Diversion tactics

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  1. I’m trying to do some background research on the CTA and cannot even find its own charter on its own website. Why so shy?


  2. Dear Soloman Lang,

    The CTA has never been transparent or honest. It is not surprising they do not display their charter or make it easy to find.

    Perhaps they are scrambling to remove the section in their charter concerning the civil liberties being disallowed to Dorje Shugden practitioners to save further embarrassment for their undemocratic laws? Therefore temporarily the site is down due to this?

  3. I did find this summary of the charter which is rather amusing (the last line of the quoted paragraph):

    “The salient features of the Charter incorporate non-violence, free democratic policy, respect for human rights, and the promotion of moral values while ensuring the material welfare of the Tibetan people. It also outlines the rights and responsibilities of the Tibetans in exile – including the ways to seek the resolution of the Tibet issue and how to bring happiness to the Tibetans inside Tibet. It provides for equal political rights and economic and social benefits in the exile community, including in the fields of education, culture and health.”


  4. Dear Soloman Lang,

    The charter summary is very amusing because the CTA contradicts their own charter quiet blatantly by removing all right of Dorje Shugden practitioners by evicting Shugden monks from monasteries, Shugden kids from schools, from government jobs, the ability to vote and so on. Shugden people are completely ostracized due to their religious beliefs. Every Tibetan is allowed the pursuit of happiness except Shugden devotees.

  5. what is the meaning of CTA ??? what is the responce of CTA ???? Do they Know it??? Is CTA to make two group of tibetan??? Because they cant fite whom they need fite so they divots there way to make pepole confuse??? to tell the people they are dpong politics to make tibet free???? do CAT know what they need to do for tibet and tibetan People??? what is the most Important for the get back things which you have lost ???at 1st Need unity of home which before 1996 have. Who made two part of tibetan ???? CTA ever have mind to think about it, Or just Using name of tibetan and tibet earning nice life who work for it??? do they know how many tibetan and others nation people are fllowing the Dorje Shugden?? Attack is the principal of the Buddish ???? this is just cansurable. every one have freedom of religion so do we. CTA stop to attack for freedome if not how they are talking about freedome of tibet and tibetan now every one have freedome of every things. If CAT are Buddins they should respect Dorje shugden and keep hand to hand with all the tibetan people which is Important thank you

  6. Wow, this looks like a very sad attempt in trying to manipulate the public into thinking Dorje Shugden practitioners as violent fanatical protestors. The author of this article (on Tibet Telegraph) really has to get his facts straight and show some honesty in his words, by simply accusing DS practitioners as violent he/she needs to show some hard evidence to their claims. From years of record, through history, since the ban had been placed there has only been violence acted on DS practitioners incited by the CTA and anti-ds.

    Yet through the struggle of being ostracized from practicing Dorje Shugden, DS practitioners have continued to PEACEFULLY protest for religious freedom. Its ridiculous with all the violent reports acted on DS practitioners and there is so much proof on it.

    The CTAs attempt to push away the protestors from H.H.D.L entrance and exit points at talks are just shameless acts. But still it doesn’t matter, with that tactic it has given the protestors the slight advantange to give the media an issue as to why are they being pushed back so far from the entrance. The CTA may push the protestors away but they can never push the media away from the truth.

    For those who are new should do more research before coming to a conclusion of the ban and when you do, look at the difference of what allgeations the CTA has claimed to have happened without evident backing and what this website has to offer. There is a huge differance by the fact you can see more information to be presented with hard evidence of pictures, videos and reports while the CTA only has blatant accusations against DS practitioners and constantly just uses H.H.D.L statement on the ban. Don’t be fooled and seek for the truth!

  7. http://www.dorjeshugden.com/all-articles/features/tibetan-leadership-organizes-violence/

    With this new recent article as evidence to my statement, it shows the contradiction of H.H.D.L teachings and how much the CTA wants to shamefully hide the truth from the public.

  8. It’s pretty incredible that since the CTA cannot dispute that the ban is unjust and illogical through knowledge and debate, they instead spread false rumours to further pollute the public’s mind in assuming that Dorje Shugden practitioners are here to create violence and harm, especially towards His Holiness. They are trying to create a false understanding in the mind of people taking a neutral stance so that they can cover up for theirs and His Holiness’s false truth that there is religious freedom for their people and Gelug practitioners at large.

