FPMT Lineage Masters are Dorje Shugden Believers

The Foundation for the Preservation of the Mahayana Tradition (FPMT) is without doubt one of the greatest success stories of Tibetan Buddhism spreading to the West. The FPMT was founded in 1975 by the erudite Lama Thubten Yeshe, with the indispensable assistance of his heart son, Lama Zopa Rinpoche. Today, under the spiritual guidance of Lama Zopa, the FPMT spreads the Dharma through monasteries and nunneries in six countries, and meditation cum Dharma centres in over thirty locations globally.

Such a feat is not easy and could only be achieved by a highly accomplished lama with the blessings of the lineage masters. Lama Yeshe, the founding father of the FPMT, was a close student of Kyabje Trijang Dorje Chang and Lama Zopa is one of the last few lamas to have received tutoring and transmissions from the greatest Gelugpa lamas in modern times.

Lama Zopa graciously acknowledges his gurus in the official FPMT website and many names are highly recognisable such as His Holiness Pabongka Rinpoche Dechen Nyingpo, Kyabje Ling Rinpoche, Kyabje Trijang Rinpoche, Kyabje Zong Rinpoche, Kyabje Zemey Rinpoche, Lama Yeshe, Serkong Dorje Chang, Geshe Rabten, Geshe Sopa, Ribur Rinpoche, Khensur Denma Locho Rinpoche and many others. Individually, these masters named by Lama Zopa as his gurus as driving forces of the pure Dharma. Collectively, they represent the powerhouse of Je Tsongkapa’s lineage.

However, what is most remarkable about all these high lamas is that they all held unshakable faith in the Dharma Protector Dorje Shugden and were committed proponents of the Protector’s practice. Such was the great importance of Dorje Shugden to the Gelugpa lineage, and similarly to the growth and success of the FPMT.

Of Dorje Shugden, Lama Zopa himself said this of Lama Yeshe and his trust in the Protector:

Of course, Lama and I practiced Dorje Shugden for many years. That was always the main thing that Lama did whenever there were problems to overcome. At the beginning of every Kopan course, Lama always did Shugden puja to eliminate hindrances.
Source: http://www.lamayeshe.com/?sect=article&id=1026

The majority of the lamas listed by Lama Zopa as being his teachers (and hence lineage lamas of the FPMT) are well-known stalwarts of Dorje Shugden. It is therefore baffling that Lama Zopa, together with the senior students of FPMT, most of whom have Lama Yeshe as their root guru, would denounce Dorje Shugden today. By contradicting FPMT’s lineage masters, a number of questions arise:

  1. If most of FPMT’s lineage masters are correct about Dorje Shugden and take the Protector as an integral practice, how can the FPMT simply dismiss it on the whim of the Dalai Lama?
  2. If Lama Zopa so blatantly disregards the majority of his teachers, how can the FPMT hope to inculcate guru devotion in their students? And if there is no culture of strong devotion to the gurus, how can the FPMT teach higher trainings that requite absolute adherence to the guru’s instructions?
  3. If the FPMT agrees with the Dalai Lama and CTA as they seem to, and accordingly treat Dorje Shugden practitioners as criminals of society and enemies of the Tibetan people, then why list “criminals” on their official website as lineage masters?
  4. Following on from that, why continue to pass on the lineage teachings to present and future FPMT students if indeed these teachings came from lamas who seriously erred by practicing demon worship, as the FPMT claim Dorje Shugden to be?

Let’s take a closer look at the list of gurus that Lama Zopa names as his teachers:

1. H.H. Pabongka Rinpoche Dechen Nyingpo

Kyabje Pabongka Rinpoche’s faith and reliance on Dorje Shugden was undisputed. This enlightened master, who authored what has been recognized as an important Lamrim text (Liberation in the Palm of Your Hand) by the Dalai Lama himself, taught the great importance of propitiating Dorje Shugden as the Dharma Protector of the Gelug lineage.

Read more: http://www.dorjeshugden.com/all-articles/features/pabongka-rinpoche-wikipedia/


2. H.H. Trijang Rinpoche

In modern Gelugpa history, there is hardly any significant figure of the Ganden tradition who has not been a disciple of Kyabje Trijang Rinpoche. Trijang Rinpoche’s role in preserving the entirety of the Oral Ganden lineage and then passing it on intact cannot be disputed, and Dorje Shugden’s practice is an integral part of that tradition.

