India Outmaneuvers Ungrateful Tibetans

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By: Tyr Beswick

Since they entered the country over 60 years ago, the Tibetans have had free reign to carry out their activities, whether religious, social or political. Led by the Central Tibetan Administration (CTA; the Tibetan leadership based in Dharamsala, North India), they have taken full advantage of this kindness granted to them by the Indian government. However, instead of using this platform to benefit India, the CTA has exploited India as a platform to carry out their political agendas. Thus, the last 60 years have seen Tibetans using India as a base from which they can repeatedly provoke China on the issue of a Free Tibet.

The CTA has always shown a total absence of care for their host country’s political relations with other nation states although it is India who has been kindest to them. In 1959, when no other nation came to their aid, and no one else was open to hosting 95,000 exiled Tibetans, it was India who opened up her borders. However, the CTA has not shown India the gratitude she deserves.

Hence given the CTA’s behavior, it is unsurprising to learn that they have damaged their host country’s relationship with China on many occasions. But now India is pushing back against this Tibetan exploitation, and using the CTA and the Tibetans in-exile as a tool to improve ties with China instead. Most recently:

  1. Vijay Gokhale, India’s Foreign Secretary met with both the Dalai Lama and the Tibetan Prime Minister, Lobsang Sangay to tell them to move the “Thank You India” events out of Delhi, as India gears up to appease China. The instruction was a surprising one, as the events were supposed to be a way for the Tibetans to show their gratitude to India. But it does not seem like the Indians were interested, preferring instead to find ways of reaching out to China. Perhaps this show of Tibetan gratitude was too little, too late. Regardless, the CTA went ahead with their event anyway but had to hold it on a much smaller scale at their local temple in Dharamsala.
  2. Gokhale went so far as to inform government officials not to attend any Tibetan events, even issuing a memo to this effect. The memo was leaked, an act which some think was intentional. This hints at two possibilities. First, it was a ploy to unofficially let China know that India is changing its stance towards the Tibetans, so India can get into China’s good books. Second, it was India’s way of letting ordinary Tibetans know she is serious about reaching out to China.
  3. Some have also speculated that the upper echelons of power in Delhi were displeased by the CTA’s insensitivity towards the current state of bilateral relations between India and China. Having lived in India for the past 60 years, the CTA is fully aware of the necessity of maintaining the delicate balance of Sino-Indian ties. Yet, they went ahead with their “Thank You India’ celebrations without coordinating with the relevant Indian ministries and without any due consideration of how it could impact India’s foreign policy.

So just why is India changing its stance after 60 years of supporting the Tibetans in every manner possible? A brief look at recent global events makes the reasons behind India’s turnabout very clear — this is not the first time that the CTA have pulled a stunt like this with potentially huge negative repercussions for India.

  1. It has been said that Samdhong Rinpoche’s secret visit to China last year contributed to India’s renewed sense of urgency in improving their relationship with China. Although no details have emerged about Samdhong Rinpoche’s visit, it is widely assumed he visited China to strike a deal about the Dalai Lama returning to Tibet. In the past, China has made it clear that any deal of this nature will only be approved if the CTA acknowledges that Tibet has always been a part of China. India sees this acknowledgement as problematic because it would call into question the legality of the McMahon Line. This is the border that Tibet and British India agreed upon during the 1914 Simla Conference; if the CTA admits Tibet was never independent, the Simla agreement becomes null and void, thus throwing into question the India-China border and opening up all kinds of territorial disputes. These are border territories that India is not willing to accede so building positive bilateral relations with China now, is a method for India to reduce the risk of potential territorial disputes in the future.
  2. Staving off potential border disputes with China is just one of many incentives for India to improve relations with their giant neighbor. At home, the Indian leadership are finding that the CTA themselves are creating incentives for India to rescind her support of the Tibetans. In the last 60 years, the CTA have done very little to assist India with her many domestic and foreign challenges. Oftentimes, the CTA has even added to them, especially in stirring up trouble between China and India during sensitive times. We saw this most recently during the 2017 Doklam standoff, when Bhutan and China were locked in a territorial dispute over the Doklam area. India, claiming to act on Bhutan’s behalf, sought to intervene since Doklam is in their northeastern border and any instability there could spill over into Indian territory. As a result, China became upset at India’s presumed interference and the two nations nearly came to blows.
  3. Despite the tense situation, the CTA President Lobsang Sangay decided to take a trip up to North India anyway. There, he unfurled the Tibetan flag at Pangong Lake, which is on India’s border with China’s Tibet Autonomous Region (TAR). China saw this as a deliberate act of provocation since the flag symbolizes Tibetan independence and, by extension, the CTA’s dangerous ‘separatist’ activities to destabilize the TAR. And of course, they blamed India for allowing Lobsang Sangay to travel there, thus worsening India’s relationship with China.

With the relationship between India and China already so bad, any leader worth their salt would have been respectful and stayed away. Yet Lobsang Sangay deliberately sought to make matters worse, an indication that the Tibetans are definitely not innocent. Their need for one-upmanship over China has always overridden Indian welfare, and their actions reflect their ingratitude for India’s past kindnesses and disdain for her brighter future. It is this disdain that has caused India to react skillfully, outmaneuvering the Tibetans as they advance their aim of creating closer ties with China. The CTA thought it was safe, thought they could continue using India without apprise. However, the Indian government can only be taken advantage of so many times before this powerful, sophisticated democracy tires of their manipulation and games. The Tibetan leadership should realize one thing – while India may talk about a “sensitive time” with China, the same can be said of their relationship with the CTA, who should tread very, very carefully lest they lose Indian support altogether.

 

Is Trump Politics Inspiring Modi to Change His China Policy?

Click to enlarge. (Source: https://www.dailyo.in/politics/tibet-india-china-doklam-xi-jinping-dalai-lama-narendra-modi/story/1/23232.html)

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  1. Although the Dalai Lama has offered an apology, the Arunachal Pradesh Congress Committee (APCC) still expressed their disappointment over his controversial comment on Nehru, the Arunachal Pradesh Congress Committee (APCC). Dalai Lama called Nehru self-centred.

    The Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.

    Dalai Lama should abstain from imparting controversial information to students: Arunachal Congress
    Dalai Lama should know that a spiritual leader like him is shouldering great expectation: APCC
    | DAMIEN LEPCHA | ITANAGAR | August 12, 2018 9:58 pm
    disappointment over the recent statement made by Tibetan Spiritual Leader the 14th Dalai Lama in which he called Jawaharlal Nehru, the former Prime Minister of India as “self-centered” and the one responsible for parting India and Pakistan.
    “Although Dalai Lama expressed regret over his controversial comment, the APCC is extremely thwarted by it. A Tibetan spiritual leader calling names to an Indian leader who sweated most to keep him and his followers safe from Chinese aggression is simply not acceptable. Today, India is home to lakhs of Tibetan refugees who are living in 37 settlements and 70 scattered communities across different states of India,” APCC vice-president Minkir Lollen said in a statement on Sunday.
    “Dalai Lama may have forgotten that India provided a beam of light and hope to Tibetans remaining in Chinese-dominated Tibet and in the neighbouring Chinese provinces politically cut off from the Tibetan heart land. All these happened only because India has great leaders like Gandhi and Nehru who took the responsibility of social burden to shelter thousands of persecuted Tibetans then in 1959,” Lollen added.
    Minkir said Dalai Lama should know that a spiritual leader like him is shouldering great expectation, hope and trust of millions on record and the same are watching his contribution towards the mankind.
    “In such circumstances, Dalai Lama should abstain from imparting partial and controversial information to the students who are the torch bearer of the nation,” the Congress said.
    Further stating that the statement of the spiritual leader could be a politically motivated one and made with an effort to approach Prime Minister Narendra Modi for survival of his continuation in the country, the Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.
    https://nenow.in/north-east-news/dalai-lama-should-abstain-from-imparting-controversial-information.html

  2. It is bewildering that His Holiness the Dalai Lama mentioned that he had known of sexual abuse by Buddhist teachers since the 1990s, yet nothing was done to reprimand these Buddhist teachers. After all, such abuses inflict substantial damage to the reputation of Tibetan Buddhism as a whole as compared to smaller issues like Dorje Shugden.

    The Central Tibetan Administration was fervent in executing the Dorje Shugden ban, launching a documentary film, books, expelling monks, splitting monasteries and denying access to hospitals, clinics, schools, retail shops and so forth down to even publishing a hit list of Shugden activists in order to encourage violence and lynch mob. Yet, the damage done to Tibetan Buddhism by these lamas seems to be ignored and hushed. Why is the Central Tibetan Administration not doing more to warn the public about these sex offenders like posting a warning list on their website?

