CTA: A stunted democracy

As they queue to vote, these women proudly brandish their green tax receipt books which identify them as being eligible to vote in the elections. But with so few choices of candidates who are always the same year after year, and are always plucked from the establishment, are they really participating in any kind of real democratic process?

It has been a turbulent few years for the Central Tibetan Administration (CTA; Tibetan leadership), fraught which many exposes about their behavior and lack of concern for their own population. It is a view that is rapidly picking up steam amongst the Tibetan community

These are the facts:

  • There are never any new viable candidates in the elections. It is always the same names who sit in the positions of donjo (His Holiness the Dalai Lama’s representative), chithue (parliamentarian), kalon (cabinet minister) or Sikyong (Prime Minister). What is more shocking is that even though they serve the people, their appointment into many of these positions is never put to a vote nor does it ever require the approval of the populace.
  • What is more sad is that they rotate amongst themselves. When Penpa Tsering, an alleged murderer, was done being Speaker of the Parliament and lost in the Sikyong campaign to Lobsang Sangay, he was assigned to become the donjo of North America (His Holiness the Dalai Lama’s representative of North America)

Penpa Tsering (left) and Lobsang Sangay (right).Both were forced to apologize to His Holiness the Dalai Lama for a ‘decline in morality’ after they engaged in mud-slinging and dirty tactics during the 2016 Sikyong elections. If these are the two only viable candidates for the leader of the Tibetan people, what does it say for the community’s future?

  • How come there is such a dearth of leaders within the Tibetan community? Is it because the population is not capable of producing or nurturing more leaders? Or is it because the leadership stifles growth and does not want to allow new people to rise as leaders, because it will hamper the lucrative potential to line their own pockets as a result of holding their positions? In the case of the 2016 Sikyong race, there was a new candidate, the popular Lukar Jam Atsock. He was however, quickly dispatched by a mid-election manipulation of the rules
  • Whatever the real reason, it is sad that even when incumbents run in the competition, they have to mud-sling to win. It got so bad that even the Dalai Lama showed his displeasure by ignoring the candidates at the airport when he arrived back from his travels, and the gods chastized them in public
  • You never see people rushing to work in the CTA. With the exception of perhaps Dhardon Sharling, the Tibetan leadership is populated by the establishment who have been in politics for decades. You never hear kids saying they grow up dreaming to work in their government in the same way American kids say “when I grow up, I want to be President of the United States”

Kaydor Aukatsang

  • Is it because the CTA is essentially an old boys’ club with only aristocratic families allowed to join? Kaydor Aukatsang, for example, the former North American representative of the Dalai Lama, comes from a prominent family which has spawned many other politicians in the Tibetan leadership
  • Or perhaps it is because no one actually wants to work in the CTA. While you often see young Tibetans rushing to the West or trying to establish some sort of hip hop career for themselves, you will not see people within the Tibetan community saying they want to work for the Tibetan leadership. Again, while you will see young Tibetans joining international NGOs fighting for the so-called Tibetan cause, you will not see young Tibetans flocking to join the CTA itself. But if they were really passionate about the Tibetan community and their people, would it not be logical for them to want to work at the center of it all i.e. at Gangchen Kyishong in Dharamsala where the Parliament and government is based? Why join an outside group to work for Tibet when the CTA should be the one applying sufficient pressure on foreign governments to support them?
  • Maybe subconsciously Tibetan youth realize there is not much there in Dharamsala for them so why waste their time?

In which case, if even the youth of Tibet do not clamor to work for the CTA, it does not say much for the future of Tibetan democracy. If no one says they want to be a leader, and the establishment does not encourage leadership qualities, what will happen when the Tibetans no longer have His Holiness the Dalai Lama to rely on? When Lobsang Sangay completes his term, what lies in store for the Tibetan people? Will Lobsang Sangay be the leader in perpetuity, or will a new face be allowed to rise? Or will the Tibetans have Penpa Tsering to fall back on?

The fact choices and options for leaders are so limited within the Tibetan community is the antithesis of what it means to be a democracy. But is it any surprise when everyone knows that the CTA has never really been a democracy? What we now know for sure is that it will never be a democracy and whatever they say about being one is a pipe dream they have and will never come to realize. Scariest still is the uncertain future that lies ahead for the community which at the end of the day, is being left to the whims and fancies of a leadership who never has (and never will) care about them.

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119 total comments on this postSubmit yours
  1. CTA you are disgusting. 👎

  2. I suggest that in order to be truly democratic, the Tibetan government and the Dalai Lama should “permit” an Opposition Party to be established. Every progressive country in the world adopts this model. This allows more accountability and transparency in running state matters which will always result in the people benefiting more.

  3. I’m glad to know that after 60 years, the Tibetan youth finally realised the passion of CTA is not for them nor for the future of Tibet, need not talk about fighting for Tibetan cause. CTA has no ability, what’s more if their interest is only on their personal basis of having big houses, cars and vacations around the world in the name of raising funds for Tibetan refugees.

    Education enable our children to think deeper and realise the truth not just blind faith. The next generation worked hard to get out of their refugees life. Who wants to be refugees for 60 years and being used by their leaders. They don’t want to be their cash cow anymore.

  4. Free Tibetans in Exile!

    images

  5. Free Tibetans In Exile !!!

    CTA-logo-300

  6. The chief god of Dharamsala is a dharmapala called Nechung. Nechung is a powerful god, but he is temperamental too, and not above some of human imperfections.
    Nechung condemned Lobsang sangay and penpa tsering during a trance. In the throes of devil dance of Nechung – or Thor of Tibetan pantheon- charmed rice pieces were thrown at the disgraced politicians.
    Nechung is a major obstacle to the Tibetan democracy. constantly meddling in political affairs and bungling things up is the hobby of Nechung, just like the womanizings by lustful Zues of Athens.

    What a relief Tenpa Yarphel of kagyu tribe called for total rejection of Nechung the god, and cut the salary of £50/month for the medium. The hard-hitting monk threw up his own challenge for Nechung if he is as powerful and awareness-filled as he thinks he is – Go to a trance, and tell us the situation of Panchen lama. But nechung has never given an answer to that. tenpa yarphel also said, ” when the british army came to tibet for war, we turned to Nechung. we hoped nechung will empower the tibetan army and win the battle. but the brits came and turned everything to dust. ”

    Nechung is a loser. He is not a proper Gelugpa god.

    😱

  7. Nechung gave many wrong predictions especially during the Brit invasion and I wonder why Dalai Lama and CTA still rely on Nechung and on the hand condemn Dorje Shugden who is a Buddha. You can look from the Gelug lineage and see for yourself who is more powerful.

  8. While they criticise China for being the big brother and not being democratic, how democratic is CTA? Candidates are pre-arranged, all of them has certain background. This brings no benefit to the Tibetans. At least give the Tibetans a status, they have been stateless for the past 60 years!

  9. Unfortunately, the dream of Tibetan democracy is nothing but that. Look at this brave Tenpa Yarphel speaking up against the spirit Nechung (https://www.youtube.com/watch?v=QuKOjcpLH8A). He brings up a good point, the Tibetans rely more on a spirit than they do on democratic principles and their own intelligence and care for their own people.

    But these Tibetans themselves are so enamoured with the spirit that they protest against Tenpa Yarphel, lame protests, but protests nonetheless, like this man who cut off his hair (https://www.youtube.com/watch?v=M30NL4hG8oA). I really don’t understand how this is a protest, but each to their own I guess.

    Personally, I don’t really think much of the Tibetans who follow their lame government. I’ve seen first-hand just how much the average Tibetan suffers under their current leadership and this just goes to show that their government is ineffective and schismatic. But one thing about this whole situation is somewhat promising, there is a silver lining, and that is the point was raised by a Tibetan MP within their parliament. He wouldn’t have done so if other people in the Tibetan community did not feel the same way. It is time for Tibetan to free themselves of a superstitious, money-grabbing, self-serving, and impotent government.

  10. Tibetan government are useless, they rely on Nechung https://www.youtube.com/watch?v=QuKOjcpLH8A

    An you know what, their supporters even cut their hair off because they don’t agree with MP. This guy funny. https://www.youtube.com/watch?v=M30NL4hG8oA

    What this going to change?

  11. The Tibetan government keep relying on Nechung for everything, though all his predictions and advice cause more damage than harm. Is it even wise to follow his advice, I mean he was wrong about His Holiness the Dalai Lama returning to Tibet in five years https://www.youtube.com/watch?v=HIDZLzXIgW8

    That was in 2009, we are now in 2017, which was 8 years ago. Is his advice really trust worthy? I wonder why the Tibetan government even continue to listen to him. Perhaps they get something out of it?

  12. This ashrao posted this video: https://www.youtube.com/watch?v=HIDZLzXIgW8

    What he said is true. I couldn’t believe it at first, because I never heard my parents or relatives tell much such things before. But when I asked my uncle who is a monk, he told me it is true. He said that Nechung gave bad advice and has continued to give bad advice. My uncle said that even many of the monks and high lamas don’t even believe in anything Nechung says. Better to say no rather than listening to his advice from now on. My parents were shocked. They used to go and see Nechung oracle when they were in India, but luckily I was able to move them to the USA. Now we better off. I can’t believe that the government still listen to the Nechung.