Read more: http://www.dorjeshugden.com/great-masters/tributes/a-tribute-to-his-holiness-kyabje-trijang-rinpoche/


3. H.H. Ling Rinpoche

Kyabje Ling Rinpoche was the heart disciple of Kyabje Pabongka Rinpoche, and Ling Rinpoche received all his Dharma knowledge and practices from Pabongka Rinpoche. Ling Rinpoche, in turn, passed his knowledge and practices down to the 14th Dalai Lama. It is a known fact that Ling Rinpoche prescribed Dorje Shugden’s practice to many within the Tibetan community, and also composed prayers to Dorje Shugden.

Read more: http://www.dorjeshugden.com/all-articles/the-controversy/dalai-lama-and-ling-rinpoche-a-contradiction/


4. H.H. Zong Rinpoche

A heart son of H.H. Trijang Rinpoche, Kyabje Zong Rinpoche had impeccable knowledge of all rituals, art and science, and was renowned for his ‘many actions of powerful magic,’ as a result of which ‘the most marvellous, indescribable signs occurred.’ Zong Rinpoche trusted Dorje Shugden wholeheartedly and advised his students to practice strongly and devotedly.

Read more: http://www.dorjeshugden.com/videos/must-watch/must-watch-advice-from-hh-kyabje-zong-dorje-chang-on-dorje-shugden-part-1/


5. Lama Yeshe

The founder of FPMT and a great practitioner of Dorje Shugden till the end, Lama Yeshe is well known to have commenced all-important Dharma projects with Dorje Shugden prayers. He remained devoted to his teachers and did not give up his practice of Dorje Shugden despite the ban on its practice.

Read more: http://www.dorjeshugden.com/all-articles/the-controversy/letter-from-yeshe-fpmt/


6. Serkong Tsenshab Rinpoche

Serkong Tsenshab Rinpoche was a Dorje Shugden practitioner and his devotion borne out of his practice is legendary. Rinpoche absorbed the obstacles to the Dalai Lama’s welfare and works, and took them upon himself through the practice of tonglen. It is therefore incredible that anyone should accuse Dorje Shugden lamas of wishing to harm the Dalai Lama.

Read more: http://www.berzinarchives.com/web/en/archives/approaching_buddhism/teachers/tsenzhab_serkong_rinpoche/a_portrait_of_tsenzhab_serkong_rinpoche/part_8.html


7. H.H. Serkong Dorje Chang

Serkong Dorje Chang was well known for writing extensive commentaries on the tantric deity Chakrasamvara as well as an extensive confession and propitiation prayer (kangso) to the protector Dorje Shugden. In this kangso, Serkong Dorje Chang identifies Dorje Shugden as the principal protector of Lama Tsongkapa as well as the special protector of Ganden’s Ear-Whispered Lineage, the heart of the Gelug tradition.

Read more: http://www.dorjeshugden.com/great-masters/enlightened-lamas-series/serkong-dorje-chang-1856-1918-2/


8. H.H. Sakya Trizin

History shows that Dorje Shugden was first propitiated by the Sakyas. Dorje Shugden was inducted into the pantheon of Sakya protectors by the 30th Sakya Trizin Sonam Rinchen (1705-1741). Later, Sonam Rinchen named Dorje Shugden together with two other Protectors – Setrab and Tsiu Marpo – as the “Three Kings” (Gyalpo Sum).

Other Sakya high lamas who propitiated Dorje Shugden include the 31st Sakya Trizin Kunkhyen Ngawang Kunga Lodroe, the 33rd Sakya Trizin Padma Dudul Wangchug, the 35th Sakya Trizin Tashi Rinchen, the 37th Sakya Trizin Kunga Nyingpo, the 39th Sakya Trizin Dragshul Thinley Rinchen and the 41st Sakya Trizin, who later recanted his practice under political coercion.

