The Tibetan Leadership’s Worst Nightmares Have Come True

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By: Tyr Beswick

March 2018 will probably be a month that the Central Tibetan Administration (CTA) cannot wait to forget. It was a terrible month for the CTA, who are the Tibetan leadership based in Dharamsala, North India, as they received bad news after bad news.

It began with the leak of Indian Foreign Secretary Vijay Gokhale’s memo directing all Indian ministers and government officials to avoid any events related to the CTA’s much-hyped “Thank You India” campaign. This was swiftly followed by an instruction from the Indian government to relocate the “Thank You India” opening event from New Delhi’s Thyagaraja Stadium to their temple in Dharamsala, a much smaller venue that the Tibetans ordinarily use for all of their other events. They were also forced to move their annual public rally after they were banned from commemorating the March 10th Tibetan Uprising Day in Delhi. This was particularly disheartening as March 10th is one of the most significant events in the annual Tibetan calendar, as it marks the 1959 uprising in Lhasa by the Tibetans resisting the Chinese incursions.

Things did not improve with the cancellation of yet another important gathering. Lawmakers and parliamentarians from all over the democratic world were due to congregate in Delhi to discuss strategies to support the so-called Tibetan cause. Billed as a high-profile event, the meeting was going to be held in India for the first time in 24 years. However, the Indian leadership once again demonstrated that they are more interested in good relations with China, and Delhi moved swiftly to cancel the upcoming conference which had not been held since Canada hosted the last meeting in 2012.

All of this negative news that the Tibetans have received in the last month alone have come from just one source, and it just happens to be their biggest and most powerful sponsor — India. It is the CTA’s worst nightmare come true and it is apparent to everyone that Dharamsala’s hastily and badly-organized “Thank You India” campaign was nothing more than a half-hearted public relations stunt to try and stave off the inevitable conclusion of waning Indian support. There is nothing more telling than the image of Tibetans finally waving the Indian flag for the first time in 60 years. It is sad that after six decades of living on Indian soil, it was waning Indian support that finally forced the Tibetans to pick up the Indian flag in a grand show of gratitude. There is no doubt that the “Thank You India” campaign has fallen flat on its face, and the fact the CTA ever thought that a public relations stunt could woo India back into supporting them is a reflection of their immature politics.

Unfortunately, India’s politics far exceeds theirs and are more sophisticated than what the CTA assumes; it is going to take a whole lot more than some poorly-attended parade marches and lackluster flag-waving to bring them back into India’s good graces. During the downsized “Thank You India” event, the Dalai Lama himself said that Tibetans do not wish to inconvenience India but what the Tibetan leadership have failed to realize is that this understanding is not going to be enough, nor will it ever be enough, to win back India’s support, certainly not against the billion-dollar economic opportunities and geopolitical realities with China. All of this news, when put together, certainly does not augur a pleasant future for the Tibetans who are fast running out of options and friends.

The fact is that every time the Tibetan leadership meddles in Indian affairs, they inconvenience India. And so for the Tibetan leadership to respect and not inconvenience India, they must stop first protesting against China and creating diplomatic issues for the Indian leadership. Second, they have to stop all political activities in India and either become Indian citizens, go back to China or migrate somewhere else. And if they are really serious about not inconveniencing India, ultimately they must stop criticizing China and start making friends with them, and settle on something after 60 years. Stop telling Indian politicians what they should do for India in relations to Tibet because at the end of the day, the Indians do not need advice from a leadership without a country. India, with its vast resources, strong culture and seasoned politicians, will be fine without the Tibetans and without Tibetan advice, and that is the reality the CTA are now being forced to face. It is high time for everyone, Tibetans and Indians included, to move on and leave the CTA far, far behind.

 

Tibetans Understand and Respect
India’s Inconvenience

Click to enlarge. (Source: http://www.tibetanjournal.com/tibetans-understand-respect-indias-inconvenience/)