  13. It’s quite refreshing to have someone from the parliament speaking up and raising questions about the unjustness that’s been happening within its own “government”. Tenpa Yarphel is extremely brave to speak up like that, Tibetans HAVE TO WATCH IT! 👍

    1. Tibetan shaves off his hair in protest against MP Tenpa Yarphel 2017 Sept
    https://www.youtube.com/watch?v=M30NL4hG8oA

    2. Tibetan Parliament member representing Kagyu School Ven. Tenpa Yarphel speaks against Nechung
    https://www.youtube.com/watch?v=if2dFMKIr_8

    Then of course, we have some intelligent individuals such as Geshe Dorje himself, who just wants attention, talks big but does nothing else 🙄 : https://www.youtube.com/watch?v=HIDZLzXIgW8

  14. I m think Nechung is one of d best when I m watch to dis video By Geshe Dorjee la but now I m think is not d truth n he is lie to Tibet people we are not back to Tibet yt https://www.youtube.com/watch?v=HIDZLzXIgW8 Chithue Tenpa Yarphel la tq for talk about truth of Nechung . I m watch to this video many time la https://www.youtube.com/watch?v=if2dFMKIr_8 n after I hear you talk I m not belief to Nechung

  15. Watch when Geshe Dorje interprets Nechung’s prophecies! https://www.youtube.com/watch?v=HIDZLzXIgW8

    After the Nechung oracle takes trance, his answers are interpreted and explained by Geshe Dorje, a Buddhist master from Nechung Monastery.

    Well, the video is from 2009 – so Nechung is wrong again! Who would rely on Nechung when all prophecies are wrong?? Someone with a hidden agenda maybe?!!

  16. Another proof that Nechung prophecy is not reliable. The Dalai Lama and the CTA should stop asking Nechung for advice as they are harmful and give people false hopes.

    Geshe Dorjee Youtube link:

    https://www.youtube.com/watch?v=HIDZLzXIgW8

  17. MP Tenpa Yarphel is very brave to questioned the validity and accuracy of the spirit Nechung who the Dalai Lama always consulted, apparently Nechung has been giving highly inaccurate prophecies, but people still keep using him because Dalai Lama keeps using him and nobody dare to say otherwise, although Nechung is full of mistake, no wonder Tibetans did not get back their country even after 60 years: https://www.youtube.com/watch?v=QuKOjcpLH8A

    Look at this guy’s way of protest against MP Tenpa Yarphel and you know why the Tibetans will never get back their country:
    https://www.youtube.com/watch?v=M30NL4hG8oA

  18. Finally someone from the CTA is brave enough to speak up! CTA sure has a lot of dodgy business going on even it’s own MP cannot keep quiet anymore. Watch what is being said here https://www.youtube.com/watch?v=if2dFMKIr_8

    Yet, those in denial continues to support the corruption within the CTA by shaving off his hair in protest against MP Tenpa Yarphel
    https://www.youtube.com/watch?v=M30NL4hG8oA

    He is also supported by Geshe Dorje himself who is riding on the Nechung issue giving no concrete proof as usual https://www.youtube.com/watch?v=HIDZLzXIgW8

  19. Finally, there is someone from within the CTA who is brave enough to speak up about the false prophecies and the division created by Nechung

    https://www.youtube.com/watch?v=QuKOjcpLH8A

    https://www.youtube.com/watch?v=if2dFMKIr_8&t=17s

  20. Nice to see someone speaking up about Nechung – Good for you Tenpa Yarphel

    https://www.youtube.com/watch?v=QuKOjcpLH8A

    https://www.youtube.com/watch?v=if2dFMKIr_8&t=17s

  21. All that CTA has successfully achieved “democratically” throughout these years is to deepen their pockets by commercialising the pain and suffering of Tibetans to garner more donations and also capitalising on the people’s reverence to Dalai Lama to get off scot-free.

  22. Yes, the choices and options for leaders are very limited within the Tibetan community but it shouldn’t stop them from being democratic. Everything starts from baby steps and many success stories begin with one person who choose to persist at the goal they wish to achieve.

    The CTA refused to be democratic, they choose to cover each others’ fault and enjoy corruptions together. None of the CTA members have proven otherwise and none of them care to speak up until recently, and it was a monk who did it expectedly (Tenpa Yarphel).

    The CTA is hopeless not because the amount of leaders are limited but the so called leaders choose to be selfish and greedy, and they have decided to focus on self gain instead of beneficial and meaningful works such as getting the Dalai Lama back to Tibet – a legacy that will leave them good name in history forever.

  23. Looks like Lobsang Sangay not going to sleep well!😜

    —————————————————————————————-

    Dharamshala Tibetan Settlement Officer appeals for peace

    By Lobsang Wangyal
    McLEOD GANJ, India, 14 November 2017

    Sensing the momentum gathering around a mass demonstration in Dharamshala against Kashag’s continuous silence over its decision to sack Penpa Tsering as the representative of His Holiness the Dalai Lama in North America, the Tibetan Settlement Officer in Dharamshala has issued an appeal to the people to maintain peace and harmony.

    Calls for a demonstration were made after the Kashag (Cabinet of the Central Tibetan Administration (CTA) ) refused to divulge details of the reason for expelling Representative Penpa Tsering.

    Kashag issued an announcement about the termination of Penpa Tsering’s duties through their website on 7 November, stating that he will end his duty on 30 November, and the current CTA Education Minister Ngodup Tsering will replace him.

    The Kashag stated “dereliction of duty” as the reason, and said that three warnings had been served, but that Penpa Tsering didn’t show any improvement in his conduct.

    The actual nature of the warnings was also not clear when the officiating President of the CTA convened a press conference on 9 November.

    Penpa Tsering on the other hand denied any wrongdoing.

    Settlement Officer Dawa Rinchen said in his appeal message that since Dharamshala being the seat of the Dalai Lama and of the Central Tibetan Administration, he urged people to respect the sanctity of the place.

    Speaking to Tibet Sun, Rinchen said that he envisaged a demonstration on the 27th of this month, but couldn’t have any estimate of its size.

    The 27th came to be the date for demonstration after an activist in NYC suggested it through his article published on Tibet Sun.

    He said, ”There’s so much talk and discussion about the issue and preparations for the protest. Many people are seen registering and others giving donations towards this event.”

    President of CTA Lobsang Sangay, who is on a European tour, spoke on 13 November about the issue in Norway, but he also refused to give details as to why Penpa Tsering was suspended.

    He said that it is the prerogative of the Kashag to appoint and terminate representatives and staff members of CTA. Kashag is not required to explain the reasons for their termination.

    Some Tibetans in the United States are saying they would stop paying the annual tax to CTA (record maintained through the “Green Book”), and people in New York are calling for a boycott of an event in New York on 10 December, the Tibetan Rally for Peace and Non-violence, which is to be attended by CTA President Lobsang Sangay and Speaker of the Tibetan Parliament-in-exile Khenpo Sonam Tenphel. It is to be held at United Nations Plaza, led by North American Chithues and is organised by North American Tibetan Associations.

    However, Penpa Tsering has appealed in a video message to people in New York City and nearby areas to attend the event.

    Source: https://www.tibetsun.com/news/2017/11/14/dharamshala-tibetan-settlement-officer-appeals-for-peace

    ————————————————————————————-

    Tibetan unity in peril: Call for massive street protest in Dharamshala

    By Mila Rangzen
    NEW YORK CITY, US, 11 November 2017

    Like most Tibetans, including those who voted for Sikyong Lobsang Sangay in the 2016 election, I am shocked by what Sikyong Lobsang Sangay did to former speaker Penpa Tsering — the Dalai Lama’s Chief Representative posted in Washington DC. He fired Penpa Tsering a few days ago for no reason other than political revenge.

    Penpa Tsering was Lobsang Sangay’s opponent in the 2016 Sikyong election, and a tough one at that. Penpa Tsering is the only Tibetan statesman who can stand up to Lobsang Sangay and speak the truth to his face for the good of our cause and our community as a whole.

    Stand up he did, in and outside the Parliament. With humility but firmly. Roughly twenty-eight thousand Tibetans in our small exile community voted for him.

    Recognizing Penpa Tsering’s capability, experience, and integrity, the Dalai Lama’s private office recommended Penpa Tsering as the right man for the Representative job. Sikyong had no choice but to relent. Also, to appear to be burying the election grudge and the regional hatchet, that was the best bet he had. No need to point out that Lobsang Sangay is a Khampa man and Penpa Tsering is an Amdo/U-Tsang man. Track the source of the conflict. It will help the reader understand the Tibetan domestic politics. To turn a blind eye because it makes you feel uncomfortable is, in fact, an endorsement for negative regionalism to continue.

    When the media asked for elaboration on why Sikyong fired him, the response from him and his subordinates was shocking. Sikyong, laughing sarcastically, avoided the question by telling the media to talk to the Cabinet Secretary. The secretary simply said Sikyong fired him because it is in his power to do so according to the exile charter. No specific reason was given.

    The Deputy Sikyong Youthok Karma Gelek responded, at an only 10-minute-long press conference, by saying that Sikyong had served three warning notices to Penpa Tsering to mend his ways in the past one year and that he was not respecting Sikyong. When pressed for what precisely wrong did Penpa Tsering do, Youthok became overbearing and left.

    CTA, where is the transparency?

    The Dalai Lama publicly rebuked both the candidates in Dharamshala in April 2016 for stirring regional tensions among the Tibetan community during the election. Both the candidates publicly apologized. And so, we believed the matter got settled there and then. Sangay even delivered tons of speeches on the importance of Tibetan unity.

    But to our dismay, Lobsang Sangay proved us wrong. The man is still in the election campaign mode despite being in office again for almost two years. This firing on unfounded grounds is an attempt to tarnish the image and reputation of Penpa Tsering. How vindictive can Sikyong get? This is absolutely unacceptable, and it also goes against the very teaching of the Dalai Lama.

    Penpa Tsering said on Voice of America that he was served only one warning notice, and that too without any explanation. Sikyong also denied Penpa Tsering his right to explain his position. Sangay revealed his actual colours. Also, the removal of Penpa Tsering from the office is a slap in Dalai Lama’s face, and a kick to the rear of the twenty-eight thousand Amdos and U-Tsangs who voted for him.

    What can we do now?
    When we think an issue is this important, we are left with no choice but a massive protest. Protesting can help raise public awareness and prevent a cheap political vendetta that can ruin the Tibetan unity thus far achieved.

