#thankyouindia2018 event fails

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By: Ringzin Tsomo

DELHI – There is more disappointment in store for the Central Tibetan Administration (CTA), who are the Tibetan leadership based in Dharamsala. It comes in the wake of Indian Foreign Secretary Vijay Gokhale’s memo discouraging Indian officials from attending events hosted by the CTA. It has now come to light that the main event of the CTA’s year-long #thankyouindia2018 campaign has been moved from Delhi to Dharamsala.

Planned for 1st April 2018, the event was due to be held in Thyagaraj Sports Complex, a 5600-capacity stadium. When news first broke about the Honorable Gokhale’s note, it was speculated that the CTA shifted the event from high-profile Delhi to low-profile Dharamsala for fear of a spectacularly bad turnout by the Indian ministers. After all, no one would cancel a major event just three weeks before it is due to be held, solely on the basis of newspaper reports and without first corroborating with the ministers’ personal assistants.

Yet, we now know that the event was moved from Delhi to Dharamsala at the behest of the Indian government, known colloquially as “The Centre”. Why would the Tibetan refugees’ biggest sponsor, who has given them millions of dollars in tax-free aid as well as rent-free land for 60 years, suddenly make such a request? The only logical conclusion is that this is a clear sign of their eagerness to mend their relationship with China. As a consequence of this move:

  • The Chinese leadership in Beijing now knows Delhi is serious about mending their relationship, which severely deteriorated over the course of 2017 to the point it nearly culminated in conflict. In Beijing’s eyes, this incident will reflect diminishing Indian support for the Tibetan leadership and if they so request, Delhi will in the future continue to respond with pressure on the CTA.
  • To a lesser extent, Delhi also knows the CTA will be cooperative towards any future requests and will continue to expect such cooperation from them. Any resistance or hesitation will be viewed as the Tibetans’ reluctance to support Indian foreign policy.
  • For the arrogant Tibetan officials who act with impunity, sometimes even getting into street brawls with people who do not share their views, this incident will show all Tibetans that in the face of a real administration, their own government is impotent and without any actual power. They exist on the basis of another party allowing them to exist and when push comes to shove, they have many masters to answer to. The CTA has no power over their own future – living in India, they are allowed to operate thanks to the kindness of India. In attempting to fulfil their political aspirations, their success rests in the hands of China. In trying to improve the Tibetan standard of living in exile, their abilities are controlled by the generosity of sponsors (whether governmental or private individuals).
  • The news of the CTA being compelled to move their event from Delhi to Dharamsala will hurt Tibetan morale greatly. This is especially true of the Tibetans who live in Tibet, who rely on the CTA to express and act upon their aspirations for independence or an autonomous state. It is inevitable that this news will cause many people to lose hope and confidence in their leadership.
  • The loss of hope, combined with the knowledge that their own leaders are powerless, will encourage more people to protest against Sikyong Lobsang Sangay and his government. Already Tibetans in exile are unhappy with Lobsang Sangay’s leadership, protesting him wherever he travels to. In recent times, two people have threatened to self-immolate against the CTA, as a result of his poor leadership. This added embarrassment and loss of morale may encourage others to speak up against Lobsang Sangay and his government.
  • On the topic of poor leadership, the #thankyouindia2018 campaign was the brainchild of Dhardon Sharling, the secretary of the Department of Information and International Relations, who took great pride when announcing this campaign. No doubt her office will be blamed for the execution of this poorly-planned campaign that has met with nothing but embarrassment after embarrassment.
  • In defending herself against these criticisms of her successive failures, Dhardon Sharling will invariably have less time to attack groups she perceives do not support the CTA, like Dorje Shugden practitioners whom she was very proud to release a video and book against. She will no longer have the political clout necessary to be so brazen in attacking other people.
  • Dhardon Sharling is not the only one who will have to deal with a decline in political support. In seeing India rescind their support for the Tibetans, it may embolden other countries to deny them too. After all, India has been the Tibetans’ biggest sponsor for the last 60 years. Not only have the Tibetans received huge tracts of rent-free land, but they have not paid taxes for the millions of dollars in aid they have received. If India will rescind their support for the Tibetans in favor of a better relationship with China, it may encourage other nations to do the same because a precedent has already been set by the country from whom no one would have expected this.
  • The incident will also inspire more media to report the truth about the CTA, which papers like The Guardian have been doing in recent times. The CTA and His Holiness the Dalai Lama are no longer the untouchable darlings of the media, as they have become embroiled in scandal after scandal related to everything from money laundering, to sexual assault, to embezzlement, to suppression of religious and media freedoms.
  • No longer will people believe in the sincerity of the CTA. If the CTA were genuine in wanting to thank India, they would have gone ahead with the event at its planned venue, regardless of the turnout by the Indian ministers. In moving it to a location that bears no significance to the actual Indian population (Dharamsala is not an economic or political center for them), it reflects their real motivation for organizing the event to begin with. In actuality, the #thankyouindia2018 campaign was only organized in response to accusations of Tibetan ingratitude, which has been on the rise since the 2016 sweater market fire at Lal Qilla, Delhi. The whole campaign was intended to paint the Tibetans as having attributes such as gratitude, and therefore being deserving of more aid and assistance.
  • If Tibetans are not interested in events that celebrate and commemorate their own significant history, they will not be interested in events celebrating others. Now that it is known the CTA were told to move to Dharamsala, it seems certain that had it continued in Delhi, the event would have been very poorly-attended. However, the situation will not improve by moving it to Dharamsala – for their own events which hold significance to the Tibetans themselves, fewer people are turning up each year. For example, during the Democracy Day celebrations in 2016, only 200 people turned up.
  • The unparalleled prestige of holding an event in Delhi cannot be matched by an event held in Dharamsala. Unlike Dharamsala, the city of Delhi is a world capital, a global economic powerhouse and the administrative seat of the world’s largest democracy where the highest-level government decisions are made. Dharamsala, of course, bears nowhere near the same level of prestige.

  • Allowing the event to take place in Delhi would have been the Indian government’s indirect support for the CTA. A Delhi-based event would have been very high profile and required security clearance, permits, etc. from the authorities. At this “sensitive time” in Sino-Indian relations, there is no way the Indian leadership would have allowed the CTA to host such a big event in the administrative capital of India at the cost of Indian foreign relations.
  • The CTA has to remember the Indian government has already issued a memo against attending any CTA-hosted events. If their event had continued in Delhi and no one turned up, it would have been even more glaringly obvious that the ministers did not want to go or could not go, because they are all located just around the corner in the same city. In fact, prior to the news that the event had been moved to Dharamsala, it was revealed that former Indian Prime Minister Manmohan Singh declined to attend. Many other ministers, including the Deputy Prime Minister, did not RSVP.
  • By telling the CTA to move it to a more controllable location like Dharamsala, the Indian government essentially saved the Tibetans from potential embarrassment. If the Chinese leadership continues to protest against the event, it will be much easier now for the Indian government to respond by saying Dharamsala is the CTA’s own territory, so they cannot do much to stop them.
  • This is not the first time that Tibetans have been forced to downgrade. Most significantly, they were previously known as the Tibetan Government-in-Exile (TGiE). After the Chinese lodged complaints about the illogical nature of two governments operating in one country, the TGiE were forced to downgrade to “Central Tibetan Administration”, certainly less prestigious and powerful-sounding when compared to having ‘government’ in one’s title. This downgrade was very painful to the Tibetans, and something that Tibetan thinkers and essayists like Jamyang Norbu complained about.
  • The CTA needs to stop living in the past when they still commanded the world’s sympathy. This fiasco clearly shows they are not respected, and no longer have the sympathy and attention of the many countries who have supported them financially throughout the years. All it took was one memo from one minister to another, which was followed by a note to all officials, to send their year-long campaign into a tailspin.

It has been speculated that the Indian government themselves leaked the Foreign Secretary’s memo to discourage other people, such as Bollywood stars and Indian entrepreneurs, from attending CTA events in lieu of the ministers. If that is indeed the case, the CTA can look forward to even more poorly-attended events for the rest of the year. Interestingly, the memo and cancellation of the event was widely covered by the Indian press, but not by the Tibetan ones. Clearly the Tibetan papers are embarrassed by what most have correctly perceived as declining Indian support for the Tibetan leadership.

The Tibetan media have correctly appraised the situation but the same cannot be said of the CTA, who have demonstrated in the past that their normal reaction is to blame someone else. Given the CTA’s history, there is therefore the very real possibility that attacks against Dorje Shugden people will temporarily increase, since the Tibetan leadership need to retaliate and have to find a scapegoat for their failures. They need some means of redirecting their people’s anger and frustration against them, towards an easy target that has been unfairly vilified for 20 years.

Over time however, as more and more people join the Indian government in disassociating with the Tibetan leadership in favor of a relationship with China, the CTA will have no choice but to humble down. It has been 60 years of unchecked spending and unaccounted-for donations, and 60 years of everyone lauding them as paragons of the non-violent model of political struggle. These past six decades have led to a government that is arrogant, overreaching and overestimating their own influence and power.

Unfortunately, all of this news will only serve to disappoint His Holiness the Dalai Lama, who truly loves the Tibetan people and will perceive this incident as a loss of support for the Tibetan cause, and conclude that his people are not doing their job. This will not be the first time that the Tibetan leadership have disappointed His Holiness the Dalai Lama who has given his life to his people and unfortunately, because the CTA are driven by greed and self-gain, it will not be the last. Over and over again, they have embarrassed the Tibetan people and His Holiness the Dalai Lama, to the point one has to wonder if it is intentional or something else. Because the definition of insanity is doing the same thing over and over again, expecting a different result and given the CTA has spent 60 years antagonizing the Chinese, and has no results to show for it, perhaps it is finally time they try a friendlier approach to Beijing before it is too late.

The below screenshots display the calendar and schedule that was planned for the #thankyouindia2018 event in Delhi which were later removed due to the changing of venue.

The Thank You India 2018 page on the Central Tibetan Administration’s official website, which has since been removed. Source: http://tibet.net/thankyouindia2018/. Click to enlarge.

News from the Central Tibetan Administration’s official website, announcing the Thank You India campaign. Source: http://tibet.net/2018/01/tibetans-launch-thank-you-india-campaign/. Click to enlarge

News from the Central Tibetan Administration’s official website, announcing the calendar of events for the Thank You India campaign. Source: http://tibet.net/2018/01/cta-announces-calendar-of-events-to-observe-thank-you-india-2018/ Click to enlarge

At the time of writing, the Thank You India 2018 page on the Central Tibetan Administration’s website has been removed. Source: http://tibet.net/thankyouindia2018//. Click to enlarge

 

THE HINDU: Government’s discomfort was ‘conveyed’ to Tibetan leadership on Dalai Lama events in Delhi

Click to enlarge (Source: http://www.thehindu.com/news/national/governments-discomfort-was-conveyed-to-tibetan-leadership-on-dalai-lama-events-in-delhi/article22940334.ece)

 

SCROLL.IN: Tibetan administration calls off one Dalai Lama event in Delhi, shifts another to Dharamsala

Click to enlarge (Source: https://scroll.in/latest/870935/tibetan-administration-cancels-two-dalai-lama-events-in-delhi-the-indian-express)

 

OUTLOOKINDIA.COM: Dalai Lama’s Mega Events Cancelled After Government Asks Leaders, Officials To Keep Away To Please China

Click to enlarge (Source: https://www.outlookindia.com/website/story/dalai-lamas-mega-events-cancelled-after-government-asks-leaders-officials-to-kee/309145)

 

THE INDIAN EXPRESS: Dalai Lama events in Delhi cancelled, Tibetans shift ‘Thank You India’ function to Dharamsala

Click to enlarge (Source: http://indianexpress.com/article/india/dalai-lama-events-in-delhi-scrapped-tibetans-shift-thank-you-india-function-to-dharamsala-5087375/)

 

FIRSTPOST: After controversial Cabinet note, Tibet’s govt-in-exile shifts event marking Dalai Lama’s 60th year in exile to Dharamsala

Click to enlarge (Source: http://www.firstpost.com/india/after-controversial-cabinet-note-tibets-govt-in-exile-shifts-event-marking-dalai-lamas-60th-year-in-exile-to-dharamsala-4378039.html)

 

FINANCIAL EXPRESS: Dalai Lama event in Delhi cancelled, ‘Thank You India’ programme shifted to Dharamsala, here is why

Click to enlarge (Source: http://www.financialexpress.com/india-news/dalai-lama-event-in-delhi-cancelled-thank-you-india-programme-shifted-to-dharamsala-here-is-why-india-china-tibet/1088630/)

 

Addendum: Dalai Lama snubs Indian leaders as he is perhaps upset they snubbed him

Following on with the story that Indian officials asked the Central Tibetan Administration to move their celebrations away from Delhi, the Dalai Lama is reported to be be upset that the incident took place. In return, he has rejected attending an event which the President of India, Narendra Modi will be attending, showing his dissatisfaction.