Read more: http://www.dorjeshugden.com/all-articles/features/dorje-shugden-on-a-black-horse/


9. Geshe Rabten Rinpoche

Geshe Rabten was the philosophical assistant of the 14th Dalai Lama and the first Tibetan Buddhist master to introduce the complete Vinaya-tradition and the study of the five major topics of Buddhism to the West.

Geshe Rabten’s faith in the Protector is clear by his statement, “This manifestation of the Buddha has no equal. If you are really determined to tame your mind, he will even give you his heart”.

Read more: http://www.dorjeshugden.com/great-masters/tributes/a-tribute-to-geshe-rabten-rinpoche/


10. Geshe Sopa Rinpoche

The Dalai Lama praised Geshe Lhundrub Sopa Rinpoche as an eminent “Buddhist mentor and a guide to hundreds of Western students and a pure lineage holder of the monastic tradition”.

However, this erudite teacher disagreed with the Dalai Lama’s view of Dorje Shugden, saying that “The idea of these ritual texts of Shukden is to spread and strengthen the pure teachings and destroy wrong views and practices, so their language and imagery tends to seem rather sectarian and aggressive”.

Read more: http://www.dorjeshugden.com/all-articles/features/geshe-lhundub-sopa-speaks-about-shugden/


11. Gomo Tulku

Lama Zopa himself stated that Gomo Tulku worked to spread the Dorje Shugden lineage:

“My root guru, His Holiness Trijang Rinpoche; Pabongka Dechen Nyingpo, His Holiness the Dalai Lama’s guru’s root guru; His Holiness Zong Rinpoche, from whom many of the older students received the initiation of Shugden; and the previous incarnation of Gomo Rinpoche, who has a strong connection with Istituto Lama Tzong Khapa, here in Italy, all promoted the practice of Shugden. They were all aspects of the Dharmakaya”.

Read more: http://www.lamayeshe.com/?sect=article&id=1026


12. Kirti Tsenshab Rinpoche

Kirti Tsenshab Rinpoche was born in the province of Amdo and at age six was recognized as the reincarnation of the former Abbot of Kirti Gompa. Rinpoche received teachings from many high Lamas of the Tibetan Buddhist tradition including the practice of Dorje Shugden, which he kept all his life.


13. Zemey Rinpoche

So highly realised was Zemey Rinpoche that Kyabje Trijang Dorje Chang regarded Zemey Rinpoche, one of his heart disciples, as being equal to him in knowledge and attainments. Zemey Rinpoche held all the same lineages, transmissions and practices as Trijang Rinpoche including the practice of Dorje Shugden.

Read more: http://www.dorjeshugden.com/great-masters/tributes/a-tribute-to-h-e-zemey-rinpoche/


14. Ribur Rinpoche

Ribur Rinpoche’s devotion to his guru, Kyabje Pabongka Rinpoche was legendary. He faithfully held on to all the teachings he received from Pabongka Rinpoche, including the Dorje Shugden practice.

As Ribur Rinpoche said, “I have had some success as a scholar, and as a lama I am somebody, but these things are not important. The only thing that matters to me is that I was a disciple of Pabongka Rinpoche”.

Read more: http://www.dorjeshugden.com/great-masters/recent-masters/ven-ribur-rinpoche/


15. Choden Rinpoche

Choden Rinpoche, one of the highest lamas in Tibetan Buddhism, was recognized and ordained by Pabongka Rinpoche. Choden Rinpoche was a fiercely steadfast practitioner of Dharma, saying: “I don’t remember too clearly my first meeting with Pabongka Rinpoche, but I do remember that Rinpoche was very happy with me. I really admired everything that Rinpoche did: the way he walked, the way he dressed, everything. I felt, “If only I could be like him”.

Read more: http://www.dorjeshugden.com/great-masters/recent-masters/h-e-choden-rinpoche/


16. Khensur Denma Locho Rinpoche

Khensur Denma Locho Rinpoche of Drepung Loseling Monastery was a direct student of H.H. Ling Dorje Chang. He was an expert on Manjushri’s fierce form, Yamantaka, amongst many other teachings and practices, and was appointed the Abbot of the Dalai Lama’s Namgyal Monastery from 1986 to 1991.