    I call for the Tibetans to come out in thousands at Gangkyi on 27 November 2017 at 10 am sharp, and do the following.

    Picket by holding up large signs at the Cabinet building and demand detailed explanation for the firing of Penpa Tsering. Gather first at McLeod Ganj and march to Gangkyi, demanding the reinstatement of Penpa Tsering to the office. Hold a vigil at night in memory of Penpa Tsering’s dedication and service to our community. Do sit-ins at the Cabinet building lobby until the demand is met. Resist threats and violence with resolute non-violent action. Be the peace warriors!

    Organise a core group of U-Tsang Association and Amdo Association if the Cholsum Association fails to do so. Assign roles to members pertaining to media coverage, permits, equipment, safety, transport, signs, and placards.

    Gather as many people as you can to help out on the day. Remember to contact them the night before to remind them about the protest. Put the word out through emails, posters and flyers, local media, social media, word of mouth, and any other way you can.

    Organise speakers for they can inspire and educate the Tibetan public, but keep the speeches short and powerful.

    Thunder into the streets! Pound sense into the head of Sikyong! Lead by example, not by ego!

    Source: https://www.tibetsun.com/opinions/2017/11/11/tibetan-unity-in-peril-call-for-massive-street-protest-in-dharamshala

    TibetSun-2017-11-15

    TibetSun-TibetanUnitityPeril-2017-11-15

  24. Interesting NEWS!

    Dharamshala Tibetan Settlement Officer appeals for peace
    By Lobsang Wangyal
    McLEOD GANJ, India, 14 November 2017

    Sensing the momentum gathering around a mass demonstration in Dharamshala against Kashag’s continuous silence over its decision to sack Penpa Tsering as the representative of His Holiness the Dalai Lama in North America, the Tibetan Settlement Officer in Dharamshala has issued an appeal to the people to maintain peace and harmony.

    Calls for a demonstration were made after the Kashag (Cabinet of the Central Tibetan Administration (CTA) ) refused to divulge details of the reason for expelling Representative Penpa Tsering.

    Kashag issued an announcement about the termination of Penpa Tsering’s duties through their website on 7 November, stating that he will end his duty on 30 November, and the current CTA Education Minister Ngodup Tsering will replace him.

    The Kashag stated “dereliction of duty” as the reason, and said that three warnings had been served, but that Penpa Tsering didn’t show any improvement in his conduct.

    The actual nature of the warnings was also not clear when the officiating President of the CTA convened a press conference on 9 November.

    Penpa Tsering on the other hand denied any wrongdoing.

    Settlement Officer Dawa Rinchen said in his appeal message that since Dharamshala being the seat of the Dalai Lama and of the Central Tibetan Administration, he urged people to respect the sanctity of the place.

    Speaking to Tibet Sun, Rinchen said that he envisaged a demonstration on the 27th of this month, but couldn’t have any estimate of its size.

    The 27th came to be the date for demonstration after an activist in NYC suggested it through his article published on Tibet Sun.

    He said, ”There’s so much talk and discussion about the issue and preparations for the protest. Many people are seen registering and others giving donations towards this event.”

    President of CTA Lobsang Sangay, who is on a European tour, spoke on 13 November about the issue in Norway, but he also refused to give details as to why Penpa Tsering was suspended.

    He said that it is the prerogative of the Kashag to appoint and terminate representatives and staff members of CTA. Kashag is not required to explain the reasons for their termination.

    Some Tibetans in the United States are saying they would stop paying the annual tax to CTA (record maintained through the “Green Book”), and people in New York are calling for a boycott of an event in New York on 10 December, the Tibetan Rally for Peace and Non-violence, which is to be attended by CTA President Lobsang Sangay and Speaker of the Tibetan Parliament-in-exile Khenpo Sonam Tenphel. It is to be held at United Nations Plaza, led by North American Chithues and is organised by North American Tibetan Associations.

    However, Penpa Tsering has appealed in a video message to people in New York City and nearby areas to attend the event.

    Source: https://www.tibetsun.com/news/2017/11/14/dharamshala-tibetan-settlement-officer-appeals-for-peace

    ——————————————

    Tibetan unity in peril: Call for massive street protest in Dharamshala
    By Mila Rangzen
    NEW YORK CITY, US, 11 November 2017

    Like most Tibetans, including those who voted for Sikyong Lobsang Sangay in the 2016 election, I am shocked by what Sikyong Lobsang Sangay did to former speaker Penpa Tsering — the Dalai Lama’s Chief Representative posted in Washington DC. He fired Penpa Tsering a few days ago for no reason other than political revenge.

    Penpa Tsering was Lobsang Sangay’s opponent in the 2016 Sikyong election, and a tough one at that. Penpa Tsering is the only Tibetan statesman who can stand up to Lobsang Sangay and speak the truth to his face for the good of our cause and our community as a whole.

    Stand up he did, in and outside the Parliament. With humility but firmly. Roughly twenty-eight thousand Tibetans in our small exile community voted for him.

    Recognizing Penpa Tsering’s capability, experience, and integrity, the Dalai Lama’s private office recommended Penpa Tsering as the right man for the Representative job. Sikyong had no choice but to relent. Also, to appear to be burying the election grudge and the regional hatchet, that was the best bet he had. No need to point out that Lobsang Sangay is a Khampa man and Penpa Tsering is an Amdo/U-Tsang man. Track the source of the conflict. It will help the reader understand the Tibetan domestic politics. To turn a blind eye because it makes you feel uncomfortable is, in fact, an endorsement for negative regionalism to continue.

    When the media asked for elaboration on why Sikyong fired him, the response from him and his subordinates was shocking. Sikyong, laughing sarcastically, avoided the question by telling the media to talk to the Cabinet Secretary. The secretary simply said Sikyong fired him because it is in his power to do so according to the exile charter. No specific reason was given.

    The Deputy Sikyong Youthok Karma Gelek responded, at an only 10-minute-long press conference, by saying that Sikyong had served three warning notices to Penpa Tsering to mend his ways in the past one year and that he was not respecting Sikyong. When pressed for what precisely wrong did Penpa Tsering do, Youthok became overbearing and left.

    CTA, where is the transparency?

    The Dalai Lama publicly rebuked both the candidates in Dharamshala in April 2016 for stirring regional tensions among the Tibetan community during the election. Both the candidates publicly apologized. And so, we believed the matter got settled there and then. Sangay even delivered tons of speeches on the importance of Tibetan unity.

    But to our dismay, Lobsang Sangay proved us wrong. The man is still in the election campaign mode despite being in office again for almost two years. This firing on unfounded grounds is an attempt to tarnish the image and reputation of Penpa Tsering. How vindictive can Sikyong get? This is absolutely unacceptable, and it also goes against the very teaching of the Dalai Lama.

    Penpa Tsering said on Voice of America that he was served only one warning notice, and that too without any explanation. Sikyong also denied Penpa Tsering his right to explain his position. Sangay revealed his actual colours. Also, the removal of Penpa Tsering from the office is a slap in Dalai Lama’s face, and a kick to the rear of the twenty-eight thousand Amdos and U-Tsangs who voted for him.

    What can we do now?
    When we think an issue is this important, we are left with no choice but a massive protest. Protesting can help raise public awareness and prevent a cheap political vendetta that can ruin the Tibetan unity thus far achieved.

    I call for the Tibetans to come out in thousands at Gangkyi on 27 November 2017 at 10 am sharp, and do the following.

    Picket by holding up large signs at the Cabinet building and demand detailed explanation for the firing of Penpa Tsering. Gather first at McLeod Ganj and march to Gangkyi, demanding the reinstatement of Penpa Tsering to the office. Hold a vigil at night in memory of Penpa Tsering’s dedication and service to our community. Do sit-ins at the Cabinet building lobby until the demand is met. Resist threats and violence with resolute non-violent action. Be the peace warriors!

    Organise a core group of U-Tsang Association and Amdo Association if the Cholsum Association fails to do so. Assign roles to members pertaining to media coverage, permits, equipment, safety, transport, signs, and placards.

    Gather as many people as you can to help out on the day. Remember to contact them the night before to remind them about the protest. Put the word out through emails, posters and flyers, local media, social media, word of mouth, and any other way you can.

    Organise speakers for they can inspire and educate the Tibetan public, but keep the speeches short and powerful.

    Thunder into the streets! Pound sense into the head of Sikyong! Lead by example, not by ego!

    Source: https://www.tibetsun.com/opinions/2017/11/11/tibetan-unity-in-peril-call-for-massive-street-protest-in-dharamshala

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    02

  25. - What will happen now that the Dalai Lama is scaling back his activities

    Growing public anger as Kashag reluctant to give clear statement on NA Rep. row

    DHARAMSHALA, Nov. 16: Following the announcement to relieve North America CTA mission representative and former Speaker Penpa Tsering from his position on Nov. 7, there has been a general sense of dissatisfaction among sections of the community with some even suggesting protests and boycott of events where President Sangay is scheduled to attend. 

    While the Kashag asserts that the issue was handled as per the binding rules and with rightful authority, the handling of the situation, many say, has rolled back on President Sangay’s campaign claims of transparency and unity. An official announcement and a press briefing by Kashag have not mentioned a clear reason for Penpa’s ousting other than vague reference to dereliction in his role there and hints at insubordination.

    Officiating President Ven. Karma Gelek Yuthok told the media last week that the Kashag need not give a clarification over the transfer or firing of any staff and that the issue is an “internal matter”.

    The growing impasse between the public and Kashag’s (cabinet) reluctance to give a clear explanation over the cause of Penpa’s ousting has escalated over the last week. A New York based individual going by the name of Mila Rangzen has called for a non-violent mass protest at the end of the month here in Dharamshala, prompting the settlement officer here to issue a public appeal, urging peace and order in the community. 