    Dalai Lama knew sex abuse by Buddhist teachers; it’s ‘nothing new’
    Agence France-Presse
    THE HAGUE, Netherlands – The Dalai Lama said Saturday that he had known of sexual abuse by Buddhist teachers since the 1990s and that such allegations were “nothing new.”
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in northern India, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behavior”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://newsinfo.inquirer.net/1032920/dalai-lama-knew-sex-abuse-by-buddhist-teachers-its-nothing-new/amp

  3. His Holiness the Dalai Lama as the Tibetan spiritual leader revered by millions of Buddhists around the world should ensure that the Tibetan spiritual leaders do more to denounce sexual misconduct and abuse of Buddhist teachers as there are far-reaching repercussions and negative impact on Tibetan Buddhism.

    While His Holiness the Dalai Lama has been consistent in reminding practitioners about not practising Dorje Shugden in lieu of the social and religious problems associated with it, despite the unsubstantiated claims or justifications, the indolence of the Central Tibetan Administration in taking action to pacify the public disgust against the misconduct of these Buddhist teachers is severely lacking and appalling. The bias in dealing with these issues related to religious matter has again proven the political nature and conspiracy behind the ban on Dorje Shugden.

    ‘Nothing new’: Dalai Lama says he knew about sex abuse by Buddhist teachers
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    Agence France-Presse
    The Dalai Lama said Sunday he has known about sexual abuse by Buddhist teachers since the 1990s and that such allegations are “nothing new”.
    The Tibetan spiritual leader, revered by millions of Buddhists around the world, made the admission during a four-day visit to the Netherlands, where he met on Friday with victims of sexual abuse allegedly committed by Buddhist teachers.
    He was responding to a call from a dozen of the victims who had launched a petition asking to meet him during his trip, part of a tour of Europe.
    “We found refuge in Buddhism with an open mind and heart, until we were raped in its name,” the victims said in their petition.
    “I already did know these things, nothing new,” the Dalai Lama said in response on Dutch public television NOS late Saturday.
    “Twenty-five years ago… someone mentioned about a problem of sexual allegations” at a conference for western Buddhist teachers in Dharamshala, a hill town in Himachal Pradesh, he added.
    The Dalai Lama, 83, lives in exile in Dharamshala.
    People who commit sexual abuse “don’t care about the Buddha’s teaching. So now that everything has been made public, people may concern about their shame,” he said, speaking in English.
    Tseten Samdup Chhoekyapa, a representative of the Tibetan spiritual leader in Europe, said Friday that the Dalai Lama “has consistently denounced such irresponsible and unethical behaviour”.
    Tibetan spiritual leaders are due to meet in Dharamshala in November.
    “At that time they should talk about it,” the Dalai Lama said in his televised comments Saturday. “I think the religious leaders should pay more attention.”
    https://www.hindustantimes.com/world-news/dalai-lama-i-knew-of-sex-abuse-by-buddhist-teachers-since-1990s/story-238DdgDwzQYU5rDfTSgl8M.html

  4. When compared to the Central Tibetan Administration (CTA) in Dharamsala that does not take any responsibility for their people like any proper government normally would, China is radically different and liberal for allowing sex abuse victims to express themselves on social media, despite its heavy censorship of the Internet.

    For people like Luo Xixi, whose online postings on sex abuse has garnered millions of views on Chinese social media, said that the government is gradually opening up to the #MeToo movement, a hashtag catch-phrase movement that encourages and empowers sex abuse victims to stand up against sex abuse. In China, those who are convicted of sexual abuse are severely dealt with by the law and laid off from work. The Central Tibetan Administration should take heed of how such cases are dealt with in China and not allow sex abuse perpetrators, especially Tibetan lamas to continue committing their crimes unchecked and without consequence.

    Social media gives sexual abuse victims in China voice to speak out
    By Violet Law, Special to USA Today
    BEIJING – After spending two months late last year nudging university officials to punish her former adviser for trying to pressure her and others into sex, Luo Xixi found unlikely help on China’s heavily censored internet.
    She published a post on Weibo, a popular microblog site similar to Twitter, to detail her own experiences and those of four others with the professor at Beijing University of Aeronautics and Astronautics. In a few hours, her post – initially targeting her less than 10 followers – garnered 3 million views.
    It had swift consequences in the conservative country, too: The professor was fired.
    “I don’t think the officials forgot to block me,” Luo told USA TODAY by phone from her California home, where she moved after graduation to work in software programming. “I can tell the government is trying to open the door to the #MeToo movement, little by little.”
    Sexual abuse scandals aren’t new in China, but they rarely have caused a stir in the past. In this deeply patriarchal society, women who spoke out before were often seen as airing dirty laundry in public and bringing shame upon their family.
    But with Luo’s post – the first by a Chinese to use her real name – the tide has turned and the floodgates to sexual misconduct allegations in China burst open.
    Other Chinese nationals living overseas began posting on various Chinese-language social media sites alleging sexual misconduct by academics. Since late July, every few days new victims and witnesses inside China have aired their accusations on chat groups or personal blogs against such prominent figures in philanthropy, the media, entertainment – including a national variety show host and a monk who heads the country’s Buddhist association.
    State censors have deleted some of the posts, though not before they percolated on cyberspace through re-posts and were amplified by local media reports.
    Much as the so-called Great Firewall has kept sites such as Facebook, Instagram, Snapchat, Twitter and most recently Reddit off-limits to China’s netizens, there is a plethora of popular homegrown sites.
    Also, as China’s censorship apparatus is known to employ AI, or artificial intelligence, to automatically block sensitive terms from posts and group chats, some netizens find a way around referring to #MeToo by using homophonic Chinese words that mean “rice rabbit.”
    “China has a contentious internet culture – people in China are used to taking their grievances online,” said Yang Guobing, a sociologist at the University of Pennsylvania who specializes in online activism in China. “(Censorship) hasn’t really stopped the determined protesters.”
    For example, in April, five Chinese living abroad, including one on the faculty at Wesleyan University in Connecticut and another teaching at Swarthmore College in Pennsylvania, posted open letters online demanding that Peking University release specifics of a 1998 investigation into a former professor following their undergraduate classmate’s suicide: They believe he repeatedly raped her. Even as she took her own life, the professor held on to his position for more than a decade and won national recognition.
    They distanced themselves from the #MeToo movement knowing that Chinese officials often are quick to crack down on organized actions.
    “Before I came forward, I told our classmates we shouldn’t hitch ourselves to any movement or political demand,” the Wesleyan professor Wang Ao wrote on one of his blogs. “I tend to think I’m just an outsider and volunteer.”
    Following the recent wave of allegations, however, a few of the accused ended up apologizing online. After well-known environmentalist Feng Yongfeng was accused of harassing several women, he posted his mea culpa on WeChat, a social media-cum-messaging app.
    And the fallout has been particularly swift for professors identified as perpetrators – all were let go or resigned from their jobs.
    The latest to face consequences is Xu Gang, associate professor of East Asian studies at the University of Illinois Urbana-Champaign. On at least two Chinese-language social media sites, Wang publicized his female colleagues’ accusations against Xu’s sexual harassment dating back two decades. He left his tenured position earlier this month.
    Meanwhile, Luo says she now embraces #MeToo, as she’s since realized the term is a rallying cry that resonates with the Chinese.
    “So more people can come forward,” she said. “So they know they’re not alone.”
    https://www.usatoday.com/story/news/world/2018/09/16/sex-abuse-victims-china-social-media-gives-them-voice-speak-out/1279302002/

  5. His Holiness the Dalai Lama’s speeches create headlines nowadays not because they bring wisdom and enlightening thoughts, but rather unpleasant feelings and disapprovals. From the sexist quip in 2015, his gaffe on Nehru, and his recent comment about Europe that caused him to be labelled as White Supremacist, there is now one more to add onto the list. In order to be congenial and consistent with the image of a Nobel Peace Laureate, His Holiness the Dalai Lama has been issuing statements, especially about Islam, such as redefining Jihad as an interior struggle.

    More and more people are expressing their doubt, with some even directly pointing out the mistakes in the Dalai Lama’s speech. This pattern of speech of strong statements that ends up in denial or apology seems consistent with his advice concerning the practice of Dorje Shugden. With the reasons behind the ban shifted so much over time, perhaps there really was never any validity behind the ban at all.

