read more.

Click to enlarge. (Source: http://www.buddhistchannel.tv/index.php?id=40,3674,0,0,1,0#.WyK4w1Uzayp)

 
Sources:

  • The Royal Semi-Authoritarian Democracy of Bhutan by Dr. Dhurba Rizal (July 2015; Lexington Books)
  • http://www.bhutandnc.com/bhutantoday%20-May.htm
  • http://www.buddhistchannel.tv/index.php?id=40,3674,0,0,1,0
  • http://www.vijayvaani.com/ArticleDisplay.aspx?aid=2831
  • http://www.ipajournal.com/2012/09/26/is-new-shabdrung-threat-to-bhutanese-royals/
  • http://www.buddhistchannel.tv/index.php?id=42,1818,0,0,1,0#.Wt1z3dNubhM
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  1. The dark side of Bhutan Kingdom! A high lama is put under house arrest due to political reason. I don’t think a high lama like Zabdrung Rinpoche so power hungry that he would want to become the political head of Bhutan. As a living Buddha, his only mission is to spread Dharma and to benefit all sentient beings.

    I think Bhutanese don’t have the karma to receive Dharma teachings from high lama like Zabdrung Rinpoche. What they have are some Sanghas who wan

    The Je Khenpo of Bhutan issued an announcement to Bhutanese to tell them not to practice Dorje Shugden because Dorje Shugden is a demon. As a Je Khenpo, shouldn’t he investigate thoroughly before making a conclusion? Besides Dorje Shugden is a controversy among the Gelug lineage, it has got nothing to do with Drukpa Kagyu, why did he want to create disharmony? Why can’t he show his compassion as a Khenpo and ask his people don’t discriminate against others just because they have a different belief?

    • This article is quite true but not all of it is true. rinpoche is still in Bhutan and being taken care of his teachers. Doing his practice and not getting into political stress. His parents are not under house arrest.

  2. Tai Situpa’s Karmapa candidate’s escape to USA and continued stay in USA is a huge embarrassment to the Dalai Lama and Tibetan government in exile. The Karmapa said he is very sad with his situation in his recent video (youtu.be/AdI4DMRFkm4?hid).

    The flight of a monk
    P Stobdan
    Intelligence concerns over Karmapa’s refuge in the US and the fear he may never return
    AS the Dalai Lama turned 83 this year, the main plot-line of Tibet is noticeably shifting to the 17th Karmapa — Ogyen Trinley Dorje — who suddenly disappeared from the radar screens of Indian intelligence in May 2017. Amidst rumours, the Karmapa was finally traced in Europe and later in the US where he has been staying on the pretext of poor health. He is staying in New Jersey’s Wharton State Forest area, on a 150-acre farm estate gifted to him by a Chinese/Taiwanese couple.
    Recent media reports suggest that he may not return to India where he spent his last 18 years. Earlier, he promised to return by June 2018, but the dateline is already over. Sources say there are signs of tension among intelligence circles after his disappearance.
    The Karmapa also made a daring escape from Tibet in 1999, which had caused huge embarrassment to the Chinese government. The jostling for control over the 17th Karmapa has heightened among the Chinese government, Dalai Lama’s administration and the Indian establishment after his flight.
    His sudden arrival in 2000 had raised many eyebrows in India. Many believed his escape was facilitated by the Chinese. Indian media was quick to label him as a Chinese spy. Others believed it was ostensibly masterminded by none other than Dharamsala itself. In 2001, the Karmapa feared the Chinese may use him for political purpose to separate Tibetans from the Dalai Lama and promised not to return to Tibet until the Dalai Lama returned. In India, he was confined to the Gyuto Tantric monastery near Dharamsala under the surveillance of the Central Tibetan Administration (CTA) and Indian intelligence agencies. The government had imposed travel restrictions on him, banning him from visiting the Rumtek monastery built by his predecessor.
    In 2011, he was implicated in a controversy over the illegal recovery of a large stash of cash, including Chinese currency, fuelling suspicion whether he was a monk or a Chinese plant. And yet, considering his importance, the Tibetans in exile propped up the Karmapa’s stature to make him the next powerhouse to play a pivotal role in the post-Dalai Lama scenario.
    Clearly, the Karmapa’s escape has caused embarrassment to the CTA, especially the Dalai Lama, for he has been vehemently defending the Karmapa’s authenticity and credentials. It is an embarrassment for the government as well, because the decision to revoke travel restrictions on him by the Cabinet Committee on Security (CCS) in 2000 was taken only recently — possibly in spite of intelligence agencies cautioning against it.
    Not surprisingly, both New Delhi and Dharamsala tried their best to get him back. They sent a number of special emissaries to convince him to return.
    As regards what may have triggered the escape, the Karmapa made some stunning revelation in a message through video telecast from the US in March, wherein he said his childhood was manipulated by others; he was denied proper education both in Tibet and India; he virtually lived a prisoner’s life in the Gyuto monastery. He claimed that his own Karmapa sect was torn into rival factions and internal strife. In addition, pressures were brought to bear on him to play a political role against his wish. He confessed to his inability to meet the obligation of the Karmapa title as he never had any high “qualities and realisations” of being the 17th Karmapa, and hence, he desired to “give up” and live an “ordinary life”.
    The fact that he had to webcast on his “troubled life” from the US set the alarm bells ringing. Initially, the Karmapa cited his concurrent medical problem as reason for his prolonged stay and denied any “insidious plans”.
    The Karmapa’s escape and confession comes at a critical juncture, on the heels of Xi Jinping becoming the lifetime President; the declining interest on the Tibetan issue in the Western world, as well as in India; and the ageing of the Dalai Lama.
    The Karmapa shared his feelings with humility and honesty. Yet, he wasn’t clear about what he intended to do in the future except for subtle hints. First, he fears he may not get a fair deal if he returns to India in terms of movement. Second, he will have to confront stiff competition from a rival Karmapa. Third, sources say he was disappointed over multiple hindrances to get suitable land for his Tsurphu headquarters in India. In fact, this, besides the ban on Rumtek, may have been the key sticking point. In a belated attempt to woo him back, the top security panel — CCS — in March this year allowed him to visit Sikkim, except the Rumtek monastery. Sources say he was finally offered a plot in Dwarka, New Delhi, at the cost of Rs 22 crore an acre.
    Against all these odds, the Karmapa might be weighing the option of seeking asylum in the US, so he could travel freely to China and elsewhere.
    Anyhow, he would rather play the waiting game from outside where he has a larger audience with a huge network of followers. Possibly, he may be trying to buy land in the US to set up the Karmapa seat in exile.
    To be sure, his escape provides propaganda fodder to China — look, what India does to Tibetan lamas!
    If the rumours are to be believed, the Karmapa may also opt for returning to Tsurphu monastery. Last year he talked about his desire to visit Tibet to meet his parents.
    All in all, there is little possibility of Karmapa returning to India. The assumption that high Tibetan lamas offer a degree of strategic depth to India in the Tibetan plateau vis-à-vis China is misplaced. On the contrary, the Chinese may already be acquiring a reverse strategic depth in India.
    The argument that various sects of Tibetan Buddhism and their lamas of Kagyu, Geyluk, Sakya, Nyingma, etc., control the Indian Himalayan borderland is only a myth. Sectarian affiliations across India’s borderland with Tibet have nothing to do their historical and political loyalties towards India. As such, any undue keenness for India to seek high-stake bidding for the Tibetan lamas will remain an exercise in futility.
    A former envoy and expert on Trans-Himalayan affairs
    https://www.tribuneindia.com/news/comment/the-flight-of-a-monk/625891.html

    The-flight-of-a-monk

  3. While the government of Nepal has framed a policy to tighten the noose around non-governmental organisations, they have welcomed 30 Chinese NGOs to enter the country. These NGOs will penetrate the country’s social sector at the grassroots level. This is the first time such a large number of Chinese NGOs have entered Nepal at one time. Nepal is increasingly open to Chinese influence, a sign that ties between both countries are strengthening, while India’s influence is being reduced. The time has passed for India’s monopoly to remain uninterrupted in Nepal as opportunities to engage with China are being welcomed.

    30 Chinese NGOs all set to work in Nepal
    REWATI SAPKOTA
    Kathmandu, July 30
    At a time when the government has framed a policy to tighten the noose around non-governmental organisations, 30 Chinese NGOs have entered Nepal to penetrate the country’s social sector and the grassroots.
    The Social Welfare Council Nepal and China NGO Network for International Exchanges, an umbrella body of Chinese NGOs, have signed a memorandum of understanding to enable Chinese NGOs to work in Nepal. The agreement was signed yesterday between SWCN Member Secretary Dilli Prasad Bhatt and CNIE General Secretary Zhu Rui in the presence of Minister of Women, Children and Senior Citizen Tham Maya Thapa and Chinese Deputy Minister of External Affairs Wang Yajun.
    The agreement has paved the way for the first batch of 30 Chinese NGOs to work in Nepal for a period of three years. Their contract will be extended based on the consent of SWCN and CNIE. Representatives of these 30 Chinese NGOs were also present during yesterday’s signing ceremony. They have agreed to work in partnership with local NGOs to implement their programmes and projects.
    The Chinese NGOs are eyeing areas such as livelihood, healthcare, education, skill-based training, community development and disaster management. This is the first time such a large number of Chinese NGOs has entered Nepal at one time. The Chinese assistance so far in Nepal has largely been limited to development of infrastructure projects. But the entry of these NGOs indicates China is keen on making its presence felt in Nepal’s social sector and the grassroots, which, till date, have remained domains of the West and countries such as Japan and India.
    The MoU signed between SWCN and CNIE states that Chinese NGOs will be mobilised for ‘the benefit of needy Nepalis and to enhance ties between China and Nepal through people-to-people support programmes’.
    “The Chinese NGOs will abide by the law of Nepal in its entirety while carrying out development cooperation in Nepal,” says the MoU, adding, “Chinese NGOs will submit programmes to the SWCN to carry out development activities in partnership with Nepali NGOs and SWCN in line with plans and policies of the government of Nepal.”
    The MoU was signed at a time when the government has drafted the National Integrity Policy to limit activities of NGOs and INGOs, as some of them were found ‘trying to break communal harmony and proselytising Nepalis’. There were also concerns that high administrative cost of many NGOs and INGOs was preventing money from reaching the real beneficiaries. The policy clearly states that NGOs and INGOs cannot spend more than specified amount under administrative and consultant headings. They will also be barred from working against Nepal’s interests, culture and communal harmony and conducting activities to promote their religious, social or other agenda, adds the policy.
    Around 48,000 NGOs are currently registered in Nepal, of which only 1,600 have been receiving funds from INGOs, as per SWCN. The SWCN has directed INGOs and NGOs to spend 60 per cent of the budget to generate tangible results, while the remaining can be used to cover administrative costs and organise training, meetings and seminars.
    https://thehimalayantimes.com/nepal/30-chinese-ngos-all-set-to-work-in-nepal/

    DS.com China NGOs enter Nepal

  4. Why doesn’t the United States and its allies end Refugee Status for the useless Tibetans? They have been refugees for 60 years now and don’t tell me they still cannot get their lives back in order?