    Dharamshala settlement officer Dawa Rinchen told Phayul, “While I have no knowledge of when and how many people are going to hold a protest, my prerogative is to avoid any incidents here in Dharamshala where His Holiness the Dalai Lama resides where the CTA is based and subsequently where the eyes of the international community is transfixed on. Hence I appealed the public to maintain peace here.”

    Sporadic posts and videos on social media sites such as Facebook and WeChat expressed dissatisfaction over the handling of the situation calling for a transparent approach to the matter by President Sangay led Kashag. A Tibetan nitezen Tsering Chomphel wrote on Facebook, “I personally think transparency is the first rung of so called democracy ladder. In today’s world, we cannot and should not trust any individual or group blindly. If PT is innocent this time, he needs to speak out. It’s not about PT or Kashag. It’s about peoples trust. People will surely lose trust and interest in our politics if things are not made clear this time.” 

    Tsering Samdup, a Tibetan sweater seller, said that it would be inappropriate if the Kashag issues a clarification simply because some section of the community demands it. “The concerned individual here is Penpa Tsering and if he denies Kashag’s decision and seeks clarification then Kashag might be obliged to give one. Otherwise, there is no need to clarify.”

    Another nitezen opined that three advisory letter/directives were enough caution by the Kashag. Tenzin Kunkyab wrote, “He got fired after three written warning (three yellow cards) after that they pulled red card, I don’t see any wrong with that unless PT himself have some explanation.” Penpa Tsering however claimed he only received one letter prior to his termination letter and has maintained he is not at fault.

    Some people have even called for more dramatic action to boycott the ‘Solidarity with Tibet rally for peace and non-violence’ on 10th December in New York where President Sangay is scheduled to attend. Penpa Tsering, the outgoing representative urged Tibetans in North America to participate in the event with the broader sense of the Tibetan issue at mind and not divisive politics.

    Meanwhile the Tibetan President who is currently on an official visit to northern Europe indicated that the Kashag might not budge and give a clear-cut answer on the issue. He said that Penpa Tsering has accepted the Kashag’s decision to remove him from the Washington office and his cabinet’s decision to remove and appoint liaison officers abruptly, is neither unprecedented nor illegal. 

    The NA office remains the most crucial position in the hierarchy of outposts of the Tibetan polity. The new man in that seat, Education minister Ngodup Tsering today said he has gotten the blessing of His Holiness the Dalai Lama for his new role in Washington.

    http://www.phayul.com/news/article.aspx?id=39805&article=Growing+public+anger+as+Kashag+reluctant+to+give+clear+statement+on+NA+Rep.+row

    Citing Fatigue, Dalai Lama Appoints Personal Emissaries
    November 16, 2017 12:29 PM

    WASHINGTON — The Dalai Lama says he has appointed emissaries to attend international engagements or speak on his behalf indefinitely.

    Citing increasing physical fatigue, the exiled Tibetan spiritual leader made the comments while meeting with a group of international youth leaders brought to Dharmsala, India, by the Washington-based Institute of Peace.

    “I’m 82 years old, and since last year [my] feeling of tiredness has been much increased,” he told the group during video-recorded meetings last week.

    Because he may not be able to maintain a regular international travel schedule, he said, the president of Tibet’s current government-in-exile, Lobsang Sangay, along with prominent Buddhist scholar and former prime minister in exile, Samdong Rinpoche, would act as his official emissaries.

    These “trusted friends, they know my thinking,” he said. “Our work, continuously, should be more active [and internationally engaged], so in these two persons,” he said, pointing to Lobsang and Samdong, “I have full trust.”

    Looking to the dialogue moderator, USIP President Nancy Lindborg, the Dalai Lama said: “If your side … or your government’s side” has concerns, “then these two persons, either one, can participate as my representative or my personal emissary.”

    Penpa Tsering, representative for the Office of Tibet in Washington, which represents the Tibetan government-in-exile, downplayed the significance of the Dalai Lama’s statement.

    “I think this was more of a general statement,” he told VOA. “His holiness is sometimes too tired to travel, and his April visit to the United States has been suspended indefinitely, but he will continue to travel in India, and Europe is only a seven hour flight.”

    Adding that Lobsang’s presidential term is limited to five years, and the fact that Samdong has long served as a kind of unofficial deputy to the Dalai Lama, he said the November 6 comments do not represent a major diversion or change in Dharmsala’s official representation on the world stage.

    Symbol of Tibet
    However, Carole McGranahan, a University of Colorado anthropologist and historian of Tibet, says although prioritizing the Dalai Lama’s health requires a reduction in his international travel schedule, his physical absence from global engagements cannot be substituted via proxy.

    “So much of the goodwill and attention Tibet receives in the world is due to his holiness, and specifically due to his personal interactions with world leaders and with the large audiences he draws around the world. His deep wisdom, his humor and charisma, his serious attention to pressing world issues, and, of course, his model of compassion and leadership, make a deep impression on people,” she told VOA’s Tibetan Service via email.

    “For so much of the world, the Dalai Lama is the symbol of Tibet. Will his trusted emissaries be able to achieve the same effects? Of course not, as no one can truly stand in for the Dalai Lama,” she wrote. “They will be able to represent him, but no one can embody the message of Tibet as he does. His holiness’s stepping back from international travel will signal a new era of Tibetan diplomacy in the world.”

    Robert Barnett, director of the Modern Tibet Studies Program at Columbia University, says the decision may be a signal to Beijing.

    “Of course, there’s always the possibility that this move is intended as a post-19th Party Congress signal to Beijing of increased openness to a resumption of talks, or possibly even a response to a request from there,” he said. “It certainly should make Zhang Yijiong happier,” he added, referring to Communist Party’s Tibet working group chief, who told reporters on the sidelines of a party congress that there could be no excuses to meeting the Dalai Lama.

    “Except that it seems unlikely that warhorses of that type can ever be appeased,” Barnett said.

    In the United States, a California-based Tibetan monk named Tenzin Dhonden, who chairs the non-profit Friends of the Dalai Lama and was secretary of the Dalai Lama Trust, a charitable organization chaired by the Dalai Lama, has acted as a gatekeeper between the Dalai Lama and American philanthropists, scholars, celebrities and donors.

    Late last month, Dhonden, who falsely named himself Personal Emissary of Peace for the Dalai Lama in 2005, was suspended from the trust over corruption allegations.

    This story originated in VOA’s Tibetan Service. Pete Cobus contributed original reporting.

    https://www.voanews.com/a/dalai-lama-appoints-personal-emissaries/4118315.html

    Citing Fatigue, Dalai Lama Appoints Personal Emissaries

    Growing public anger as Kashag reluctant to give clear statement on NA Rep

  26. What a shame that Sharling is busy massaging Lobsang Sangay when their biggest sponsor is coming hehe…

    https://youtu.be/Na3lcejmqZ4

    7b44bf47-5640-4d0a-80ad-ef457a048c58

    b0872346-1b78-11e7-b4ed-ac719e54b474_1280x720_180009

  27. While President Trump is courting China… we have to deal with Sangay’s sacking Penpa issues and now this? Thank you very much for making Tibetans proud again Sangay!

    xxx

  28. Watching the CTA is like watching a bad movie
    —-
    Kashag’s charges unacceptable: Representative Penpa Tsering

    By Lobsang Wangyal

    ON THE WEB, 19 November 2017

    Penpa Tsering refused to accept the Cabinet’s ten charges against him, and said he will challenge all of them after he leaves office on 30 November.

    He also hinted at filing a case in the exile Tibetan Supreme Justice, saying the charges are unacceptable as he hasn’t committed any mistake.

    In a clear demonstration of the power of the people, the Cabinet of the Central Tibetan Administration (CTA) finally issued a clarification as to why Penpa Tsering had been terminated of his duties as North America Representative. Ten reasons were given, but each would surely be scrutinised and analysed.
    Details of warnings remain unclear

    Penpa Tsering’s sacking was announced on 7 November. As the news shocked the Tibetan world, the demand for reasons of the ousting mounted on the Cabinet. Questions asked by journalists received no comments from the Cabinet and the President of the Central Tibetan Administration.

    Due to popular demand from the press and the public, a press conference was convened after two days. At the conference, the officiating President of CTA Karma Gelek said that Penpa Tsering was sacked due to “dereliction of duty”, and stated that three warnings had been sent to him in the last one year, with the last one being sent in July. Gelek refused to say what the warnings were about.
    On 18 November, CTA President Lobsang Sangay during his visit to Norway said, without giving any details, that the revelation would paint a bad image. He added that it was not required for the Cabinet to reveal the reasons for the ouster, as it was the Cabinet’s prerogative to appoint and suspend any staff subordinate to it.

    As pressure from the public mounted, Kashag came out with the ten-point explanation. However, the ten reasons given didn’t seem to support the severe picture painted by Sangay.
    The nature of the warnings still remained unclear, as well as the specific rules Penpa Tsering was supposed to have violated.

    *Penpa Tsering clarifies his stand*

    When contacted for explanation about the ten points, Penpa Tsering said that the Kashag has hacked together these ten points so they could say that there were ten reasons to dismiss him.

    Sticking to his claim of not having committed any mistake, he said, “I still stand by my earlier statement that I haven’t committed any mistake, and I do not accept any wrongdoing. But I am leaving office because that’s what Kashag (Cabinet) has ordered.”

    “I cannot publicly discuss the issue now as I am still bound by the rules. I will be free to speak after 30 November, and I will challenge all the ten points one by one,” he said by phone.

    He claimed that he received only one letter from the Cabinet that was stated as “the last warning” in July, which concerned the information that the USD 1.5 million dollars from Tibet Fund used to purchase DC office building was a loan.