Click to enlarge. (Source: https://www.telegraphindia.com/india/dalai-rejects-invite-215327)

 

Addendum: Indian minister rejects Central Tibetan Administration

Indian minister Kishan Kapoor did not turn up to an official Tibetan function to commemorate the 59th anniversary of the Tibetan National Uprising Day. As a Member of the Legislative Assembly for the Dharamsala constituency and State Minister for Food and Civil Supplies, Kishan Kapoor was originally announced as the Chief Guest for the event. In light of recent events, with the leak of an official Indian government memo directing ministers and officials not to attend Tibetan-related activities, it is clear that Kishan Kapoor was towing the line.

Following the cancelation of “Thank You India” events in Delhi and the banning of the Tibetan Uprising Day rallies in the India’s capital, it is clear that the Indian government think attending such events may harm Sino-Indian ties. Kishan Kapoor’s absence is a clear indication that the Indian government is now placing more importance on pleasing China than worrying about Tibetan sentiments. After all, it is in global interest that India and China mend their relationship. No one wants to see another Doklam standoff.

Click to enlarge. (Source: https://timesofindia.indiatimes.com/city/shimla/himachal-minister-skips-dharamsala-tibetan-function/articleshow/63249334.cms)

 

Addendum: Not Delhi or Dharamsala stadium, but a temple compound

After Indian ministers refused to attend the “Thank You India” events organised by the Central Tibetan Administration (CTA), officials have even asked the Tibetan leadership to move the event to Dharamsala instead of Delhi. The Indian officials did not want to jeopardize improving relations with China. Unfortunately, the venue of the event was re-located to a temple compound in Dharamsala, rather than a stadium. These incidents are clear signs that India is starting to abandon the Tibetans to get on China’s good side. Any country would do the same when it comes to the welfare of its citizens. This is even more so for India, because the Tibetans have never repaid India’s kindness. It does not make sense for India to continue to protect the Tibetans and jeopardize India-China relations. 1.3 billion Indians are definitely more important than a handful of Tibetans.

Click to enlarge. (Source: https://economictimes.indiatimes.com/news/politics-and-nation/dalai-lama-event-not-delhi-or-dharamsala-stadium-but-temple-zone/articleshow/63324851.cms)

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  1. Things are going to be very different for Tibetans in India from now on as Sino-Indian relations get warmer by the day. India has vowed to firmly adhere to the one-China policy and ensure Tibet-related issues are handled ‘properly’. This means India will tighten her grip on all Tibetan-related activities. So, the trouble-making Central Tibetan Administration (CTA) better watch themselves and not create further problems that may antagonise China. This is something India will no longer tolerate.

    China, India Vow To Strengthen Ties
    China and India have extensive common interests and they have far more consensus than differences, Chinese Foreign Minister Wang Yi said.
    All India | Indo-Asian News Service | Updated: June 06, 2018 17:05 IST
    PRETORIA: China and India working together will accelerate their common development and contribute to the progress of human civilization, Chinese State Councillor and Foreign Minister Wang Yi said.
    Mr Wang made the remarks on Monday in South Africa’s capital Pretoria during a meeting with Indian External Affairs Minister Sushma Swaraj on the sidelines of the formal meeting of the BRICS Ministers of Foreign Affairs, Xinhua news agency reported on Wednesday.
    China and India have extensive common interests and they have far more consensus than differences, Mr Wang said.
    The two sides should take bilateral relations and people’s fundamental interests as a starting point at all times, properly handle problems and differences and prevent the interests of one party from affecting the overall interest, Mr Wang said.
    The two sides should earnestly safeguard peace and tranquillity in the border areas in accordance with the consensus reached by their leaders and avoid taking actions that might complicate and aggravate the situation, Mr Wang said.
    China and India should strengthen coordination and play a constructive role in promoting the development of BRICS cooperation, Shanghai Cooperation Organisation and other multilateral mechanisms, he said.
    Sushma Swaraj said the informal Wuhan meeting between the leaders of India and China enhanced mutual trust between the two countries, strengthened cooperation, made the parties more comfortable with each other and achieved unprecedented success.
    She said India will firmly adhere to the one-China policy and properly handle issues involving the core interests of China such asTaiwan and Tibet-related issues.
    India and China, as the two largest emerging markets and developing countries, share a common position in safeguarding the international political and economic order and promoting the improvement of global governance, the Indian Minister said.
    https://www.ndtv.com/india-news/china-india-vow-to-strengthen-ties-1863429

    ChinaIndiaVowToStrengthenTies

  2. Ex-Prime Minister Samdhong Rinpoche caught sleeping in a meeting

    The representative of the Dalai Lama and former prime minister of the Tibetan government in-exile Samdhong Rinpoche during an important meeting having a nice sleep. The Tibetan government in-exile are run by people like this who have no control over their body and manners. They only stay awake in the meeting if there is FREE aid money coming their way to line their pockets. Shameful how Samdong Rinpoche is sleeping in the middle of a meeting and he represents the Tibetan government in-exile. This is why after 60 years Tibetan leaders have failed to get Tibet back but blame others for their failures. Shame!

    http://video.dorjeshugden.com/comment-videos/comment-1528941530.mp4


  3. The Dalai Lama has emerged as the biggest talking point during informal Sino-Indian bilateral talks during 2018, such as the Wuhan Summit. This is all due to concerns related to the Dalai Lama’s health. China wants the Dalai Lama to travel to Tibet, knowing that it would most probably be a one-way ticket. India on the other hand initiated the talks, shunning the Dalai Lama and kowtowed to China’s rising power. Their aim was to strike a deal to resolve border issues.

    Why the Dalai Lama is becoming the biggest bone of contention between India and China
    The real reason why Modi met Xi Jinping in Wuhan is now out.
    Politics | 5-minute read | 26-06-2018
    RAJEEV SHARMA
    Forget the Belt and Road Initiative (BRI), Chinese president Xi Jinping’s dream infrastructure project to link China not only with neighbourhood but also such faraway lands as Europe and Africa.
    Forget the Pakistan-based India-centric terror fountainheads such as Masood Azhar and others, a topic that has long been a bone of contention between India and China.
    Forget the Nuclear Suppliers Group (NSG), an international body where China has steadfastly opposed India’s entry.
    Also forget the stapled visa issue wherein China has been short-changing India for years by denying proper visas to Indians domiciled in Jammu and Kashmir and Arunachal Pradesh and giving them only stapled visas while China has been giving regular visas to residents of Pakistan Occupied Kashmir (PoK), a glaring example of China taking sides in the India-Pakistan dispute at the cost of India.
    Yes, these have been the biggest red rags in India-China parleys, official as well as the backchannel ones. But none of these issues have engaged the two Asian giants as much as some other issues. Any guesses? Well, the answer is the fourteenth Dalai Lama, the supreme Tibetan spiritual leader whom China has riled for decades as a “separatist”. Informatively, China has used many more disparaging words and expletives to describe the 82-year-old Dalai Lama who fled Tibet and crossed over to India 59 years ago.
    The Dalai Lama has emerged as the biggest talking point in the India-China bilateral affairs through the back channels and informal parleys in 2018. The Dalai Lama was the central issue discussed between Prime Minister Narendra Modi and Chinese President Xi Jinping at their first-ever Wuhan Summit (April 27-28). In fact, it won’t be an exaggeration to say that when President Xi travelled to Wuhan to meet PM Modi for his second informal summit ever with any foreign leader outside Beijing — and both times only for PM Modi — his main talking point this time was l’affaire Dalai Lama.
    Never before the issue of the Dalai Lama had come centre stage like this between India and China. Never before the Dragon and the Elephant had discussed the Dalai Lama issue at highest levels with a laser beam focus as Xi and Modi did at Wuhan for eight hours in six separate outings together.
    But that’s what the Wuhan informal summit was by and large about, though, of course, all other contentious bilateral issues were discussed. The reason for such a deep focus of informal talks between Xi and Modi was because of the health concerns about the Dalai Lama.
    No Indian prime minister ever discussed the Dalai Lama issue with top Chinese leadership so intensely as PM Modi has done. This is not without a pragmatic rationale.
    When on February 22, 2018, foreign secretary Vijay Gokhale sent a note to cabinet secretary PK Sinha asking “senior leaders” and “government functionaries” of the Centre and states to stay away from events planned for March-end and early April by the “Tibetan leadership in India” to mark the start of 60 years in exile of the Dalai Lama, the real reason for this unprecedented move was a mystery.
    But the real cause was intelligence information that the Dalai Lama is suffering from terminal-stage prostate cancer. First only New Delhi got to know of this but later on Beijing too got wind of it. That’s how the two sides came to discuss the Dalai Lama-centric issues at Wuhan.
    The Modi government, which became aware of this development over a year ago, turned attention to this only in the beginning of this year as it started checking its diplomatic toolbox vis-à-vis China. A policy decision was taken at the highest levels by the Modi government in February as the fear of Doklam II started haunting it. At that time the Modi government was nearing completion of four years or 80 per cent of its tenure.
    More importantly, disturbing news had started pouring from Doklam, the site of a 73-day-long standoff between Indian and Chinese militaries. On March 5, 2018, defence minister Nirmala Sitharaman informed the Lok Sabha that the People’s Liberation Army (PLA) of China has undertaken “construction of some infrastructure, including sentry posts, trenches and helipads” near the face-off site between Indian and Chinese troops at Doklam in the Sikkim-Bhutan-Tibet tri-junction area.
    Sitharaman’s reply to a question in the Lok Sabha had come after media reports that the PLA had constructed military infrastructure and helipads and deployed around 1,600 troops in north Doklam throughout the winter for the first time.
    From Modi government’s perspective, time was running out to send a conciliatory message to China and prevent a Doklam II which would have been politically disastrous for it, months ahead of the general elections. It was time for some out of the box thinking. It was time for the Modi government to extend a CBM (Confidence Building Measure) which would appeal the most to China.
    This was the time when the Modi government turned its attention to intelligence reports about the Dalai Lama’s health. All these inputs were enough to lead the Modi government on to an unusual diplomatic expedition vis-à-vis China and try to please the Chinese by disassociating government functionaries from the Dalai Lama’s programmes, at least for some time.
    However, there is a downside for the Modi government in this episode. As the Chinese government is fully updated about the Dalai Lama’s health, it obviously means that they can see through the tactics of the Modi government!
    It’s here that the wheels-within-wheels kind of diplomacy kicks in. Apparently, China wants the Dalai Lama to travel to Tibet. But will India allow it, knowing full well that it may be a one-way ticket for the Dalai Lama?
    Can India take such a decision vis-à-vis the supreme Tibetan spiritual leader who has been India’s guest for last 59 years and is a major pivotal figure and a rallying point against China for the US-led Western world?
    There are no answers to these questions as of now. But the drift I get is that India won’t be obliging China in this regard. Not now, not ever.
    https://www.dailyo.in/politics/dalai-lama-india-china-ties-doklam-crisis-xi-jinping-narendra-modi-pok-kashmir-belt-and-road-initiative/story/1/25113.html

    Why the Dalai Lama is beoming the biggest bone of contention

  4. The Central Tibetan Administration may be delighted to read the Daily O’s claim that His Holiness the Dalai Lama was the main subject of discussion during the recent informal summit in Wuhan between Prime Minister Modi of India and President Xi of China. However, it is said that the discussion was prompted by the Dalai Lama’s ailing health, and that China and India entered into discussion to avoid a sequel to the 73-day stand-off between two countries. Perhaps the dialogue between His Holiness the Dalai Lama’s representatives and Beijing may finally resume since Prime Minister Modi and President Xi are being brought into the picture.