    Tibetans really know how to put on a good show and use people, take their money and do nothing in return.

    Trump and Allies Seek End to Refugee Status for Millions of Palestinians
    In internal emails, Jared Kushner advocated a “sincere effort to disrupt” the U.N.’s relief agency for Palestinians.
    BY COLUM LYNCH, ROBBIE GRAMER | AUGUST 3, 2018, 2:12 PM
    Jared Kushner, U.S. President Donald Trump’s son-in-law and senior advisor, has quietly been trying to do away with the U.N. relief agency that has provided food and essential services to millions of Palestinian refugees for decades, according to internal emails obtained by Foreign Policy.
    His initiative is part of a broader push by the Trump administration and its allies in Congress to strip these Palestinians of their refugee status in the region and take their issue off the table in negotiations between Israel and the Palestinians, according to both American and Palestinian officials. At least two bills now making their way through Congress address the issue.
    Kushner, whom Trump has charged with solving the Israeli-Palestinian conflict, has been reluctant to speak publicly about any aspect of his Middle East diplomacy. A peace plan he’s been working on with other U.S. officials for some 18 months has been one of Washington’s most closely held documents.
    But his position on the refugee issue and his animus toward the U.N. Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) is evident in internal emails written by Kushner and others earlier this year.
    “It is important to have an honest and sincere effort to disrupt UNRWA,” Kushner wrote about the agency in one of those emails, dated Jan. 11 and addressed to several other senior officials, including Trump’s Middle East peace envoy, Jason Greenblatt.
    “This [agency] perpetuates a status quo, is corrupt, inefficient and doesn’t help peace,” he wrote.
    The United States has helped fund UNRWA since it was formed in 1949 to provide relief for Palestinians displaced from their homes following the establishment of the State of Israel and ensuing international war. Previous administrations have viewed the agency as a critical contributor to stability in the region.
    But many Israel supporters in the United States today see UNRWA as part of an international infrastructure that has artificially kept the refugee issue alive and kindled hopes among the exiled Palestinians that they might someday return home—a possibility Israel flatly rules out.
    Critics of the agency point in particular to its policy of granting refugee status not just to those who fled Mandatory Palestine 70 years ago but to their descendants as well—accounting that puts the refugee population at around 5 million, nearly one-third of whom live in camps across Jordan, Lebanon, Syria, the West Bank, and Gaza.
    By trying to unwind UNRWA, the Trump administration appears ready to reset the terms of the Palestinian refugee issue in Israel’s favor—as it did on another key issue in December, when Trump recognized Jerusalem as Israel’s capital.
    In the same January email, Kushner wrote: “Our goal can’t be to keep things stable and as they are. … Sometimes you have to strategically risk breaking things in order to get there.”
    Kushner raised the refugee issue with officials in Jordan during a visit to the region in June, along with Special Representative for International Negotiations Jason Greenblatt. According to Palestinian officials, he pressed the Jordan to strip its more than 2 million registered Palestinians of their refugee status so that UNRWA would no longer need to operate there.
    “[Kushner said] the resettlement has to take place in the host countries and these governments can do the job that UNRWA was doing,” said Hanan Ashrawi, a member of Executive Committee of the Palestine Liberation Organization.
    She said the Trump administration wanted rich Arab Gulf states to cover the costs Jordan might incur in the process.
    “They want to take a really irresponsible, dangerous decision and the whole region will suffer,” Ashrawi said.
    Saeb Erekat, the Palestinians’ chief negotiator, told reporters in June that Kushner’s delegation had said it was ready to stop funding UNRWA altogether and instead direct the money—$300 million annually—to Jordan and other countries that host Palestinian refugees.
    “All this is actually aimed at liquidating the issue of the Palestinian refugees,” hesaid.
    The White House declined to comment on the record for this story. A senior executive branch official, speaking on condition of anonymity, said U.S. policy regarding the U.N.’s Palestinian refugee program “has been under frequent evaluation and internal discussion. The administration will announce its policy in due course.”
    Jordanian officials in New York and Washington did not respond to queries about the initiative.
    Kushner and Nikki Haley, the U.S. ambassador to the United Nations, both proposed ending funding for UNRWA back in January. But the State Department, the Pentagon, and the U.S. intelligence community all opposed the idea, fearing in part that it could fuel violence in the region.
    The following week, the State Department announced that that United States would cut the first $125 million installment of its annual payment to UNRWA by more than half, to $60 million.
    “UNRWA has been threatening us for six months that if they don’t get a check they will close schools. Nothing has happened,” Kushner wrote in the same email.
    State Department spokesperson Heather Nauert said at the time that the U.S. had no intention of eliminating funding for Palestinian refugees, and that it was taking time to explore ways to reform UNRWA and to convince other countries to help Washington shoulder the financial burden of aiding the Palestinians.
    But the following day, Victoria Coates, a senior advisor to Greenblatt, sent an email to the White House’s national security staff indicating that the White House was mulling a way to eliminate the U.N.’s agency for Palestinian refugees.
    “UNRWA should come up with a plan to unwind itself and become part of the UNHCR by the time its charter comes up again in 2019,” Coates wrote.
    She noted that the proposal was one of a number of “spitball ideas that I’ve had that are also informed by some thoughts I’ve picked up from Jared, Jason and Nikki.”
    Other ideas included a suggestion that the U.N. relief agency be asked to operate on a month-to-month budget and devise “a plan to remove all anti-Semitism from educational materials.”
    The ideas seemed to track closely with proposals Israel has been making for some time.
    “We believe that UNRWA needs to pass from the world as it is an organization that advocates politically against Israel and perpetuates the Palestinian refugee problem,” said Elad Strohmayer, a spokesman for the Israeli Embassy in Washington.
    Strohmayer said that Palestinians are the only population that is able to transfer its refugee status down through generations.
    The claim, though long advanced by Israel, is not entirely true.
    In an internal report from 2015, the State Department noted that the U.N. High Commissioner for Refugees “recognizes descendants of refugees as refugees for purposes of their operations.” The report, which was recently declassified, said the descendants of Afghan, Bhutanese, Burmese, Somali, and Tibetan refugees are all recognized by the U.N. as refugees themselves.
    Of the roughly 700,000 original Palestinian refugees, only a few tens of thousands are still alive, according to estimates.
    The push to deny the status to most Palestinians refugees is also gaining traction in Congress.
    Last week, Rep. Doug Lamborn, a Republican from Colorado, introduced a bill that would limit the United States to assisting only the original refugees. Most savings in U.N. contributions would be directed to the U.S. Agency for International Development, the United States’ principal international development agency. But USAID is currently constrained by the Taylor Force Act, which restricts the provision of humanitarian assistance to the Palestinian Authority until it ends a policy of providing aid to families of fallen terrorists.
    “Instead of resettling Palestinian refugees displaced as a result of the Arab-Israeli Conflict of 1948, UNRWA provides aid to those they define as Palestinian refugees until there is a solution they deem acceptable to the Israeli-Palestinian conflict,” Lamborn’s bill states.
    “This policy does not help resettle the refugees from 1948 but instead maintains a refugee population in perpetuity.”
    A congressional aide familiar with the legislation said its intent isn’t to gut UNRWA funding, but redirect assistance to descendants through USAID.
    “The people that are suffering should still get assistance, but through appropriately defined humanitarian channels and aid programs,” the aide said.
    Similarly, Sen. James Lankford, (R-Okla.), has drafted legislation that would redirect U.S. funding away from UNRWA and to other local and international agencies.
    The bill, which has not yet officially been introduced, would require the U.S. secretary of state certify by 2020 that the United Nations has ended its recognition of Palestinian descendants as refugees.
    “The United Nations should provide assistance to the Palestinians in a way that makes clear that the United Nations does not recognize the vast majority of Palestinians currently registered by UNRWA as refugees deserving refugee status,” reads a draft obtained by Foreign Policy.
    Previous U.S. administrations have maintained that the vast majority of Palestinian refugees will ultimately have to be absorbed in a new Palestinian state or naturalized in the countries that have hosted them for generations.
    But the fate of the refugee issue was expected to be agreed to as part of a comprehensive peace pact that resulted in the establishment of a Palestinian state.
    “It’s very clear that the overarching goal here is to eliminate the Palestinian refugees as an issue by defining them out of existence,” said Lara Friedman, the president of the Foundation for Middle East Peace.
    “This isn’t going to make peace any easier. It’s going to make it harder.”
    https://foreignpolicy.com/2018/08/03/trump-palestinians-israel-refugees-unrwaand-allies-seek-end-to-refugee-status-for-millions-of-palestinians-united-nations-relief-and-works-agency-unrwa-israel-palestine-peace-plan-jared-kushner-greenb/

    DS.com Trump and Allies Seek End to Refugee Status for Millions of Palestinians

  5. Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?

    Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?

    If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?

    How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China! -https://www.youtube.com/watch?v=-xLKINuIrtE

  6. Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?

    Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?

    If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?

    How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China!

    http://video.dorjeshugden.com/comment-videos/comment-1533732491.mp4


  7. The Nikkei Asian Review is a highly reputable news platform. They are not tabloid in any sense of the word. What they publish is reputable and thoroughly reliable. They mention clearly in an article published August 7, 2018 that the Dalai Lama has a terminal illness. The Prime Minister of India knowing this is now conciliatory towards China. He understands that the Dalai Lama cannot be used as a pawn in irritating China any further. Negotiations are progressing that after the passing of Dalai Lama, his government in-exile will close. The end.

    India uses rumor of Dalai Lama’s ill health to mend China ties
    If Tibetan exile flow is stemmed, Beijing might compromise on territorial claim
    YUJI KURONUMA, Nikkei staff writer
    August 07, 2018 17:02 JST
    DHARAMSALA — Rumors are flying around in this northern Indian city, home to the Tibetan government-in-exile, that the 14th Dalai Lama is suffering from terminal cancer.
    With Tibetan exiles deeply worried about the 83-year-old religious leader, the Indian government of Prime Minister Narendra Modi has been using the situation to take a more conciliatory approach to China. Modi also seems to be lowering the standing of the Tibetan government-in-exile.
    Word that the Dalai Lama may be in serious condition has quietly spread. “I have heard that His Holiness is not well,” said Migmar Chodon, a 49-year-old housewife in Dharamsala. “Though I don’t know well about it, I am worried.”
    A 27-year-old restaurant employee in the city said, “I have read somewhere that His Holiness is unwell.”
    In 1959, Tibetan people rose in revolt in Lhasa, Tibet, which had been occupied by China’s military, the People’s Liberation Army, and the 14th Dalai Lama fled to India. At least 130,000 Tibetans later left their homeland. At present, 85,000 Tibetans live in India, about 8,000 of them in Dharamsala, which hosts the Tibetan government-in-exile and a temple where the 14th Dalai Lama lives.
    Rumors about the Dalai Lama suffering from poor health come frequently. The latest one arose in June, when an Indian media company reported that the Dalai Lama was in the “last stage of prostate cancer.” The Dalai Lama’s doctor and the government-in-exile immediately denied the news, and people have tried to remain calm. “I want to believe the words of the doctor,” the restaurant worker said.
    The Indian government thinks the terminal cancer report is credible. A government source said “the prostate cancer has spread to his lymph nodes” and that “his life would not be so long” now.
    In the past two years, the Dalai Lama has received treatment at a hospital in the U.S. People close to the Dalai Lama worry that word of this was leaked by U.S. authorities. Now the Dalai Lama “will be going to Switzerland for radiotherapy in the month of August,” the source said.
    India is using rumors that the Dalai Lama is in poor health to build a more conciliatory relationship with China. In April, during an informal summit with Chinese President Xi Jinping in Wuhan, China, Modi tried to portray the India-China relationship as improved.
    During the meeting, “Modi apprised President Xi of the Dalai Lama’s health and the Indian position on Tibet after his death,” a government source said. “This information from Modi took Xi by surprise, and the two discussed the issue for a long time at the Wuhan summit.”
    When the leaders met in 2015 and 2016, they informally discussed a proposal for India to stop accepting new Tibetan exiles after the death of the Dalai Lama in return for China withdrawing its territorial claim on some parts of northern India.
    For humanitarian, strategic and other reasons, India has been accepting Tibetan exiles for nearly 60 years. Tibet has been something of a buffer zone between the world’s two most populous countries since shortly after India’s independence in 1947. However, China has strengthened its grip on the Tibet Autonomous Region, and in 2017 new exiles numbered 57, a sharp drop from over 2,000 a decade earlier.
    With Tibet’s strategic value waning, India has moderated its stance.
    At the behest of the Indian government, the Tibetan government-in-exile last year changed the English name for its sikyong from “prime minister” to “president.” Geshe Lhakdor, director of the Library of Tibetan Works and Archives and for years an interpreter for the 14th Dalai Lama, said the new term denotes the leader of an organization, rather than the leader of a country.
    The Indian government is also encouraging Tibetan exiles to acquire Indian citizenship.
    A successor to the 14th Dalai Lama will be installed when a person believed to be his reincarnation is found, or will be appointed under a new system, like nomination.
    The 15th Dalai Lama will then lead the Tibetan Buddhist world. However, it will be difficult for the successor to take the place of the 14th Dalai Lama, who has international influence as a Nobel Peace Prize laureate and is the protector of Tibetan exiles.
    The buildings that house the government-in-exile and the temple which is home to the 14th Dalai Lama sit atop a mountain. At the foot of this mountain is the Tibetan Reception Center that Tibetan exiles first visit for registration. It is quiet these days, and very much unoccupied.
    https://asia.nikkei.com/Politics/International-Relations/India-uses-rumor-of-Dalai-Lama-s-ill-health-to-mend-China-ties

    India-uses-rumor-of-Dalai-Lama's-ill-health

  8. What will the all the people around the world and in Tibet do now? Dalai Lama says he is happy that Tibet is a part of China and should remain a part of China. So many Tibetans self-immolated for Tibet to be independent and now Dalai Lama did a 360 degree turn and says he wants to go back to Tibet and China and Tibet should be a part of China. So unbelievable. So many are angry and disappointed.

    Tibetans ready to be part of China: Dalai Lama
    Organised by the Central Tibetan Administration (CTA), the event was a part of “Thank You India – 2018″ held by the Tibetan community across India to mark 60 years of its exile in the country.
    Indo-Asian News Service
    Bengaluru
    Tibetans are ready to be a part of China if guaranteed full rights to preserve their culture, the Dalai Lama said on Friday.
    “Tibetans are not asking for independence. We are okay with remaining with the People’s Republic of China, provided we have full rights to preserve our culture,” the 83-year-old spiritual leader said at “Thank You Karnataka” event here in the city.
    Organised by the Central Tibetan Administration (CTA), the event was a part of “Thank You India – 2018″ held by the Tibetan community across India to mark 60 years of its exile in the country.
    “Several of Chinese citizens practicing Buddhism are keen on Tibetan Buddhism as it is considered scientific,” the Nobel laureate said.
    Born in Taktser hamlet in northeastern Tibet, the Dalai Lama was recognized at the age of two as the reincarnation of the 13th Dalai Lama, Thubten Gyatso. He fled to India from Tibet after a failed uprising against the Chinese rule in 1959.
    China annexed Tibet in 1950, forcing thousands of Tibetans, including monks, to flee the mountain country and settle in India as refugees.
    Since then, India has been home to over 100,000 Tibetans majorly settled in Karnataka, Himachal Pradesh among other states.
    https://www.greaterkashmir.com/news/india/tibetans-ready-to-be-part-of-china-dalai-lama/293109.html

    d

  9. Dear Dalai Lama,

    Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.

    By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.

    It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.

    Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.

    You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.

    No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.

    You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.

    You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.

    After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.

    Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.

    The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.

    Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.

  10. Supreme Court of India JUSTICE Mr. MARKANDEY KATJU (RETD) writes that Tibet is much better under the Chinese than it was under the lamas who only wanted to make the populace slaves. It was feudal and it will never return to the backwardness again.

    Time has come to acknowledge that Tibet has vastly improved under Chinese rule
    JUSTICE MARKANDEY KATJU (RETD) | 12 August, 2018
    From a terribly poor state hinged on a feudal system, Tibet has modernised and grows faster than the rest of China
    This article has been prompted by Jyoti Malhotra’s article in ThePrint ‘Tibetan government quietly changed its PM’s designation. India won’t be unhappy about it‘.
    China’s annexation of Tibet in 1959, ousting the Dalai Lama, had attracted it worldwide criticism. The Dalai Lama fled and was granted asylum in India, where he set up a government-in-exile with its headquarters in Dharamshala.
    The Chinese claim Tibet on the grounds that it has been part of the country since the Yuan dynasty of the 13th century, which is disputed by the government-in-exile. But let us leave this that matter aside.
    The more important question is whether Chinese rule has benefited Tibet.
    The answer is that it undoubtedly has. As the Reuters’ Ben Blanchard writes: “Today Tibet is richer and more developed than it has ever been, its people healthier, more literate, better dressed and fed”.
    Although Ben goes on to argue that this development masks “a deep sense of unhappiness among many Tibetans”, I will disagree. How can anyone be unhappy if s/he is healthier, better fed and better clothed?
    Under the rule of the Dalai Lamas (Buddhist priests), the people of Tibet were terribly poor, almost entirely illiterate, and lived like feudal serfs.
    Today, Tibet presents a totally different picture. The illiteracy rate in Tibet has gone down from 95 per cent in the 1950s to 42 per cent in 2000. It has modern schools, universities, engineering and medical colleges, modern hospitals, freeways, supermarkets, fast food restaurants, mobile stores and apartment buildings. The capital Lhasa is like any other modern city.
    While the economic growth in the rest of China has slowed down to about 7 per cent, Tibet has had a 10 per cent growth rate in the last two decades.
    Tibet has huge mineral wealth, which was only awaiting Chinese technology to be tapped. Nowadays, it has numerous hydro and solar power plants and industries running with Chinese help.
    Tibetan literature is flourishing, contrary to claims that the Chinese want to crush Tibetan culture.
    Of course, now the lamas cannot treat their people as slaves.
    The so-called ‘government-in-exile’, of which Lobsang Sangay claims to be the President, is a fake organisation, funded by foreign countries. They only want to restore the feudal Tibet, ruled by the reactionary lamas, something which will never happen.
    The writer is a former judge of the Supreme Court of India
    https://theprint.in/opinion/time-has-come-to-acknowledge-that-tibet-has-vastly-improved-under-chinese-rule/97172/