    He said that as reported in Tibet Sun, the issue of the 1.5 million dollars came up during the meeting of the representatives after the 5/50 Conference. “There is no truth in how Kashag has framed the charges, but I will explain about the details after leaving the office.”

    “I didn’t get any any other warning letters. And the letter that said ‘last warning’ only mentioned about the loan issue. And now there are ten points accusing me of dereliction of duties. All the points they have mentioned were events that happened before the ‘last warning’ they sent.”

    However, he said that he did receive two letters from the Department of Information of the International Relations, but they were not warning letters.

    “One was about the appointment of Chinese liaison officer Kunga Tashi at the Office of Tibet in Washington, DC. I clarified that he would be appointed upon approval from Kashag, rather than I announce him as having appointed.

    “Let alone any warning about that issue after I clarified, there was no follow up on that.”
    With regard to the second letter, he said, “The other letter that I received from the Department was about a group of Shugden followers welcoming President Xi Jinping to the US in April. I was questioned about not sending a report about that. I replied to that, and if I clarify, it takes time to find out the details about who the people. But we send a report after we got all the information we could gather.”

    https://www.tibetsun.com/news/2017/11/19/kashags-charges-unacceptable-representative-penpa-tsering

    New Penpa

  29. Sorry Sangay… things are not going your way this time!👎👎👎

    Tibet Fund recorded 1.5 million USD as loan for legal purpose: President Sangay responds on ‘loan-gate’
    [Monday, November 20, 2017 19:36]
    By Tenzin Dharpo

    DHARAMSHALA, Nov. 20: The Tibetan President currently on an official tour in Canada on Sunday responded to queries on the “loan” of 1.5 million USD dollars from Tibet Fund, saying the non-profit organization had to record the amount as loan due to legal and regulation-bound reasons but is not a loan.

    President Sangay said that an agreement between Tibet Fund and Central Tibetan Administration recognize the amount to be a contribution to purchase the property that did not have to be paid back in the future but instead will be collateralized as payment for the lease for the office space by the Tibet Fund. Tibet Fund subleases office space at the Office of Tibet’s Washington DC office.

    The issue became a crucial element in the ousting of the North America representative and former Speaker Penpa Tsering by Kashag (cabinet).

    The Kashag among its 10 reasons, cited an incident of trust deficit when Penpa Tsering questioned President Sangay whether a sum of 1.5 million USD was a loan to Tibet-Fund. The Sangay led Kashag on Saturday released a clarification, which stated, “Sikyong clearly explained that it was not a loan, but an amount that Tibet Fund had contributed and did not expect to be paid back. Despite Sikyong’s clarification and without consulting and seeking guidance and approval from Kashag and DIIR, Representative Penpa Tsering reported to CTA auditors that a loan payment for OoT DC office was outstanding.”

    The financial statement of Tibet Fund for the year 2015 available on the organization’s website, clearly recorded a same amount of 1.5 million USD under Fixed Asset as “Loan receivables” that year.

    The auditor’s report also mentioned in the footnote that on, “March 31, 2014 the Fund entered into a $1,500,000 Loan Agreement with The Office of Tibet to purchase a building that will then be partially subleased by the Fund. The loan is partially collateralized by a lease agreement between the Fund and The Office of Tibet in an aggregate amount of $425,000. The loan matures on March 31, 2043 at which point the balloon payment of $1,500,000 will be due. The interest rate is 1% and the interest income for the year ended December 31, 2015 was $15,000. The amount outstanding as of December 31, 2014 is $1,500,000.”

    The President told Tibetans in Toronto that repeated incidents of underperformance and questionable actions by the NA rep. Penpa Tsering led to his termination. “The Kashag could not trust Penpa Tsering in Washington DC office following multiple incidents that eroded the trust and expectations placed on him,” the President said. The Kashag stated that growing “trust and performance deficit” as well as “insubordination” as key reasons to remove the incumbent NA representative of the Washington CTA mission.

    Former Speaker Penpa Tsering in response told a Tibetan media agency that he will respond to the allegations soon after November 30. Some Tibetans carried out peaceful protest at the venue of the public event with placards that read, “We are not protesting against our government, all we ask is the truth.”

    The Washington CTA mission remains the most crucial position in the hierarchy of outposts of the Tibetan polity. Education minister Ngodup Tsering will take charge of the office beginning next month.

    Source: http://www.phayul.com/news/article.aspx?id=39817

    1-5 million

    Proteston1-5mil-Sangay

  30. Heart advice for the U-Tsang People

    The Modus Operandi to silencing us:

    “Freedom of speech has limits. Why are you doing the work of Chinese–our enemy? You are one brainwashed idiot.”

    ——

    MY HEART ADVICE TO MY DEAR U-TSANG PEOPLE PART II
    NOVEMBER 22, 2017 (WILD JEPA)

    This is Tibetan domestic politics, not Tibet-China politics. So, keep the debate in context.

    Their modus operandi in silencing us is this:

    (1) Your criticism will create division within our community along regional lines. But when Khampas do it, either people claim it as their fundamental rights, or they will just ignore it. Shugden activists (99% are Khampas) talked shit about the Dalai Lama and CTA on youtube for years, and nobody lifted even a finger. Why this double standard? Why is it wrong for a non-Khampa Tibetan— who has not sold his soul to the Chinese— to blow a whistle?

    (2) This “division” will upset the Dalai Lama, and he will not live long. If something happens to him, then you are responsible. Don’t do it near the CTA and HH. You are a Shugden follower.

    (3) Such criticism will make our enemy glad and our brethren sad. Why are we doing this to ourselves?

    (4) We are an exile community and not an independent country so don’t copy the West. Shame on you!

    (5) If you want to criticize, do so to the Chinese. When you do, they tell you to do the Middle Way, not the Rangzen way!

    (6) Your freedom of speech hurts our unity. Stop comparing our society to others because we are refugees.

    (7) Your freedom of thought is disturbing the minds of our people and the peace in our community.

    (8) Your freedom of expression is a bad example to the Tibetan youth.

    (9) Freedom of speech has limits. Why are you doing the work of Chinese–our enemy? You are one brainwashed idiot.

    (10) You are hurting the Tibetan cause.

    (11) You are anti-Dalai Lama, anti-CTA, anti-Tibetan, anti-Gaden Phodrang, un-Tibetan, un-Buddhist, CCP agent

    (12) If you want to protest, then go to the Chinese embassy.

    (13) One scare tactic they use quite successfully is “The ghosts of regionalism from the 60s up to 90s will revisit our small community and the Dalai Lama will be upset.

    Bottom line is STF! Follow the Chota Supreme Leader! Follow him blindly!

    Their objective is to create fear, guilt, and shame in you, so you get paralyzed even to react, and that’s when they gain total control over you with ease. Our job is not to behave slavishly. No response can be more fitting than this! Their deflection tactic for criticism will fail!

    Anytime you criticize a Utsang leader, Khampas will tell you ” You are an honest upfront brave man!” But when you criticize a Khampa leader they will tell you,” I thought you were brave and honest, but you are not! You are rude! You are regional!

    Dear U-Tsangs, I understand it is not easy for you to come out of your deep slumber. For centuries, we practiced pacifism after having been inspired by Buddhism. But the price we pay for pacifism and meekness is the erosion of our pride, courage, unity, and determination. It is psychologically harmful to our children. No more nyamchung crap!

    Sing this new prayer with the same Tsemay younten tune, and you will get the message.

    Tsemay younten gyatsoe pel nga shing

    Nyamchung go la dho tar shak sha rey

    Jigten dodhang dhinday yin na

    Dhue nam yang khur thuppa mindhuk !

    When my nine-year-old son Gyakhab Rangzen asked me one day out of the blue “Daddy, why are our U-Tsang people so meek? “

    At first, I was taken aback at his observation. Regaining my composure, I told him “Son, we are not cowards. We had a central government, and so we abandoned tribalism for unity long ago. We are used to peace for long, and hence we forgot the art of war. And to protect our skin, we now do become selfish not realizing that it is harder to break a dozen arrows than one. Remember, we U-Tsangs once unified the whole of Tibet and conquered distant lands through war. We were warriors once. History is the witness. We can be warriors again”.

    He hugged me with his chest puffed up with pride and confidence. I will never forget that day because I was the happiest daddy and he was the proudest son in the whole world, and we both are hardcore U-Tsangs.

    Yes, in pacifism, we become rats. And when the rats get disoriented with fear they will attack the victim, not the perpetrator because it is safe and comfortable. We allow Khampas to use U-Tsangs to attack our own. Remember Yapchen Passang Tsewang attacked our hero Dawa Tsering with false allegations. Who can forget it?

    Tenpa Yarphel and his ilk bullied him for fifteen years over the Yongling school despite losing the battle legally many times. They also brought up false murder allegations against Penpa Tsering to bring him down to ensure the victory of their root guru Lobsang Sangay. What U-Tsang attacked Khampas so mercilessly with such hate and jealousy raging in their eyes in the past six decades? None.

    We respected them for their courage, straightforwardness, decisiveness, resoluteness and the help they render to their tribe. But what have we got back? Nothing but negative regionalism, intimidation, hatred, jealousy, bullying, exploitation, discrimination, insults, death threats, and assaults. Nothing but attacks after attacks!

    Now we begin to witness our patience has both depth and limit. Always remember, when a Khampa hurls outrageous allegations on a U-Tsang, our leadership is silent. But when a U-Tsang fights back, the administration goes reciting the mantra,

    “Om, Unity! Unity! Unity!”

    Call me names or do what you can, I will not budge an inch so should you not. Let the sky fall; I don’t give a damn. If regionalism and disunity are suffering–let both, not one–suffer!

