"pabongkha rinpoche" tag
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Trehor Khangsar Rinpoche

During the time of the 13th Dalai Lama Thupten Gyatso, Trehor Khangsar Rinpoche was the Abbot of the Tantric College of Gyumey. Among his students were high lamas such as Jampa Chodak, who held the post of the 90th Gaden Tripa. Jampa Chodak was also the student who wrote a biography of Trehor Khangsar Rinpoche….

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Dagpo Kelsang Khedrup

Most Gelugpas would have known or heard of the great Lama Kyabje Pabongka Rinpoche. After all, Pabongka Dorje Chang is the very reason we are all fortunate enough to have the precious text, Liberation in the Palm of Your Hand. This text is still being studied and used in Gelug monasteries and Dharma centers throughout…

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The Third Trijang Rinpoche, Lobzang Yeshe Tendzin Gyatso

The Third Trijang, Lobzang Yeshe Tendzin Gyatso was born on March 10, 1901, in Gungtang (gung thang). His mother was Tsering Drolma; his father, Tsering Dondrub, was a descendent of an uncle of the Seventh Dalai Lama, Kelzang Gyatso (1708-1759). Tsering Dondrub had previously been Tsering Drolma’s father-in-law, until they married after the death of…

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FAQs about Dorje Shugden and the Dalai Lama (Part 1 of 3)

(Read Part 2 and Part 3) Someone wrote in with some searching questions and has already received some good replies in the comments section from Tibetans and Westerners (see article below, Dalai Lama Demonstration Down Under). I thought I would include some longer replies here, courtesy of Lineageholder, in the hope that these will clarify…

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Can This Holy Being and His Predecessors and Followers Really All be Spirit Worshippers? You Decide.

By saying that those practicing Dorje Shugden are spirit worshippers, the Dalai Lama is saying that his own root Guru, Trijang Rinpoche, was a spirit worshipper. But a quick look at Trijang Rinpoche’s biography shows that he was a holy and reliable Lama, that the Dharma of Je Tsongkhapa that he taught was beautiful and…

Contemplate This

.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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