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  1. The cracks in Tibetan society are starting to show, and it is now coming to the attention of local Indians who have all but identified the Tibetan leadership as the source of the divisions. According to this author, disunity amongst the Tibetans is now creating problems for Indian law enforcement agencies, and this disunity may culminate in young Tibetans holding silent grudges against their host country. It is incredible that after six decades of generosity from India, Indians are now facing the very real possibility Tibetans can be ungrateful towards India. The Tibetan leadership totally failed to impart positive values upon their exiled community, like gratitude for those kindest to them and the need to repay these kindnesses with real, tangible results. It’s also very unlikely that the Tibetan leadership will now start to do this, after six decades of failing to do so. Indians need to realise this, and see that there is no benefit for their nation to align themselves with the Tibetan leadership, and there never will be.
    Tibetan disunity not in India’s interest
    John S. Shilshi
    Updated: August 7, 2018, 11:00 AM
    India is home to the Dalai Lama and an estimated 120,000 Tibetan refugees. Though this humanitarian gesture on India’s part comes at the cost of risking New Delhi’s relations with China, India has never wavered in ensuring that Tibetans live with dignity and respect. Notified settlements across the country were made available so that they can live as independently as possible and practice Tibetan religion and culture. They are also allowed to establish centres of higher learning in Tibetan Buddhism. As a result, several reputed Buddhist institutes came up in Karnataka, and in the Indian Himalayan belt. In what may be termed as a gesture well reciprocated, and because of the respect and influence His Holiness the Dalai Lama commands, the Tibetan diaspora also lived as a peaceful community, rarely creating problems for India’s law enforcement agencies.
    The situation, however, changed from 2000 onwards when unity amongst Tibetans suffered some setback due to developments like the Karmapa succession controversy and the controversy over worshiping of Dorje Shugden. In a unique case of politics getting the better of religion, two senior monks of the Karma kargyue sect of Tibetan Buddhism, Tai Situ Rinpoche and late Shamar Rinpoche, developed serious differences after the demise of Rangjung Rigpe Dorje, the 16th Karmapa, in 1981. This animosity ultimately led to emergence of two 17th Karmapa candidates in the early nineties. While Tai Situ Rinpoche identified and recognised UghyanThinley Dorje, late Shamar Rinpoche anointed Thinley Thaye Dorje as his Karmapa candidate. Enthronement of their respective protégés at the Rumtek Monastery in Sikkim, the supreme seat of the Karma Kargue linage, being their primary objective, both started indulging in activities monks normally are expected to, and bitterness spewed against each other.
    The bitter rivalry assumed a new dimension when UghyenThinley Dorje suddenly appeared in India in January 2000. The competition became fiercer and hectic political lobbying, never known in the history of Tibetan Buddhism on Indian soil, became common place. Apart from pulling strings at their disposal in Sikkim as well as in the power corridors of New Delhi, these senior monks spat against each other with allegations and counter allegations, widening the gaps between their supporters. His Holiness the Dalai Lama, choosing to favour one of the candidates—a decision many Tibet watchers felt was ill-timed—had also limited possible scope of rapprochement. Hence, the Karma Kargyue followers are now vertically divided, while the camps are dragged into a long drawn legal battle.
    Another development that unfortunately split the Tibetans is the controversy over Shugden worshipping, which again is an internal matter of the Gelugpa sect, to which the Dalai Lama belongs. It erupted as a result of the Dalai Lama urging Tibetans to refrain from worshiping Dorje Shugden, a deity believed to be a protector, according to Tibetan legend. Shugden practitioners, who felt offended by the call, describe it as an attack on freedom of religion, a right, which Dalai Lama himself tirelessly fought for. On the other hand, die hard Dalai Lama followers perceived the questioning of the decision as one challenging the wisdom of the Dalai Lama and mounted massive pressure on Dorje Shugden practitioners to relent, with some even demolishing the statues of the deity. The rivalry ultimately led to split in two Gelug monasteries in Karnataka, and Serpom and Shar Garden monasteries in Bylakupe and Mundgod respectively came under the control of Shugden followers. The bitterness associated with the split is exemplified by the fact that till today, members of these monasteries are treated as some sort of outcasts by the others. Thus, for the first time, the Tibetan diaspora in India gave birth to sections opposed to the Dalai Lama, with spillover effects in Tibet and elsewhere.
    For India, with a fragile internal security profile, a divided Tibetan population on its soil is not good news. It has several long-term implications. It is common knowledge that China considers Dalai Lama as a secessionist, one plotting to divide their country. The latter’s claim of “all that Tibetans were asking for, was a status of genuine autonomy within the Constitution of the Peoples’ Republic of China”, had fallen into deaf ears. China also considers him as someone who plays to the Indian tune to tickle China. Therefore, at a time when China has successfully shrunk the Dalai Lama’s space internationally, India continuing to extend the usual space for him is viewed as complicity. Sharp reaction from China when he was allowed to visit Arunachal Pradesh in April 2017, is a recent example. Such being the delicate nature of India-China relations on matters and issues concerning Tibetans, India can hardly afford to ignore the division within the diaspora. Past experience of dubious elements from Tibet having succeeded in infiltrating the Central Tibetan Administration, including the security wing, should be a warning.
    It is also time India understands the reason behind Tibetans seeking Indian passports, despite an existing arrangement for issue of Identity Certificates, which is passport equivalent. Some had even successfully taken recourse to legal remedy on the issue, and left the government of India red-faced. These changing moods should not be viewed as desires by Tibetans to become Indian citizens. They are triggered by the pathetic state of affairs associated with issuing of Identity Certificates, where delays in most cases are anything between six months to one year. Early streamlining of the process will drastically reduce their desire to hold Indian passport. It will also remove the wrongly perceived notion among some educated Tibetan youth, that the cumbersome process was a ploy by India to confine them in this country. While India should not shy from requesting the Dalai Lama to use his good offices to end all differences within the community in the interest of India’s internal security, it will also be necessary to ensure that young Tibetans do not nurse a silent grudge against the very country they called their second home.
    https://www.sundayguardianlive.com/opinion/tibetan-disunity-not-indias-interest

  2. Although the Dalai Lama has offered an apology, the Arunachal Pradesh Congress Committee (APCC) still expressed their disappointment over his controversial comment on Nehru, the Arunachal Pradesh Congress Committee (APCC). Dalai Lama called Nehru self-centred.