  11. It is all over the Indian media how the Dalai Lama insulted Prime Minister Pandit Nehru. How dare the Dalai Lama insult the very person who allowed him and his people to come to India in 1959 and grow fat and build their golden temples TAX FREE.http://video.dorjeshugden.com/comment-videos/comment-1534332541.mp4


  12. The cracks in Tibetan society are starting to show, and it is now coming to the attention of local Indians who have all but identified the Tibetan leadership as the source of the divisions. According to this author, disunity amongst the Tibetans is now creating problems for Indian law enforcement agencies, and this disunity may culminate in young Tibetans holding silent grudges against their host country. It is incredible that after six decades of generosity from India, Indians are now facing the very real possibility Tibetans can be ungrateful towards India. The Tibetan leadership totally failed to impart positive values upon their exiled community, like gratitude for those kindest to them and the need to repay these kindnesses with real, tangible results. It’s also very unlikely that the Tibetan leadership will now start to do this, after six decades of failing to do so. Indians need to realise this, and see that there is no benefit for their nation to align themselves with the Tibetan leadership, and there never will be.
    Tibetan disunity not in India’s interest
    John S. Shilshi
    Updated: August 7, 2018, 11:00 AM
    India is home to the Dalai Lama and an estimated 120,000 Tibetan refugees. Though this humanitarian gesture on India’s part comes at the cost of risking New Delhi’s relations with China, India has never wavered in ensuring that Tibetans live with dignity and respect. Notified settlements across the country were made available so that they can live as independently as possible and practice Tibetan religion and culture. They are also allowed to establish centres of higher learning in Tibetan Buddhism. As a result, several reputed Buddhist institutes came up in Karnataka, and in the Indian Himalayan belt. In what may be termed as a gesture well reciprocated, and because of the respect and influence His Holiness the Dalai Lama commands, the Tibetan diaspora also lived as a peaceful community, rarely creating problems for India’s law enforcement agencies.
    The situation, however, changed from 2000 onwards when unity amongst Tibetans suffered some setback due to developments like the Karmapa succession controversy and the controversy over worshiping of Dorje Shugden. In a unique case of politics getting the better of religion, two senior monks of the Karma kargyue sect of Tibetan Buddhism, Tai Situ Rinpoche and late Shamar Rinpoche, developed serious differences after the demise of Rangjung Rigpe Dorje, the 16th Karmapa, in 1981. This animosity ultimately led to emergence of two 17th Karmapa candidates in the early nineties. While Tai Situ Rinpoche identified and recognised UghyanThinley Dorje, late Shamar Rinpoche anointed Thinley Thaye Dorje as his Karmapa candidate. Enthronement of their respective protégés at the Rumtek Monastery in Sikkim, the supreme seat of the Karma Kargue linage, being their primary objective, both started indulging in activities monks normally are expected to, and bitterness spewed against each other.
    The bitter rivalry assumed a new dimension when UghyenThinley Dorje suddenly appeared in India in January 2000. The competition became fiercer and hectic political lobbying, never known in the history of Tibetan Buddhism on Indian soil, became common place. Apart from pulling strings at their disposal in Sikkim as well as in the power corridors of New Delhi, these senior monks spat against each other with allegations and counter allegations, widening the gaps between their supporters. His Holiness the Dalai Lama, choosing to favour one of the candidates—a decision many Tibet watchers felt was ill-timed—had also limited possible scope of rapprochement. Hence, the Karma Kargyue followers are now vertically divided, while the camps are dragged into a long drawn legal battle.
    Another development that unfortunately split the Tibetans is the controversy over Shugden worshipping, which again is an internal matter of the Gelugpa sect, to which the Dalai Lama belongs. It erupted as a result of the Dalai Lama urging Tibetans to refrain from worshiping Dorje Shugden, a deity believed to be a protector, according to Tibetan legend. Shugden practitioners, who felt offended by the call, describe it as an attack on freedom of religion, a right, which Dalai Lama himself tirelessly fought for. On the other hand, die hard Dalai Lama followers perceived the questioning of the decision as one challenging the wisdom of the Dalai Lama and mounted massive pressure on Dorje Shugden practitioners to relent, with some even demolishing the statues of the deity. The rivalry ultimately led to split in two Gelug monasteries in Karnataka, and Serpom and Shar Garden monasteries in Bylakupe and Mundgod respectively came under the control of Shugden followers. The bitterness associated with the split is exemplified by the fact that till today, members of these monasteries are treated as some sort of outcasts by the others. Thus, for the first time, the Tibetan diaspora in India gave birth to sections opposed to the Dalai Lama, with spillover effects in Tibet and elsewhere.
    For India, with a fragile internal security profile, a divided Tibetan population on its soil is not good news. It has several long-term implications. It is common knowledge that China considers Dalai Lama as a secessionist, one plotting to divide their country. The latter’s claim of “all that Tibetans were asking for, was a status of genuine autonomy within the Constitution of the Peoples’ Republic of China”, had fallen into deaf ears. China also considers him as someone who plays to the Indian tune to tickle China. Therefore, at a time when China has successfully shrunk the Dalai Lama’s space internationally, India continuing to extend the usual space for him is viewed as complicity. Sharp reaction from China when he was allowed to visit Arunachal Pradesh in April 2017, is a recent example. Such being the delicate nature of India-China relations on matters and issues concerning Tibetans, India can hardly afford to ignore the division within the diaspora. Past experience of dubious elements from Tibet having succeeded in infiltrating the Central Tibetan Administration, including the security wing, should be a warning.
    It is also time India understands the reason behind Tibetans seeking Indian passports, despite an existing arrangement for issue of Identity Certificates, which is passport equivalent. Some had even successfully taken recourse to legal remedy on the issue, and left the government of India red-faced. These changing moods should not be viewed as desires by Tibetans to become Indian citizens. They are triggered by the pathetic state of affairs associated with issuing of Identity Certificates, where delays in most cases are anything between six months to one year. Early streamlining of the process will drastically reduce their desire to hold Indian passport. It will also remove the wrongly perceived notion among some educated Tibetan youth, that the cumbersome process was a ploy by India to confine them in this country. While India should not shy from requesting the Dalai Lama to use his good offices to end all differences within the community in the interest of India’s internal security, it will also be necessary to ensure that young Tibetans do not nurse a silent grudge against the very country they called their second home.
    https://www.sundayguardianlive.com/opinion/tibetan-disunity-not-indias-interest

  13. Why does the Bhutanese Dzongsar Kyentse Rinpoche behave and dress in a way that makes people lose faith in Buddhism and it’s teachers? ☹️

    Dzongsar kyentse tattoo

  14. Although the Dalai Lama has offered an apology, the Arunachal Pradesh Congress Committee (APCC) still expressed their disappointment over his controversial comment on Nehru, the Arunachal Pradesh Congress Committee (APCC). Dalai Lama called Nehru self-centred.

    The Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.

    Dalai Lama should abstain from imparting controversial information to students: Arunachal Congress
    Dalai Lama should know that a spiritual leader like him is shouldering great expectation: APCC
    | DAMIEN LEPCHA | ITANAGAR | August 12, 2018 9:58 pm
    disappointment over the recent statement made by Tibetan Spiritual Leader the 14th Dalai Lama in which he called Jawaharlal Nehru, the former Prime Minister of India as “self-centered” and the one responsible for parting India and Pakistan.
    “Although Dalai Lama expressed regret over his controversial comment, the APCC is extremely thwarted by it. A Tibetan spiritual leader calling names to an Indian leader who sweated most to keep him and his followers safe from Chinese aggression is simply not acceptable. Today, India is home to lakhs of Tibetan refugees who are living in 37 settlements and 70 scattered communities across different states of India,” APCC vice-president Minkir Lollen said in a statement on Sunday.
    “Dalai Lama may have forgotten that India provided a beam of light and hope to Tibetans remaining in Chinese-dominated Tibet and in the neighbouring Chinese provinces politically cut off from the Tibetan heart land. All these happened only because India has great leaders like Gandhi and Nehru who took the responsibility of social burden to shelter thousands of persecuted Tibetans then in 1959,” Lollen added.
    Minkir said Dalai Lama should know that a spiritual leader like him is shouldering great expectation, hope and trust of millions on record and the same are watching his contribution towards the mankind.
    “In such circumstances, Dalai Lama should abstain from imparting partial and controversial information to the students who are the torch bearer of the nation,” the Congress said.
    Further stating that the statement of the spiritual leader could be a politically motivated one and made with an effort to approach Prime Minister Narendra Modi for survival of his continuation in the country, the Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.
    https://nenow.in/north-east-news/dalai-lama-should-abstain-from-imparting-controversial-information.html

  15. Another news of another high lama is being suppressed in some ways to limit their fame and power so that they won’t overpower the government. This is very sad because this will limit what the high lama can do in this lifetime. Bhutan is being known as a democratic country and they are proud of it. I guess even a beautiful country like them will have a few skeletons in their closet.

