Tibetans rejected by Nepal

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By: Tsering Bruckman

In an unprecedented move back in 2005, the Nepali authorities shut down two key offices associated with the Dalai Lama in the country’s capital city, Kathmandu. It was a decision that the Central Tibetan Administration (CTA; Tibetan leadership) did not expect and it came as a shock to them. When both the Office of the Dalai Lama’s Representative and the Tibetan Refugee Welfare Office were closed, it caused a huge setback for Tibetans trying to cross over to India. Both offices had been informally used as reception centers for Tibetan refugees arriving from Tibet, but neither had been sanctioned to operate. For many years, Nepali authorities had closed one eye to their activities, allowing them to continue until finally, they received some impetus to shut down the operations. It was a decision that presented a hindrance for the CTA, who had already been making futile attempts to maintain a presence in a country that does not recognize their authority.

Ex-Prime Minister of Nepal, Sher Bahadur Deuba, reiterated Nepal’s pro-China stance in November 2016. It is clear that Nepal has not changed its stance towards the Tibetans over the years.

Although the reason cited was that both offices had not registered their activities under Nepali law, it was obvious to everyone that Nepal’s real reason for their closure was a desire for a closer relationship with China. To many people in Nepal, the decision was a no-brainer. For a country of Nepal’s size and limited economic prospects, it was logical for them to align with their gigantic neighbor, who would be able to offer them opportunities and the potential to better their country. China would be able to invest in infrastructure, creating jobs for local Nepalis, and a closer relationship would invariably encourage Chinese tourists to visit Nepal, thus creating an influx of much-needed foreign currency. By comparison, a better relationship with the CTA would not result in anything anywhere near as beneficial or attractive for the Nepalis.

For over 60 years now, Tibetan refugees have streamed into Nepal as they leave the Tibet Autonomous Region of China. Some go on to India and the many Tibetan settlements there, but many remain in Nepal. For those who stayed in Nepal, the majority of them made use of the country’s thriving tourist industry to create a livelihood for themselves but being undocumented and refugees, they never paid taxes. Instead, they retained every penny they earned and channeled these towards their own personal projects and large Buddhist monasteries where even more financial assistance could be received from faithful pilgrims making copious offerings. This was something that many local Nepalis were very upset about and in fact, 11 years later, their complaints would be proven valid when a close associate of the Dalai Lama was caught up in a money laundering scandal. Phakchok Rinpoche was accused of using the 2015 Nepal earthquake to raise funds for victims, but never actually transferring the funds to them. It resulted in the Nepali authorities seizing NPR15 crores (approx. US$1.4mil) from his bank accounts.

So the government had to do something to address rising tensions between the Tibetans and Nepalis, with local Nepalis accusing the Tibetans of taking advantage and not giving anything back to the country. The decision they made was to close the Tibetan Refugee Welfare Office in Kathmandu, which previously furnished new refugees with paperwork to stay in Nepal or go to India. Since then, Nepal has also tightened its borders and as a result, without Nepal as a way-station, there has been a dramatic decline in the number of new arrivals from Tibet. Tibetans wishing to enter into exile have been forced to leave Tibet via another country.

Because the Nepali government recognizes that Tibet is a part of China, the country has in general taken an increasingly hardline approach towards Tibetan refugees. The authorities have clamped down on Tibetans protesting against China, or any other form of anti-China activity on its sovereign soil; annual March 10 independence protests for example, have had to take place without permits and have been met with a heavy police presence. In short, because Nepal (like many other countries) wants to be friends with China, it does not bode well for the Tibetan leadership. And Nepal is not alone in their desire to form a closer relationship with China. Theirs is part of a growing trend, mirrored by countries all over the world, who now consider it bad to be seen with the Tibetan leadership in light of China’s growing economic and political power.

It is clear that the Tibetan leadership are being rejected on political and economic grounds, and at the same time many ordinary Tibetans are now also rejecting the leadership for taking advantage of their people for financial gain and nothing more. From anger over the leadership blocking Tibetans from becoming Indian citizens, double standards, allegations of murder, corruption and financial mismanagement, forced conversions with the Kagyu tradition or the divisive and at times violent ban on Dorje Shugden, the Tibetan leadership are now being rejected by their own people. As their influence wanes due to their ineffectiveness, how long will it be before the Tibetan leadership falls into irrelevance?