Denma Locho Rinpoche was a scholar of the highest calibre and a very prolific gentle teacher who did not discriminate against Dorje Shugden practitioners although it cost him his reputation.

Read more: http://www.dorjeshugden.com/great-masters/recent-masters/h-e-dhenma-lochoe-rinpoche/


17. Khyongla Rato Rinpoche

Khyongla Rato Rinpoche is a reincarnate lama and scholar of the Gelugpa order of Tibetan Buddhism. Rinpoche was born in the Dagyab region of Kham, in southeastern Tibet and eventually settled in the United States where he founded The Tibet Center, the oldest Tibetan Buddhist Center in New York City.

Read more: http://www.dorjeshugden.com/great-masters/recent-masters/khyongla-rato-rinpoche/


If FPMT is to be a fortress of Dharma, it has to depend on the solid foundations by which it is built, and there is no stronger foundation than to follow the Guru’s instructions, as stated in Je Tsongkapa’s text, the Foundation of All Good Qualities.

Kunu Lama Rinpoche, who is also named as one of Lama Zopa’s gurus had this to say:

Our responsibility as disciples is to follow the guru’s instructions exactly, offer service, make prostrations and so forth. By following the perfect guru perfectly, we can receive enlightenment. If, instead, we follow a misleading guide, a false teacher, all we’ll receive is rebirth in one of the lower realms, such as the hells.
Source: http://www.lamayeshe.com/?sect=article&id=403

Therefore, if the core of Vajrayana Buddhism is pure devotional relationship to one’s Guru, it is shocking that the FPMT would on the one hand claim to be preserving the lineage and on the other hand blatantly discriminate against a practice regarded as important to the lineage masters and the founder of FPMT itself.

FPMT’s published policy regarding Dorje Shugden is, in fact, a policy of discrimination that clearly flies in the face of the lineage master’s practice:

  1. Those in service or teaching in FPMT centers, projects and services do not engage in the practice of Shugden.
  2. Students regularly attending FPMT centers should not practice Shugden.
  3. FPMT teachers and key staff should not attend teachings by teachers who are known Shugden practitioners.

Source: http://fpmt.org/teachers/zopa/advice/shugden/

It is truly shocking to see FPMT policies that openly dishonour the practice of its lineage masters. Their Guru’s root Guru, Lama Yeshe, was a Dorje Shugden practitioner. Kopan manifested with the help of Dorje Shugden. Sadly however, it appears that to be politically correct and on the Dalai Lama’s side far outweighs loyalty to the lineage masters and the pure tradition the masters used their lives to manifest.


FPMT’s lineage lamas listed on their website.
Click to enlarge


For further reading:

Where is Lama Yeshe? (http://www.dorjeshugden.com/all-articles/features/where-is-lama-yeshe/)

FPMT, Dalai Lama and Dorje Shugden (http://www.dorjeshugden.com/all-articles/features/fpmt-dalai-lama-and-dorje-shugden/)

A True Inspiration: Claudio Cipullo (http://www.dorjeshugden.com/all-articles/news/a-true-inspiration-claudio-cipullo/)

Fabrizio Pallotti (http://www.dorjeshugden.com/all-articles/news/fabrizio-pallotti/)

Politically Correct at the Expense of the Lineage (http://www.dorjeshugden.com/all-articles/the-controversy/politically-correct-at-the-expense-of-the-lineage/)

Lama Yeshe and Geshe Rabten (http://www.dorjeshugden.com/mail-out/lama-yeshe-and-geshe-rabten/)

The Broken Samayas of FPMT (http://www.dorjeshugden.com/all-articles/the-controversy/the-broken-samayas-of-fpmt/)

The Questionable Policies of the FPMT (http://www.dorjeshugden.com/all-articles/the-controversy/the-questionable-policies-of-the-fpmt/)

Lama Zopa admitted to being recognized by Dorje Shugden (http://www.dorjeshugden.com/others-old/lama-zopa-admitted-to-being-recognized-by-dorje-shugden/)

Recognized by Dorje Shugden, but Speaks against Dorje Shugden (http://www.dorjeshugden.com/all-articles/the-controversy/recognized-by-dorje-shugden-but-speaks-against-dorje-shugden/)