    CTA has been doing this since the 5th Dalai Lama and Gaden Podrang. They will eliminate whoever that can post a thread to His Holiness Dalai Lama’s power and influence. This is to make sure Dalai Lama stays in power and unchallenged. During the 5th Dalai Lama’s time, Tulku Dakpa Gyeltsen was the person that was eliminated by Dalai Lama’s people. TDG’s fame is the same as the 5ft Dalai Lama during that time and this is why he was murdered with a khata stuffed down his throat which resulted in the rise of Tulku Dakpa Gyeltsen as a Dharma Protector in the form of Dorje Shugden.

    This is very sad to see how these compassionate high lamas are willing to go through all these hardship just to spread dharma. They have clairvoyance and im sure they already know what they will experience when they take this specific rebirth. They could have just chosen another easier rebirth far way from these politics and samsaric turmoils but they did not. This is the proof of their compassion.

  16. One word to describe the CTA, CHEAPSKATE.

  17. It is bewildering that His Holiness the Dalai Lama mentioned that he had known of sexual abuse by Buddhist teachers since the 1990s, yet nothing was done to reprimand these Buddhist teachers. After all, such abuses inflict substantial damage to the reputation of Tibetan Buddhism as a whole as compared to smaller issues like Dorje Shugden.

    The Central Tibetan Administration was fervent in executing the Dorje Shugden ban, launching a documentary film, books, expelling monks, splitting monasteries and denying access to hospitals, clinics, schools, retail shops and so forth down to even publishing a hit list of Shugden activists in order to encourage violence and lynch mob. Yet, the damage done to Tibetan Buddhism by these lamas seems to be ignored and hushed. Why is the Central Tibetan Administration not doing more to warn the public about these sex offenders like posting a warning list on their website?

    Dalai Lama knew sex abuse by Buddhist teachers; it’s ‘nothing new’
    Agence France-Presse
    THE HAGUE, Netherlands – The Dalai Lama said Saturday that he had known of sexual abuse by Buddhist teachers since the 1990s and that such allegations were “nothing new.”
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in northern India, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behavior”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://newsinfo.inquirer.net/1032920/dalai-lama-knew-sex-abuse-by-buddhist-teachers-its-nothing-new/amp

  18. His Holiness the Dalai Lama as the Tibetan spiritual leader revered by millions of Buddhists around the world should ensure that the Tibetan spiritual leaders do more to denounce sexual misconduct and abuse of Buddhist teachers as there are far-reaching repercussions and negative impact on Tibetan Buddhism.

    While His Holiness the Dalai Lama has been consistent in reminding practitioners about not practising Dorje Shugden in lieu of the social and religious problems associated with it, despite the unsubstantiated claims or justifications, the indolence of the Central Tibetan Administration in taking action to pacify the public disgust against the misconduct of these Buddhist teachers is severely lacking and appalling. The bias in dealing with these issues related to religious matter has again proven the political nature and conspiracy behind the ban on Dorje Shugden.

    ‘Nothing new’: Dalai Lama says he knew about sex abuse by Buddhist teachers
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    Agence France-Presse
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in Himachal Pradesh, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behaviour”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://www.hindustantimes.com/world-news/dalai-lama-i-knew-of-sex-abuse-by-buddhist-teachers-since-1990s/story-238DdgDwzQYU5rDfTSgl8M.html

  19. When compared to the Central Tibetan Administration (CTA) in Dharamsala that does not take any responsibility for their people like any proper government normally would, China is radically different and liberal for allowing sex abuse victims to express themselves on social media, despite its heavy censorship of the Internet.

    For people like Luo Xixi, whose online postings on sex abuse has garnered millions of views on Chinese social media, said that the government is gradually opening up to the #MeToo movement, a hashtag catch-phrase movement that encourages and empowers sex abuse victims to stand up against sex abuse. In China, those who are convicted of sexual abuse are severely dealt with by the law and laid off from work. The Central Tibetan Administration should take heed of how such cases are dealt with in China and not allow sex abuse perpetrators, especially Tibetan lamas to continue committing their crimes unchecked and without consequence.

    Social media gives sexual abuse victims in China voice to speak out
    By Violet Law, Special to USA Today
    BEIJING – After spending two months late last year nudging university officials to punish her former adviser for trying to pressure her and others into sex, Luo Xixi found unlikely help on China’s heavily censored internet.
    She published a post on Weibo, a popular microblog site similar to Twitter, to detail her own experiences and those of four others with the professor at Beijing University of Aeronautics and Astronautics. In a few hours, her post – initially targeting her less than 10 followers – garnered 3 million views.
    It had swift consequences in the conservative country, too: The professor was fired.
    “I don’t think the officials forgot to block me,” Luo told USA TODAY by phone from her California home, where she moved after graduation to work in software programming. “I can tell the government is trying to open the door to the #MeToo movement, little by little.”
    Sexual abuse scandals aren’t new in China, but they rarely have caused a stir in the past. In this deeply patriarchal society, women who spoke out before were often seen as airing dirty laundry in public and bringing shame upon their family.
    But with Luo’s post – the first by a Chinese to use her real name – the tide has turned and the floodgates to sexual misconduct allegations in China burst open.
    Other Chinese nationals living overseas began posting on various Chinese-language social media sites alleging sexual misconduct by academics. Since late July, every few days new victims and witnesses inside China have aired their accusations on chat groups or personal blogs against such prominent figures in philanthropy, the media, entertainment – including a national variety show host and a monk who heads the country’s Buddhist association.
    State censors have deleted some of the posts, though not before they percolated on cyberspace through re-posts and were amplified by local media reports.
    Much as the so-called Great Firewall has kept sites such as Facebook, Instagram, Snapchat, Twitter and most recently Reddit off-limits to China’s netizens, there is a plethora of popular homegrown sites.
    Also, as China’s censorship apparatus is known to employ AI, or artificial intelligence, to automatically block sensitive terms from posts and group chats, some netizens find a way around referring to #MeToo by using homophonic Chinese words that mean “rice rabbit.”
    “China has a contentious internet culture – people in China are used to taking their grievances online,” said Yang Guobing, a sociologist at the University of Pennsylvania who specializes in online activism in China. “(Censorship) hasn’t really stopped the determined protesters.”
    For example, in April, five Chinese living abroad, including one on the faculty at Wesleyan University in Connecticut and another teaching at Swarthmore College in Pennsylvania, posted open letters online demanding that Peking University release specifics of a 1998 investigation into a former professor following their undergraduate classmate’s suicide: They believe he repeatedly raped her. Even as she took her own life, the professor held on to his position for more than a decade and won national recognition.
    They distanced themselves from the #MeToo movement knowing that Chinese officials often are quick to crack down on organized actions.
    “Before I came forward, I told our classmates we shouldn’t hitch ourselves to any movement or political demand,” the Wesleyan professor Wang Ao wrote on one of his blogs. “I tend to think I’m just an outsider and volunteer.”
    Following the recent wave of allegations, however, a few of the accused ended up apologizing online. After well-known environmentalist Feng Yongfeng was accused of harassing several women, he posted his mea culpa on WeChat, a social media-cum-messaging app.
    And the fallout has been particularly swift for professors identified as perpetrators – all were let go or resigned from their jobs.
    The latest to face consequences is Xu Gang, associate professor of East Asian studies at the University of Illinois Urbana-Champaign. On at least two Chinese-language social media sites, Wang publicized his female colleagues’ accusations against Xu’s sexual harassment dating back two decades. He left his tenured position earlier this month.
    Meanwhile, Luo says she now embraces #MeToo, as she’s since realized the term is a rallying cry that resonates with the Chinese.
    “So more people can come forward,” she said. “So they know they’re not alone.”
    https://www.usatoday.com/story/news/world/2018/09/16/sex-abuse-victims-china-social-media-gives-them-voice-speak-out/1279302002/

  20. His Holiness the Dalai Lama’s speeches create headlines nowadays not because they bring wisdom and enlightening thoughts, but rather unpleasant feelings and disapprovals. From the sexist quip in 2015, his gaffe on Nehru, and his recent comment about Europe that caused him to be labelled as White Supremacist, there is now one more to add onto the list. In order to be congenial and consistent with the image of a Nobel Peace Laureate, His Holiness the Dalai Lama has been issuing statements, especially about Islam, such as redefining Jihad as an interior struggle.

    More and more people are expressing their doubt, with some even directly pointing out the mistakes in the Dalai Lama’s speech. This pattern of speech of strong statements that ends up in denial or apology seems consistent with his advice concerning the practice of Dorje Shugden. With the reasons behind the ban shifted so much over time, perhaps there really was never any validity behind the ban at all.