    Instead of assuming that His Holiness’s security is under threat, why don’t you look into the reason as to why the ban is unjust and illogical? Why not hold a dialogue with the millions of practitioners worldwide to debate on the logic and knowledge behind Dorje Shugden and the ban, as per monastic traditions of studying.

    Why not address the issues as to why there are protests going on, and how best to arrive at a result which both parties will be happy with – i.e. remove the ban, because it doesn’t do both parties any good.

    Why would Dorje Shugden practitioners want to harm His Holiness? If they really wanted to, why wait for so long, after the ban has been enforced for years?..they should’ve just harmed the Dalai Lama when he first intensified his stance against Shugden. It doesn’t make any sense why we would want to threaten the life of His Holiness only now, when there is increased coverage on this issue. It doesn’t serve the purpose of Shugden practitioners, who only want one thing from His Holiness – to remove the ban.

    So please, CTA, before you do anything or spread assumptions, think of the consequence because by doing this, it only made CTA look much more foolish, especially now that there is a video on the violence which Tibetan Authorities organized against Shugden practitioners:


  9. The CTA got it wrong. To be able to gain trust, alliance and support from the public, the CTA should rise to the occasion by practicing pure Dharma and setting an example of peace, compassion and wisdom. Instead of rising up, the CTA is working to push the opponents down to “win”. This approach and method in itself should reveal the true nature of the CTA.

    Further reducing the credibility of the CTA is it’s consistent inability to respond to questions about the ban with fundamental logic or even factual supporting statements. Representatives of the CTA just make vague remarks that Dorje Shugden is a demon. But…on what basis is Dorje Shugden a demon? What evidence proves that Dorje Shugden is a demon?

    On the contrary, there are many evidence to prove that Dorje Shugden practice is beneficial and empowering spiritually. A solid and tangible proof for this statement is the reincarnation of highly attained Dharma masters who were devoted Dorje Shugden practitioners in their previous lives such as Trijang Rinpoche and Zong Rinpoche. If Dorje Shugden is a demonic practice, then, His practitioners should be reborn in hell and not reincarnate as great Dharma teachers who are recognized by H.H the 14th Dalai Lama himself!

    After trying to prove that Dorje Shugden is a demonic practice in vain for so many years, the CTA should really just leave the practitioners of the enlightened Protector to practice in peace if it wishes to save its last shred of dignity.

  10. Antisocial Personality Disorder is also known as psychopathy or
    sociopathy. Individuals with this disorder have little regard for the
    feeling and welfare of others. As a clinical diagnosis it is usually
    limited to those over age 18. It can be diagnosed in younger people
    if the they commit isolated antisocial acts and do not show signs of
    another mental disorder.

    Antisocial Personality Disorder is chronic, beginning in adolescence
    and continuing throughout adulthood. There are ten general

    not learning from experience
    no sense of responsibility
    inability to form meaningful relationships
    inability to control impulses
    lack of moral sense
    chronically antisocial behavior
    no change in behavior after punishment
    emotional immaturity
    lack of guilt
    chronic lying

    People with this disorder may exhibit criminal behavior. They may
    not work. If they do work, they are frequently absent or may quit
    suddenly. They do not consider other people’s wishes, welfare or
    rights. They can be manipulative and may lie to gain personal
    pleasure or profit. They may default on loans, fail to provide child
    support, or fail to care for their dependents adequately. High risk
    sexual behavior and substance abuse are common. Impulsiveness,
    failure to plan ahead, aggressiveness, irritability, irresponsibility,
    and a reckless disregard for their own safety and the safety of
    others are traits of the antisocial personality.

    Socioeconomic status, gender, and genetic factors play a role.
    Males are more likely to be antisocial than females. Those from
    lower socioeconomic groups are more susceptible. A family history
    of the disorder puts one at higher risk.

    There are many theories about the cause of Antisocial Personality
    Disorder including experiencing neglectful parenting as a child, low
    levels of certain neurotransmitters in the brain, and belief that
    antisocial behavior is justified because of difficult circumstances.
    Psychotherapy, group therapy, and family therapy are common
    treatments. The effects of medical treatment are inconclusive.
    Unfortunately, most people with Antisocial Personality Disorder
    reject treatment. Therefore, recovery rates are low.

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Contemplate This

.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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