Praise to Khache Marpo

Praise to Yaksha Khache Marpo, the Doctrine’s Watchman

by the 5th Dalai Lama


Riding on a saddled precious horse
Having the power of the wind,
Traversing the universe in an instant,
Praise to Yaksha Khache Marpo, the doctrine’s watchman.

Furious mighty being biting the lower lip,
Three eyes blazing the sun and moon watching enemies,
Emanating messengers taking the life of false guides,
Praise to the liberator of the ten enemies.

Wearing leather armor, banners, colored garb and
Leather helmet with a victory banner, treasury of 9 good signs,
Tying enemies with a lasso, piercing their hearts with a lance,
Praise to you and your retinue.


These praises are taken from a ritual to Khache Marpo written by the Fifth Dalai Lama (5DL, Volume Da folios 147r-148r). According to the colophon Khache Marpo requested the Fifth Dalai Lama to write this ritual. Khache Marpo is most commonly known as Dorje Shugden’s minister (ODT, 143).

Trode Khangsar is Dorje Shugden’s Ashokan Pillar, according to the White Conch Dictionary it was established by the Fifth Dalai Lama himself. Management of Trode Khangsar was entrusted to Riwo Choling monastery, a Gelug monastery in Lhoka. On the same lot of Trode Khangsar was a small shrine called Monkyi Khangsar (smon skyid khang gsar) where Khache Marpo was invoked via oracle (WCD, 1312).

Sources:

  • ODT: Nebesky-Wojkowitz, Rene de. (1956). Oracles and demons of Tibet: the cult and iconography of the Tibetan protective deities. Mouton.
  • WCD: Dung dkar blo bzang ‘phrin las. (2002). Dung dkar tshig mdzod chen mo (White Conch Dictionary). Beijing: Krung go’i bod kyi shes rig dpe skrun khang.
  • 5DL: Ngag-dbang-blo-bzang-rgya-mtsho. (1995). The collected works (gsung ‘bum) of Vth Dalai Lama Ngag-dbang-blo-bzang-rgya-mtsho. Gangtok: Sikkim Research Institute of Tibetology.
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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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