    TWO VERSIONS OF THE DALAI LAMA
    Should one be truthful about Islam when making pronouncements about it?
    September 20, 2018 Hugh Fitzgerald
    There seem to be two Dalai Lamas when it comes to Islam.
    The first Dalai Lama, like that other expert on Islam Pope Francis, knows that authentic Islam is opposed to terrorism, that Islam is all about peace, and that any Muslim who engages in violence for that very reason can not be a “genuine Muslim.”
    Here he is, for example, in a speech in Strasbourg in September 2016:
    “‘Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim,’ says Tibet’s exiled spiritual leader.
    He argued that differentiating fundamentalism from Islam itself was a key way to stop violence and strengthen integration.
    The Dalai Lama has said there is no such thing as a “Muslim terrorist” as anyone who partakes in violent activities is not a “genuine” Muslim.
    Speaking at the European Parliament in Strasbourg in France at the end of last week, Tibet’s exiled spiritual leader suggested the phrase was a contradiction in terms and condemned those who commit violent acts in the name of religion.
    The Dalai Lama asserted that all religions were united by the values of love, compassion, tolerance and more. He argued that with this common ground the world would be able to build peace.
    Where and when have Muslims demonstrated “the values of love, compassion, tolerance…” to non-Muslims?
    “Buddhist terrorist. Muslim terrorist. That wording is wrong,” he said. “Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim, because it is a Muslim teaching that once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam.”
    Where does it say anywhere in the Qur’an or the hadith that “once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam”? Nowhere. Quite the reverse: throughout the Qur’an, in 109 Jihad verses, Muslims are commanded to engage in bloodshed. In the Hadith, Muhammad, the Perfect Man and Model of Conduct — and therefore to be emulated — takes part in 27 military campaigns, orders the torture and killing of Kinana of Khaybar, directly engages in the decapitation of 600-900 bound prisoners of the Banu Qurayza, and is delighted to receive news of the murders of people who had mocked or opposed him, including Asma bint Marwan, Abu ‘Afak, and Ka’b bin al-Ashraf. Wasn’t this warrior and killer “involved in bloodshed”? And who, if not Muhammad, was a “genuine practitioner of Islam”?
    “All major religious traditions carry the same message: a message of love, compassion, forgiveness, tolerance, contentment, self-discipline – all religious traditions.”
    This isn’t true. There is no “message of love” for non-Muslims in Islam. Rather, Muslims are told to make war until all non-Muslims are subdued, and offered only the options of death, conversion to Islam, or enduring the permanent status of dhimmi, with its many onerous conditions. Where is the “love, compassion, forgiveness, tolerance, contentment,” etc. in any of this? Indeed, Muslims are taught to not even take “Christians and Jews as friends, for they are friends only with each other.” They are taught, too, according to a famous hadith, that they may smile at Infidels, as long as they curse them in their hearts. None of this suggests the “love, compassion, forgiveness, tolerance” that the Dalai Lama insists are the essence of Islam’s message.
    “He argued that differentiating between fundamentalism and Islam was a key way to stop violence and strengthen integration: ‘On that level, we can build a genuine harmony, on the basis of mutual respect, mutual learning, mutual admiration”.
    “Mutual respect, mutual learning, meaning admiration”? Is he unfamiliar with the Qur’anic verse that describes Muslims as the “best of peoples” (3:110) while the non-Muslims are described as “the most vile of creatures” (98:6)? How can Muslims admire those whom they have been told not to take even as friends, how can they admire those they are told are “the most vile of creatures”? It’s not possible.
    On what basis does the Dalai Lama make such remarks? It’s amazing to think that at the age of 83, with all the time in the world to have engaged in the study of other religions, he still has managed to avoid learning what Islam is all about. Or is it that he hopes that somehow, by dint of ignoring the essence of Islam, he can somehow affect the attitudes and behavior of Muslims? He is foolish to keep making pronouncements on Islam without having read, and studied, the Qur’an and Hadith. And he is both foolish and wicked if he has indeed read and studied the canonical Islamic texts, and decided that nonetheless he will ignore their content and attempt, using his great and quite undeserved prestige, to convince us that the authentic Islam — the same authentic Islam that Pope Francis refers to — has nothing to do with violence or terrorism.
    In September 2014, at a meeting in India, the Dalai Lama made the usual claim of the apologists that Jihad is a Spiritual Struggle:
    “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me,” the Dalai Lama said.
    This claim that Jihad is an interior struggle comes from a supposed hadith about Muhammad returning from the “Lesser Jihad” of warfare to the “Greater Jihad” of his own spiritual struggle. No one, by the way, has been able to find the source of this supposed hadith.
    The Dalai Lama said Indian Muslims can offer lessons on Shia-Sunni harmony as Shias feel safer in India than in Pakistan.
    Why would that be? It’s because the Hindu majority, which controls the police and security services, keep violence down between the sects, without favoring either side. In Pakistan, on the other hand, the Sunni majority does nothing to protect the Shi’a from Sunni attacks, such as those carried out by the anti-Shi’a terrorist group Sipah-e-Sahaba. The only “lesson” to be learned has nothing to do with Indian Muslims being somehow different, but rather, with the fact that non-Muslims in India are better able to hold the intra-Muslim violence in check.
    As far back as 2008, the Dalai Lama said what lots of Western leaders have been saying about Islam since 2001. He said “it was wrong, it was entirely unfair, to call Islam a violent religion.” But six years later, in September 2014, at a conference of religious leaders he had organized, the Dalai Lama seemed to modify his earlier brisk dismissal of any connection between Islam and violence, when he said that “killing in the name of faith is terrible.” The implication was clear: some people [Muslims] were killing in the name of faith, and while that was “terrible,” it was no longer “entirely unfair” to link some Muslims to such violence. Everyone understood what adherents he must have intended to set straight about their own faith. At least he recognized that some people “claimed” to be acting violently in accordance with the texts and teachings of their religion, even if those people were “wrong.”
    Then he showed he was still determined to give Islam a pass, adding in the same speech that “jihad was being misused and the term connotes fighting one’s own impurities.” No, that’s what the apologists maintain. He clearly had been reading too much Karen Armstrong. And still worse was to follow: “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me.” Apparently Muslims over the past 1400 years have everywhere misunderstood the true nature of jihad, which only very tangentially might have to do with fighting the Infidels, failing to understand that it describes an individual’s struggle to be a better person.
    Is it possible that the Dalai Lama really does not know by this point, in 2018, how Muslims understand the word “jihad” and how they historically have acted when commanded to wage “jihad,” does not know with what murderous meaning the Qur’an endows that word? Perhaps he really doesn’t know. Or perhaps he thinks that if he (and others) repeat this jihad-as-inner-struggle mantra, that many Muslims will in time convince themselves that that is really what “jihad” is about. But why would they listen to the Dalai Lama and not their own clerics? Other world leaders have described Islam in similarly misleading terms — Barack Obama (“the true peaceful nature of Islam”), Tony Blair (the Islamic State’s ideology is “based in a complete perversion of the proper faith of Islam”), Pope Francis (“Islam is a religion of peace”) – whenever they pontificated about Islam, a faith which they so maddeningly presume to know so much about. Muslim behavior did not change as a result. In the case of Obama, Blair and the Pope, one has the feeling that they really believe the nonsense they are spouting. With the Dalai Lama, who has been exposed to Islam in Asia for more than a half-century, his real beliefs are still not clear.
    The prominent Syrian cleric Ramadan al-Buti complained that when Westerners describe Islam as a “religion of peace,” they are not trying to defend Islam, but to trick Muslims into believing it is peaceful, and then – horribile dictu — into giving up the real doctrine of jihad for that ludicrous “inner struggle” business. Of course, Islam is about violence and war, said the truth-telling Ramadan Al-Buti. But why believe a prominent Muslim cleric about Islam, when there are so many non-Muslims, like the loquacious Dalai Lama, ready to tell both us, and Muslims, that the faith is all about peace and tolerance?
    At the same gathering, the Dalai Lama insisted that “India is the only country where different religions have been able to co-exist.” This was a bizarre remark, but the Dalai Lama is given to strange remarks. First, could he have forgotten that all over the Western world, people of different confessions have coexisted peacefully? Or is it that he just doesn’t want to say anything in praise of the West, because that would invite comparison with how Muslim states treat non-Muslims (very badly) compared to how the non-Muslim West treats Muslims (very generously)? Second, when he speaks about “coexistence” in India, hasn’t he overlooked the centuries of Muslim conquest and Muslim rule? In all his decades in India — he has lived there since 1959 — didn’t he learn the history of India, the country that gave him refuge, about the mass murder of tens of millions of Hindus, about the virtual disappearance of Buddhism, about the forced conversion of many millions — Hindus, Jains, Buddhists, more? Has he forgotten Mahmoud of Ghazni, and Aurangzeb, and all the other murderous Muslims in India’s history? Does any of that support his claim that India is “the only country where different religions…have been able to co-exist”? Coexistence, of a kind, only became possible in India once the British had deposed the Mughal rulers, and then, since 1947, Hindus dominated — and that domination is what allowed for coexistence.
    The Dalai Lama has claimed that Indian Muslims can offer lessons on Shia-Sunni harmony, as Shias feel safer in India than in Pakistan. He’s right – they do feel safer in India. But he’s wrong about the reason. It’s not that Indian Muslims can “offer lessons” on Sunni-Shia harmony to Muslims in Pakistan, which might hold out hope of lessening intra-Islamic hostilities. The sects remain just as ideologically at odds in India as in Pakistan. But the secret of tamping down the intra-Islamic violence is that the Indian government, in which Hindus predominate, can use force to suppress such intra-Islamic violence. It’s not that the Muslims in India are a different, less violent breed than their coreligionists in Pakistan, but that in India, the violence can be better held in check. In Pakistan, the Sunni government does little to reign in anti-Shi’a violence.
    The next time the Dalai Lama mentioned Islam was at a gathering of his followers from 27 countries on January 31, 2015. He said that “though terrorism has emerged as a global problem,” it should not be associated with Islam, as “Muslims were neither terrorist nor its sponsorer [sic].” No one had the bad taste to remind him of the nearly 25,000 terrorist attacks (now there have been 33,500) carried out by Muslims since 9/11; no one at the meeting had the nerve to jog his memory with mention of Charlie Hebdo, Hyper Cacher, Bataclan, Magnanville, Nice, London buses and metro stations, Lee Rigby, the Atocha station in Madrid, Theo van Gogh’s murder in Amsterdam, or the attacks at Fort Hood, Boston, New York, Los Angeles, Chicago, San Bernardino, Chattanooga, Orlando. No reporter asked him about Muhammad’s claim that “I have been made victorious through terror.”
    Like Pope Francis, who now says “equating Islam with violence is wrong” and just this past summer insisted again, astoundingly, that “all religions want peace,” the Dalai Lama is a “spiritual leader” who doesn’t want to call into conceivable question other faiths. All religions are good; no religion, rightly understood, can possibly countenance violence. Repeat ad libitum.
    The Dalai Lama offers treacly pieties, insisting that no religion could possibly be responsible for any violence or aggression by its adherents. His worldview cannot accommodate the real Islam, and its violent adherents who make the news every day, so he has chosen to believe in a sanitized, even imaginary, version of the faith.
    Yet the Dalai Lama has also shown, very occasionally, signs of justified worry. He has noticed that the migrants flowing into Europe have been a source of great anxiety and disruption, and this past May, in an interview with the Frankfurter Algemeiner Zeitung, he surprised many when he forthrightly said: “Europe, for example Germany, cannot [that is, must not] become an Arab country. Germany is Germany.” And “from a moral point of view too, I think the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”
    This seemed to be a welcome volte-face from the pollyannish pronouncements of the past. Of course, one should notice that he said Germany “cannot become an Arab country,” rather than saying that Germany “cannot become a Muslim country.” It’s as if he still couldn’t bring himself to recognize that it is the faith of Islam, and not the ethnicity of some of its Believers, that makes Muslims permanently hostile to non-Muslims, and unable to integrate into their societies, that is, into Europe. But he certainly appeared to be suggesting that the migrants, almost all of them Muslims, should not be allowed to remain and transform the countries which had so generously admitted them. Rather, those migrants should eventually be sent back to “help rebuild their countries.” It was a welcome display of common sense. He appeared to recognize the danger of letting “Arab” (Muslim) migrants stay, and that a policy of sending them home after they had acquired skills useful in rebuilding their own countries, was morally justified. Some might say — you and I, for example — that it would have been morally justified to send them right back, without that training: the Western world is not some gigantic training center, and it owes the world’s Muslims exactly nothing.
    But then, in a visit to Paris in September 2016, the Dalai Lama called for entering into talks – a “dialogue”? – with the Islamic State so as to “end bloodshed in Syria and Iraq,” which showed a complete misunderstanding of the Islamic State. Its fighters are determined to carry on without letup against those it considers — not just Christians and Jews, Hindus and Buddhists, but also Shi’ites and even insufficiently-fanatical Muslims — to be Infidels. Not dialogue, but total destruction, is the only way to deal with the Islamic State. But even that will not end the threat, because the ideology on which ISIS rests cannot be destroyed, which means that new recruits to the cause, and new Islamic States, will keep appearing. The Dalai Lama’s notion of a “dialogue” with ISIS is a fantasy solution, by someone who doesn’t know what else to suggest.
    In the same speech, the Dalai Lama also repeated that “religion is never a justification for killing,” when Islam – see the Qur’an, see the Hadith – overflows with justifications for the killing of insubmissive Infidels. And the Muslim killers always justify their killings, being careful to cite chapter and verse, from the Qur’an, or to adduce evidence from the life of Muhammad as recorded in the Hadith, that lend textual support to their every act.
    Did the Dalai Lama see the killers of Drummer Rigby holding up their Qur’ans and quoting from it? Did he see the many leaders of the Islamic State, such as Al-Baghdadi, or propagandists for Al Qaeda, like Al-Awlaki, similarly quoting from the Qur’an to justify their attacks? Perhaps he managed to miss it all.
    In August 2018, the Dalai Lama appealed to Muslims in India to make efforts to reduce Shia-Sunni conflicts that are prevalent in some other countries and asserted that Islam is a religion of peace. He lamented the bloodshed over denominational differences, which he said should be avoided as Islam teaches compassion and harmony.
    The Dalai Lama has recently been speaking out about Sunni-Shi’a clashes, deploring them even as he offers no explanation as to why “peaceful” Muslims seem so often to engage in violence.
    Addressing an event in August 2018 at the Goa Institute of Management, the 14th Dalai Lama stressed the need for international brotherhood and harmony.
    “Muslims across the globe follow the same Quran and also pray five times a day. However, they are killing each other owing to differences between the sects like Shia and Sunni,” he said.
    The Dalai Lama said, “I was in Ladakh. I suggested to Ladakhi Muslims that Indian Muslims should make some efforts to reduce the conflict between Shias and Sunnis.”
    He told the audience that a national conference of Muslims would be organised in the coming months, which will be followed by a similar convention at the international level.
    He said that modern India has remained by and large peaceful due to over 1000-year-old history of religious harmony.
    The Dalai Lama’s claim is bizarre. Modern India did not “remain by and large peaceful” during the last 1000 years. It was the scene of bloody conquests by invading Muslims, who killed many millions, and once they had conquered and subjugated the Hindu, Jain, and Buddhist populations, they killed tens of millions more. The Indian historian K. S. Lal has written that 70-80 million non-Muslims in India were killed by Muslim armies. Tens of thousands of Hindu and Buddhist temples were destroyed. How can the Dalai Lama be unaware of this long history? After the Communist Chinese takeover of Tibet in 1959, he fled to India, where he, and tens of thousands of his followers, were given permanent refuge. Has he not, in all the decades he has lived in India, had the slightest interest in studying the history of the country that gave him refuge, and the effect of the Muslim conquests on Hindus and Buddhists? Is he unaware that Buddhism, his own religion, was virtually wiped out in India by the Muslim conquerors? Can he, the spiritual head of one branch of Buddhism, really be unaware of what happened to Buddhism in the land of its birthplace? Wasn’t he interested enough to find out?
    https://www.frontpagemag.com/fpm/271371/two-versions-dalai-lama-hugh-fitzgerald