    Report: India’s Modi Mulling Surrendering Dalai Lama to China
    Discussions about the Dalai Lama dominated the recent informal summit between Indian Prime Minister Narendra Modi and Chinese President Xi Jinping, India’s Daily O media outlet claimed in an op-ed.
    Various news outlets have suggested that improving Beijing-New Delhi relations have taken precedent over sheltering the supreme Tibetan spiritual leader, who China has deemed a “separatist” seeking Tibet’s independence from Beijing.
    Since the supreme Buddhist leader of Tibet fled to India in April 1959, China has focused on bringing him back to Chinese-ruled Tibet before he passes away and the search for his next reincarnation begins.
    Tibetans have found themselves becoming “increasingly less relevant to the Indians” under Prime Minister Narendra Modi’s Hindu nationalist government, the Tibetan Buddhism news outlet Dorje Shugden pointed out in an op-ed in late March, echoing other media agencies.
    In mid-March, the South China Morning Post questioned whether Modi’s government would turn its back on the Dalai Lama to appease China.
    Fast forward to Tuesday, India’s Daily O claims the issue of the Dalai Lama was the main subject of discussion during the recent informal summit in the Chinese city of Wuhan between PM Modi and Chinese President Xi Jinping.
    Daily O reports:
    The Dalai Lama has emerged as the biggest talking point in the India-China bilateral affairs through the back channels and informal parleys in 2018. The Dalai Lama was the central issue discussed between Prime Minister Narendra Modi and Chinese President Xi Jinping at their first-ever Wuhan Summit (April 27-28).
    Never before the issue of the Dalai Lama had come center stage like this between India and China. Never before the Dragon and the Elephant had discussed the Dalai Lama issue at highest levels with a laser beam focus as Xi and Modi did at Wuhan for eight hours in six separate outings together. But that’s what the Wuhan informal summit was by and large about, though, of course, all other contentious bilateral issues were discussed. The reason for such a deep focus of informal talks between Xi and Modi was because of the health concerns about the Dalai Lama.
    Dr. Tseten Dorjee, the personal physician to the Dalai Lama, has reportedly dismissed claims that the religious leader has terminal-stage prostate cancer.
    Nevertheless, Daily O maintains that the Dalai Lama’s ailing health is what prompted Modi and Xi to discuss the religious leader’s future.
    Ahead of the historic China-India talks, PM Modi’s Hindu nationalist government “banned Tibetans from holding a rally with the Dalai Lama in New Delhi this month to mark the 60th anniversary of a failed uprising against Chinese rule,” Reuters reported in March.
    China’s state-run Global Times acknowledged the ban days before the summit, noting “the two sides agree that any new crisis, be it new border disputes or issues challenging China’s core interests such as moves from the Dalai Lama clique, will ruin bilateral ties.”
    Modi and Beijing are trying to avoid a sequel to the 73-day stand-off between India and China that took place last year along a border region that the two Asian giants also share with New Delhi’s ally Bhutan.
    It appears that the Dalai Lama has become a prominent bargaining chip.
    The Dalai Lama reportedly maintains he is not seeking independence and hopes that dialogue between his representatives and the Beijing would resume.
    http://www.breitbart.com/national-security/2018/06/26/report-indias-modi-may-be-mulling-surrendering-dalai-lama-to-china/

    Indias-modi-may-be-mulling-surrendering-dalai-lama-to-china

  5. Here is another article that gives a bleak assessment of the situation regarding the Dalai Lama and of the Tibetan cause. It mentions clearly how Tibet is losing out to China and why. It also explains why Lobsang Sangay is feebly respected by the Tibetan diaspora. The articles does not foretell good news for the Tibetan diaspora, in fact it does not even give a possible outcome for what is going to happen to them. It shows how the Dalai Lama is losing influence over world leaders from countries like the Netherlands to the United States. Such articles are becoming increasingly common because they reflect the situation for the Tibetans in-exile and their leaders.

    Has Tibet finally lost out to China?
    Beijing’s pressure on world leaders to ignore Tibet is now overwhelming. Even No. 10 declares: ‘We have turned the page on the Dalai Lama’
    Jonathan Mirsky
    Blessings from Beijing will inform readers who know little about Tibet, and those who know a great deal will discover more. Both groups will be surprised. The newcomers especially will be disabused of any belief that Tibetans were always non-violent, deeply spiritual and unworldly.
    Tibetanists and advanced students will learn that, decades after the Chinese conquest of Tibet in 1950 and the escape of the Dalai Lama in 1959, the diaspora of about 130,000 Tibetan refugees, battered by decades of Chinese oppression and ‘soft’ propaganda, is riven by confusion. Some cling to their hope that Tibet will again be sovereign and they will be able to return to their homeland.
    Greg Bruno, modestly described on the book’s flyleaf as a journalist, is actually an expert on many aspects of Tibet’s history, Chinese oppression and persecution — ironically termed ‘blessings’ by the Dalai Lama — and most of all the conditions of the Tibetan diaspora and the deepening despair that rends it. ‘Many Tibetan refugees, pushed away by time, boredom, globalisation and a soft-power war with China, are moving on.’
    Bruno has never visited Tibet in the many years he has been concentrating on the ‘blessings’ and the diaspora, but he has travelled around its borders and throughout the world to discover the condition of the refugees and to listen to their opinions and the judgments of their leaders, including the Dalai Lama. One of his most striking characteristics is his modesty; he never claims to know a thing about Tibet and the refugees that he has not learned first-hand. What he knows and what he suspects are kept distinct. But he sums up brilliantly: ‘The Communist party of China is the source of the Tibetan malaise; but Tibetans’ self-inflicted wounds have made China’s strategy more effective.’ From 2010, for example, Beijing blocked escape routes from Tibet except for Tibetans rich enough to fly out, and the Nepalese king denied them settlement.
    Bruno tellingly describes and details China’s centuries of relations with Tibet, reaching back to the seventh, when a powerful Tibetan ruler captured a major Chinese city, forcing the emperor to present a royal princess to Lhasa as a placatory gesture. Over the years, depending on China’s power, there were sometimes Chinese officials stationed in Lhasa; but up to 1911 the Chinese emperors and the Dalai Lamas — the present one is the 14th — existed as temporal and spiritual equals. From 1911 to 1950, Tibet was essentially independent; and even after Mao took power, he treated Tibet with some respect for a time, and even negotiated with the young Dalai — whose personal account of those contacts is fascinating — before suggesting, almost off-handedly, that of course Buddhism would haveto be abolished.
    Indeed, as Bruno makes plain, religion remains at the heart of Beijing’s determination to subdue and transform Tibet. For Tibetans, what makes their society and culture special and unequalled is the selection and enthronement of tulkus, ‘reincarnated’ lamas. This ceremony, with all its implications, is now being taken over by Beijing. The most spectacular example occurred in 1995, when the 10th Panchen Lama, the second most important religious figure in Tibet, died. The Dalai Lama announced that his successor was a six-year-old boy. Beijing declared this to be spurious: the boy and his family have vanished, and Beijing installed its own Panchen with full traditional religious honours. He has been declared the senior religious leader in Tibet — where Tibetans ignore him.
    Of course Beijing will name its own 15th Dalai Lama when the present one dies, although he has claimed (even to me) that his doctors at Harvard predict he will live well past his 100th birthday. But although he has retired as Tibet’s leading political and religious figure, his successor, a Harvard graduate, is only feebly respected; and as Bruno painstakingly shows, many Tibetans, already in some despair, fear their struggle to exist as a special people will alter or cease when this Dalai Lama is gone.
    What has changed in recent years, Bruno writes, and has so deeply undermined the confidence of Tibetans with Tibet and abroad, is the nature of China’s ‘blessings’ — which I saw in bloodthirsty force in the 1980s. Such violence — always in reserve in case of a sudden uprising in Tibetan territories, where many devout and patriotic Buddhists have burned themselves to death — is now overshadowed by the effective Chinese pressure on world leaders and poor countries either to ignore the Dalai Lama and his champions or lose economic ties with Beijing. From Norway to Washington to the Vatican the Dalai Lama can make no high-level contacts. No. 10 declares: ‘We have turned the page on the Dalai Lama.’ Blessings indeed.
    https://www.spectator.co.uk/2018/06/has-tibet-finally-lost-out-to-china/

    has-tibet-finally-lost-out-to-china

  6. UNRULY TIBETANS FIGHTING AT DALAI LAMA BIRTHDAY PARTY AGAIN

    July 2018-NYC- Tibetans fighting at some birthday celebratory event for His Holiness the Dalai Lama. They set up a throne in the back, place Dalai Lama’s picture, and they fight, push, shout, scream at each other right in front of the throne of Dalai Lama and it’s filmed. That is the level of the Tibetans overall. Tibetans are not gentle, Buddhist, peace-loving, tolerant people as they portray to the world. They are rough, rude, hateful, vengeful, violent, regionalistic, narrow minded and will create trouble wherever they go. Very feudal. They always resort to vulgar words and violence. There are some moderate Tibetans, but on the whole they are very violent people who do not practice Buddhism. The average Tibetan know nothing of Buddhism and do not practice. Buddhism is just a meal ticket for them to get to another country. Their support of Dalai Lama is blind and only to be politically correct and they never practice what he teaches. Disgraceful to see a group of violent Tibetans fighting at a Dalai Lama birthday event. Shameful.☹

    Tibetans are not welcomed wherever they go. Bhutanese kicked them out. Nepal hates Tibetans. India has no more use for the ‘refugee’ Tibetans and their temples made of gold. After 60 years they cannot get their own country back. What a bunch of losers and useless government people they have.

    http://video.dorjeshugden.com/comment-videos/comment-1531033672.mp4


    • The letter:

      It is about the incident that happened at His Holiness’s birthday celebration in NYC recently July 6, 2018. Some members of Tibetan woman association approached to Parliamentarian Tenpa Yarphel during the ceremony and complained that his comments regarding Nechung was disrespect to the protector and His Holiness. They also said him that he made many Tibetan people sad with his comments. And told him not to do that again in the future. Then Dhondup Tseten stood up and shamelessly touched those women. That incident almost made the ceremony stopped. To keep maintaining the relationship between Tibetan Woman Association and Tibetan Parliament Representative, TWA are asking for an apology letter from Dhondup Tseten for touching their members.

      (It is so sad that in the fake democracy of the Tibetan leadership in Dharamsala you cannot say anything against a leader or criticize. Too bad)

      Letter01

  7. Dalai Lama for debate, discussion to reconcile opposing viewpoints

    The Dalai Lama always says we should have honest face to face discussion so misunderstandings are resolved especially on religious issues. Why does the Dalai Lama refuse to meet the Dorje Shugden followers who number in the hundreds of thousands to resolve the Dorje Shugden issue. Many letters have been submitted to request audience since 1996 and he and his office does not reply. Dalai Lama’s spirit of open debate and resolutions is not across the board. Too bad. Carolle McAquire
    http://www.uniindia.com/dalai-lama-for-debate-discussion-to-reconcile-opposing-viewpoints/states/news/1285325.html

    DL for debate

  8. WHY DOES RICHARD GERE AND DALAI LAMA SUPPORT SOGYAL THE DISGUSTING ABUSER?

    As long as you are friends with the Dalai Lama, your actions are excusable, no matter how horrendous they may be. Even something as heinous as sexual abuse of over 60 women can be overlooked when the perpetrator is friends with the Dalai Lama namely Sogyal Rinpoche. Why rush to join the chorus of Hollywood voices condemning Harvey Weinstein’s criminality, but remain silent against Sogyal’s exploitation and abuse of women? Richard Gere was vocal in condemning against all the abuses and attacks against women by Harvey Weinstein. But silent on Sogyal Rinpoche. BBC has a full length documentary on Sogyal’s abuses as you can view here: https://www.youtube.com/watch?v=yWhIivvmMnk. Yet Richard Gere can take photos with the disgusting and abusive Sogyal. Is it because one group of women are worth protecting and the other are not? If it is not for that reason, then it can only be because Sogyal is the Dalai Lama’s friend. The Dalai Lama’s condemnation against Sogyal is very light and it’s disappointing. I guess since Dalai Lama supported Sogyal so much, he can’t be seen as wrong in doing so. Politics is sad.

    Richard Gere and Sogyal

  9. TENMA VERY ANGRY WITH SIKYONG LOBSANG SANGYE AND PENPA TSERING

    Tenma deity takes trance of her oracle in Nechung Monastery in Dharamsala, North India. The deity is highly displeased and angry at Sikyong Lobsang Sangye and Penpa Tsering. She is scolding them by waving her arms at them and throwing rice at them. You can see Penpa Tsering shielding himself. These two has always been corrupt and extremely self-serving. Naturally the oracles of the Dalai Lama take trance and are very angry.

    http://video.dorjeshugden.com/comment-videos/comment-1531344206.mp4


  10. SUMAA has been consistent in their efforts to evict Tibetans from Arunachal Pradesh as the Tibetans are known to exploit benefits given to locals. The Central Tibetan Administration, especially their so-called ‘president’ Lobsang Sangay, made the situation worse by rubbing salt in the wound, making a statement that Chief Minister Pema Khandu is an ardent follower of His Holiness the Dalai Lama and a lifelong friend of the Tibetan people. This was right after Khandu announced the adoption of the Tibetan Rehabilitation Policy in Arunachal Pradesh.