Kopan Monks Asking for Dorje Shugden Puja for Lama Zopa (http://www.dorjeshugden.com/all-articles/the-controversy/kopan-monks-asking-for-dorje-shugden-puja-for-lama-zopa/)

Dakini Healed Lama Zopa? (http://www.dorjeshugden.com/all-articles/the-controversy/dakini-healed-lama-zopa/)

Who made Lama Zopa a Rinpoche? (http://www.dorjeshugden.com/all-articles/features/who-made-lama-zopa-a-rinpoche/)

A Tribute to Ven. Lama Yeshe Rinpoche (http://www.dorjeshugden.com/great-masters/a-tribute-to-ven-lama-yeshe-rinpoche/)

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  1. It is funny to see that FPMT acknowledgement the lineage great masters but they have the policies openly dishonour the practice of the lineage great masters. This is very clearly that they are contradicting among themself. Quite a number of Lama Zopa’s guru are the Shugden practitioners. If this is the case why Lama Zopa go against his gurus’ practice and allow the FPMT have the policies to dishonour the Shugden practice? I personally never doubt the attainment of Lama Zopa. However, I am totally confuse about this. How the lineage blessings come about as no guru devotion when against gurus’ practice?

  2. when I read through this post I cannot believe that such a high lama like Lama Zopa is not 100% following the guru instruction . As we all know the attainment or realisation we get is to devote to our guru 100% guru devotion is very important in order for us to have realisation how can a high lama do not understand this. Look at all these lineage master who practice DS they are all highly attain , no way they be wrong.

  3. When a enlighten being see the need to arise as a protector to guide sentient beings to cross the ocean of samsara but due to the common mental disposition of sentient beings, many will be sceptical about it and opposing the newly arise protector as being a spirit or pehar.
    To instil faith in people, many high Lamas do not hesitate to take up the “Bad” rule of trying to oppress the protector and allow the protector to manifest it miraculous power.
    Takes one example of it would be in the case of Lord Setrap Chen. It is said that when Lord Setrap Chen was accompanying the Great Translator Loden Sherab from India to Tibet. While crossing a river and to test the strength of Lord Setrap. The Great Translator keeps pushing to protector down in trying to “drown” him while the protector manifests it opposing strength by pushing upward.
    If we would only focus on this moment of incident, I guess most would come to a conclusion that the Loden Sherab as being ungrateful or bossy to some extent.
    But it is exactly due to these shows of strength that many gain faith in Lord Setrap and surrender their life to be under his protection and the Dharma spread far and wide.
    Similarly, by the manifestation of miraculous strength by Lord Dorje Shugden while under oppression, many will gain unshakable faith. When after the ban have been lifted, Lord Dorje Shugden will be practice in every corner of earth!
    Do you know how many fame or lesser known Lama had keep practicing D. Shugden while being politically correct?

  4. Dorje Shugden has advised countless lamas, heads of states accurately and made dharma grow in areas where initially it was thought impossible, such are the deeds of the Dharmapala. Kopan was built through a combination of hard work by Lama Yeshe and his immaculate teachers who planted the seeds of dharma and Dorje Shugden no other power could have made Kopan grow into FPMT to where it is today.

    No spiritual practitioner can turn their backs on their teachers and protector and make it BIG. Not to say being a spiritual practitioner aims to be a celebrity or some big personality but to do the best one can within the circumstances. There are no glorious tales of people not having gratitude and making it BIG in spirituality. So this road that Lama Zopa is doing is a dangerous road that probably leads to nowhere.

  5. So not only HH Trijang Rinpoche was wrong, all other gurus of Lama Zopa were wrong too because they were also DS practitioners. Does it mean Lama Zopa’s Dharma knowledge is tainted too? So what he is teaching is contaminated? So we should not rely on him? So who in Gelug lineage can we rely on given that all high masters in one way or another has received teachings from a DS lama before.

    What I do no understand is that why Lama Osel refuse to go back to FPMT founded by his previous life to continue to spread Dharma.