    TWO VERSIONS OF THE DALAI LAMA
    Should one be truthful about Islam when making pronouncements about it?
    September 20, 2018 Hugh Fitzgerald
    There seem to be two Dalai Lamas when it comes to Islam.
    The first Dalai Lama, like that other expert on Islam Pope Francis, knows that authentic Islam is opposed to terrorism, that Islam is all about peace, and that any Muslim who engages in violence for that very reason can not be a “genuine Muslim.”
    Here he is, for example, in a speech in Strasbourg in September 2016:
    “‘Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim,’ says Tibet’s exiled spiritual leader.
    He argued that differentiating fundamentalism from Islam itself was a key way to stop violence and strengthen integration.
    The Dalai Lama has said there is no such thing as a “Muslim terrorist” as anyone who partakes in violent activities is not a “genuine” Muslim.
    Speaking at the European Parliament in Strasbourg in France at the end of last week, Tibet’s exiled spiritual leader suggested the phrase was a contradiction in terms and condemned those who commit violent acts in the name of religion.
    The Dalai Lama asserted that all religions were united by the values of love, compassion, tolerance and more. He argued that with this common ground the world would be able to build peace.
    Where and when have Muslims demonstrated “the values of love, compassion, tolerance…” to non-Muslims?
    “Buddhist terrorist. Muslim terrorist. That wording is wrong,” he said. “Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim, because it is a Muslim teaching that once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam.”
    Where does it say anywhere in the Qur’an or the hadith that “once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam”? Nowhere. Quite the reverse: throughout the Qur’an, in 109 Jihad verses, Muslims are commanded to engage in bloodshed. In the Hadith, Muhammad, the Perfect Man and Model of Conduct — and therefore to be emulated — takes part in 27 military campaigns, orders the torture and killing of Kinana of Khaybar, directly engages in the decapitation of 600-900 bound prisoners of the Banu Qurayza, and is delighted to receive news of the murders of people who had mocked or opposed him, including Asma bint Marwan, Abu ‘Afak, and Ka’b bin al-Ashraf. Wasn’t this warrior and killer “involved in bloodshed”? And who, if not Muhammad, was a “genuine practitioner of Islam”?
    “All major religious traditions carry the same message: a message of love, compassion, forgiveness, tolerance, contentment, self-discipline – all religious traditions.”
    This isn’t true. There is no “message of love” for non-Muslims in Islam. Rather, Muslims are told to make war until all non-Muslims are subdued, and offered only the options of death, conversion to Islam, or enduring the permanent status of dhimmi, with its many onerous conditions. Where is the “love, compassion, forgiveness, tolerance, contentment,” etc. in any of this? Indeed, Muslims are taught to not even take “Christians and Jews as friends, for they are friends only with each other.” They are taught, too, according to a famous hadith, that they may smile at Infidels, as long as they curse them in their hearts. None of this suggests the “love, compassion, forgiveness, tolerance” that the Dalai Lama insists are the essence of Islam’s message.
    “He argued that differentiating between fundamentalism and Islam was a key way to stop violence and strengthen integration: ‘On that level, we can build a genuine harmony, on the basis of mutual respect, mutual learning, mutual admiration”.
    “Mutual respect, mutual learning, meaning admiration”? Is he unfamiliar with the Qur’anic verse that describes Muslims as the “best of peoples” (3:110) while the non-Muslims are described as “the most vile of creatures” (98:6)? How can Muslims admire those whom they have been told not to take even as friends, how can they admire those they are told are “the most vile of creatures”? It’s not possible.
    On what basis does the Dalai Lama make such remarks? It’s amazing to think that at the age of 83, with all the time in the world to have engaged in the study of other religions, he still has managed to avoid learning what Islam is all about. Or is it that he hopes that somehow, by dint of ignoring the essence of Islam, he can somehow affect the attitudes and behavior of Muslims? He is foolish to keep making pronouncements on Islam without having read, and studied, the Qur’an and Hadith. And he is both foolish and wicked if he has indeed read and studied the canonical Islamic texts, and decided that nonetheless he will ignore their content and attempt, using his great and quite undeserved prestige, to convince us that the authentic Islam — the same authentic Islam that Pope Francis refers to — has nothing to do with violence or terrorism.
    In September 2014, at a meeting in India, the Dalai Lama made the usual claim of the apologists that Jihad is a Spiritual Struggle:
    “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me,” the Dalai Lama said.
    This claim that Jihad is an interior struggle comes from a supposed hadith about Muhammad returning from the “Lesser Jihad” of warfare to the “Greater Jihad” of his own spiritual struggle. No one, by the way, has been able to find the source of this supposed hadith.
    The Dalai Lama said Indian Muslims can offer lessons on Shia-Sunni harmony as Shias feel safer in India than in Pakistan.
    Why would that be? It’s because the Hindu majority, which controls the police and security services, keep violence down between the sects, without favoring either side. In Pakistan, on the other hand, the Sunni majority does nothing to protect the Shi’a from Sunni attacks, such as those carried out by the anti-Shi’a terrorist group Sipah-e-Sahaba. The only “lesson” to be learned has nothing to do with Indian Muslims being somehow different, but rather, with the fact that non-Muslims in India are better able to hold the intra-Muslim violence in check.
    As far back as 2008, the Dalai Lama said what lots of Western leaders have been saying about Islam since 2001. He said “it was wrong, it was entirely unfair, to call Islam a violent religion.” But six years later, in September 2014, at a conference of religious leaders he had organized, the Dalai Lama seemed to modify his earlier brisk dismissal of any connection between Islam and violence, when he said that “killing in the name of faith is terrible.” The implication was clear: some people [Muslims] were killing in the name of faith, and while that was “terrible,” it was no longer “entirely unfair” to link some Muslims to such violence. Everyone understood what adherents he must have intended to set straight about their own faith. At least he recognized that some people “claimed” to be acting violently in accordance with the texts and teachings of their religion, even if those people were “wrong.”
    Then he showed he was still determined to give Islam a pass, adding in the same speech that “jihad was being misused and the term connotes fighting one’s own impurities.” No, that’s what the apologists maintain. He clearly had been reading too much Karen Armstrong. And still worse was to follow: “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me.” Apparently Muslims over the past 1400 years have everywhere misunderstood the true nature of jihad, which only very tangentially might have to do with fighting the Infidels, failing to understand that it describes an individual’s struggle to be a better person.
    Is it possible that the Dalai Lama really does not know by this point, in 2018, how Muslims understand the word “jihad” and how they historically have acted when commanded to wage “jihad,” does not know with what murderous meaning the Qur’an endows that word? Perhaps he really doesn’t know. Or perhaps he thinks that if he (and others) repeat this jihad-as-inner-struggle mantra, that many Muslims will in time convince themselves that that is really what “jihad” is about. But why would they listen to the Dalai Lama and not their own clerics? Other world leaders have described Islam in similarly misleading terms — Barack Obama (“the true peaceful nature of Islam”), Tony Blair (the Islamic State’s ideology is “based in a complete perversion of the proper faith of Islam”), Pope Francis (“Islam is a religion of peace”) – whenever they pontificated about Islam, a faith which they so maddeningly presume to know so much about. Muslim behavior did not change as a result. In the case of Obama, Blair and the Pope, one has the feeling that they really believe the nonsense they are spouting. With the Dalai Lama, who has been exposed to Islam in Asia for more than a half-century, his real beliefs are still not clear.
    The prominent Syrian cleric Ramadan al-Buti complained that when Westerners describe Islam as a “religion of peace,” they are not trying to defend Islam, but to trick Muslims into believing it is peaceful, and then – horribile dictu — into giving up the real doctrine of jihad for that ludicrous “inner struggle” business. Of course, Islam is about violence and war, said the truth-telling Ramadan Al-Buti. But why believe a prominent Muslim cleric about Islam, when there are so many non-Muslims, like the loquacious Dalai Lama, ready to tell both us, and Muslims, that the faith is all about peace and tolerance?