    Tibetan refugees create a lot of problems for the locals no matter where they are, especially in Arunachal Pradesh. They take the locals’ land and resources without giving anything in return, making the locals furious to the extent that they are now demanding a written undertaking from the Tibetan refugees not to claim Indian citizenship and STC/PRC in Arunachal Pradesh. It is time to impeach Sangay for a better leader to guide and take care of the Tibetans in India before the wrath of locals evict Tibetans from the state or even the country for good.

    Self-styled student group in Indian border state calls for Tibetan refugees to be moved to ‘demarcated camps’
    [Wednesday, July 11, 2018 18:45]
    By Tenzin Dharpo
    DHARAMSHALA, July 11: Self-styled group “The Students’ United Movement of All Arunachal” (SUMAA) has reportedly submitted a memorandum to the West Kameng deputy commissioner on Monday, demanding an immediate rollback of the Tibetan Rehabilitation Policy, 2014 within three days against threat of retaliatory action. 
    The students group has also called for Tibetan refugees to be moved to demarcated camps and revoke trading licences obtained by Tibetan refugees. A written undertaking from the Central Tibetan Administration not to claim Indian citizenship and STC/PRC in Arunachal Pradesh for Tibetans, has also been demanded.
    Last year, the same group initiated the “Anti Tibetan Refugee Movement” calling for ousting of Tibetan refugees from the state. Spokesperson of the group has alleged that with the implementation of the TRP 2014, benefits such as MGNREGA, PDS, Indira Awas Yojana, and National Rural Health Mission provided by the Centre for “our people will be snatched away” by the Tibetan refugees.
    The group in October 2017 also released a list of all the shops owned by Tibetans with their names in the Capital Complex area threatening that the Tibetans will be targeted individually and “forcefully evicted”.
    The Tibetan Rehabilitation Policy assures welfare to Tibetan refugees in India on matters concerning land lease, extending central and state government benefits, relevant papers/trade license/permit for economic activity and legal permit to pursue any professional career such as nursing, teaching, Chartered Accountancy, medicine, engineering etc, depending upon the qualification.
    Till date, Karnataka government has been the only state to begin implementation of the policy. In Dec 2016, the Tibetan refugee settlement of Mundgod became the first settlement to be handed over the land lease agreement by Karnataka State. 
    Arunachal Pradesh has the fourth largest number of Tibetans in India, with four settlements in Tezu, Miao, Tuting, and Tenzingang. However, the number of Tibetan refugees has dwindled to just 7500 with Canada accepting 1000 Tibetan refugees in 2016 and many youths venturing to bigger Indian cities for livelihood. In India, the total number of Tibetan refugees is close to 90,000, according to a 2009 CTA census.
    http://www.phayul.com/news/article.aspx?id=40615

    Phayul Self-styled student group in Indian border state calls for Tibetan refugees to be moved to demarcated camps

  11. Hollywood is one of the most influential groups of people who have promoted the mysticism of Buddhist Tantra to the world. Together with the media, they have packaged Tibetan Buddhism and Tibetan lamas into a fantasy Utopia, filled with God-like beings who are able to lead people along the quick path to enlightenment.

    This propaganda has been widely exploited by the Central Tibetan Administration (CTA) to garner support, especially financial aid, for the so-called Tibetan Cause and the Tibetan struggle against Chinese rule. Little does the West, including Richard Gere and the so-called Buddhist Professor Robert Thurman, know that efforts from China to improve the infrastructure and standard of living for the Tibetans in China have created opportunities for Tibetans to grow and be successful. This is something that is rarely seen in exile under the governance of the CTA.

    This false image that has been promoted for the past 60 years or so is now slowly fading away as more and more victims come forward, exposing the sexual abuse they have suffered under the hands of Tibetan lamas like Sogyal Rinpoche. The root of the problem is clear, people are greedy and lazy while wanting quick success and attention. Since they get these from the Tibetan lamas like Sogyal, they are willing to accept the exploitation. This is further driven by fear that they would no longer be seen as the privileged ones in the inner circle if they do not clutch at their lamas and be seen showing tremendous devotion to their gurus. With only a superficial knowledge of Buddhism, this cult-like group of Hollywood stars and American politicians like Richard Gere continue to generate respect and love for their skewed version of the “Dharma”, while real Buddhist masters are relegated to the side lines.

    This Sexual Abuser Hollywood Doesn’t Want You To See
    Feb 28, 2018 | Posted by Christine A. Chandler
    Why is the mainstream media ignoring this Elephant in the Room?
    Is it because, once they peel the curtain back on this little sexually abusive, predator Lama,  Lama Sogyal Rinpoche, best friend of the Dalai Lama and his major benefactor, helping to spread Mindfulness throughout the West, the whole edifice of deception, corruption, cover-ups of  institutional sexual abuse, and Shangri-la pretenses will be exposed?
    Never mind that these Tibetan lamas have fooled a large part of the Western psychology profession, most  all of journalism, and certain parts of academia as well as CEO’s of major corporations.  Those who also want to jump on the billion-dollar Mindfulness bandwagon; the first cult technique these Tibetan lamas used to get us to think as a herd.
    Perhaps it is also because the  news media coverage, for the last twenty-five years, of  Saint Dalai Lama, keeper of slaves and life-time serfs less than sixty years ago, is one of the icons of the Hollywood jet-set, certain politicians like Nancy Pelosi,  Congressman Tim Ryan,  academics, like Uma’s dad- Robert Thurman,  and such Hollywood stars, as Richard Gere, Harrison Ford, Scarlett Johansson, Lady Gaga, Madonna, Sharon Stone, the list goes on and on,  who will now be seen, not just as  enablers of Weinstein, but also of the Tantric cult of Tibetan Lamaism and its Tantra that has infused Hollywood with its amorality and  sexual abuse for the last four decades, given it permission for their long history of accepting this behavior as ‘normal.’
    It was not so long ago, that Trungpa fooled our sixties generation, with the help of rock and roll stars, and Allen Ginsberg, modern poet extraordinaire of the Howl, and member of NAMBLA. Ginsberg also controlled the narrative of how these Tibetan Lamas were to be seen by the public, for the next forty-plus years.
    Marxists have been in collusion with the lamas, as well,  for a very long time.  As have certain institutions on the right, of the C-Street variety. The Dalai Lama boldly sends messages of being a friend to democracy to every President since his “escape” from China. But declares himself a Marxist in India.
    Australian CEOs in the article link above are now questioning the wisdom of having Lama  Sogyal of Rigpa, the Dalai Lama’s best friend all these years, who has been their icon for mindfulness meditation  at the workplace. They are not willing to cover-up for his sexual abuse and demeaning and degrading of women, his keeping a harem, just as Chogyam Trungpa did but it was ignored, and his Tantra was allowed to spread. Thanks to Hollywood giving him a featured role in Little Buddha with Keanu Reeves.
    Isn’t it time we peeled the whole onion back to see part of what’s at the core of this sexual abuse and confusion about right and wrong?
    Nancy Pelosi goes to the Dalai Lama for advice, and gets crazier every year; Tim Ryan, groomed to take her place, writes a book about Tantric Mindfulness for a Mindless nation  and called: Mindfulness Nation .
    Ryan hangs out with Lama Sogyal’s friend, Lama Tsoknyi who is Sogyal’s strongest supporter and pal.
    Tim Ryan and Lama Tsoknyi, speak together about Global Warming. Tsoknyi surely helped Ryan write his book and Tim Ryan helps Lama Tsoknyi pretend he is a ‘scientific lama’ who also can bless books to make them understandable and can infuse statues with living mojo inside his cult groups of western followers around the world, and now in Asia, fooling the Han and Chan Buddhists that he is teaching what the Buddha taught when it is Tantra and its institutionalized sexual abuse and Lamaist corruptions.
    The occult, crazy-making Tantra of Tibetan Lamas  has been infusing Hollywood, Journalism, Academia, Psychology, Third-wave Feminism, and the Entertainment Industry and Left-Wing Politics, for the last forty years.  Recently, we have been seeing its results implode as the sexual abuses of celebrities and journalists, politicians makes explosive media news.
    Chogyam Trungpa, the Tantric Lama darling of the sixties Drugs, Rock and Roll crowd was the first Tibetan Lama to illegally keep a harem of sexual consorts on American soil. His Regent gave his students AIDS, with unprotected sex, but was never criminally charged. Instead he was allowed to brainwash his students into believing this was ‘openness’ and freedom, on the way to the realization of a non-duality mind.  They  have reinvented his ‘lineage’ along the coast of Maine, to turn that State back into Massachusetts.
     “Democracy was a failed experiment” said Trungpa’s mouthpiece, Ginsberg, who believed a totalitarian dictatorship of Tribal warlords would be so much better.  
    Time to unpeel the whole onion and get to the core of what has been making the West crazy, immoral and stupid: the civilization jihad that comes with a smiling face and a Lamaist peaceful facade. 
    https://extibetanbuddhist.com/this-sexual-abuser-hollywood-doesnt-want-you-to-see/

    This Sexual Abuser Hollywood Doesn't Want You To See

  12. Tai Situpa’s Karmapa candidate’s escape to USA and continued stay in USA is a huge embarrassment to the Dalai Lama and Tibetan government in exile. The Karmapa said he is very sad with his situation in his recent video (youtu.be/AdI4DMRFkm4?hid).

    The flight of a monk
    P Stobdan
    Intelligence concerns over Karmapa’s refuge in the US and the fear he may never return
    AS the Dalai Lama turned 83 this year, the main plot-line of Tibet is noticeably shifting to the 17th Karmapa — Ogyen Trinley Dorje — who suddenly disappeared from the radar screens of Indian intelligence in May 2017. Amidst rumours, the Karmapa was finally traced in Europe and later in the US where he has been staying on the pretext of poor health. He is staying in New Jersey’s Wharton State Forest area, on a 150-acre farm estate gifted to him by a Chinese/Taiwanese couple.
    Recent media reports suggest that he may not return to India where he spent his last 18 years. Earlier, he promised to return by June 2018, but the dateline is already over. Sources say there are signs of tension among intelligence circles after his disappearance.
    The Karmapa also made a daring escape from Tibet in 1999, which had caused huge embarrassment to the Chinese government. The jostling for control over the 17th Karmapa has heightened among the Chinese government, Dalai Lama’s administration and the Indian establishment after his flight.
    His sudden arrival in 2000 had raised many eyebrows in India. Many believed his escape was facilitated by the Chinese. Indian media was quick to label him as a Chinese spy. Others believed it was ostensibly masterminded by none other than Dharamsala itself. In 2001, the Karmapa feared the Chinese may use him for political purpose to separate Tibetans from the Dalai Lama and promised not to return to Tibet until the Dalai Lama returned. In India, he was confined to the Gyuto Tantric monastery near Dharamsala under the surveillance of the Central Tibetan Administration (CTA) and Indian intelligence agencies. The government had imposed travel restrictions on him, banning him from visiting the Rumtek monastery built by his predecessor.
    In 2011, he was implicated in a controversy over the illegal recovery of a large stash of cash, including Chinese currency, fuelling suspicion whether he was a monk or a Chinese plant. And yet, considering his importance, the Tibetans in exile propped up the Karmapa’s stature to make him the next powerhouse to play a pivotal role in the post-Dalai Lama scenario.
    Clearly, the Karmapa’s escape has caused embarrassment to the CTA, especially the Dalai Lama, for he has been vehemently defending the Karmapa’s authenticity and credentials. It is an embarrassment for the government as well, because the decision to revoke travel restrictions on him by the Cabinet Committee on Security (CCS) in 2000 was taken only recently — possibly in spite of intelligence agencies cautioning against it.
    Not surprisingly, both New Delhi and Dharamsala tried their best to get him back. They sent a number of special emissaries to convince him to return.
    As regards what may have triggered the escape, the Karmapa made some stunning revelation in a message through video telecast from the US in March, wherein he said his childhood was manipulated by others; he was denied proper education both in Tibet and India; he virtually lived a prisoner’s life in the Gyuto monastery. He claimed that his own Karmapa sect was torn into rival factions and internal strife. In addition, pressures were brought to bear on him to play a political role against his wish. He confessed to his inability to meet the obligation of the Karmapa title as he never had any high “qualities and realisations” of being the 17th Karmapa, and hence, he desired to “give up” and live an “ordinary life”.
    The fact that he had to webcast on his “troubled life” from the US set the alarm bells ringing. Initially, the Karmapa cited his concurrent medical problem as reason for his prolonged stay and denied any “insidious plans”.
    The Karmapa’s escape and confession comes at a critical juncture, on the heels of Xi Jinping becoming the lifetime President; the declining interest on the Tibetan issue in the Western world, as well as in India; and the ageing of the Dalai Lama.
    The Karmapa shared his feelings with humility and honesty. Yet, he wasn’t clear about what he intended to do in the future except for subtle hints. First, he fears he may not get a fair deal if he returns to India in terms of movement. Second, he will have to confront stiff competition from a rival Karmapa. Third, sources say he was disappointed over multiple hindrances to get suitable land for his Tsurphu headquarters in India. In fact, this, besides the ban on Rumtek, may have been the key sticking point. In a belated attempt to woo him back, the top security panel — CCS — in March this year allowed him to visit Sikkim, except the Rumtek monastery. Sources say he was finally offered a plot in Dwarka, New Delhi, at the cost of Rs 22 crore an acre.
    Against all these odds, the Karmapa might be weighing the option of seeking asylum in the US, so he could travel freely to China and elsewhere.
    Anyhow, he would rather play the waiting game from outside where he has a larger audience with a huge network of followers. Possibly, he may be trying to buy land in the US to set up the Karmapa seat in exile.
    To be sure, his escape provides propaganda fodder to China — look, what India does to Tibetan lamas!
    If the rumours are to be believed, the Karmapa may also opt for returning to Tsurphu monastery. Last year he talked about his desire to visit Tibet to meet his parents.
    All in all, there is little possibility of Karmapa returning to India. The assumption that high Tibetan lamas offer a degree of strategic depth to India in the Tibetan plateau vis-à-vis China is misplaced. On the contrary, the Chinese may already be acquiring a reverse strategic depth in India.
    The argument that various sects of Tibetan Buddhism and their lamas of Kagyu, Geyluk, Sakya, Nyingma, etc., control the Indian Himalayan borderland is only a myth. Sectarian affiliations across India’s borderland with Tibet have nothing to do their historical and political loyalties towards India. As such, any undue keenness for India to seek high-stake bidding for the Tibetan lamas will remain an exercise in futility.
    A former envoy and expert on Trans-Himalayan affairs
    https://www.tribuneindia.com/news/comment/the-flight-of-a-monk/625891.html