  6. yes along with every other gelugpa monk in exile in india who was taught by the shugden lamas from tibet, no choice no freedom that has come now since 1996 now we can make our own minds up.the future is up to us . No one in fpmt does this now stop using the past to justify the present things change thank you

  7. What I understand is Lamas can control their body, however if there are lack of merits from the side of the students like students breaking the samaya with the guru it will cause the guru to “leave” their body, manifesting sickness and death. If these continue the reincarnation also cannot manifest his dharma activities. I wish Lama Zopa is able to overturn the current situation.

  8. Dear Dalai Lama,

    Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.

    By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.

    It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.

    Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.

    You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.

    No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.

    You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.

    You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.

    After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.

    Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.

    The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.

    Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.

  9. It is sad – Lama Osel disrobed, never finished his studies, achieved nothing much in his secular life, just running around with his girlfriend and clubbing in Ibizia, Spain. His previous life accomplished so much with the help of his determination, hard work and Dorje Shugden. Lama Yeshe credited much of his success to the help he was bestowed by Dorje Shugden. By FPMT abanding Dorje Shugden, they broke their samaya with their lineage gurus such as Trijang Rinpoche and Zong Rinpoche from whom they received the Dorje Shugden sogtae commitment practice. Also it was with Lama Yeshe’s permission they received sogtae from these great masters. By abandoning the practice, they broke their spiritual bond (samaya) which is sacred in tantra with Lama Yeshe and lineage lamas. So it is no surprise Lama Yeshe came back in this incarnation unable to manifest being a great dharma teacher like his previous life. It is a shame and embarrassment to FPMT that Lama Osel ended up not doing much. It is a testimony to their failure in keeping their samaya to their guru and lineage lamas. FPMT wanted fame and rub shoulders with the famous and in return, they lost Lama Yeshe. After Lama Zopa passes away, FPMT will just go down for sure. No one can take over. Breaking their samaya was the wrong thing to do.

    So many more pictures and information to read here: http://www.dorjeshugden.com/forum/index.php?topic=6197.0



  10. Lama Zopa, who has received sogtae (initiation of Dorje Shugden) from His Holiness Kyabje Trijang Rinpoche, had said that:

    “Lama (Yeshe) and I practiced Shugden for many years. That was always the main thing that Lama did whenever there were problems to overcome. At the beginning of every Kopan course, Lama always did Shugden puja to eliminate hindrances.”

    “My root guru, His Holiness Trijang Rinpoche; Pabongka Dechen Nyingpo, His Holiness the Dalai Lama’s guru’s root guru; His Holiness Zong Rinpoche, from whom many of the older students received the initiation of Shugden; and the previous incarnation of Gomo Rinpoche, who has a strong connection with Istituto Lama Tsongkhapa, here in Italy, all promoted the practice of Shugden.”

    Photos: 1) Teachings by H.H. Kyabje Zong Rinpoche to FPMT students. 2) As Lama Yeshe reached the end of his life, Kyabje Zong Rinpoche came to the hospital to do prayers for Lama Yeshe. Lama Yeshe was very devoted to Kyabje Zong Rinpoche and Dorje Shugden till the end.


    ZR - LY

  11. In FPMT’s centre called Tushita in Dharamsala, North India, they have a statue of Lama Yeshe in the form of Vajrasattva with consort. Now the question is simple: If Lama Yeshe practised Dorje Shugden, then he is a bad lama, so why doesn’t FPMT stop the homage/respect to their founding father Lama Yeshe? If they trust him, they will go to three lower realms for worshipping Lama Yeshe who worshipped Dorje Shugden. And all statues of Lama Yeshe should be discarded from all their centres right? In fact, in nearby Gaden Choling Nunnery in Dharamsala, the nun’s took their Dorje Shugden statue out of their main prayer hall where it was worshipped for decades and destroyed the statue in the garbage dump and jumped up and down on it to further desecrate it.

    Furthermore they make a Dorje Shugden worshipping Lama Yeshe in the form of divinity as Buddha Vajrasattva. That is a double-whammy no right? Why is FPMT so contradictory? Why are they blind to this double standard?