  21. I find this article a real eye opener. It gives further insight into the Bhutanese royalty and their worries of such a prophecy. It may be true that the people are easier swayed using religion and human laws as in the case of the Dalai Lama. His words or insinuations are taken as law immediately without consideration and anything otherwise is punishable as opposition. However if going by the 1st Zhabdrung Rinpoche’s record, even after reconciliation of the many fiefdom into Bhutan, he had not put himself in ruling position but instead installed another. So what gave rise to this prophecy and also if the king was a good ruler, then why would there be any fear from the Zhabdrung incarnations?

    CTA is very bias in their accusations and I really don’t think that Bhutan will stand with them anyway. All the history of animosity and somehow I don’t see Bhutanese respecting CTA for all their dirty politics and self interests. So too bad! CTA is on its own.

  22. Transcript: Dalai Lama is a Racist Nazi
    https://www.youtube.com/watch?v=c_J_we4rp34

    Dalai Lama is a piece of shit and a disgusting scumbag. It is, it is insane this cunt comes to Europe and tells us that we should not accept more refugees. Is he fucking retarded? It is amazing, like you don’t expect from people like, like those to be Nazis and to support all the right. It’s just insane a spiritual leader is a fucking Nazi dude. Europe needs more refugees, way more than we already have. Do you understand? And this degenerate says that we should send refugees back to where they came from and that we should help the countries of the refugees. His suggestions are, it’s obvious, like obviously we should help the countries of the, of the refugees, of their origin, but we should not send anyone back. We need more refugees in Europe and we should not deport anyone. We should give money to the refugees so they can stay in Europe and live here. What this Dalai Lama is suggesting is very inhumane, that’s all what I wanted to say. Hopefully in future we will get more migrants in Europe. Hopefully we can help more people. Let’s hope, let’s hope for the better.

  23. The issue of Indian resentment towards the Tibetan refugees living on Indian soil is nothing new. The Tibetans have built comfortable lives for themselves in India and enjoy many privileges including exemption from paying tax. All of this is done without Tibetans showing genuine concern for the less fortunate in their host country.

    The story below, which took place over 24 years ago, is a reflection of how fragile the Tibetan situation is in India. When a Tibetan murdered an Indian following a dispute, chaos ensued, and the Dalai Lama had to consider moving out of Dharamsala. Tensions between the Indian and Tibetan community have not normalised and remain high in the area even until today.

    Hate campaign shatters calm of Dalai Lama
    TIM MCGIRK in New Delhi | Wednesday 11 May 1994 00:02
    THE Dalai Lama, the spiritual and political leader of Tibet, has threatened to move the headquarters of his government-in-exile from Dharamsala, in the Himalayas of northern India, after two local politicians incited Indians to go on a rampage against Tibetan refugees.
    The calm of Dharamsala, the forested retreat where the Dalai Lama and 8,000 other Tibetan monks and refugees have been living since 1960, was shattered on 22 April when an Indian youth, who belonged to a caste of shepherds known as the gaddis, was stabbed to death by a Tibetan in a fight which developed over an India versus Pakistan cricket match on television.
    During the funeral Krishan Kapoor, a politician belonging to the rightwing Hindu Bharatiya Janata Party (BJP), yanked the shroud off the corpse, reached into the cadaver’s open stomach, pulled out a length of intestine, and held it high. ‘This is what the Tibetans have done]’ he yelled.
    The mourners went berserk. Shouting ‘Death to the Dalai Lama]’ and ‘Long Live Deng Xiaoping]’ the mob stormed the compound of the Tibetan government-in-exile, smashed windows, set fires and destroyed furniture. They then looted Tibetan shops and beat up refugees.
    Not to be outdone by Mr Kapoor, the rival Congress politician, a shrill ex-princess named Chandresh Kumari, helped circulate a petition calling for the Dalai Lama and the Tibetans to get out of India. The Dalai Lama, a Nobel Peace Prize winner, was abroad during these events, but in a statement he said: ‘To avoid a conflict becoming a major problem in the future, it is best that I move out of Dharamsala. I am very, very sad that an individual incident has, unfortunately, been allowed to be manipulated by local politicians and this makes it serious.’ He mentioned moving to Bangalore, in southern India, which would mean dismantling the government-in-exile’s offices, Tibetan medicine centres, libraries, monasteries and schools. In all, more than 100,000 Tibetan refugees are scattered around the country.
    In goading the gaddis against the Tibetans, both Mr Kapoor and Ms Kumari are aiming to pick up support from the poor but numerous shepherds’ community. Even before the stabbing, the gaddis’ resentment against the refugees was high. They blame them for driving up land prices and envy the prosperity of some Tibetan shopowners.
    One recent pamphlet warned: ‘If you Tibetans do not leave Dharamsala by 25 July, we will bomb you out.’
    https://www.independent.co.uk/news/world/hate-campaign-shatters-calm-of-dalai-lama-1435112.html

    Hate campaign shatters calm of Dalai Lama

  24. A Plot to Murder the Dalai Lama

    Deputy Chief Minister of Karnataka, South India, says there is a plot to murder the Tibetan spiritual leader, the Dalai Lama.

