ADDRESSES

The ban persists because ignorance persists. Thus to lift the ban, we at DorjeShugden.com are committed to spreading the truth about Dorje Shugden.

We have compiled this list of contacts, both postal and email, for you to write to. Write about the ban and its background, why you believe the ban is wrong, and why you practise Dorje Shugden. Teach people about Dorje Shugden’s enlightened nature, so they can come to their own logical conclusions about him. If you’re not much of a letter writer, then just take one from our precompiled letters here, and email it off to anyone on the list.

And yes, we have Chinese addresses here as China supports the practice of Dorje Shugden and treats all religious practices in Tibet equally.

As always, be respectful and show compassion to those who support the ban. Ignorance of a law does not negate the law, but oftentimes circumstances we are not fully aware of may compel people to act in certain ways.

 

Mailing Type
Starting with alphabet
Filter
C.C.C. Kei Wan Primary School
39 Oi Shun Road Shaukeiwan
Carola Roloff (Jampa Tsedroen)
Cathy Cantwell
Cathy Cantwell
The Oriental Institute,
University of Oxford
Pusey Lane,
Oxford, OX1 2LE
United Kingdom
Central Institute of Higher Tibetan Studies
Director,
Central Institute of Higher Tibetan Studies,
Sarnath
Varanasi – 221007
U.P. –
INDIA
Centre for Buddhist Studies, UCLA
11385 Bunche Hall
Box 951487
Los Angeles, CA 90095-1487
USA
Centre for Buddhist Studies, UCLA
Charles Ramble
Charles Ramble
The Oriental Institute,
University of Oxford
Pusey Lane,
Oxford, OX1 2LE
United Kingdom
Cheung Chuk Shan College
China Education Cente
China Education Cente
Christian Luczanits
Christian Luczanits
Rubin Museum of Art
150 West 17th Street
New York, NY 10011
USA
COLLEGE FOR HIGHER TIBETAN STUDIES
P.O. Sarah, Dharamsala 176 215
District Kangra, H.P.
India
Collett Cox
University of Washington
Department of Asian Languages and Literature
M246 Gowen Hall
Box 353521
Seattle, WA 98195-3521
USA
Collett Cox
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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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