    At the same gathering, the Dalai Lama insisted that “India is the only country where different religions have been able to co-exist.” This was a bizarre remark, but the Dalai Lama is given to strange remarks. First, could he have forgotten that all over the Western world, people of different confessions have coexisted peacefully? Or is it that he just doesn’t want to say anything in praise of the West, because that would invite comparison with how Muslim states treat non-Muslims (very badly) compared to how the non-Muslim West treats Muslims (very generously)? Second, when he speaks about “coexistence” in India, hasn’t he overlooked the centuries of Muslim conquest and Muslim rule? In all his decades in India — he has lived there since 1959 — didn’t he learn the history of India, the country that gave him refuge, about the mass murder of tens of millions of Hindus, about the virtual disappearance of Buddhism, about the forced conversion of many millions — Hindus, Jains, Buddhists, more? Has he forgotten Mahmoud of Ghazni, and Aurangzeb, and all the other murderous Muslims in India’s history? Does any of that support his claim that India is “the only country where different religions…have been able to co-exist”? Coexistence, of a kind, only became possible in India once the British had deposed the Mughal rulers, and then, since 1947, Hindus dominated — and that domination is what allowed for coexistence.
    The Dalai Lama has claimed that Indian Muslims can offer lessons on Shia-Sunni harmony, as Shias feel safer in India than in Pakistan. He’s right – they do feel safer in India. But he’s wrong about the reason. It’s not that Indian Muslims can “offer lessons” on Sunni-Shia harmony to Muslims in Pakistan, which might hold out hope of lessening intra-Islamic hostilities. The sects remain just as ideologically at odds in India as in Pakistan. But the secret of tamping down the intra-Islamic violence is that the Indian government, in which Hindus predominate, can use force to suppress such intra-Islamic violence. It’s not that the Muslims in India are a different, less violent breed than their coreligionists in Pakistan, but that in India, the violence can be better held in check. In Pakistan, the Sunni government does little to reign in anti-Shi’a violence.
    The next time the Dalai Lama mentioned Islam was at a gathering of his followers from 27 countries on January 31, 2015. He said that “though terrorism has emerged as a global problem,” it should not be associated with Islam, as “Muslims were neither terrorist nor its sponsorer [sic].” No one had the bad taste to remind him of the nearly 25,000 terrorist attacks (now there have been 33,500) carried out by Muslims since 9/11; no one at the meeting had the nerve to jog his memory with mention of Charlie Hebdo, Hyper Cacher, Bataclan, Magnanville, Nice, London buses and metro stations, Lee Rigby, the Atocha station in Madrid, Theo van Gogh’s murder in Amsterdam, or the attacks at Fort Hood, Boston, New York, Los Angeles, Chicago, San Bernardino, Chattanooga, Orlando. No reporter asked him about Muhammad’s claim that “I have been made victorious through terror.”
    Like Pope Francis, who now says “equating Islam with violence is wrong” and just this past summer insisted again, astoundingly, that “all religions want peace,” the Dalai Lama is a “spiritual leader” who doesn’t want to call into conceivable question other faiths. All religions are good; no religion, rightly understood, can possibly countenance violence. Repeat ad libitum.
    The Dalai Lama offers treacly pieties, insisting that no religion could possibly be responsible for any violence or aggression by its adherents. His worldview cannot accommodate the real Islam, and its violent adherents who make the news every day, so he has chosen to believe in a sanitized, even imaginary, version of the faith.
    Yet the Dalai Lama has also shown, very occasionally, signs of justified worry. He has noticed that the migrants flowing into Europe have been a source of great anxiety and disruption, and this past May, in an interview with the Frankfurter Algemeiner Zeitung, he surprised many when he forthrightly said: “Europe, for example Germany, cannot [that is, must not] become an Arab country. Germany is Germany.” And “from a moral point of view too, I think the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”
    This seemed to be a welcome volte-face from the pollyannish pronouncements of the past. Of course, one should notice that he said Germany “cannot become an Arab country,” rather than saying that Germany “cannot become a Muslim country.” It’s as if he still couldn’t bring himself to recognize that it is the faith of Islam, and not the ethnicity of some of its Believers, that makes Muslims permanently hostile to non-Muslims, and unable to integrate into their societies, that is, into Europe. But he certainly appeared to be suggesting that the migrants, almost all of them Muslims, should not be allowed to remain and transform the countries which had so generously admitted them. Rather, those migrants should eventually be sent back to “help rebuild their countries.” It was a welcome display of common sense. He appeared to recognize the danger of letting “Arab” (Muslim) migrants stay, and that a policy of sending them home after they had acquired skills useful in rebuilding their own countries, was morally justified. Some might say — you and I, for example — that it would have been morally justified to send them right back, without that training: the Western world is not some gigantic training center, and it owes the world’s Muslims exactly nothing.
    But then, in a visit to Paris in September 2016, the Dalai Lama called for entering into talks – a “dialogue”? – with the Islamic State so as to “end bloodshed in Syria and Iraq,” which showed a complete misunderstanding of the Islamic State. Its fighters are determined to carry on without letup against those it considers — not just Christians and Jews, Hindus and Buddhists, but also Shi’ites and even insufficiently-fanatical Muslims — to be Infidels. Not dialogue, but total destruction, is the only way to deal with the Islamic State. But even that will not end the threat, because the ideology on which ISIS rests cannot be destroyed, which means that new recruits to the cause, and new Islamic States, will keep appearing. The Dalai Lama’s notion of a “dialogue” with ISIS is a fantasy solution, by someone who doesn’t know what else to suggest.
    In the same speech, the Dalai Lama also repeated that “religion is never a justification for killing,” when Islam – see the Qur’an, see the Hadith – overflows with justifications for the killing of insubmissive Infidels. And the Muslim killers always justify their killings, being careful to cite chapter and verse, from the Qur’an, or to adduce evidence from the life of Muhammad as recorded in the Hadith, that lend textual support to their every act.
    Did the Dalai Lama see the killers of Drummer Rigby holding up their Qur’ans and quoting from it? Did he see the many leaders of the Islamic State, such as Al-Baghdadi, or propagandists for Al Qaeda, like Al-Awlaki, similarly quoting from the Qur’an to justify their attacks? Perhaps he managed to miss it all.
    In August 2018, the Dalai Lama appealed to Muslims in India to make efforts to reduce Shia-Sunni conflicts that are prevalent in some other countries and asserted that Islam is a religion of peace. He lamented the bloodshed over denominational differences, which he said should be avoided as Islam teaches compassion and harmony.
    The Dalai Lama has recently been speaking out about Sunni-Shi’a clashes, deploring them even as he offers no explanation as to why “peaceful” Muslims seem so often to engage in violence.
    Addressing an event in August 2018 at the Goa Institute of Management, the 14th Dalai Lama stressed the need for international brotherhood and harmony.
    “Muslims across the globe follow the same Quran and also pray five times a day. However, they are killing each other owing to differences between the sects like Shia and Sunni,” he said.
    The Dalai Lama said, “I was in Ladakh. I suggested to Ladakhi Muslims that Indian Muslims should make some efforts to reduce the conflict between Shias and Sunnis.”
    He told the audience that a national conference of Muslims would be organised in the coming months, which will be followed by a similar convention at the international level.
    He said that modern India has remained by and large peaceful due to over 1000-year-old history of religious harmony.
    The Dalai Lama’s claim is bizarre. Modern India did not “remain by and large peaceful” during the last 1000 years. It was the scene of bloody conquests by invading Muslims, who killed many millions, and once they had conquered and subjugated the Hindu, Jain, and Buddhist populations, they killed tens of millions more. The Indian historian K. S. Lal has written that 70-80 million non-Muslims in India were killed by Muslim armies. Tens of thousands of Hindu and Buddhist temples were destroyed. How can the Dalai Lama be unaware of this long history? After the Communist Chinese takeover of Tibet in 1959, he fled to India, where he, and tens of thousands of his followers, were given permanent refuge. Has he not, in all the decades he has lived in India, had the slightest interest in studying the history of the country that gave him refuge, and the effect of the Muslim conquests on Hindus and Buddhists? Is he unaware that Buddhism, his own religion, was virtually wiped out in India by the Muslim conquerors? Can he, the spiritual head of one branch of Buddhism, really be unaware of what happened to Buddhism in the land of its birthplace? Wasn’t he interested enough to find out?
    https://www.frontpagemag.com/fpm/271371/two-versions-dalai-lama-hugh-fitzgerald