 

Nepal closes Dalai Lama’s office in Kathmandu

Click to read the full report. (Source: http://www.phayul.com/news/article.aspx?id=8923)

 

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11 total comments on this postSubmit yours
  1. BUDDHA WAS BORN IN NEPAL!!!

  2. Instability government, load shedding, unemployment high, girls trafficking, education not good, earthquake, Tibetans . These are the problems Nepal has .

  3. Shut up Dechen you have Tibetan name but you words are Chinese CCP dog. How much Chinese money you eat

  4. LMFAO this is so typical. One person comes in with a reasonable open comment and someone who probably didn’t get a taste of his mommas milk comes in guns blazin ready to do a Wile E Coyote on him. Honey if you can’t take the truth, how you gonna run the country if you ever get it back? Oh wait, you… yea never mind. You keep dreamin and sweatin over the small stuff. The rest of us will just sit on over here on our porch fanning ourselves with our GENUINE (Oh yea I went there.) passports keepin cool.

    Oh yea well done Bruckman on the article. I don’t begrudge the Nepalese of some home and country improvements either.

  5. Nepal used to be the transit point for Tibetan wish to escape the China’s authority and for those who think life is unbearable under the Chinese. No more, with the number of Tibetan ‘drying’ out from Tibet, CTA and India will cease to be a goto location anymore.

    Hope this will make more Tibetan(s), look to how to live under Chinese rule harmoniously and find ways to co-exist better. Furthermore, the entire economic Chinese machinery is committed to developing Tibet. Things are developing very fast for Tibet, Han Chinese and the Tibetans can benefit from this.

    I do hope to see more exodus from India back top Tibet, as Tibetans are not thriving in India either.

  6. i am so Surprised when i read the part ~ Phakchok Rinpoche was accused of using the 2015 Nepal earthquake to raise funds for victims, but never actually transferring the funds to them. It resulted in the Nepali authorities seizing NPR15 crores (approx. US$1.4mil) from his bank accounts. ~ how Buddhism can do like this way…..

  7. This comes from abusing the hospitality that Nepal had extended the Tibetans over the years. The time has come for Nepal to say, enough is enough.

    If the CTA had been genuine in their respect for Nepal, they would have registered the offices properly under Nepali law. That way, the Nepali government cannot just simply close down these offices. All the CTA has done is made all these Tibetan refugees nothing more than illegal immigrants in Nepal.

    And, the last straw must have been the abuse of the earthquake to collect and funnel money out of Nepal. That is absolutely the worst kind of greed.

    Bottom line is, CTA only wants to use and abuse anyone and any country that extend a helping hand. So, why should Nepal want to help them in light of such activities?

  8. Tibetans outside their country are doing good ..some exceptionally and extraordinarily good!! Tibetans in Tibet now have to learn to accept the modern China dream .. that of economic prosperity and overall development of the harsh terrains of this remote Nation. We suggest they accept the Modern China Dream and firmly catch hold
    of a good piece of the big Apple without losing any time. Preserve your nature and culture but embrace the progress and development under the Greater China dream .. which, as you all now can see is what the western countries and almost the entire world wants!! Do not be left out and miss the big train ride to prosperity !!! Wake up Tibet !!!!!

  9. Tibatans cum to bhutan

  10. We love Tibet and we want her free. But the Tibetan government in exile is segregating our people due to religion. Here in Germany today September 13, 2017 Tibetans are protesting against the Dalai Lama. Quite a few videos here: https://www.facebook.com/tenzin.trinlay?hc_ref=ARRLpe1G-46M9gSiGXdCoIyHzB8JjFqDTGTXZEWgWTT3BReqrYp_7clmDoXxv4PzhC0&fref=nf

    free

  11. Look at this clear video of His Holiness the Dalai Lama asking the monasteries to expel monks that practice Dorje Shugden. Click here to watch: https://www.youtube.com/watch?v=eTgYWidYw3U

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Contemplate This

.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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