    If they wish to disassociate from Dorje Shugden lamas, they have to disassociate from their own centre-founding Lama who is Lama Yeshe. They must set the example right. Everyone knows Lama Yeshe worshipped, trusted and believed in Dorje Shugden till the end of his life. Lama Yeshe is the one that founded FPMT, so they have to be clean across the board and be honest right? If disassociate, then do it all the way. They should have no pictures, statues and images of Lama Yeshe at all. They should not be making images of him as a deity (Vajrasattva) as that is even more wrong according to their stance against Shugden and Shugden Lamas.

    Why encourage their members to worship a Dorje Shugden loving Lama like Lama Yeshe? That is what they are doing when they keep all his images in their centres around the world. They are sending the wrong message out. Lama Yeshe was wrong in their view to practice Dorje Shugden. Lama Yeshe broke his refuge vows by practicing Dorje Shugden. Lama Yeshe’s lineage, teachings, initiations and commentaries are all corrupted because he worshipped Dorje Shugden. So they should ritually expel his images from their centres with immediate effect to be in the clean arena.

    Dalai Lama said if you worship Dorje Shugden, no one should associate with you and you will go to hell. So how come FPMT still keeps a statue of Lama Yeshe in many of their centres? Is that not hypocrisy?

    Photos attached: Lama Yeshe as Vajrasattva with Consort housed in Tushita Centre, Dharamsala AND Lama Zopa prostrating to a statue of Lama Yeshe



  12. I do not understand how a Lama like Lama Rinpoche can write things like this, when it is well-known that he himself gave Dorje Shugden initiations and told the initiates that they were incurring a lifelong obligation to continue the practice, and that breaking such an obligation would incur grave negative karma. It is very confusing and frankly, depressing.

    Lama Zopa has written some excellent books, such as his work on the Medicine Buddha. However, his logic in this foreword is gravely flawed and perhaps even essentially anti-Buddhist. For instance, he says, “If the Precious Victorious One, His Holiness the Dalai Lama, is not the actual Buddha and Arya Avalokiteshvara, then you can say that in this world there is no emanation of Buddha benefiting sentient beings. In this way bodhicitta and the entire teachings of the Buddha become false.”

    Say what??? I do not know whether the Dalai Lama is or is not an emanation of Avalokiteshvara, though, based on his words and actions, I sincerely doubt it. (I mean, the man has repeatedly stated in countless interviews that he is not enlightened, and seems to relish scoffing at the notion that he might be). Regardless, the fact that the Dalai Lama is or is not such an emanation has nothing whatsoever to do with whether there are other emanations of Buddha currently on earth benefitting sentient beings.

    Logically, one does not rule out the possibility that other living Buddhas exist today, or other emanations of Avalokiteshvara, simply by denying that the Dalai Lama is such a one. If I deny that my wife is a panda bear, I am not denying that pandas exist. Indeed, to make a claim of exclusivity on the Dalai Lama’s behalf, as Lama Zopa has done, is really anti-Mahayanan in spirit, for it belittles and denigrates the efficacy of all other Buddhist schools and traditions. Someone seems to have imported the Roman Catholic doctrine of papal infallibility into Dharamsala, and now they are beginning to round up the infidels and burn them at the stake.

    It is the height of irony that Lama Zopa urges practitioners to examine their beliefs openly and honestly, and then states as a matter of fact that the Dalai Lama is omniscient and one must adhere to what the ‘omniscient one’ says. Am I not permitted to question whether the Dalai Lama is truly omniscient, and to judge this claim by the evidence of the man’s words and actions? Am I not allowed to take him at his word when he says he is NOT omniscient? Am I not allowed to question his lack of success in defending the cause of Tibet, or his lack of compassion in his treatment of Shugden practitioners, or his bumbling manner in any number of interviews, or his willingness to be used as a CIA puppet or guest editor of a highly immoral fashion magazine?