  6. Transcript: Dalai Lama is a Racist Nazi
    https://www.youtube.com/watch?v=c_J_we4rp34

    Dalai Lama is a piece of shit and a disgusting scumbag. It is, it is insane this cunt comes to Europe and tells us that we should not accept more refugees. Is he fucking retarded? It is amazing, like you don’t expect from people like, like those to be Nazis and to support all the right. It’s just insane a spiritual leader is a fucking Nazi dude. Europe needs more refugees, way more than we already have. Do you understand? And this degenerate says that we should send refugees back to where they came from and that we should help the countries of the refugees. His suggestions are, it’s obvious, like obviously we should help the countries of the, of the refugees, of their origin, but we should not send anyone back. We need more refugees in Europe and we should not deport anyone. We should give money to the refugees so they can stay in Europe and live here. What this Dalai Lama is suggesting is very inhumane, that’s all what I wanted to say. Hopefully in future we will get more migrants in Europe. Hopefully we can help more people. Let’s hope, let’s hope for the better.

  7. The issue of Indian resentment towards the Tibetan refugees living on Indian soil is nothing new. The Tibetans have built comfortable lives for themselves in India and enjoy many privileges including exemption from paying tax. All of this is done without Tibetans showing genuine concern for the less fortunate in their host country.

    The story below, which took place over 24 years ago, is a reflection of how fragile the Tibetan situation is in India. When a Tibetan murdered an Indian following a dispute, chaos ensued, and the Dalai Lama had to consider moving out of Dharamsala. Tensions between the Indian and Tibetan community have not normalised and remain high in the area even until today.

    Hate campaign shatters calm of Dalai Lama
    TIM MCGIRK in New Delhi | Wednesday 11 May 1994 00:02
    THE Dalai Lama, the spiritual and political leader of Tibet, has threatened to move the headquarters of his government-in-exile from Dharamsala, in the Himalayas of northern India, after two local politicians incited Indians to go on a rampage against Tibetan refugees.
    The calm of Dharamsala, the forested retreat where the Dalai Lama and 8,000 other Tibetan monks and refugees have been living since 1960, was shattered on 22 April when an Indian youth, who belonged to a caste of shepherds known as the gaddis, was stabbed to death by a Tibetan in a fight which developed over an India versus Pakistan cricket match on television.
    During the funeral Krishan Kapoor, a politician belonging to the rightwing Hindu Bharatiya Janata Party (BJP), yanked the shroud off the corpse, reached into the cadaver’s open stomach, pulled out a length of intestine, and held it high. ‘This is what the Tibetans have done]’ he yelled.
    The mourners went berserk. Shouting ‘Death to the Dalai Lama]’ and ‘Long Live Deng Xiaoping]’ the mob stormed the compound of the Tibetan government-in-exile, smashed windows, set fires and destroyed furniture. They then looted Tibetan shops and beat up refugees.
    Not to be outdone by Mr Kapoor, the rival Congress politician, a shrill ex-princess named Chandresh Kumari, helped circulate a petition calling for the Dalai Lama and the Tibetans to get out of India. The Dalai Lama, a Nobel Peace Prize winner, was abroad during these events, but in a statement he said: ‘To avoid a conflict becoming a major problem in the future, it is best that I move out of Dharamsala. I am very, very sad that an individual incident has, unfortunately, been allowed to be manipulated by local politicians and this makes it serious.’ He mentioned moving to Bangalore, in southern India, which would mean dismantling the government-in-exile’s offices, Tibetan medicine centres, libraries, monasteries and schools. In all, more than 100,000 Tibetan refugees are scattered around the country.
    In goading the gaddis against the Tibetans, both Mr Kapoor and Ms Kumari are aiming to pick up support from the poor but numerous shepherds’ community. Even before the stabbing, the gaddis’ resentment against the refugees was high. They blame them for driving up land prices and envy the prosperity of some Tibetan shopowners.
    One recent pamphlet warned: ‘If you Tibetans do not leave Dharamsala by 25 July, we will bomb you out.’
    https://www.independent.co.uk/news/world/hate-campaign-shatters-calm-of-dalai-lama-1435112.html

    Hate campaign shatters calm of Dalai Lama

  8. A Plot to Murder the Dalai Lama

    Deputy Chief Minister of Karnataka, South India, says there is a plot to murder the Tibetan spiritual leader, the Dalai Lama.

    Link to the original video: https://www.indiatoday.in/india/video/fight-for-separate-lingayat-religion-karnataka-deputy-cm-alleges-murderous-plot-against-dalai-lama-more-1353993-2018-10-02

    http://video.dorjeshugden.com/comment-videos/comment-1538514480.mp4


  9. A plot to murder the Dalai Lama by a Jamaat-ul-Mujahideen Bangladesh (JMB) terrorist named Kausar was recently uncovered. Kausar planned to cause the Dalai Lama’s demise and blow up Buddhist temples in the Indian State of Karnataka as revenge for the attacks on Rohingya Muslims by some Buddhists in Myanmar.

    Although Kausar’s plans are appalling and cannot be justified, it is a reminder that the Dalai Lama as a well-known Buddhist personality has a moral obligation to discourage religious persecution in any form. This even includes the discrimination experienced by Dorje Shugden practitioners.

    Bengaluru: JMB terrorists targeted Buddhist temples in Karnataka?
    Tue, Oct 2 2018 01:46:48 PM
    Daijiworld Media Network – Bengaluru (MS)
    Bengaluru, Oct 2: Explosive information about the plans of Jamaat-ul-Mujahideen Bangladesh (JMB) terrorist Kausar alias Muneer Sheikh alias Mohammed Jahidul Islam (38) has been unearthed in which he had targeted to blow up the Buddhist temples of the state.
    Earlier in the National Investigation Agency (NIA) investigation, it came to light that Kausar had planned to plant a bomb at the programme of Buddhist leader Dalai Lama that was held in the month of August at Ramanagara. Dalai Lama had participated in the programme that was held on August 13 at the Dalai Lama Institute of Higher Education, which is situated at the Bengaluru – Mysuru road. Kausar was arrested by NIA on August 7, barely six days before the programme.
    With regard to this information, the top officials of the CID department have held a meeting on Monday, October 1 and it was decided to conduct a separate investigation of this issue, as per the information given by home minister.
    It was also decided to gather information to know whether Kausar had visited the sites of important Buddhist temples in the state like Bailukuppe Tibetan Camp at Kushalnagar in Kodagu, Kollegal and the camp at Mundagod of Uttara Kannada district.
    It is confirmed from the interrogation that Kausar had planned to conduct acts of sabotage and explosions, targeting the Buddhists living in India, as a revenge to the attacks on Rohingya Muslims by the Buddhists in Myanmar. In addition, the investigating officers have also said that Kausar, who had lived in and around Bengaluru from 2014, had hatched a plot to kill Dalai Lama.
    NIA officials had arrested an accomplice of Kausar in the case of Bodh Gaya bombings. It is also confirmed that the JMB terrorists had planned in Kerala to carry out acts of sabotage in the state of Karnataka. It is learnt that a special team will be sent to Kerala also to know Kausar’s link there.
    One accomplice of Kausar still absconding
    NIA has so far arrested seven accused in the Bodh Gaya explosion case. However, Arif Hussain, one more accused and accomplice of Kausar is absconding. Arif is one of the members of the gang that kept IED explosives in the Kalachakra ground of Bodh Gaya. During the investigation, a shocking piece of information has come to light that Arif had met Kausar after the blasts and also discussed with regards to the failure of the intended plan.
    Expert in manufacturing IED explosives
    Kausar, the JMB terrorist is an expert in manufacturing IED explosives. He had come to India with his accomplice Muzafir Rehman from Bangladesh and had planned to carry out terrorist acts on a large scale. Kausar had also trained his accomplices with regards to the manufacture of IED.
    No information of intended bombings in state, says CM
    “No plot was hatched to kill Buddhist leader Dalai Lama in the state of Karnataka. Police are about to file charge sheet against the accused who have been arrested for the bomb blasts that took place in Bodh Gaya. However, I do not know why the name of Dalai Lama is mentioned in this issue. There is no relation between terrorist Kausar, who was caught in Ramanagara, and the attempt on the life of Dalai Lama. However, the police are going to conduct investigation in this angle also. The central government has not sought any information in this regard from the state government,” clarified CM Kumaraswamy to the media.
    Speaking on the issue, Dr G Parameshwar, DCM, said, “The officers of NIA are not sharing any information with us with regard to the plot hatched by the terrorists. They gather information at the international level and arrest the terrorists.”
    Former CM Jagadish Shettar accused the state government and said, “A comprehensive inquiry has to be conducted relating to the issue of the plot to kill Dalai Lama by JMB terrorists. The arrest of suspected terrorists by the NIA shows the utter failure of the state CID.” 
    http://www.daijiworld.com/news/newsDisplay.aspx?newsID=531008

    Bengaluru JMB terrorists targeted Buddhist temples in Karnataka

  10. The fact that rangzen activists aim for the goal of Tibetan independence is at odds with the Dalai Lama’s goal for Tibet’s autonomy. This is nothing new but it is an undeniable fact that the Dalai Lama is the most recognisable Tibetan face and representative for the Tibetan Cause. However, for years now there has been a deficit of trust between China and the Dalai Lama, which leaves the future of Tibetan refugees in limbo.