    I will never ever abandon the death-bed advice that my father gave me long ago, “Even if you are reduced to a life of slums and misery, never sell your soul to the Red China who is responsible for the loss of our country and our dignity. Fight if you can as a Tibetan for nothing less than total independence. But if Khampa regionalism urinates on the head of U-Tsangs, then you should stand up first and fight as a hardcore U-Tsang! And lead others by example. When in international politics, play your Tibetan role: When in Tibetan domestic politics, play your U-Tsang role. ”

    Vow not to shove shit in to the mouth of a U-Tsang who served you butter and honey!

    Vow not to kiss the ass of a Khampa who urinated on your head!

    If you stick to these two vows then you are a U-Tsang who will earn the respect and votes of all other U-Tsangs.

    Don’t forget November 27, 2017 Monday 10 am sharp!

    Blast the Kashag building with slogans !

    P.S. If you know of corruption or injustice at high levels and if you have facts, evidence, photos, audio, videos, contact me–the Tibetan WikiLeaks at [email protected]

    https://wildjepa.com/2017/11/22/my-heart-advice-to-my-dear-u-tsang-people-part-ii/

    Comment

  31. If the Tibetans can treat Indian with such rudeness, we don’t know what else they can do to us

    1

    2

  32. 😧 Whole Nepal say Buddha born in Nepal, but DL says this is nonsense. DL lied and this is very shameful.

    💻 https://www.youtube.com/watch?v=wxUI3_d6hQU

  33. This Nepali woman is not unhappy with the Dalai Lama. Listen to her here बुद्ध भारतमा जन्मेका हुन भन्ने दलाइ लामालार्इ बेलायतबाट इशा गुरुङले दिइन कडा जवाफ https://www.youtube.com/watch?v=SoiHkF5Nz7Q. The whole world respected the Dalai Lama but not anymore. He has gone mental and is total wrong. People donated thousands of dollars and kept the Dalai Lama’s pictures in temples and houses and had great respect. But now no more. Dalai Lama has upset people all over the world and should be very careful what he says in the future.

  34. Have you seen this?

    ME01

    ME02

    ME03

  35. Tibetans must read.

    MT01

    MT02

    MT03

  36. Penpa Tsering is sacked and now maybe Dhardon wants his cushy job in USA. So she has to be nice to her big boss Sikyong to get this job.

    b623c06a-bc16-4888-9d1f-619dd527deda

  37. To Kalon who visited Jonang Temple, when will you visit a Dorje Shugden temple?

    Chorig Kalon Attends Special Conference on Jonang Tradition

    November 25, 2017
    Published By Jamphel Shonu

    DHARAMSHALA: Ven Karma Gelek Yuthok, Kalon of the Department of Religion and Culture, Central Tibetan Administration, today attended a special conference on the evolution of Jonang tradition and its present status at Duekhor Monastery near Norbulingka institute. The conference was organised by Jonang wellbeing Association.

    The chief guests at the conference were Kalon Karma Gelek Yuthok and Gyalwang Gyaltsab Rinpoche. Other guests at the conference include settlement officer Dawa Rinchen and representatives from non governmental organisations.

    Kalon Karma Gelek Yuhtok also inaugurated a compilation book of His Holiness the Dalai Lama’s speeches and teachings published by the Jonang Wellbeing association.

    Tsangyang Gyatso, President of Jonang wellbeing Association, explained that the objective of the Special conference was to revive and spread awareness about the Jonang school of Tibetan Buddhism, and to acquire equal religious status as other schools of Tibetan Buddhism.

    http://tibet.net/2017/11/chorig-kalon-attends-special-conference-on-jonang-tradition/

    Kalon Visit Jonang1

  38. See what Lukar Jam has to say! http://video.dorjeshugden.com/comment-videos/comment-1511883245.mp4


  39. http://video.dorjeshugden.com/comment-videos/comment-1511891307.mp4

    http://video.dorjeshugden.com/comment-videos/comment-1511891307.mp4



  40. The Dalai Lama said that he cannot change his religion to enter into the Hindu temple. He wants to visit the Hindu temple, but he cannot change his religion. Only those of Hindu faith can enter this temple. He tried to enter by saying indirectly make an exception. But the Hindu priest said no. Even for the Dalai Lama, a big celebrity, the rules cannot be changed. It would have been nice if the priest did change the rules because the temple is to be visited by all and blessings are for everyone.

    Similarly, Dorje Shugden people cannot change their religion so they cannot enter the Dalai Lama’s temple. So the situation is exactly the same. It would be nice if the Dalai Lama himself can change his rules too.

    Ngodup Tsering

    Dalai: Why Puri temple doors shut for non-Hindus?
    Minati Singha| TNN | Updated: Nov 22, 2017, 02:35 IST
    BHUBANESWAR: Tibetan spiritual leader, the Dalai Lama, on Tuesday questioned the practice of not allowing non-Hindus inside the Puri Jagannath Temple premises while criticising the Christian missionaries for trying to convert people of other faiths.
    “During my last visit to Odisha in 2010, I wished to go to the Jagannath Temple in Puri. I have a practice of visiting holy places wherever I go. I go to local places of worship like churches, gurdwaras, Hindu temples, Buddhist temples and mosques. I have made pilgrimages to Jerusalem (the holy city of the Jewish), the Syrian Christian Church and the Muslim sacred rock,” the Dalai Lama told TOI in an interview on Tuesday. He was responding to a question on the state’s unique Jagannath culture.
    The Dalai Lama, who is here on a two-day visit, said he cannot change his religion to enter the Jagannath Temple. “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Nobel laureate.
    The Dalai Lama also questioned conversions by Christian missionaries. “I never say Buddhism is the best religion. I never try to promote it in non-Buddhist countries and in Christian countries like Europe and America. I admire Christian brothers and sisters but don’t like it when they try to convert people. Being secular, like India, is a very practical and wonderful approach,” he said.
    Reacting to the Dalai Lama’s comment, Jagannath Temple priests said not allowing non-Hindus inside t is an age-old tradition. “Non-Hindus have not been allowed into the temple for centuries and the rule cannot be changed,” said Ramkrushna Das Mohapatra, president of the Daita Pati Nijog (an association of priests).
    https://timesofindia.indiatimes.com/city/bhubaneswar/dalai-why-puri-temple-doors-shut-for-non-hindus/articleshow/61746509.cms

    Hindu Temple

  41. Picture caption:

    Sign in Sarnath that barred Shugden practitioners from a Gelug Monastery

    What the Dalai Lama said:

    “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Dalai Lama ~ ya we knew that long ago

    Picture2

  42. Picture caption:

    A Gelug monastery in Sarnath bans Shugden practitioners from their monastery and teachings

    What the Dalai Lama said:

    “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Dalai Lama ~ ya we knew that long ago”

    Picture3

  43. Finally it is apparent to the public that the main reason why His Holiness recently appointed the former sikyong, Samdhong Rinpoche, as his personal emissary. Unlike the current sikyong, Dr. Lobsang Sangay, who is unable to build any rapport whatsoever with China, Samdhong Rinpoche’s term as Sikyong was marked by no less than nine rounds of negotiation with China. Not long after Samdhong Rinpoche recent appointment as personal emissary, he was able to convince China to go back to the negotiation table. Samdhong Rinpoche’s visit to China also shows that the Dalai Lama is serious about wanting to go back to China.

    Tashi Dolma

    Dalai Lama’s Envoy Samdhong Rinpoche Discreetly Visited China
    In one of the hottest news unfolding recently is that His Holiness the Dalai Lama’s personal emissary, the former Prime Minister of Tibetan government in Exile, His Eminence the Samdhong Rinpoche is being said to have made a discreet visit to China! Besides the discussions going on in the Social media, an article in a major online media suggests the same.
    “In a rapidly-unfolding development, the Dalai Lama may have sent his envoy Samdong on a discreet visit to Kunming (China). Samdong’s visit, starting from mid November, must have been facilitated by no less than You Quan – newly-appointed head of the United Front Work Department that overseas Tibetan affairs. Quan, who formerly served as party secretary of Fujian, is a close associate of President Xi. He had earlier successfully dealt with Hong Kong, Macau and Taiwan’s business communities.” suggested the report in The Wire.
    However, there are no any official information available about the visit. The article which titled as ‘The Dalai Lama Wants to Return Home’ suggested that the Dalai Lama appointing the emissaries and lessened foreign visits recently have significantly pleased China.
    “Appointing personal emissaries satisfies China. Beijing has been emphatically asking Dalai Lama to stop travelling to Western capitals, if talks are to be resumed. At the 19th party congress, the Tibet Work Forum chief told reporters that international figures have no excuse for meeting with the Dalai Lama. Recently, the Dalai Lama even had to abort his planned visit to Botswana, citing physical “exhaustion”.” added the report.
    Besides the article also suggested the while the former prime minister’s visit to China meant the working at the Five year’s plan to resolve the Tibet issue while the incumbent Prime Minister Dr. Sangay’s foreign visit during the same period meant the forming of sustaining the for the next fifty years if the need be for the struggle. This discusses about the Five-Fifty policy being endorsed by the Tibetan Administration.
    The article also noted that there is some hope in this juncture over the dialogue in view of the fact that the Chinese President Xi is reportedly known for having a soft side for Tibet while His Holiness himself has called President Xi has being open minded and a realist leader. However, the facts are yet to be seen and the past is very bitter as far as the dialogues despite having held more than ten rounds of talks having held between the two!
    http://www.tibetanjournal.com/index.php/2017/12/05/dalai-lamas-envoy-samdhong-rinpoche-visited-china/