    Sadly, the recent actions of Lama Zopa and the Dalai Lama have completely soured me on Tibetan Buddhism. I have been forced to turn back to the Theravadan and Chinese teachings, because I will never again turn my will and intellect over to a guru who demands total obedience, even when he teaches one thing today and a completely different thing tomorrow. With this version of Buddhism, it’s a heads-you-win, tails-I-lose situation for the sincere follower … any faults of the guru are really the fault of the practitioner, whose bad karma has caused those faults to manifest. And even when the guru manifests obvious error, he still is not to be questioned because the error again is in the eye of the practitioner and only through blind loyalty can he cleanse his karma to the point where sincere questioning is of any value. If this is the case, then there is no point in advising practitioners to question and judge the teachings, because their bad karma will not allow them to make reasonable judgments. Reason itself is banished; it has become soiled and fallen and no longer can be trusted. Blind obedience becomes the only permitted path … you must believe in the Dalai Lama because he is a priori infallible and any evidence to the contrary is not credible, because ONLY the Dalai Lama represents Buddha in today’s world and EVERYONE ELSE is deluded.

    And so the question arises: if I am required to have blind faith in the Dalai Lama in order to be “saved”, what separates this form of Buddhism from any other exclusivist, country-club members only, religion? What separates Buddhism from the monotheistic religions once reason has been outlawed? You can use the same “your bad karma prevents you from seeing things as they are” argument to justify any religion, any cult, any superstition, any belief whatsoever. It might take a slightly different form — “your ways are not God’s ways,” or “your reason was broken in the original fall from grace of sinful man,” but the essence is the same: don’t trust yourself, look to others, particularly those who are held up as masters, for the truth. In this way, Lama Zopa’s attempt to defend the Dalai Lama becomes an atomic weapon capable of destroying any and all religious belief, or empowering any and all zealots of every stripe.

    I find all of this unworthy of the spirit of inquiry I believe Buddha Shakyamuni promoted, and the spirit of compassion that Avalokiteshvara represents. I hope that one day all the confusion that these modern-day avatars have sowed will be cleared up and those of us who relied upon them as examples and guides on the spiritual path will have our disappointments honestly and frankly acknowledged and rectified.

    Comment left by a Howard from http://www.dorjeshugden.com/all-articles/the-controversy/recognized-by-dorje-shugden-but-speaks-against-dorje-shugden/comment-page-1/#comment-911810

    Pic attached: Kyabje Zong Rinpoche performs last rites for Venerable Lama Yeshe. Both these lamas were totally devoted to Dorje Shugden until their last days. Decades later, Lama Zopa who has abandoned his guru Lama Yeshe’s practice of Dorje Shugden, to befriend the Dalai Lama.


  13. FPMT giving up Dorje Shugden practice must have been motivated by money. They want to be political right and they don’t want to lose their sponsors. Many lamas who didn’t give up Dorje Shugden practice have lost many sponsors.

    Perhaps it is out of fear that they might not survive without the big sponsors so FPMT decided to give up the practice their lama has given them. But what they didn’t realise is that they have broken their Samaya with their lama and nothing they do will have any blessing at all. I think Lama Zopa didn’t make this decision himself, he left it to his students to decide. But he is still practicing Dorje Shugden secretly.

    The manifestation of the stroke suffered by Lama Zopa is a clear indication something is not right with the students. Lama Zopa might be taking on some heavy negative karma of the students by manifesting the stroke. As for Lama Osel, he must be quite disappointed with how FPMT is run, he has not parted fully from the center but he is not doing much for FPMT either. It is a pity that Lama Osel in this life is not able to do as much Dharma work as Lama Yeshe.

  14. Those who give up Dorje Shugden practice just want an easy life and be in the good book of the Dalai Lama. What they have studied in the monastery or from their teacher, they don’t remember or practice it. Guru devotion is fundamental in Vajrayana practice but yet people or organisation like FPMT betrayed their teacher.

    The students in FPMT conveniently agree with the CTA that Dorje Shugden is an evil spirit, but they have forgotten their founder, Lama Yeshe was a strong practitioner of Dorje Shugden and he was very devoted to Dorje Shugden. Dorje Shugden has assisted him in establishing the centre and everything that he needed to spread Dharma. The students in FPMT are very ungrateful, they despise Dorje Shugden but at the same time using the resources provided by Dorje Shugden.

    If Dorje Shugden practitioners will all go to hell and never be able to come back in a human form, how come FPMT is able to find the reincarnation of Lama Yeshe? Shouldn’t Lama Yeshe be born in hell already? Or Lama Osel is not the reincarnation of Lama Yeshe but someone else? Time for the students in FPMT to wake up and face the reality!

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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