    Recently, the Dalai Lama tried to take conciliatory steps towards China by acknowledging that development in the Tibet Autonomous Region is beneficial and expressed his desire to return to China. He even said he wants to go on pilgrimage to Mount Wutai, China’s most famous Buddhist site. The fact that the Rangzen people are still protesting against China however shows their true colour. They are against the Dalai Lama and want to make sure that his efforts to help Tibetans are unsuccessful.

    Activists coalition rally against “Xi-the-Pooh” at Un headquarters in NY
    [Thursday, September 20, 2018 18:01]
    By Tenzin Dharpo
    DHARAMSHALA, Sep. 20: Activists from various countries that calls for freedom from China’s repression gathered in front of the United Nation’s headquarters in New York City on Tuesday on the opening day of the 73rd General Assembly to protest CCP honcho Chinese President Xi Jinping.
    Activists from Tibet, East Turkestan, Southern Mongolia and Hong Kong, Taiwan as well as pro-democracy groups in unison called for the end to repressive policies implemented by China and freedom for their countries. The coalition labelled the Chinese president “Xi-the Pooh” in resemblance to cartoon character Winnie the Pooh who is incidentally banned in China, in addition to calling the Chinese leader “Xitler” likening him to infamous Nazi dictator Adolf Hilter.
    Members of the Students for a Free Tibet, Tibetan Youth Congress and Tibetan National Congress joined in the rally that saw activists throw ink at an effigy of Xi in apparent solidarity with Chinese woman Dong Yaoqiong who threw ink at a poster of Xi in Shanghai on July 4. The 29-year-old from Hunan province was arrested by Chinese police in July and has been detained in a mental institution, sources say. 
    SFT Executive Director Dorjee Tsetan led the protest where activists denounced China’s narrative that Xi as the face of new China inching towards leadership in the global arena and reiterate their resistance in the face of Xi-led CCP’s totalitarian rule.
    Tiananmen massacre survivor and pro-democracy activist Rose Tang wrote in her Facebook page, “Very honoured to be with my sisters and brothers from Tibet, East Turkestan, Southern Mongolia, Hong Kong, Taiwan, China and the US to de-face Xitler. Xitler and the Chinese Communist Party rely on lies and violence; our weapons are peace, love and compassion. We shall defeat Xitler!”
    Representatives from various occupied nations and activists such as Ilshat Hassan, President of Uyghur American Association, Enghebatu Togochog, Director of Southern Mongolian Human Rights Information Center, Sarah Cook, Senior Researcher for East Asia, Freedom House, Teng Baio, Chinese Human Rights Lawyer and Activist, Omer Karnat, Director, Uyghur Human Rights Project, Ngawang Tharchin, President, Regional Tibetan Youth Congress NY/NJ, Anna Cheung, Activist, New York For Hong Kong and Marvin Kumetat, US Program Coordinator, Unrepresented Nations and Peoples Organization were seen speaking at the protest rally in New York city.
    http://www.phayul.com/news/article.aspx?id=40781&article=Activists+coalition+rally+against+%E2%80%9CXi-the-Pooh%E2%80%9D+at+Un+headquarters+in+NY

    Activists coalition rally against “Xi-the-Pooh” at Un headquarters in NY

  11. Sex Predator in a Monk’s Robes?

    In USA, Shambhala’s head Sakyong Mipham with his huge ceremonial hat, blue and gold brocades on a high throne. So much pomp and ceremony and underneath it all was a monster… a sexual predator in religious robes exploiting women and people. Such a disgusting shame. Sakyong should be barred from any activities in the future and go for counselling. He needs it badly. His father was Chogyam Trungpa who did the same thing to women and included drugs and orgies in the 70′s. Dalai Lama supports Sakyong Mipham as sizeable donations were given to the Dalai Lama’s office. Shame. We all thought Dalai Lama was clairvoyant and can see the hearts of sentient beings? Sakyong Mipham wears monk robes, shaves his head but has a wife and kids. Why keep wearing monk robes? He is wearing monk robes to look authentic as he is not authentic. Easier to swindle and fool people. Ontop of wearing robes, shaved head masquerading as a monk, has a wife and kids, he further attacks other women sexually. What kind of spiritual leader is this? Disgusting.

  12. The Tibetans are just a bunch of ungrateful people. India had treated them so well 60 years ago until now. India had given them free land, support, financial help and even legal travel documents for them. No other country will treat them like this in the whole world.

    No refugee in the other countries is given free land to build their community. The Tibetans have the privilege to built their own schools and even set up their government in exile in India. Tibetans are given legal travel documents for them to travel around the globe without a passport. Who in the whole wide world does that for the refugees?

    In fact, after all the advantage they get, they look down on Indians. They think Indians not good enough for them while everything the Tibetan have now are all thanks to India. They should not be this ungrateful. One day Indian will say they had enough and will kick them out and that will be very soon.

  13. China and India are becoming closer and in a recent meeting have agreed on some points. One of these points is that the Dalai Lama will not be allowed to carry out any more political activities against China on Indian soil. Being a spiritual leader, why is he so political anyway? The Indian leaders are slowly silencing the Dalai Lama and the Tibetans in India. The Dalai Lama and his Tibetan government in-exile regime had better make friends with China already. They should either go back to Tibet/China or become Indian citizens and remain silent.

    China will review new inputs on Azhar

    Delhi says no anti-Chinese activity will be allowed in India

    China has assured India that it will, in future, consider any additional information that is provided on Jaish-e-Mohammad (JeM) chief Masood Azhar to designate him as an international terrorist.

    The assurance was given by Minister of Public Security of the People’s Republic of China, Zhao Kezhi, to Home Minister Rajnath Singh at a high-level meeting held in New Delhi last week.

    Dalai Lama’s visit

    On its part, India said its territory would not be used for any political activity against China, when Beijing raised the visit of the Dalai Lama to Arunachal Pradesh in 2016.

    The Doklam stand-off between the armies of the two countries at the China-Sikkim-Bhutan tri-junction last year, which lasted for over two months, was not raised by either side.

    China had blocked India’s proposal to designate Azhar as an international terrorist at a UN sanctions committee. “The Chinese Minister also promised action on United Liberation Front of Assam leader Paresh Baruah, who is said to be hiding in China. He said they would consider any fresh information provided by India on both Azhar and Baruah,” said a senior government official.

    China considers Arunachal Pradesh a disputed territory and has referred to Tibetan leader Dalai Lama as a “separatist.” China was categorical that no protests or demonstrations should be organised by the Tibetans here.

    ‘A spiritual leader’

    “They wanted to raise the so-called disputed status of Arunachal Pradesh, but we did not agree to include it in the agenda. The Chinese delegation was assured that no political activity against the Chinese will be allowed from any Indian territory and as far as the Dalai Lama is concerned, he is a spiritual Tibetan leader who was given shelter in India,” said the official.

    Beijing also raised the unrest in Xinjiang province and sought India’s cooperation on the movement of Uighur militants.

    ‘No Uighur militants’

    “There is no evidence of the movement of Uighur militants in India, but the Chinese raised the subject as they have an apprehension that they may use India as a transit. They were assured that no such activity will be allowed,” said the official.

    On October 22, India and China signed an agreement to “strengthen and consolidate discussions and cooperation in the areas of counter-terrorism, organised crime, drug control and other such relevant areas.”

    A Memorandum of Understanding had been signed in 2005 with China, but that lapsed two years ago.

    https://www.thehindu.com/news/national/will-consider-information-on-azhar-china-tells-india/article25347756.ece

    ChinaWillReviewNewInputs

  14. India and China now pushing ahead with resolution of their border disputes. It looks like India is finally ready to officially drop the Tibet card.

    Excerpt:

    “India and China will have “early harvest” talks on their vexed border dispute as many agreements have been reached by both sides since their top leaders met in Wuhan, Beijing said on Monday”.

    Sino-Indian ‘early harvest’ spells scorched earth for Tibetan dreams.

    Too bad for Tibetans in India. Too bad for Tibetan leadership. Their karma coming back soon for all the harms they have done.