    Dalai Lama’s Envoy Samdhong Rinpoche Discreetly Visited China

  44. The Dalai Lama has been steadily losing international support as China continues to rise as a world power. No country dares to receive the Dalai Lama officially. Although the Dalai Lama’s statement of not seeking independence and wants autonomy within China is not new, his statement that “he would return to Tibet at once, if China agrees” may be a clue that the Dalai Lama have been pressured to seize the opportunity before the window for a deal closes a few years from now. See the article below:
    The Dalai Lama Wants to Return Home
    BY P. STOBDAN ON 04/12/2017
    Is India bracing for the potential fallout?
    The impact of the 19th Communist Party of China congress and affirmation of President Xi Jinping as China’s ‘most powerful’ leader in decades seems already to be having a bearing on India – especially on the ‘Tibet Issue’ that deeply intersects with the boundary problem. Is India bracing for the potential fallout?
    There may be more to the Dalai Lama’s desire to return home than meets the eye. The Tibetan leader’s November 23 statement – “The past is past, Tibetans want to stay with China” – carries a serious political overtone, coming as it does immediately after the 19th party congress and the Doklam standoff between India and China.
    The Dalai Lama’s statement that he is “not seeking independence for Tibet and wishing to stay with China” is not new; however, his declaration that “he would return to Tibet at once, if China agrees” has sparked fresh speculation of a possible rapprochement with Beijing.
    The sign of rapid thawing strangely comes on the heels of President Donald Trump’s recent visit to Beijing. Most likely, Trump wouldn’t have made Tibet a pressure point in his dealings with Beijing; rather he would have dumped the Dalai Lama (whom the US fostered for over half a century) on the altar of a better trade deal and for securing China’s commitment to exert more pressure on North Korea. During the trip US officials made to Dharamshala prior to Trump’s visit, this prospect would probably have been discussed.
    The inevitability of this change was clear when the US had started faltering on Tibet even earlier, when Barack Obama had to welcome the Dalai Lama through the back door of the White House, signalling Washington’s inability to withstand Beijing’s pressure.
    Trump was not even inclined to embrace the issue, as he refused to meet the Tibetan leader and instead proposed zero aid in 2018 to the Tibetans, reversing the decades-old American policy. The State Department has also not appointed a special coordinator for Tibet.
    Surely it couldn’t have been a coincidence that a week after Trump’s China visit, the Dalai Lama abruptly selected two personal emissaries (for an indefinite period) to represent him in all ‘global engagements’. He has cited increasing physical fatigue, but the decision to appoint two “trusted friends” – former ‘prime minister-in-exile‘ Samdong Rinpoche and current president of the ‘government in exile’, Lobsang Sangay – was meant to send a calibrated signal to China.
    Anyway, the Dalai Lama has been working on a new plan – 5/50 vision – that envisaged a five-year strategy for returning to dialogue with China, but preparing for a 50-year struggle if needed – along the “hope for the best and prepare for the worst” proverb. The 5/50 strategy reaffirmed his middle way approach (Umaylam) as a realistic political means of realising the dual aim of his early return to Tibet and fulfilling the aspirations of the Tibetan people.
    Appointing personal emissaries satisfies China. Beijing has been emphatically asking the Dalai Lama to stop travelling to Western capitals, if talks are to be resumed. At the 19th party congress, the Tibet Work Forum chief told reporters that international figures have no excuse for meeting with the Dalai Lama. Recently, the Dalai Lama even had to abort his planned visit to Botswana, citing physical “exhaustion”.
    Within this rapidly-unfolding scenario, the Dalai Lama appears to have sent Samdong on a discreet visit to Kunming (China). Samdong’s visit, starting from mid November, must have been facilitated by no less than You Quan – newly-appointed head of the United Front Work Department that overseas Tibetan affairs. You Quan, who formerly served as party secretary of Fujian, is a close associate of President Xi. He had earlier successfully dealt with Hong Kong, Macau and Taiwan’s business communities.
    Clearly, Samdong’s visit forms part of the first five-year plan to engage with China, while Lobsang Sangay’s 17-day tour to Europe and Canada is meant to sustain the struggle for the next 50 years, if the first plan fails.
    Will the talks succeed now? In the past, Chinese leaders stymied the Dalai Lama’s desire to return to Tibet. But there is a distinct possibility that it may bear fruit this time.
    First, Xi, widely known to have a soft spot for Tibet, hitherto kept his own approach close to his chest, fearing resistance from hardliners. Unlike others, he held the view that the prospects for solving the Tibet problem would peter out once the Dalai Lama is no more. Xi now finds himself in a perfect position to resolve the issue as no other Chinese leader could do in the past, for he also stands to gain personally both in political and moral terms, to become the most credible leader in China’s history.
    Second, the Dalai Lama too long hoped for Xi to change tack, as he hailed him as “realist” and “open-minded” in contrast to his predecessors. In fact, the Tibetan leader has admitted to having received positive signals from top Chinese officials, especially from the moderate elements as streams of Han Chinese flocked to meet him during Xi’s first term. In May this year, the party was shocked to find their own party members clandestinely funding the Dalai Lama.
    But, most critically, Tibetans living inside Tibet may have pressured the Dalai Lama to seize the opportunity and resolve differences during Xi’s second term, before the window for a deal closes a few years from now.
    With time running out fast, the Dalai Lama can be anything but hopeful. He has been steadily losing international support in the face of China’s rise as a world power. No longer does any country dare to receive the Dalai Lama officially.
    Apart from his own ageing, the Tibetan leader faces the challenge of keeping his flock together. For example, the delay in reaching a solution causes anxiety, uncertainty and division among his people. Even inside Tibet, rising frustration and hopelessness have been highlighted by people resorting to self-immolation. The number stands at 149 so far.
    And so, in what must be an embarrassing climb-down for the exiled Tibetan leaders, all they can do now is settle for the cause of “development”, besides hoping that the Chinese will not resort to repression of the Tibetan people.
    Therefore, in a way, we are likely witness the curtains finally being drawn on Tibet’s quest for an independent state. Tim Johnson knew this when he aptly titled his book Tragedy in Crimson: How the Dalai Lama Conquered the World but Lost the Battle with China.
    And finally, for India, the question is whether New Delhi has any role to play in this rapidly-evolving scene, and if so under what political parameters. There is no sign of anyone having even considered the impact of this. But to be cautious, any Sino-Tibetan deal would seriously risk undercutting India’s position on the boundary dispute with China.
    Seemingly fretful about impending developments, the Dalai Lama now finds himself walking a political tightrope by espousing reconciliation between India and China, “living peacefully by putting the differences aside”. He maintained a hands-off position and tried not to get drawn even into the Doklam standoff – instead calling for a peaceful solution. One hopes he is successful this time.
    P. Stobdan, a former Indian ambassador, specialises in Chinese, Tibetan, Mongolian and Uighur affairs.
    https://thewire.in/201726/dalai-lama-india-china-tibet/

    The Wire

  45. Instead of working to benefit the Tibetan refugees in exile, the Central Tibetan Administration (CTA) is hit with scandal after scandal. The issues related to Penpa Tsering’s dismissal as the North American Representative based in the Washington DC could have been better managed if Sikyong Lobsang Sangay had launched a proper investigation into Penpa Tsering misconduct and obtained the related confirmation and evidence prior to dismissing him. Now, Penpa Tsering had nothing more to lose, and his only concern is to clear his name.

    On the other hand, it is good that Penpa Tsering came up with various refutation of the CTA’s claims regarding his performance. The public, the Tibetan refugees and the donors and sponsors need to know about the real truth of how the CTA operates, so they can make an informed decision as to whether they would like to continue their support for the CTA.

