ADDRESSES

The ban persists because ignorance persists. Thus to lift the ban, we at DorjeShugden.com are committed to spreading the truth about Dorje Shugden.

We have compiled this list of contacts, both postal and email, for you to write to. Write about the ban and its background, why you believe the ban is wrong, and why you practise Dorje Shugden. Teach people about Dorje Shugden’s enlightened nature, so they can come to their own logical conclusions about him. If you’re not much of a letter writer, then just take one from our precompiled letters here, and email it off to anyone on the list.

And yes, we have Chinese addresses here as China supports the practice of Dorje Shugden and treats all religious practices in Tibet equally.

As always, be respectful and show compassion to those who support the ban. Ignorance of a law does not negate the law, but oftentimes circumstances we are not fully aware of may compel people to act in certain ways.

 

Mailing Type
BothPostalEmail
Starting with alphabet
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Jamyang Bath Study Group
Coordinator Anne Swindell
98 Entry Hill
Bath BA1 5LT,
UK
Jamyang Buddhist Centre
Director Michael Murray
The Old Courthouse
43 Renfrew Road
London SE11 4NA,
UK
Jamyang Buddhist Centre Leeds
Director Wendy Ridley
Jamyang Buddhist Centre Leeds
31 St Pauls Street
Leeds, LS1 2JG,
UK
Jamyang Coventry Study Group
Coordinator Ven. Lobsang Dawa
Hill Street,
Coventry CV1 4AN
UK
Jan Westerhoff
University of Durham
Department of Philosophy
50 Old Elvet
Durham DH1 3HN
United Kingdom
Je Tsongkhapa Kadampa Buddhistsenter
Øvre Vollgate 15, Ground floor, 0158 Oslo, Norway
Jens-Uwe Hartmann
Ludwig-Maximilians-Universität München
Institut für Indologie und Tibetologie
Raum 432
Ludwigstraße 31
80539 München
GERMANY
Jewel Heart Netherlands
Hatertseveldweg 284  Nijmegen Gelderland 6532 XX
John Pickering
Psychology Department,
Warwick University,
Coventry CV4 7AL
ENGLAND
John Reynolds Study Group
Ågerupvej 112
4140 Borup
Denmark
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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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