    Link to the original video: https://www.indiatoday.in/india/video/fight-for-separate-lingayat-religion-karnataka-deputy-cm-alleges-murderous-plot-against-dalai-lama-more-1353993-2018-10-02

    http://video.dorjeshugden.com/comment-videos/comment-1538514480.mp4


  25. A plot to murder the Dalai Lama by a Jamaat-ul-Mujahideen Bangladesh (JMB) terrorist named Kausar was recently uncovered. Kausar planned to cause the Dalai Lama’s demise and blow up Buddhist temples in the Indian State of Karnataka as revenge for the attacks on Rohingya Muslims by some Buddhists in Myanmar.

    Although Kausar’s plans are appalling and cannot be justified, it is a reminder that the Dalai Lama as a well-known Buddhist personality has a moral obligation to discourage religious persecution in any form. This even includes the discrimination experienced by Dorje Shugden practitioners.

    Bengaluru: JMB terrorists targeted Buddhist temples in Karnataka?
    Tue, Oct 2 2018 01:46:48 PM
    Daijiworld Media Network – Bengaluru (MS)
    Bengaluru, Oct 2: Explosive information about the plans of Jamaat-ul-Mujahideen Bangladesh (JMB) terrorist Kausar alias Muneer Sheikh alias Mohammed Jahidul Islam (38) has been unearthed in which he had targeted to blow up the Buddhist temples of the state.
    Earlier in the National Investigation Agency (NIA) investigation, it came to light that Kausar had planned to plant a bomb at the programme of Buddhist leader Dalai Lama that was held in the month of August at Ramanagara. Dalai Lama had participated in the programme that was held on August 13 at the Dalai Lama Institute of Higher Education, which is situated at the Bengaluru – Mysuru road. Kausar was arrested by NIA on August 7, barely six days before the programme.
    With regard to this information, the top officials of the CID department have held a meeting on Monday, October 1 and it was decided to conduct a separate investigation of this issue, as per the information given by home minister.
    It was also decided to gather information to know whether Kausar had visited the sites of important Buddhist temples in the state like Bailukuppe Tibetan Camp at Kushalnagar in Kodagu, Kollegal and the camp at Mundagod of Uttara Kannada district.
    It is confirmed from the interrogation that Kausar had planned to conduct acts of sabotage and explosions, targeting the Buddhists living in India, as a revenge to the attacks on Rohingya Muslims by the Buddhists in Myanmar. In addition, the investigating officers have also said that Kausar, who had lived in and around Bengaluru from 2014, had hatched a plot to kill Dalai Lama.
    NIA officials had arrested an accomplice of Kausar in the case of Bodh Gaya bombings. It is also confirmed that the JMB terrorists had planned in Kerala to carry out acts of sabotage in the state of Karnataka. It is learnt that a special team will be sent to Kerala also to know Kausar’s link there.
    One accomplice of Kausar still absconding
    NIA has so far arrested seven accused in the Bodh Gaya explosion case. However, Arif Hussain, one more accused and accomplice of Kausar is absconding. Arif is one of the members of the gang that kept IED explosives in the Kalachakra ground of Bodh Gaya. During the investigation, a shocking piece of information has come to light that Arif had met Kausar after the blasts and also discussed with regards to the failure of the intended plan.
    Expert in manufacturing IED explosives
    Kausar, the JMB terrorist is an expert in manufacturing IED explosives. He had come to India with his accomplice Muzafir Rehman from Bangladesh and had planned to carry out terrorist acts on a large scale. Kausar had also trained his accomplices with regards to the manufacture of IED.
    No information of intended bombings in state, says CM
    “No plot was hatched to kill Buddhist leader Dalai Lama in the state of Karnataka. Police are about to file charge sheet against the accused who have been arrested for the bomb blasts that took place in Bodh Gaya. However, I do not know why the name of Dalai Lama is mentioned in this issue. There is no relation between terrorist Kausar, who was caught in Ramanagara, and the attempt on the life of Dalai Lama. However, the police are going to conduct investigation in this angle also. The central government has not sought any information in this regard from the state government,” clarified CM Kumaraswamy to the media.
    Speaking on the issue, Dr G Parameshwar, DCM, said, “The officers of NIA are not sharing any information with us with regard to the plot hatched by the terrorists. They gather information at the international level and arrest the terrorists.”
    Former CM Jagadish Shettar accused the state government and said, “A comprehensive inquiry has to be conducted relating to the issue of the plot to kill Dalai Lama by JMB terrorists. The arrest of suspected terrorists by the NIA shows the utter failure of the state CID.” 
    http://www.daijiworld.com/news/newsDisplay.aspx?newsID=531008

    Bengaluru JMB terrorists targeted Buddhist temples in Karnataka

  26. The fact that rangzen activists aim for the goal of Tibetan independence is at odds with the Dalai Lama’s goal for Tibet’s autonomy. This is nothing new but it is an undeniable fact that the Dalai Lama is the most recognisable Tibetan face and representative for the Tibetan Cause. However, for years now there has been a deficit of trust between China and the Dalai Lama, which leaves the future of Tibetan refugees in limbo.

    Recently, the Dalai Lama tried to take conciliatory steps towards China by acknowledging that development in the Tibet Autonomous Region is beneficial and expressed his desire to return to China. He even said he wants to go on pilgrimage to Mount Wutai, China’s most famous Buddhist site. The fact that the Rangzen people are still protesting against China however shows their true colour. They are against the Dalai Lama and want to make sure that his efforts to help Tibetans are unsuccessful.

    Activists coalition rally against “Xi-the-Pooh” at Un headquarters in NY
    [Thursday, September 20, 2018 18:01]
    By Tenzin Dharpo
    DHARAMSHALA, Sep. 20: Activists from various countries that calls for freedom from China’s repression gathered in front of the United Nation’s headquarters in New York City on Tuesday on the opening day of the 73rd General Assembly to protest CCP honcho Chinese President Xi Jinping.
    Activists from Tibet, East Turkestan, Southern Mongolia and Hong Kong, Taiwan as well as pro-democracy groups in unison called for the end to repressive policies implemented by China and freedom for their countries. The coalition labelled the Chinese president “Xi-the Pooh” in resemblance to cartoon character Winnie the Pooh who is incidentally banned in China, in addition to calling the Chinese leader “Xitler” likening him to infamous Nazi dictator Adolf Hilter.
    Members of the Students for a Free Tibet, Tibetan Youth Congress and Tibetan National Congress joined in the rally that saw activists throw ink at an effigy of Xi in apparent solidarity with Chinese woman Dong Yaoqiong who threw ink at a poster of Xi in Shanghai on July 4. The 29-year-old from Hunan province was arrested by Chinese police in July and has been detained in a mental institution, sources say. 
    SFT Executive Director Dorjee Tsetan led the protest where activists denounced China’s narrative that Xi as the face of new China inching towards leadership in the global arena and reiterate their resistance in the face of Xi-led CCP’s totalitarian rule.
    Tiananmen massacre survivor and pro-democracy activist Rose Tang wrote in her Facebook page, “Very honoured to be with my sisters and brothers from Tibet, East Turkestan, Southern Mongolia, Hong Kong, Taiwan, China and the US to de-face Xitler. Xitler and the Chinese Communist Party rely on lies and violence; our weapons are peace, love and compassion. We shall defeat Xitler!”
    Representatives from various occupied nations and activists such as Ilshat Hassan, President of Uyghur American Association, Enghebatu Togochog, Director of Southern Mongolian Human Rights Information Center, Sarah Cook, Senior Researcher for East Asia, Freedom House, Teng Baio, Chinese Human Rights Lawyer and Activist, Omer Karnat, Director, Uyghur Human Rights Project, Ngawang Tharchin, President, Regional Tibetan Youth Congress NY/NJ, Anna Cheung, Activist, New York For Hong Kong and Marvin Kumetat, US Program Coordinator, Unrepresented Nations and Peoples Organization were seen speaking at the protest rally in New York city.
    http://www.phayul.com/news/article.aspx?id=40781&article=Activists+coalition+rally+against+%E2%80%9CXi-the-Pooh%E2%80%9D+at+Un+headquarters+in+NY

    Activists coalition rally against “Xi-the-Pooh” at Un headquarters in NY

  27. Sex Predator in a Monk’s Robes?

    In USA, Shambhala’s head Sakyong Mipham with his huge ceremonial hat, blue and gold brocades on a high throne. So much pomp and ceremony and underneath it all was a monster… a sexual predator in religious robes exploiting women and people. Such a disgusting shame. Sakyong should be barred from any activities in the future and go for counselling. He needs it badly. His father was Chogyam Trungpa who did the same thing to women and included drugs and orgies in the 70′s. Dalai Lama supports Sakyong Mipham as sizeable donations were given to the Dalai Lama’s office. Shame. We all thought Dalai Lama was clairvoyant and can see the hearts of sentient beings? Sakyong Mipham wears monk robes, shaves his head but has a wife and kids. Why keep wearing monk robes? He is wearing monk robes to look authentic as he is not authentic. Easier to swindle and fool people. Ontop of wearing robes, shaved head masquerading as a monk, has a wife and kids, he further attacks other women sexually. What kind of spiritual leader is this? Disgusting.

    t

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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