    The-flight-of-a-monk

  13. Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?

    Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?

    If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?

    How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China! -https://www.youtube.com/watch?v=-xLKINuIrtE

  14. Dalai Lama says returning to China is better for Tibetans-What do rangzen (Tibet Independence fighters) people fighting for Tibet’s freedom do now??? Have we wasted our time?

    Suddenly the Dalai Lama keeps insisting he wants to be a part of China. How about all the tens of millions of dollars in money and so much time and resource poured into the Free Tibet movement for 57 years in exile. Is that all wasted? Is that all down the drain? How can the Dalai Lama turn around on us like that?

    If Dalai Lama returns to Tibet/China, then he is telling the world China is good for Tibetans and we Tibetans want to be a part of China. Is that correct? So Dalai Lama is telling the world that Tibet is a part of China? After so many years of saying we want independence and our country was eaten and now Dalai Lama is sending what message to the world?

    How will India feel after hosting the Dalai Lama for so many years? – This one minute video shows the Dalai Lama August 2018 saying he feels Tibet should be a part of China!

    http://video.dorjeshugden.com/comment-videos/comment-1533732491.mp4


  15. While the government of Nepal has framed a policy to tighten the noose around non-governmental organisations, they have welcomed 30 Chinese NGOs to enter the country. These NGOs will penetrate the country’s social sector at the grassroots level. This is the first time such a large number of Chinese NGOs have entered Nepal at one time. Nepal is increasingly open to Chinese influence, a sign that ties between both countries are strengthening, while India’s influence is being reduced. The time has passed for India’s monopoly to remain uninterrupted in Nepal as opportunities to engage with China are being welcomed.

    30 Chinese NGOs all set to work in Nepal
    REWATI SAPKOTA
    Kathmandu, July 30
    At a time when the government has framed a policy to tighten the noose around non-governmental organisations, 30 Chinese NGOs have entered Nepal to penetrate the country’s social sector and the grassroots.
    The Social Welfare Council Nepal and China NGO Network for International Exchanges, an umbrella body of Chinese NGOs, have signed a memorandum of understanding to enable Chinese NGOs to work in Nepal. The agreement was signed yesterday between SWCN Member Secretary Dilli Prasad Bhatt and CNIE General Secretary Zhu Rui in the presence of Minister of Women, Children and Senior Citizen Tham Maya Thapa and Chinese Deputy Minister of External Affairs Wang Yajun.
    The agreement has paved the way for the first batch of 30 Chinese NGOs to work in Nepal for a period of three years. Their contract will be extended based on the consent of SWCN and CNIE. Representatives of these 30 Chinese NGOs were also present during yesterday’s signing ceremony. They have agreed to work in partnership with local NGOs to implement their programmes and projects.
    The Chinese NGOs are eyeing areas such as livelihood, healthcare, education, skill-based training, community development and disaster management. This is the first time such a large number of Chinese NGOs has entered Nepal at one time. The Chinese assistance so far in Nepal has largely been limited to development of infrastructure projects. But the entry of these NGOs indicates China is keen on making its presence felt in Nepal’s social sector and the grassroots, which, till date, have remained domains of the West and countries such as Japan and India.
    The MoU signed between SWCN and CNIE states that Chinese NGOs will be mobilised for ‘the benefit of needy Nepalis and to enhance ties between China and Nepal through people-to-people support programmes’.
    “The Chinese NGOs will abide by the law of Nepal in its entirety while carrying out development cooperation in Nepal,” says the MoU, adding, “Chinese NGOs will submit programmes to the SWCN to carry out development activities in partnership with Nepali NGOs and SWCN in line with plans and policies of the government of Nepal.”
    The MoU was signed at a time when the government has drafted the National Integrity Policy to limit activities of NGOs and INGOs, as some of them were found ‘trying to break communal harmony and proselytising Nepalis’. There were also concerns that high administrative cost of many NGOs and INGOs was preventing money from reaching the real beneficiaries. The policy clearly states that NGOs and INGOs cannot spend more than specified amount under administrative and consultant headings. They will also be barred from working against Nepal’s interests, culture and communal harmony and conducting activities to promote their religious, social or other agenda, adds the policy.
    Around 48,000 NGOs are currently registered in Nepal, of which only 1,600 have been receiving funds from INGOs, as per SWCN. The SWCN has directed INGOs and NGOs to spend 60 per cent of the budget to generate tangible results, while the remaining can be used to cover administrative costs and organise training, meetings and seminars.
    https://thehimalayantimes.com/nepal/30-chinese-ngos-all-set-to-work-in-nepal/

    DS.com China NGOs enter Nepal

  16. The Nikkei Asian Review is a highly reputable news platform. They are not tabloid in any sense of the word. What they publish is reputable and thoroughly reliable. They mention clearly in an article published August 7, 2018 that the Dalai Lama has a terminal illness. The Prime Minister of India knowing this is now conciliatory towards China. He understands that the Dalai Lama cannot be used as a pawn in irritating China any further. Negotiations are progressing that after the passing of Dalai Lama, his government in-exile will close. The end.

    India uses rumor of Dalai Lama’s ill health to mend China ties
    If Tibetan exile flow is stemmed, Beijing might compromise on territorial claim
    YUJI KURONUMA, Nikkei staff writer
    August 07, 2018 17:02 JST
    DHARAMSALA — Rumors are flying around in this northern Indian city, home to the Tibetan government-in-exile, that the 14th Dalai Lama is suffering from terminal cancer.
    With Tibetan exiles deeply worried about the 83-year-old religious leader, the Indian government of Prime Minister Narendra Modi has been using the situation to take a more conciliatory approach to China. Modi also seems to be lowering the standing of the Tibetan government-in-exile.
    Word that the Dalai Lama may be in serious condition has quietly spread. “I have heard that His Holiness is not well,” said Migmar Chodon, a 49-year-old housewife in Dharamsala. “Though I don’t know well about it, I am worried.”
    A 27-year-old restaurant employee in the city said, “I have read somewhere that His Holiness is unwell.”
    In 1959, Tibetan people rose in revolt in Lhasa, Tibet, which had been occupied by China’s military, the People’s Liberation Army, and the 14th Dalai Lama fled to India. At least 130,000 Tibetans later left their homeland. At present, 85,000 Tibetans live in India, about 8,000 of them in Dharamsala, which hosts the Tibetan government-in-exile and a temple where the 14th Dalai Lama lives.
    Rumors about the Dalai Lama suffering from poor health come frequently. The latest one arose in June, when an Indian media company reported that the Dalai Lama was in the “last stage of prostate cancer.” The Dalai Lama’s doctor and the government-in-exile immediately denied the news, and people have tried to remain calm. “I want to believe the words of the doctor,” the restaurant worker said.
    The Indian government thinks the terminal cancer report is credible. A government source said “the prostate cancer has spread to his lymph nodes” and that “his life would not be so long” now.
    In the past two years, the Dalai Lama has received treatment at a hospital in the U.S. People close to the Dalai Lama worry that word of this was leaked by U.S. authorities. Now the Dalai Lama “will be going to Switzerland for radiotherapy in the month of August,” the source said.
    India is using rumors that the Dalai Lama is in poor health to build a more conciliatory relationship with China. In April, during an informal summit with Chinese President Xi Jinping in Wuhan, China, Modi tried to portray the India-China relationship as improved.
    During the meeting, “Modi apprised President Xi of the Dalai Lama’s health and the Indian position on Tibet after his death,” a government source said. “This information from Modi took Xi by surprise, and the two discussed the issue for a long time at the Wuhan summit.”
    When the leaders met in 2015 and 2016, they informally discussed a proposal for India to stop accepting new Tibetan exiles after the death of the Dalai Lama in return for China withdrawing its territorial claim on some parts of northern India.
    For humanitarian, strategic and other reasons, India has been accepting Tibetan exiles for nearly 60 years. Tibet has been something of a buffer zone between the world’s two most populous countries since shortly after India’s independence in 1947. However, China has strengthened its grip on the Tibet Autonomous Region, and in 2017 new exiles numbered 57, a sharp drop from over 2,000 a decade earlier.
    With Tibet’s strategic value waning, India has moderated its stance.
    At the behest of the Indian government, the Tibetan government-in-exile last year changed the English name for its sikyong from “prime minister” to “president.” Geshe Lhakdor, director of the Library of Tibetan Works and Archives and for years an interpreter for the 14th Dalai Lama, said the new term denotes the leader of an organization, rather than the leader of a country.
    The Indian government is also encouraging Tibetan exiles to acquire Indian citizenship.
    A successor to the 14th Dalai Lama will be installed when a person believed to be his reincarnation is found, or will be appointed under a new system, like nomination.
    The 15th Dalai Lama will then lead the Tibetan Buddhist world. However, it will be difficult for the successor to take the place of the 14th Dalai Lama, who has international influence as a Nobel Peace Prize laureate and is the protector of Tibetan exiles.
    The buildings that house the government-in-exile and the temple which is home to the 14th Dalai Lama sit atop a mountain. At the foot of this mountain is the Tibetan Reception Center that Tibetan exiles first visit for registration. It is quiet these days, and very much unoccupied.
    https://asia.nikkei.com/Politics/International-Relations/India-uses-rumor-of-Dalai-Lama-s-ill-health-to-mend-China-ties

    India-uses-rumor-of-Dalai-Lama's-ill-health

  17. Why doesn’t the United States and its allies end Refugee Status for the useless Tibetans? They have been refugees for 60 years now and don’t tell me they still cannot get their lives back in order?

    Tibetans really know how to put on a good show and use people, take their money and do nothing in return.