    India, China for ‘early harvest’ talks on border
    November 27, 2018
    BEIJING: India and China will have “early harvest” talks on their vexed border dispute as many agreements have been reached by both sides since their top leaders met in Wuhan, Beijing said on Monday.
    Days after India and China pledged to intensify their efforts to resolve a decades-long boundary feud in their border talks, the Chinese Foreign Ministry said that New Delhi and Beijing have agreed to authorise the Working Mechanism for Consultation and Coordination on border affairs to start “early harvest consultations.”
    The Ministry’s spokesperson Geng Shuang said India’s National Security Advisor and Chinese State Councillor had a constructive and forward-looking meeting at the 21st round of border talks last week.
    Asked what he meant by “early harvest,” Geng did not elaborate.
    “After the Wuhan summit between Indian Prime Minister Narendra Modi and Chinese President Xi Jinping, the bilateral relations have made very positive progress and made new developments.
    Indo-Asian News Service
    http://gulftoday.ae/portal/f8b61f20-9429-48df-b61d-06df2e236b51.aspx

  15. Dear Lobsang Sangye and Tibetan Govt in exile in Dharamsala,

    How come after 60 years you are still not at the G20 meetings? How come you cannot get your country back? How come the world economies and power are shifting towards the East which is China? How come you cannot get Tibetan autonomy, or freedom or any leeway with China? How come your negotiations with China is a failure and you produced nothing?

    You run around begging for FREE MONEY from Europe, Australia, Japan, Canada, Taiwan and US for 60 years now but no one in your refugee community has made it big or successful? Where did all the money go? In your pockets? How come all your Tibetans from India/Nepal are going back to Tibet or leaving to the west. How come your schools in India are empty? How come Dharamsala is emptying out?

    How come you are getting weaker and more world governments are ignoring you? How come more are paying attention to China? Less governments are willing to pay attention to you and the Tibet cause? Where is all your rangzen groups? How come they are not effective? Maybe they are disillusioned with your corruption, lies and underhanded tactics and human rights abuses using religion to divide your own people?

    What happened to you? Why are you and your community your Tibetan ‘parliament’ such losers and failures? How come you cannot achieve anything?

    Are you going to continue to beg for more FREE MONEY to fund your trips, houses, children’s education, vacations, five star hotels, nice brocade chubas, expensive accessories, and properties. You know the ordinary Tibetan in India has gotten nothing in financial help of the hundreds of millions in aid for that last 60 years you Tibetan exiled government pocketed. Is that why your Tibetan people in India and Nepal are all leaving to back to Tibet and the west? You failed?

    Your policies and work are not effective.

    Too bad.

    China rises at the G20
    The global balance of power is shifting from West to East
    Tensions loom over Argentina, which plays host to the 2018 summit of the G20 which started on November 30. The G20 is an international forum of the EU and the heads of state of 19 major economies, which discusses global economic challenges. And the challenges are mounting.
    Globalization is in reverse, as the US threatens to escalate its trade war with China and other trading partners; and xenophobia is rife in many Western countries. These challenges are a threat to global prosperity, but what will shape much of the long-term evolution of the global economy is the rise of China and other emerging economies.
    Much of the focus at the G20 has been on Donald Trump and his series of sidebar meetings with other leaders, especially Xi Jinping. Trump has said that it is “highly unlikely” that he would postpone the planned increase in tariff levels from 10% to 25% on $200 billion of Chinese goods in January 2019.
    Of course, this may be bluster and a frequent refrain from apologists for Trump is: “Take note of what the president does, not what he says.” But we may be on the cusp of a full-blown trade war, which will not be confined to the US and China and which will reverse and reconfigure globalization. Entering foreign markets will be more costly and global supply chains will be disrupted.
    Globalization is not inevitable
    The notion that globalization is a natural phenomenon, akin to the change in the seasons or the weather or gravity, is a frequent refrain. During his tenure as prime minister of the United Kingdom, Tony Blair opined: “I hear people say we have to stop and debate globalization. You might as well debate whether autumn should follow summer.” A pithy turn of phrase, but patently not true.
    The configuration and extent of globalization are shaped by public policy and technological change. When this changes, it can, in turn, accelerate, slow, or reverse globalization. In periods of severe economic crisis, it has been common for countries to become inward looking — blaming “others” for economic problems and resorting to protectionism and controls on immigration.
    In the interwar period, for example, the response to the Great Depression was a trade war and competitive devaluations as the Gold Standard unraveled. Similarly, since the 2008-09 financial crisis and the Great Recession that followed, there has been a worldwide rise in protectionist measures and Trump’s interventions may lead to a new phase of “delocalization.”
    An evolving global economic order
    Major economic crises often reflect endemic flaws within the structure of the global economy and lead to major changes in global economic leadership. The crises and lessons of the interwar period led to the establishment of the Bretton Woods system, which managed the world economy during the post-war golden age of capitalism until the early 1970s. It was the system that created new international institutions (the IMF, World Bank, and GATT, which was the forerunner of the WTO) and this was underpinned by the dominance of the US economy.
    But the relative strength of the US (and the dollar) declined and the system unraveled in the late 1960s and early 1970s. This collapse, and a series of oil crises, led to another major economic crisis which temporarily stalled globalization and led to shifting reliance on the power of unfettered market forces.
    Liberal market capitalism may have been unleashed, but is still not ubiquitous in the world economy. The picture of a fully globalized world and the dominance of free markets is a partial distortion of a complex picture. The extent to which countries have embraced the global market agenda is highly variable.
    Although many developed countries have deregulated financial markets, capital controls and managed currencies are still highly prevalent in developing countries. In terms of trade, tariffs have been reduced since World War II but they have not been eradicated.
    Meanwhile, the use of non-tariff barriers has increased, with roughly 80% of all traded goods affected by these restrictive rules and regulations — and these are prevalent in developed countries. The ongoing chaos of Brexit illustrates that “free trade” is not a natural state but is negotiated, complex, and dependent on a litany of regulations and agreements.
    Deregulation, the hollowing out of the welfare state, and intensified global competition have led to rising income and wealth inequality in many Western countries. And many of those who have not benefited from globalization have also borne the brunt of the austerity policies that followed the financial crisis and the Great Recession. The resulting backlash against globalization helps explain the election of Trump and the vote for Brexit.
    The rise of China
    The G20 will focus on current instability but there are long-term structural shifts which are leading to a rebalancing of the global economy. The balance of power is shifting from West to East and we are in the early stages of transition to China as the dominant world economy.
    China is already the largest economy in the world (measured in purchasing power parity) and PwC (using World Bank data) estimates that by 2050, the Chinese economy will be 72% larger than the US. Further, by 2050, six of the largest eight economies will be countries that are still emerging markets.
    China is home to many of the world’s largest companies, including major tech companies like Alibaba and Tencent. It is investing rapidly in research and innovation and although the dollar remains the dominant world currency, the IMF has added the renminbi to its basket of global reserve currencies. It will only become more important as Trump’s policy of American isolationism continues.
    This year’s G20 summit will focus on maintaining some semblance of international cooperation and preventing a global trade war. The short-term noise will probably come from Trump. But China can play a long-term game as its position in the global economy is on the rise. In the face of the gales of the long-term shifts in the global economy, Trump can blow hard now — but as far as the future is concerned, he will be blowing in the wind.
    Michael Kitson is University Senior Lecturer in International Macroeconomics, Cambridge Judge Business School. This article previously appeared in Reuters.
    https://www.dhakatribune.com/opinion/op-ed/2018/12/01/china-rises-at-the-g20

  16. TIBETANS SHOULD NOT HAVE MONKS AS LEADERS, THAT IS A BIG MISTAKE

    Note what Namdol Lhagyari said is progressive and unlike the usual Tibetan rhetoric:

    “The problem I see right now is how reliant we are on one individual,” Namdol Lhagyari, 32, the youngest member of Tibet’s exile parliament, said. “I understand that every freedom movement requires one role model, one leader, who would push everyone in the right direction, bring everyone to one goal. But he has reached an age where we will have to prepare ourselves for a post-Dalai Lama.”

    Source: https://themediaproject.org/news/2018/12/3/as-the-dalai-lama-ages-tibetan-exiles-turn-to-secular-unity-over-sacred

    👎

    These are important points to remember:

    1. Tibetan lamas and monks SHOULD not enter politics. They should not hold positions of power, leadership and political roles. It will demean the Dharma. They are not trained, nor qualified nor have the credentials to be in government. They also do much damage to religion as people start to respect them less. The lines between respecting them as spiritual beings (sangha) and speaking against them when they are in government and make wrong decisions become blurred.