    The Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.

    Dalai Lama should abstain from imparting controversial information to students: Arunachal Congress
    Dalai Lama should know that a spiritual leader like him is shouldering great expectation: APCC
    | DAMIEN LEPCHA | ITANAGAR | August 12, 2018 9:58 pm
    disappointment over the recent statement made by Tibetan Spiritual Leader the 14th Dalai Lama in which he called Jawaharlal Nehru, the former Prime Minister of India as “self-centered” and the one responsible for parting India and Pakistan.
    “Although Dalai Lama expressed regret over his controversial comment, the APCC is extremely thwarted by it. A Tibetan spiritual leader calling names to an Indian leader who sweated most to keep him and his followers safe from Chinese aggression is simply not acceptable. Today, India is home to lakhs of Tibetan refugees who are living in 37 settlements and 70 scattered communities across different states of India,” APCC vice-president Minkir Lollen said in a statement on Sunday.
    “Dalai Lama may have forgotten that India provided a beam of light and hope to Tibetans remaining in Chinese-dominated Tibet and in the neighbouring Chinese provinces politically cut off from the Tibetan heart land. All these happened only because India has great leaders like Gandhi and Nehru who took the responsibility of social burden to shelter thousands of persecuted Tibetans then in 1959,” Lollen added.
    Minkir said Dalai Lama should know that a spiritual leader like him is shouldering great expectation, hope and trust of millions on record and the same are watching his contribution towards the mankind.
    “In such circumstances, Dalai Lama should abstain from imparting partial and controversial information to the students who are the torch bearer of the nation,” the Congress said.
    Further stating that the statement of the spiritual leader could be a politically motivated one and made with an effort to approach Prime Minister Narendra Modi for survival of his continuation in the country, the Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.
    https://nenow.in/north-east-news/dalai-lama-should-abstain-from-imparting-controversial-information.html

  3. It is bewildering that His Holiness the Dalai Lama mentioned that he had known of sexual abuse by Buddhist teachers since the 1990s, yet nothing was done to reprimand these Buddhist teachers. After all, such abuses inflict substantial damage to the reputation of Tibetan Buddhism as a whole as compared to smaller issues like Dorje Shugden.

    The Central Tibetan Administration was fervent in executing the Dorje Shugden ban, launching a documentary film, books, expelling monks, splitting monasteries and denying access to hospitals, clinics, schools, retail shops and so forth down to even publishing a hit list of Shugden activists in order to encourage violence and lynch mob. Yet, the damage done to Tibetan Buddhism by these lamas seems to be ignored and hushed. Why is the Central Tibetan Administration not doing more to warn the public about these sex offenders like posting a warning list on their website?

    Dalai Lama knew sex abuse by Buddhist teachers; it’s ‘nothing new’
    Agence France-Presse
    THE HAGUE, Netherlands – The Dalai Lama said Saturday that he had known of sexual abuse by Buddhist teachers since the 1990s and that such allegations were “nothing new.”
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in northern India, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behavior”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://newsinfo.inquirer.net/1032920/dalai-lama-knew-sex-abuse-by-buddhist-teachers-its-nothing-new/amp

  4. His Holiness the Dalai Lama as the Tibetan spiritual leader revered by millions of Buddhists around the world should ensure that the Tibetan spiritual leaders do more to denounce sexual misconduct and abuse of Buddhist teachers as there are far-reaching repercussions and negative impact on Tibetan Buddhism.

    While His Holiness the Dalai Lama has been consistent in reminding practitioners about not practising Dorje Shugden in lieu of the social and religious problems associated with it, despite the unsubstantiated claims or justifications, the indolence of the Central Tibetan Administration in taking action to pacify the public disgust against the misconduct of these Buddhist teachers is severely lacking and appalling. The bias in dealing with these issues related to religious matter has again proven the political nature and conspiracy behind the ban on Dorje Shugden.

    ‘Nothing new’: Dalai Lama says he knew about sex abuse by Buddhist teachers
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    Agence France-Presse
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in Himachal Pradesh, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behaviour”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://www.hindustantimes.com/world-news/dalai-lama-i-knew-of-sex-abuse-by-buddhist-teachers-since-1990s/story-238DdgDwzQYU5rDfTSgl8M.html

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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