    Trump and Allies Seek End to Refugee Status for Millions of Palestinians
    In internal emails, Jared Kushner advocated a “sincere effort to disrupt” the U.N.’s relief agency for Palestinians.
    BY COLUM LYNCH, ROBBIE GRAMER | AUGUST 3, 2018, 2:12 PM
    Jared Kushner, U.S. President Donald Trump’s son-in-law and senior advisor, has quietly been trying to do away with the U.N. relief agency that has provided food and essential services to millions of Palestinian refugees for decades, according to internal emails obtained by Foreign Policy.
    His initiative is part of a broader push by the Trump administration and its allies in Congress to strip these Palestinians of their refugee status in the region and take their issue off the table in negotiations between Israel and the Palestinians, according to both American and Palestinian officials. At least two bills now making their way through Congress address the issue.
    Kushner, whom Trump has charged with solving the Israeli-Palestinian conflict, has been reluctant to speak publicly about any aspect of his Middle East diplomacy. A peace plan he’s been working on with other U.S. officials for some 18 months has been one of Washington’s most closely held documents.
    But his position on the refugee issue and his animus toward the U.N. Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) is evident in internal emails written by Kushner and others earlier this year.
    “It is important to have an honest and sincere effort to disrupt UNRWA,” Kushner wrote about the agency in one of those emails, dated Jan. 11 and addressed to several other senior officials, including Trump’s Middle East peace envoy, Jason Greenblatt.
    “This [agency] perpetuates a status quo, is corrupt, inefficient and doesn’t help peace,” he wrote.
    The United States has helped fund UNRWA since it was formed in 1949 to provide relief for Palestinians displaced from their homes following the establishment of the State of Israel and ensuing international war. Previous administrations have viewed the agency as a critical contributor to stability in the region.
    But many Israel supporters in the United States today see UNRWA as part of an international infrastructure that has artificially kept the refugee issue alive and kindled hopes among the exiled Palestinians that they might someday return home—a possibility Israel flatly rules out.
    Critics of the agency point in particular to its policy of granting refugee status not just to those who fled Mandatory Palestine 70 years ago but to their descendants as well—accounting that puts the refugee population at around 5 million, nearly one-third of whom live in camps across Jordan, Lebanon, Syria, the West Bank, and Gaza.
    By trying to unwind UNRWA, the Trump administration appears ready to reset the terms of the Palestinian refugee issue in Israel’s favor—as it did on another key issue in December, when Trump recognized Jerusalem as Israel’s capital.
    In the same January email, Kushner wrote: “Our goal can’t be to keep things stable and as they are. … Sometimes you have to strategically risk breaking things in order to get there.”
    Kushner raised the refugee issue with officials in Jordan during a visit to the region in June, along with Special Representative for International Negotiations Jason Greenblatt. According to Palestinian officials, he pressed the Jordan to strip its more than 2 million registered Palestinians of their refugee status so that UNRWA would no longer need to operate there.
    “[Kushner said] the resettlement has to take place in the host countries and these governments can do the job that UNRWA was doing,” said Hanan Ashrawi, a member of Executive Committee of the Palestine Liberation Organization.
    She said the Trump administration wanted rich Arab Gulf states to cover the costs Jordan might incur in the process.
    “They want to take a really irresponsible, dangerous decision and the whole region will suffer,” Ashrawi said.
    Saeb Erekat, the Palestinians’ chief negotiator, told reporters in June that Kushner’s delegation had said it was ready to stop funding UNRWA altogether and instead direct the money—$300 million annually—to Jordan and other countries that host Palestinian refugees.
    “All this is actually aimed at liquidating the issue of the Palestinian refugees,” hesaid.
    The White House declined to comment on the record for this story. A senior executive branch official, speaking on condition of anonymity, said U.S. policy regarding the U.N.’s Palestinian refugee program “has been under frequent evaluation and internal discussion. The administration will announce its policy in due course.”
    Jordanian officials in New York and Washington did not respond to queries about the initiative.
    Kushner and Nikki Haley, the U.S. ambassador to the United Nations, both proposed ending funding for UNRWA back in January. But the State Department, the Pentagon, and the U.S. intelligence community all opposed the idea, fearing in part that it could fuel violence in the region.
    The following week, the State Department announced that that United States would cut the first $125 million installment of its annual payment to UNRWA by more than half, to $60 million.
    “UNRWA has been threatening us for six months that if they don’t get a check they will close schools. Nothing has happened,” Kushner wrote in the same email.
    State Department spokesperson Heather Nauert said at the time that the U.S. had no intention of eliminating funding for Palestinian refugees, and that it was taking time to explore ways to reform UNRWA and to convince other countries to help Washington shoulder the financial burden of aiding the Palestinians.
    But the following day, Victoria Coates, a senior advisor to Greenblatt, sent an email to the White House’s national security staff indicating that the White House was mulling a way to eliminate the U.N.’s agency for Palestinian refugees.
    “UNRWA should come up with a plan to unwind itself and become part of the UNHCR by the time its charter comes up again in 2019,” Coates wrote.
    She noted that the proposal was one of a number of “spitball ideas that I’ve had that are also informed by some thoughts I’ve picked up from Jared, Jason and Nikki.”
    Other ideas included a suggestion that the U.N. relief agency be asked to operate on a month-to-month budget and devise “a plan to remove all anti-Semitism from educational materials.”
    The ideas seemed to track closely with proposals Israel has been making for some time.
    “We believe that UNRWA needs to pass from the world as it is an organization that advocates politically against Israel and perpetuates the Palestinian refugee problem,” said Elad Strohmayer, a spokesman for the Israeli Embassy in Washington.
    Strohmayer said that Palestinians are the only population that is able to transfer its refugee status down through generations.
    The claim, though long advanced by Israel, is not entirely true.
    In an internal report from 2015, the State Department noted that the U.N. High Commissioner for Refugees “recognizes descendants of refugees as refugees for purposes of their operations.” The report, which was recently declassified, said the descendants of Afghan, Bhutanese, Burmese, Somali, and Tibetan refugees are all recognized by the U.N. as refugees themselves.
    Of the roughly 700,000 original Palestinian refugees, only a few tens of thousands are still alive, according to estimates.
    The push to deny the status to most Palestinians refugees is also gaining traction in Congress.
    Last week, Rep. Doug Lamborn, a Republican from Colorado, introduced a bill that would limit the United States to assisting only the original refugees. Most savings in U.N. contributions would be directed to the U.S. Agency for International Development, the United States’ principal international development agency. But USAID is currently constrained by the Taylor Force Act, which restricts the provision of humanitarian assistance to the Palestinian Authority until it ends a policy of providing aid to families of fallen terrorists.
    “Instead of resettling Palestinian refugees displaced as a result of the Arab-Israeli Conflict of 1948, UNRWA provides aid to those they define as Palestinian refugees until there is a solution they deem acceptable to the Israeli-Palestinian conflict,” Lamborn’s bill states.
    “This policy does not help resettle the refugees from 1948 but instead maintains a refugee population in perpetuity.”
    A congressional aide familiar with the legislation said its intent isn’t to gut UNRWA funding, but redirect assistance to descendants through USAID.
    “The people that are suffering should still get assistance, but through appropriately defined humanitarian channels and aid programs,” the aide said.
    Similarly, Sen. James Lankford, (R-Okla.), has drafted legislation that would redirect U.S. funding away from UNRWA and to other local and international agencies.
    The bill, which has not yet officially been introduced, would require the U.S. secretary of state certify by 2020 that the United Nations has ended its recognition of Palestinian descendants as refugees.
    “The United Nations should provide assistance to the Palestinians in a way that makes clear that the United Nations does not recognize the vast majority of Palestinians currently registered by UNRWA as refugees deserving refugee status,” reads a draft obtained by Foreign Policy.
    Previous U.S. administrations have maintained that the vast majority of Palestinian refugees will ultimately have to be absorbed in a new Palestinian state or naturalized in the countries that have hosted them for generations.
    But the fate of the refugee issue was expected to be agreed to as part of a comprehensive peace pact that resulted in the establishment of a Palestinian state.
    “It’s very clear that the overarching goal here is to eliminate the Palestinian refugees as an issue by defining them out of existence,” said Lara Friedman, the president of the Foundation for Middle East Peace.
    “This isn’t going to make peace any easier. It’s going to make it harder.”
    https://foreignpolicy.com/2018/08/03/trump-palestinians-israel-refugees-unrwaand-allies-seek-end-to-refugee-status-for-millions-of-palestinians-united-nations-relief-and-works-agency-unrwa-israel-palestine-peace-plan-jared-kushner-greenb/

    DS.com Trump and Allies Seek End to Refugee Status for Millions of Palestinians

  18. What will the all the people around the world and in Tibet do now? Dalai Lama says he is happy that Tibet is a part of China and should remain a part of China. So many Tibetans self-immolated for Tibet to be independent and now Dalai Lama did a 360 degree turn and says he wants to go back to Tibet and China and Tibet should be a part of China. So unbelievable. So many are angry and disappointed.

    Tibetans ready to be part of China: Dalai Lama
    Organised by the Central Tibetan Administration (CTA), the event was a part of “Thank You India – 2018″ held by the Tibetan community across India to mark 60 years of its exile in the country.
    Indo-Asian News Service
    Bengaluru
    Tibetans are ready to be a part of China if guaranteed full rights to preserve their culture, the Dalai Lama said on Friday.
    “Tibetans are not asking for independence. We are okay with remaining with the People’s Republic of China, provided we have full rights to preserve our culture,” the 83-year-old spiritual leader said at “Thank You Karnataka” event here in the city.
    Organised by the Central Tibetan Administration (CTA), the event was a part of “Thank You India – 2018″ held by the Tibetan community across India to mark 60 years of its exile in the country.
    “Several of Chinese citizens practicing Buddhism are keen on Tibetan Buddhism as it is considered scientific,” the Nobel laureate said.
    Born in Taktser hamlet in northeastern Tibet, the Dalai Lama was recognized at the age of two as the reincarnation of the 13th Dalai Lama, Thubten Gyatso. He fled to India from Tibet after a failed uprising against the Chinese rule in 1959.
    China annexed Tibet in 1950, forcing thousands of Tibetans, including monks, to flee the mountain country and settle in India as refugees.
    Since then, India has been home to over 100,000 Tibetans majorly settled in Karnataka, Himachal Pradesh among other states.
    https://www.greaterkashmir.com/news/india/tibetans-ready-to-be-part-of-china-dalai-lama/293109.html

    d

  19. Dear Dalai Lama,

    Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.

    By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.

    It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.

    Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.

    You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.

    No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.

    You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.

    You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.

    After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.

    Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.

    The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.

    Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.

  20. Supreme Court of India JUSTICE Mr. MARKANDEY KATJU (RETD) writes that Tibet is much better under the Chinese than it was under the lamas who only wanted to make the populace slaves. It was feudal and it will never return to the backwardness again.

    Time has come to acknowledge that Tibet has vastly improved under Chinese rule
    JUSTICE MARKANDEY KATJU (RETD) | 12 August, 2018
    From a terribly poor state hinged on a feudal system, Tibet has modernised and grows faster than the rest of China
    This article has been prompted by Jyoti Malhotra’s article in ThePrint ‘Tibetan government quietly changed its PM’s designation. India won’t be unhappy about it‘.
    China’s annexation of Tibet in 1959, ousting the Dalai Lama, had attracted it worldwide criticism. The Dalai Lama fled and was granted asylum in India, where he set up a government-in-exile with its headquarters in Dharamshala.
    The Chinese claim Tibet on the grounds that it has been part of the country since the Yuan dynasty of the 13th century, which is disputed by the government-in-exile. But let us leave this that matter aside.
    The more important question is whether Chinese rule has benefited Tibet.
    The answer is that it undoubtedly has. As the Reuters’ Ben Blanchard writes: “Today Tibet is richer and more developed than it has ever been, its people healthier, more literate, better dressed and fed”.
    Although Ben goes on to argue that this development masks “a deep sense of unhappiness among many Tibetans”, I will disagree. How can anyone be unhappy if s/he is healthier, better fed and better clothed?
    Under the rule of the Dalai Lamas (Buddhist priests), the people of Tibet were terribly poor, almost entirely illiterate, and lived like feudal serfs.
    Today, Tibet presents a totally different picture. The illiteracy rate in Tibet has gone down from 95 per cent in the 1950s to 42 per cent in 2000. It has modern schools, universities, engineering and medical colleges, modern hospitals, freeways, supermarkets, fast food restaurants, mobile stores and apartment buildings. The capital Lhasa is like any other modern city.
    While the economic growth in the rest of China has slowed down to about 7 per cent, Tibet has had a 10 per cent growth rate in the last two decades.
    Tibet has huge mineral wealth, which was only awaiting Chinese technology to be tapped. Nowadays, it has numerous hydro and solar power plants and industries running with Chinese help.
    Tibetan literature is flourishing, contrary to claims that the Chinese want to crush Tibetan culture.
    Of course, now the lamas cannot treat their people as slaves.
    The so-called ‘government-in-exile’, of which Lobsang Sangay claims to be the President, is a fake organisation, funded by foreign countries. They only want to restore the feudal Tibet, ruled by the reactionary lamas, something which will never happen.
    The writer is a former judge of the Supreme Court of India
    https://theprint.in/opinion/time-has-come-to-acknowledge-that-tibet-has-vastly-improved-under-chinese-rule/97172/