    2. Monks and nuns should not get involved with the running of the country but should stick to education. Giving good education to the public about ethics, morality and in some cases Buddhism. No one wants to see a political monk or nun. Because it contradicts the very reason they renounced the worldly life in order to enter a life of contemplation, learning, meditation and gaining enlightenment.

    3. Look at other countries where Buddhism is strong where sangha is sangha and never get involved with government or being public officials. In Thailand, Cambodia, Laos, Burma, Sri Lanka etc where there are tens of thousands of sangha, you don’t see them in the government at all. Local or national governments both do not have sangha. Even in Christian countries you don’t see priests in government. That is Tibet’s big mistake to place monks/high lamas in so many government positions and as public officials. Very dangerous for the country as it has proven with Tibet and Tibetans.

    4. Monks, nuns and high lamas should do dharma practice, produce books, videos, give teachings, guide the public, do funerals, blessings, be a nurturer, study dharma, build real temples, keep existing temples spiritual, animal shelters, environmentalists, be mediators, help with orphanages, shelters, the poor, half way houses, poor houses, and basically all sorts of charities that benefit the mind and body of sentient beings that is NOT GOVERNMENT BASED. If sangha gives good education, they can produce kind and good leaders to run the country.

    Tibetans should never never never allow Sangha (monks, nuns and spiritual personages) to be involved with government, politics and rule of law because it ends up in disaster. That is how Tibet lost it’s country and will never get it back. There are too many monks in the Tibetan Parliament and as leaders remember Samdhong Rinpoche as the prime minister of exiles. That was very bad. The King of Tibet currently is a monk. How does that look? Very political.
    Tibet made that huge mistake and Tibet will never recover from it.

    Forum: http://www.dorjeshugden.com/forum/index.php?topic=6226.0

  17. Differences between Dalai Lama and CTA president put Tibetan politics in a tailspin
    By Rajeev Sharma, November 27, 2018 SouthasianMonitor.com

    Tibetan politics is in a tailspin as there are signs of serious differences between the 14th Dalai Lama, unquestionably the supreme and undisputed leader of the Tibetans, and Lobsang Sangay, president of the Central Tibetan Administration (CTA).

    The immediate provocation is the unceremonious cancellation of the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition, which was scheduled between November 29 and December 1 year in Dharamshala. Insiders have revealed that the conference was cancelled by Lobsang without consulting the Dalai Lama.

    Even more intriguing is the timing of the move. Knowledgeable sources in the Tibetan establishment in India disclosed that Lobsang made the move while the Dalai Lama was travelling back from Japan, knowing that he wouldn’t be able to do anything to stop it.

    Tibetan politics is turning out to be a cloak-and-dagger mystery. According to sources, Lobsang waited until the Dalai Lama was on his way to the airport before ordering the Department of Religion and Culture to cancel the event. Interestingly, the cancellation of the conference is available by way of an announcement in English on the CTA website.

    The CTA’s Department of Religion and Culture announced that owing to the sudden demise of the supreme head of the Nyingma tradition, Kathok Getse Rinpoche, who passed away this week in Nepal and in respecting the sentiments of the followers of Nyingma tradition, the 13th Religious Conference of the Schools of Tibetan Buddhism and Bon Tradition was being indefinitely postponed.

    The department cited that many lamas and representatives of the Nyingma tradition were unable to participate because of Rinpoche’s passing away.

    On November 22, the CTA organised a prayer service to mourn the demise of Rinpoche, the 7th supreme head of the Nyingma school of Tibetan Buddhism. Rinpoche passed away following an accident on November 19 in Pharping, Nepal. He was 64.

    Sources say the Dalai Lama is furious with Lobsang Sangay for trying to take credit for his negotiations with China about returning to Tibet.

    Sangay claimed that the Dalai Lama has failed for 60 years in negotiations with China, but he has the power and ability to succeed. This is also an indication of how weak the Dalai Lama’s current position is. Sangay knows that the Dalai Lama has been negotiating with China about returning and he’s trying to position himself to take credit for it. Had this happened a few years ago the Dalai Lama would have had him removed, but since his cancer has become terminal, Sangay has been consolidating his position among the exiled community. He controls the press department of the Tibetan government-in-exile and has done so since he ousted Dicki Chhoyang.

    For the record, the head of the department, which cancelled the conference, was appointed by Sangay.

    By the time the Dalai Lama returned to India the event was cancelled and announcements were issued to the media while he was still in the flight, which would have prevented a confirmation with the Tibetan leader and nothing could have been done to stop it. The reason given for the cancellation was the death of a senior monk.

    Sources said that the real reason for the CTA president to keep the Dalai Lama in the dark was because the latter would decide again whether to back the Karmapa as his successor. The Karmapa issue has been a major reason of discord between the Dalai Lama and the CTA president. Sources spoke about a telephonic conversation between the Dalai Lama and Sangay in this regard on November 22 when the former was in Japan.

    During this conversation, furious arguments broke out between the two. The Dalai Lama is said to have “shouted” at Sangay, saying that the Karmapa wouldn’t be chosen and that he wouldn’t be dictated terms by anyone. In this conversation, the Dalai Lama used some expletives in Tibetan language which he did not expect Sangay to understand as the CTA president doesn’t know the language. However, a Lobsang aide is said to have translated what the Dalai Lama said.

    This marks the most significant power play ever between the different factions within the Tibetan exile leadership. In other words, it’s now an all-out battle between the Dalai Lama and Lobsang Sangay over the future of the exile community, which may worsen in the days to come.

    (The writer is a columnist and strategic analyst who tweets @Kishkindha)

    Source: http://southasianmonitor.com/2018/11/27/differences-between-dalai-lama-and-cta-president-put-tibetan-politics-in-a-tailspin/

    ===================================

    This interesting article has much food for thought:

    1. Dalai Lama is angry and shouting expletives as Lobsang Sangay. Everyone knows the Dalai Lama is in full control. He claims he’s retired from politics but this is just to say what the west wants to hear so he can continue getting funding. It looks good to the west that he voluntarily gave up power and this makes him look progressive. But the Dalai Lama controls everything from behind and if you don’t agree with his decisions, he will be furious. Every Tibetan knows this well.

    2. Interesting the article mentions Dalai Lama’s cancer is terminal. Everyone knew this but the Dalai Lama tries to cover this point up. Why? Who knows? What is the problem if people knows he has cancer. Tibetan govt tries to play it down.

    3. Dalai Lama is angry as his successor will only be on his terms and no one else may dictate to him the terms as Lobsang Sangay tried to do so since it is not a democracy in practice. As all Tibetans know, the Dalai Lama is the Lama-King and he has full power and no one may contradict him. The face he shows the west (soft, friendly, diplomatic, easy-going, democratic) is all just for the west. The face Dalai Lama shows his Tibetan people (fierce, King, angersome, in charge and must be obeyed) is how it really is. Tibetans know the Dalai Lama controls everything and fully manages all politics. People are not happy with this but dare not speak up as there is no democracy.

    Writer Rajeev Sharma is telling the situation like it really is. Finally the truth is coming out. Tibetan government in exile is a regime in every sense of the world that depends on all the hundreds of millions of free dollars it has been taking from the west, Japan, Australia and so on. It exists on free money. It is not a good government and has failed all negotiations with China due to the Tibetan leaders’ arrogance. Why arrogance? They think the world will force China to do what Tibetans leaders want and that they are so important on everyone’s agenda. Tibetans are on no one’s top agenda and China is an economic and military super power. China will not and will never kowtow to the Tibetan demands. It is the Tibetans who must beg China to be friends and get some concessions if at all possible. No country has ever dared stand up to USA, but China has and China is growing in power yearly. Everyone is scrambling to be China’s friend and saying goodbye to the Tibetan cause. Tibetan cause is the thing of the past and no economic benefits to support Tibetan cause.

    These days every country votes in leaders that can better their country’s economy due to world recession. So every country has to do business and trade and aid with China to improve their economy. If you side with the Dalai Lama and Tibetan govt in exile in India, what do you get? Nothing! So leaders of every nation realize this now and will continue to make friends with China and say goodbye to the Dalai Lama. Dalai Lama on a personal level may be rich, famous and sells a lot of books, but that won’t get Tibet back. That won’t win the support of leaders of the free world and other nations.

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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