  21. The cracks in Tibetan society are starting to show, and it is now coming to the attention of local Indians who have all but identified the Tibetan leadership as the source of the divisions. According to this author, disunity amongst the Tibetans is now creating problems for Indian law enforcement agencies, and this disunity may culminate in young Tibetans holding silent grudges against their host country. It is incredible that after six decades of generosity from India, Indians are now facing the very real possibility Tibetans can be ungrateful towards India. The Tibetan leadership totally failed to impart positive values upon their exiled community, like gratitude for those kindest to them and the need to repay these kindnesses with real, tangible results. It’s also very unlikely that the Tibetan leadership will now start to do this, after six decades of failing to do so. Indians need to realise this, and see that there is no benefit for their nation to align themselves with the Tibetan leadership, and there never will be.
    Tibetan disunity not in India’s interest
    John S. Shilshi
    Updated: August 7, 2018, 11:00 AM
    India is home to the Dalai Lama and an estimated 120,000 Tibetan refugees. Though this humanitarian gesture on India’s part comes at the cost of risking New Delhi’s relations with China, India has never wavered in ensuring that Tibetans live with dignity and respect. Notified settlements across the country were made available so that they can live as independently as possible and practice Tibetan religion and culture. They are also allowed to establish centres of higher learning in Tibetan Buddhism. As a result, several reputed Buddhist institutes came up in Karnataka, and in the Indian Himalayan belt. In what may be termed as a gesture well reciprocated, and because of the respect and influence His Holiness the Dalai Lama commands, the Tibetan diaspora also lived as a peaceful community, rarely creating problems for India’s law enforcement agencies.
    The situation, however, changed from 2000 onwards when unity amongst Tibetans suffered some setback due to developments like the Karmapa succession controversy and the controversy over worshiping of Dorje Shugden. In a unique case of politics getting the better of religion, two senior monks of the Karma kargyue sect of Tibetan Buddhism, Tai Situ Rinpoche and late Shamar Rinpoche, developed serious differences after the demise of Rangjung Rigpe Dorje, the 16th Karmapa, in 1981. This animosity ultimately led to emergence of two 17th Karmapa candidates in the early nineties. While Tai Situ Rinpoche identified and recognised UghyanThinley Dorje, late Shamar Rinpoche anointed Thinley Thaye Dorje as his Karmapa candidate. Enthronement of their respective protégés at the Rumtek Monastery in Sikkim, the supreme seat of the Karma Kargue linage, being their primary objective, both started indulging in activities monks normally are expected to, and bitterness spewed against each other.
    The bitter rivalry assumed a new dimension when UghyenThinley Dorje suddenly appeared in India in January 2000. The competition became fiercer and hectic political lobbying, never known in the history of Tibetan Buddhism on Indian soil, became common place. Apart from pulling strings at their disposal in Sikkim as well as in the power corridors of New Delhi, these senior monks spat against each other with allegations and counter allegations, widening the gaps between their supporters. His Holiness the Dalai Lama, choosing to favour one of the candidates—a decision many Tibet watchers felt was ill-timed—had also limited possible scope of rapprochement. Hence, the Karma Kargyue followers are now vertically divided, while the camps are dragged into a long drawn legal battle.
    Another development that unfortunately split the Tibetans is the controversy over Shugden worshipping, which again is an internal matter of the Gelugpa sect, to which the Dalai Lama belongs. It erupted as a result of the Dalai Lama urging Tibetans to refrain from worshiping Dorje Shugden, a deity believed to be a protector, according to Tibetan legend. Shugden practitioners, who felt offended by the call, describe it as an attack on freedom of religion, a right, which Dalai Lama himself tirelessly fought for. On the other hand, die hard Dalai Lama followers perceived the questioning of the decision as one challenging the wisdom of the Dalai Lama and mounted massive pressure on Dorje Shugden practitioners to relent, with some even demolishing the statues of the deity. The rivalry ultimately led to split in two Gelug monasteries in Karnataka, and Serpom and Shar Garden monasteries in Bylakupe and Mundgod respectively came under the control of Shugden followers. The bitterness associated with the split is exemplified by the fact that till today, members of these monasteries are treated as some sort of outcasts by the others. Thus, for the first time, the Tibetan diaspora in India gave birth to sections opposed to the Dalai Lama, with spillover effects in Tibet and elsewhere.
    For India, with a fragile internal security profile, a divided Tibetan population on its soil is not good news. It has several long-term implications. It is common knowledge that China considers Dalai Lama as a secessionist, one plotting to divide their country. The latter’s claim of “all that Tibetans were asking for, was a status of genuine autonomy within the Constitution of the Peoples’ Republic of China”, had fallen into deaf ears. China also considers him as someone who plays to the Indian tune to tickle China. Therefore, at a time when China has successfully shrunk the Dalai Lama’s space internationally, India continuing to extend the usual space for him is viewed as complicity. Sharp reaction from China when he was allowed to visit Arunachal Pradesh in April 2017, is a recent example. Such being the delicate nature of India-China relations on matters and issues concerning Tibetans, India can hardly afford to ignore the division within the diaspora. Past experience of dubious elements from Tibet having succeeded in infiltrating the Central Tibetan Administration, including the security wing, should be a warning.
    It is also time India understands the reason behind Tibetans seeking Indian passports, despite an existing arrangement for issue of Identity Certificates, which is passport equivalent. Some had even successfully taken recourse to legal remedy on the issue, and left the government of India red-faced. These changing moods should not be viewed as desires by Tibetans to become Indian citizens. They are triggered by the pathetic state of affairs associated with issuing of Identity Certificates, where delays in most cases are anything between six months to one year. Early streamlining of the process will drastically reduce their desire to hold Indian passport. It will also remove the wrongly perceived notion among some educated Tibetan youth, that the cumbersome process was a ploy by India to confine them in this country. While India should not shy from requesting the Dalai Lama to use his good offices to end all differences within the community in the interest of India’s internal security, it will also be necessary to ensure that young Tibetans do not nurse a silent grudge against the very country they called their second home.
    https://www.sundayguardianlive.com/opinion/tibetan-disunity-not-indias-interest

  22. Although the Dalai Lama has offered an apology, the Arunachal Pradesh Congress Committee (APCC) still expressed their disappointment over his controversial comment on Nehru, the Arunachal Pradesh Congress Committee (APCC). Dalai Lama called Nehru self-centred.

    The Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.

    Dalai Lama should abstain from imparting controversial information to students: Arunachal Congress
    Dalai Lama should know that a spiritual leader like him is shouldering great expectation: APCC
    | DAMIEN LEPCHA | ITANAGAR | August 12, 2018 9:58 pm
    disappointment over the recent statement made by Tibetan Spiritual Leader the 14th Dalai Lama in which he called Jawaharlal Nehru, the former Prime Minister of India as “self-centered” and the one responsible for parting India and Pakistan.
    “Although Dalai Lama expressed regret over his controversial comment, the APCC is extremely thwarted by it. A Tibetan spiritual leader calling names to an Indian leader who sweated most to keep him and his followers safe from Chinese aggression is simply not acceptable. Today, India is home to lakhs of Tibetan refugees who are living in 37 settlements and 70 scattered communities across different states of India,” APCC vice-president Minkir Lollen said in a statement on Sunday.
    “Dalai Lama may have forgotten that India provided a beam of light and hope to Tibetans remaining in Chinese-dominated Tibet and in the neighbouring Chinese provinces politically cut off from the Tibetan heart land. All these happened only because India has great leaders like Gandhi and Nehru who took the responsibility of social burden to shelter thousands of persecuted Tibetans then in 1959,” Lollen added.
    Minkir said Dalai Lama should know that a spiritual leader like him is shouldering great expectation, hope and trust of millions on record and the same are watching his contribution towards the mankind.
    “In such circumstances, Dalai Lama should abstain from imparting partial and controversial information to the students who are the torch bearer of the nation,” the Congress said.
    Further stating that the statement of the spiritual leader could be a politically motivated one and made with an effort to approach Prime Minister Narendra Modi for survival of his continuation in the country, the Congress said Dalai Lama being a foreigner should shun and refrain from interfering in the internal as well as external affairs of India.
    https://nenow.in/north-east-news/dalai-lama-should-abstain-from-imparting-controversial-information.html

  23. His Holiness the Dalai Lama’s speeches create headlines nowadays not because they bring wisdom and enlightening thoughts, but rather unpleasant feelings and disapprovals. From the sexist quip in 2015, his gaffe on Nehru, and his recent comment about Europe that caused him to be labelled as White Supremacist, there is now one more to add onto the list. In order to be congenial and consistent with the image of a Nobel Peace Laureate, His Holiness the Dalai Lama has been issuing statements, especially about Islam, such as redefining Jihad as an interior struggle.

    More and more people are expressing their doubt, with some even directly pointing out the mistakes in the Dalai Lama’s speech. This pattern of speech of strong statements that ends up in denial or apology seems consistent with his advice concerning the practice of Dorje Shugden. With the reasons behind the ban shifted so much over time, perhaps there really was never any validity behind the ban at all.

    TWO VERSIONS OF THE DALAI LAMA
    Should one be truthful about Islam when making pronouncements about it?
    September 20, 2018 Hugh Fitzgerald
    There seem to be two Dalai Lamas when it comes to Islam.
    The first Dalai Lama, like that other expert on Islam Pope Francis, knows that authentic Islam is opposed to terrorism, that Islam is all about peace, and that any Muslim who engages in violence for that very reason can not be a “genuine Muslim.”
    Here he is, for example, in a speech in Strasbourg in September 2016:
    “‘Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim,’ says Tibet’s exiled spiritual leader.
    He argued that differentiating fundamentalism from Islam itself was a key way to stop violence and strengthen integration.
    The Dalai Lama has said there is no such thing as a “Muslim terrorist” as anyone who partakes in violent activities is not a “genuine” Muslim.
    Speaking at the European Parliament in Strasbourg in France at the end of last week, Tibet’s exiled spiritual leader suggested the phrase was a contradiction in terms and condemned those who commit violent acts in the name of religion.
    The Dalai Lama asserted that all religions were united by the values of love, compassion, tolerance and more. He argued that with this common ground the world would be able to build peace.
    Where and when have Muslims demonstrated “the values of love, compassion, tolerance…” to non-Muslims?
    “Buddhist terrorist. Muslim terrorist. That wording is wrong,” he said. “Any person who wants to indulge in violence is no longer a genuine Buddhist or genuine Muslim, because it is a Muslim teaching that once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam.”
    Where does it say anywhere in the Qur’an or the hadith that “once you are involved in bloodshed, actually you are no longer a genuine practitioner of Islam”? Nowhere. Quite the reverse: throughout the Qur’an, in 109 Jihad verses, Muslims are commanded to engage in bloodshed. In the Hadith, Muhammad, the Perfect Man and Model of Conduct — and therefore to be emulated — takes part in 27 military campaigns, orders the torture and killing of Kinana of Khaybar, directly engages in the decapitation of 600-900 bound prisoners of the Banu Qurayza, and is delighted to receive news of the murders of people who had mocked or opposed him, including Asma bint Marwan, Abu ‘Afak, and Ka’b bin al-Ashraf. Wasn’t this warrior and killer “involved in bloodshed”? And who, if not Muhammad, was a “genuine practitioner of Islam”?
    “All major religious traditions carry the same message: a message of love, compassion, forgiveness, tolerance, contentment, self-discipline – all religious traditions.”
    This isn’t true. There is no “message of love” for non-Muslims in Islam. Rather, Muslims are told to make war until all non-Muslims are subdued, and offered only the options of death, conversion to Islam, or enduring the permanent status of dhimmi, with its many onerous conditions. Where is the “love, compassion, forgiveness, tolerance, contentment,” etc. in any of this? Indeed, Muslims are taught to not even take “Christians and Jews as friends, for they are friends only with each other.” They are taught, too, according to a famous hadith, that they may smile at Infidels, as long as they curse them in their hearts. None of this suggests the “love, compassion, forgiveness, tolerance” that the Dalai Lama insists are the essence of Islam’s message.
    “He argued that differentiating between fundamentalism and Islam was a key way to stop violence and strengthen integration: ‘On that level, we can build a genuine harmony, on the basis of mutual respect, mutual learning, mutual admiration”.
    “Mutual respect, mutual learning, meaning admiration”? Is he unfamiliar with the Qur’anic verse that describes Muslims as the “best of peoples” (3:110) while the non-Muslims are described as “the most vile of creatures” (98:6)? How can Muslims admire those whom they have been told not to take even as friends, how can they admire those they are told are “the most vile of creatures”? It’s not possible.
    On what basis does the Dalai Lama make such remarks? It’s amazing to think that at the age of 83, with all the time in the world to have engaged in the study of other religions, he still has managed to avoid learning what Islam is all about. Or is it that he hopes that somehow, by dint of ignoring the essence of Islam, he can somehow affect the attitudes and behavior of Muslims? He is foolish to keep making pronouncements on Islam without having read, and studied, the Qur’an and Hadith. And he is both foolish and wicked if he has indeed read and studied the canonical Islamic texts, and decided that nonetheless he will ignore their content and attempt, using his great and quite undeserved prestige, to convince us that the authentic Islam — the same authentic Islam that Pope Francis refers to — has nothing to do with violence or terrorism.
    In September 2014, at a meeting in India, the Dalai Lama made the usual claim of the apologists that Jihad is a Spiritual Struggle:
    “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me,” the Dalai Lama said.
    This claim that Jihad is an interior struggle comes from a supposed hadith about Muhammad returning from the “Lesser Jihad” of warfare to the “Greater Jihad” of his own spiritual struggle. No one, by the way, has been able to find the source of this supposed hadith.
    The Dalai Lama said Indian Muslims can offer lessons on Shia-Sunni harmony as Shias feel safer in India than in Pakistan.
    Why would that be? It’s because the Hindu majority, which controls the police and security services, keep violence down between the sects, without favoring either side. In Pakistan, on the other hand, the Sunni majority does nothing to protect the Shi’a from Sunni attacks, such as those carried out by the anti-Shi’a terrorist group Sipah-e-Sahaba. The only “lesson” to be learned has nothing to do with Indian Muslims being somehow different, but rather, with the fact that non-Muslims in India are better able to hold the intra-Muslim violence in check.
    As far back as 2008, the Dalai Lama said what lots of Western leaders have been saying about Islam since 2001. He said “it was wrong, it was entirely unfair, to call Islam a violent religion.” But six years later, in September 2014, at a conference of religious leaders he had organized, the Dalai Lama seemed to modify his earlier brisk dismissal of any connection between Islam and violence, when he said that “killing in the name of faith is terrible.” The implication was clear: some people [Muslims] were killing in the name of faith, and while that was “terrible,” it was no longer “entirely unfair” to link some Muslims to such violence. Everyone understood what adherents he must have intended to set straight about their own faith. At least he recognized that some people “claimed” to be acting violently in accordance with the texts and teachings of their religion, even if those people were “wrong.”
    Then he showed he was still determined to give Islam a pass, adding in the same speech that “jihad was being misused and the term connotes fighting one’s own impurities.” No, that’s what the apologists maintain. He clearly had been reading too much Karen Armstrong. And still worse was to follow: “Jihad combats inner destructive emotions. Everybody carries jihad in their hearts, including me.” Apparently Muslims over the past 1400 years have everywhere misunderstood the true nature of jihad, which only very tangentially might have to do with fighting the Infidels, failing to understand that it describes an individual’s struggle to be a better person.
    Is it possible that the Dalai Lama really does not know by this point, in 2018, how Muslims understand the word “jihad” and how they historically have acted when commanded to wage “jihad,” does not know with what murderous meaning the Qur’an endows that word? Perhaps he really doesn’t know. Or perhaps he thinks that if he (and others) repeat this jihad-as-inner-struggle mantra, that many Muslims will in time convince themselves that that is really what “jihad” is about. But why would they listen to the Dalai Lama and not their own clerics? Other world leaders have described Islam in similarly misleading terms — Barack Obama (“the true peaceful nature of Islam”), Tony Blair (the Islamic State’s ideology is “based in a complete perversion of the proper faith of Islam”), Pope Francis (“Islam is a religion of peace”) – whenever they pontificated about Islam, a faith which they so maddeningly presume to know so much about. Muslim behavior did not change as a result. In the case of Obama, Blair and the Pope, one has the feeling that they really believe the nonsense they are spouting. With the Dalai Lama, who has been exposed to Islam in Asia for more than a half-century, his real beliefs are still not clear.
    The prominent Syrian cleric Ramadan al-Buti complained that when Westerners describe Islam as a “religion of peace,” they are not trying to defend Islam, but to trick Muslims into believing it is peaceful, and then – horribile dictu — into giving up the real doctrine of jihad for that ludicrous “inner struggle” business. Of course, Islam is about violence and war, said the truth-telling Ramadan Al-Buti. But why believe a prominent Muslim cleric about Islam, when there are so many non-Muslims, like the loquacious Dalai Lama, ready to tell both us, and Muslims, that the faith is all about peace and tolerance?
    At the same gathering, the Dalai Lama insisted that “India is the only country where different religions have been able to co-exist.” This was a bizarre remark, but the Dalai Lama is given to strange remarks. First, could he have forgotten that all over the Western world, people of different confessions have coexisted peacefully? Or is it that he just doesn’t want to say anything in praise of the West, because that would invite comparison with how Muslim states treat non-Muslims (very badly) compared to how the non-Muslim West treats Muslims (very generously)? Second, when he speaks about “coexistence” in India, hasn’t he overlooked the centuries of Muslim conquest and Muslim rule? In all his decades in India — he has lived there since 1959 — didn’t he learn the history of India, the country that gave him refuge, about the mass murder of tens of millions of Hindus, about the virtual disappearance of Buddhism, about the forced conversion of many millions — Hindus, Jains, Buddhists, more? Has he forgotten Mahmoud of Ghazni, and Aurangzeb, and all the other murderous Muslims in India’s history? Does any of that support his claim that India is “the only country where different religions…have been able to co-exist”? Coexistence, of a kind, only became possible in India once the British had deposed the Mughal rulers, and then, since 1947, Hindus dominated — and that domination is what allowed for coexistence.
    The Dalai Lama has claimed that Indian Muslims can offer lessons on Shia-Sunni harmony, as Shias feel safer in India than in Pakistan. He’s right – they do feel safer in India. But he’s wrong about the reason. It’s not that Indian Muslims can “offer lessons” on Sunni-Shia harmony to Muslims in Pakistan, which might hold out hope of lessening intra-Islamic hostilities. The sects remain just as ideologically at odds in India as in Pakistan. But the secret of tamping down the intra-Islamic violence is that the Indian government, in which Hindus predominate, can use force to suppress such intra-Islamic violence. It’s not that the Muslims in India are a different, less violent breed than their coreligionists in Pakistan, but that in India, the violence can be better held in check. In Pakistan, the Sunni government does little to reign in anti-Shi’a violence.
    The next time the Dalai Lama mentioned Islam was at a gathering of his followers from 27 countries on January 31, 2015. He said that “though terrorism has emerged as a global problem,” it should not be associated with Islam, as “Muslims were neither terrorist nor its sponsorer [sic].” No one had the bad taste to remind him of the nearly 25,000 terrorist attacks (now there have been 33,500) carried out by Muslims since 9/11; no one at the meeting had the nerve to jog his memory with mention of Charlie Hebdo, Hyper Cacher, Bataclan, Magnanville, Nice, London buses and metro stations, Lee Rigby, the Atocha station in Madrid, Theo van Gogh’s murder in Amsterdam, or the attacks at Fort Hood, Boston, New York, Los Angeles, Chicago, San Bernardino, Chattanooga, Orlando. No reporter asked him about Muhammad’s claim that “I have been made victorious through terror.”
    Like Pope Francis, who now says “equating Islam with violence is wrong” and just this past summer insisted again, astoundingly, that “all religions want peace,” the Dalai Lama is a “spiritual leader” who doesn’t want to call into conceivable question other faiths. All religions are good; no religion, rightly understood, can possibly countenance violence. Repeat ad libitum.
    The Dalai Lama offers treacly pieties, insisting that no religion could possibly be responsible for any violence or aggression by its adherents. His worldview cannot accommodate the real Islam, and its violent adherents who make the news every day, so he has chosen to believe in a sanitized, even imaginary, version of the faith.
    Yet the Dalai Lama has also shown, very occasionally, signs of justified worry. He has noticed that the migrants flowing into Europe have been a source of great anxiety and disruption, and this past May, in an interview with the Frankfurter Algemeiner Zeitung, he surprised many when he forthrightly said: “Europe, for example Germany, cannot [that is, must not] become an Arab country. Germany is Germany.” And “from a moral point of view too, I think the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”
    This seemed to be a welcome volte-face from the pollyannish pronouncements of the past. Of course, one should notice that he said Germany “cannot become an Arab country,” rather than saying that Germany “cannot become a Muslim country.” It’s as if he still couldn’t bring himself to recognize that it is the faith of Islam, and not the ethnicity of some of its Believers, that makes Muslims permanently hostile to non-Muslims, and unable to integrate into their societies, that is, into Europe. But he certainly appeared to be suggesting that the migrants, almost all of them Muslims, should not be allowed to remain and transform the countries which had so generously admitted them. Rather, those migrants should eventually be sent back to “help rebuild their countries.” It was a welcome display of common sense. He appeared to recognize the danger of letting “Arab” (Muslim) migrants stay, and that a policy of sending them home after they had acquired skills useful in rebuilding their own countries, was morally justified. Some might say — you and I, for example — that it would have been morally justified to send them right back, without that training: the Western world is not some gigantic training center, and it owes the world’s Muslims exactly nothing.
    But then, in a visit to Paris in September 2016, the Dalai Lama called for entering into talks – a “dialogue”? – with the Islamic State so as to “end bloodshed in Syria and Iraq,” which showed a complete misunderstanding of the Islamic State. Its fighters are determined to carry on without letup against those it considers — not just Christians and Jews, Hindus and Buddhists, but also Shi’ites and even insufficiently-fanatical Muslims — to be Infidels. Not dialogue, but total destruction, is the only way to deal with the Islamic State. But even that will not end the threat, because the ideology on which ISIS rests cannot be destroyed, which means that new recruits to the cause, and new Islamic States, will keep appearing. The Dalai Lama’s notion of a “dialogue” with ISIS is a fantasy solution, by someone who doesn’t know what else to suggest.
    In the same speech, the Dalai Lama also repeated that “religion is never a justification for killing,” when Islam – see the Qur’an, see the Hadith – overflows with justifications for the killing of insubmissive Infidels. And the Muslim killers always justify their killings, being careful to cite chapter and verse, from the Qur’an, or to adduce evidence from the life of Muhammad as recorded in the Hadith, that lend textual support to their every act.
    Did the Dalai Lama see the killers of Drummer Rigby holding up their Qur’ans and quoting from it? Did he see the many leaders of the Islamic State, such as Al-Baghdadi, or propagandists for Al Qaeda, like Al-Awlaki, similarly quoting from the Qur’an to justify their attacks? Perhaps he managed to miss it all.
    In August 2018, the Dalai Lama appealed to Muslims in India to make efforts to reduce Shia-Sunni conflicts that are prevalent in some other countries and asserted that Islam is a religion of peace. He lamented the bloodshed over denominational differences, which he said should be avoided as Islam teaches compassion and harmony.
    The Dalai Lama has recently been speaking out about Sunni-Shi’a clashes, deploring them even as he offers no explanation as to why “peaceful” Muslims seem so often to engage in violence.
    Addressing an event in August 2018 at the Goa Institute of Management, the 14th Dalai Lama stressed the need for international brotherhood and harmony.
    “Muslims across the globe follow the same Quran and also pray five times a day. However, they are killing each other owing to differences between the sects like Shia and Sunni,” he said.
    The Dalai Lama said, “I was in Ladakh. I suggested to Ladakhi Muslims that Indian Muslims should make some efforts to reduce the conflict between Shias and Sunnis.”
    He told the audience that a national conference of Muslims would be organised in the coming months, which will be followed by a similar convention at the international level.
    He said that modern India has remained by and large peaceful due to over 1000-year-old history of religious harmony.
    The Dalai Lama’s claim is bizarre. Modern India did not “remain by and large peaceful” during the last 1000 years. It was the scene of bloody conquests by invading Muslims, who killed many millions, and once they had conquered and subjugated the Hindu, Jain, and Buddhist populations, they killed tens of millions more. The Indian historian K. S. Lal has written that 70-80 million non-Muslims in India were killed by Muslim armies. Tens of thousands of Hindu and Buddhist temples were destroyed. How can the Dalai Lama be unaware of this long history? After the Communist Chinese takeover of Tibet in 1959, he fled to India, where he, and tens of thousands of his followers, were given permanent refuge. Has he not, in all the decades he has lived in India, had the slightest interest in studying the history of the country that gave him refuge, and the effect of the Muslim conquests on Hindus and Buddhists? Is he unaware that Buddhism, his own religion, was virtually wiped out in India by the Muslim conquerors? Can he, the spiritual head of one branch of Buddhism, really be unaware of what happened to Buddhism in the land of its birthplace? Wasn’t he interested enough to find out?
    https://www.frontpagemag.com/fpm/271371/two-versions-dalai-lama-hugh-fitzgerald

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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