    Tashi Dolma

    Penpa Tsering challenges Cabinet to prove charges against him
    By Lobsang Wangyal
    McLEOD GANJ, India, 6 December 2017
    Penpa Tsering responded Tuesday to the Cabinet’s charges against him regarding his termination from the post of Representative of the Dalai Lama in North America. He presented a 97-page document which contained arguments refuting each point, and claimed that the charges were intended to blacken his reputation.
    He challenged the Cabinet to prove their allegations with documentation, and said that failing to respond, he will take further action.
    “I am a human being. I have family and friends. Even they will be dragged down because of the charges against me. I will not let this issue go scot-free,” Penpa Tsering said during a press conference that took more than three hours.
    He said that he didn’t start the fire, and that the current commotion in the Tibetan community was a result of the actions of the Cabinet of the Central Tibetan Administration led by its President Lobsang Sangay.
    He repeated his previous statements that although he did not accept the Cabinet’s accusations, he did accept the termination order, as it was the Cabinet’s prerogative to terminate the services of the Representatives.
    Penpa Tsering said that Sangay initially approached him for an appointment as the Representative in Belgium, a post the liaises with the European Union. But later, he was told that he has been appointed the North American Representative based in Washington DC.
    He felt there was a fissure even before going to DC to take over the position. He said that he met with Sangay in Delhi to seek his guidance, particularly to follow up on any CTA funding intiatives. Previous Representatives had the responsibility to manage the US government funds provided through the Bureau of Population, Refugees, and Migration (PRM) and the US Agency for International Development (USAID). He felt that Sangay disconnected him from these responsibilities, signalling a lack of trust right from the beginning.
    The 10 points and rebuttals
    The Cabinet issued a 10-point clarification on 18 November of the reasons for Penpa Tsering’s termination on 7 November. Penpa Tsering said that the ten points were forced to create some reasons for his dismissal.
    The first point was an introduction stating that there was a growing trust deficit, under-performance, and insubordination. A few days before issuing the 10-point document, the Kashag said that three warnings were served, but Penpa said that he received only one.
    With regard to point two, which accused him of not submitting any formal reports, he said an order had been issued by the Department of Information and International Relations of the CTA to submit reports only on 20 April 2017. He showed documentation proof to that. He further said that the accusation that no reports were sent during Chinese President Xi Jinping’s visit to the US was in early April, prior to the DIIR’s letter.
    Point three cited as a case of insubordination, his announcement of Kunga Tashi as Chinese Liaison Officer in New York, and he said this lacked any truth. “I didn’t announce him as an appointee. I told the people of New York that approval has been sought from the Cabinet, once approved he will be appointed.”
    “I have made this clear through the DIIR, and when they got the picture clear, I never got any further inquiries about that.”
    Point four concerned “not following DIIR’s mandatory standing order” and not reporting “Dholgyal-related activities.” He said that the welcome rally by some Dholgyal followers to Xi Jinping had been reported to the Secretary of the Department of Security of the CTA, and further, that the accusation of not following DIIR’s order to send reports was after the event, as Xi was in the US in early April, and DIIR sent the order to all the Representatives on 20 April.
    The juxtaposition of the Dholgyal’s welcome to Xi in April and the Dalai Lama’s visit to the US in June are precarious, and raises the question of the coorelation of the two events. “It feels like a design to look for faults in order to terminate me had already been happening.”
    The fifth point accused Penpa Tsering of being “unable to schedule any such meetings for Sikyong” with Speaker of the House, or the Majority Leader of the Senate, or even with members of the Senate Foreign Relations Committee.
    To this, Penpa Tsering stated that the documents would speak for themselves. He showed several documents to prove that he contacted and tried to schedule meetings, but because of scheduling conflicts of the US leaders, no meetings materialised. “We had short notice of Sikyong’s visit, and we were unable to resolve schedule conflicts. Would it be right to blame me for these things which are out of my control.”
    He questioned how many of his predecessors from 2011 had scheduled meetings of Sangay with US leaders. “Have they been warned about not arranging meetings?”
    Challenging the accusation of “negligence raising funds” in point six of the Cabinet’s reason, Penpa Tsering said that there was a new Donald Trump administration, and many new contacts to be made. But despite that, his requests to State and Foreign Operations ranking members helped to get continued funding assistance for Tibetans from the US government.
    To point seven, the “closure of five bank accounts” of the Office of Tibet in Washington, Penpa Tsering said that due to political reasons, CitiBank announced the closure of the five accounts. “There wasn’t anything we could do about the closure.”
    “We informed the DIIR Secretary, and acted promptly as per Sikyong’s order to disperse funds to other Offices of Tibet. Sikyong’s claim that a huge loss in tax had occurred was a lie, as there wasn’t any loss in tax. The closure was not due to my negligence. The closure notice came all of a sudden for political reasons.”
    He further added that Sikyong was misinforming the public, and providing incomplete information and twisting the facts.
    Regarding the 1.5-million-dollar issue raised in point eight, which stated “the amount was not a loan”, but an amount that Tibet Fund had contributed and did not expect to be paid back, Penpa Tsering said that the accounting of Tibet Fund shows the amount as a loan every year.
    The Office of Tibet building was purchased for 2.6 million dollars in August 2014, with a contribution of 1.3 million dollars from Ganden Phodrang and a 1.5-million-dollar loan from Tibet Fund.
    Penpa Tsering said that Tibet Fund continued to show 1.5 million as a loan, but there wasn’t any documentation showing that the Office of Tibet is liable for repayment of the loan.
    During the audit of the accounts of the Office of Tibet, Penpa Tsering asked the auditor how best to solve this issue so that there would not be a problem in the future. The auditor told him that he would ask his senior in Dharamshala about finding a solution.
    However, the matter appeared in the audit report. Sikyong then summoned the Auditor General twice for showing the issue in the audit report. Penpa Tsering was charged by Sikyong for instigating the auditor to mention the loan issue in the audit report, failing which he would not sign the report. “I never thought it would become an issue. I was only trying to find a solution. The charge that I will not sign the audit report if the issue was not mentioned was a lie. The auditor could be asked, and what I said to the auditor could be asked to all the staff members of the Office of Tibet.”
    “If raising such an issue was seen as insubordination, then why should there be meetings? If we are not able to raise issues and are to just follow orders, wouldn’t that be an autocracy, not a democracy?”
    Concerning point nine, Penpa Tsering accepted that he had a long chat one evening with Dhardon Sharling, the DIIR Secretary, but denied the Cabinet’s charge that “he tried hard to convince a female Kalon nominee against working with Sikyong.”
    He said, “all those present should be asked about what he had said during the gathering.”
    The tenth point was a summary of the firing of Penpa Tsering and of providing for his replacement.
    https://www.tibetsun.com/news/2017/12/06/penpa-tsering-challenges-cabinet-to-prove-charges-against-him

    Penpa Tsering challenges Cabinet to prove charges against him-1

    Penpa Tsering challenges Cabinet to prove charges against him-2

  46. The Dalai Lama, this great monk has been cheated by all those around him and these articles on DorjeShugden.com are maybe only the tip of the iceberg???!!!

    How bad to be with the Dalai Lama like this. Same for the CTA as we can read that so much money was used for themselves and not for the Tibetans… sigh

    Thank you DorjeShugden.com

  47. China’s economic prowess is not to be underestimated. Leaders from various countries seek economic collaborations with China, who has been contributing to the world’s economic growth, especially in the past decade. The Indian Intelligence Bureau’s (IB) report highlighted the lack of opportunities in India for growth and advancement as the causes for Tibetan youth to willingly betray their host India and work as spies for China. Tibetan youth clearly have difficulties to survive in India as CTA failed to create sufficient jobs for the Tibetans in exile. This is a reality and we will see more and more trend like this and eventually Tibetans seeking improvement in their quality of life and intellectual advancement will leave India and ‘return’ to China.

    China recruiting “disgruntled” Tibetan refugees to spy on India: Intelligence Bureau
    Friday, January 05, 2018 19:56
    By Tenzin Dharpo
    DHARAMSHALA, Jan. 5: Indian Intelligence Bureau (IB) has reportedly said that China is recruiting Tibetan refugee youth in the Northeastern parts of India to provide strategic information in exchange for monetary gains.
    The IB, India’s internal intelligence agency, has issued a string of alerts that China is approaching Tibetan refugees settled in northeast India to provide strategic information about the area.
    According to The Print, a comprehensive report submitted to the central government will include how China had been targeting “disgruntled Tibetan refugees” in the region for the past two years and how many of the recruits have already left for China.
    An unnamed source from the IB was cited as saying “young Tibetan refugees” from Arunachal Pradesh, Sikkim and other parts of northeast India have been recruited as spies. “It appears to be China’s strategy to make a base in India to create a channel, through which it can constantly receive relevant strategic information,” the source told The Print.
    The same source also described the newer generations of Tibetans to be “volatile and vulnerable” whose desperation caused by unemployment and wish for a good lifestyle is tapped by China who assure money as well as job and education for their kids. 
    In addition to the report to be sent to Ministry of home affairs, the local police in the north east states have also been notified of the threat and may result in “scrutiny of Tibetan refugees” there soon.
    There are five Tibetan refugee settlements in the Northeast India; Choepheling- Miao, Dhargyeling –Tezu, Tenzigang- Bomdila and Tuting-Bomdila in Arunachal Pradesh and Kunphenling- Ravangla in Sikkim as well as smaller pockets of Tibetans in Sonada and Darjeeling area overseen by the exile Tibetan government here in Dharamshala, known as the Central Tibetan Administration. 
    http://www.phayul.com/news/article.aspx?id=40007

    Phayul_China-recruiting-“disgruntled”-Tib_-http___www.phayul.com_news_article.aspx_1

  48. Instead of creating employment opportunities, the Central Tibetan Administration (CTA) has nurtured a culture where Tibetans expect handouts and foreign aids to get by. As a result, they created a new generation of Tibetan refugees who are volatile and vulnerable, and always depend on others to help them out of circumstances. Now, Tibetan refugees in India do not even hesitate to compromise the security of their host country, India, who has been so kind to them, in exchange for monetary gain.

    China luring Tibetan refugees in India to work as its spies, Intelligence Bureau warns
    ANANYA BHARDWAJ | 5 January, 2018
    IB issues alert that many refugees settled in northeast India are being paid and offered jobs by China in exchange for strategic information.
    New Delhi: Amid rising India-China tensions along the Line of Actual Control, the Intelligence Bureau (IB) has issued a string of alerts warning that Tibetan refugees settled in northeast India are being approached by China to provide strategic information about the area.
    While China has reportedly managed to convince a number of young Tibetan refugees to work as its spies in exchange for money, it is aiming to recruit many more, IB sources told ThePrint.
    According to the alert, based on which a detailed report will soon be submitted to the government, China had been eyeing disgruntled Tibetan refugees in the region for the past two years. Sources said that many of the refugees it has recruited have already left for China.
    “We received an alert stating that young Tibetan refugees settled in areas of Arunachal Pradesh, Sikkim and other parts of northeast India are moving to China. We learnt that China is trying to recruit the refugees as spies in the area,” a source said. 
    “It appears to be China’s strategy to make a base in India to create a channel, through which it can constantly receive relevant strategic information.”
    The local police in the concerned states have also been sounded out about the alert. A report is being prepared and will be submitted to the Ministry of Home Affairs, following which a scrutiny of Tibetan refugees in the area may start.
    “The present generation of Tibetan refugees is very volatile and vulnerable. While they wish to have a good lifestyle, they do not have any job opportunities. This is what the Chinese took advantage of to plant their spies,” the source said.
    “The Chinese reportedly not only promise them good money in exchange for information, but also a good job and education for their children in China. However, it is still not known as to how many refugees the Chinese have been able to mobilise.”
    Asked about the IB alert, a Home ministry official said: “It may be a possibility. We will look into it.”
    https://theprint.in/2018/01/05/china-luring-tibetan-refugees-india-to-spy-intelligence-bureau-warns/

    china-luring-tibetan-refugees-india-to-spy

  49. China has been liberal towards Buddhist practitioners, including those who are practicing Shugden deity. In fact, there are 250 million Buddhists in China currently, almost three times more than communist party members. On the contrary, the Tibetan leadership in exile continues to discriminate against Shugden practitioners and politicizes the Shugden controversy to their benefit instead of promoting harmony among Buddhist practitioners. How ironic that the Central Tibetan Administration (CTA) continuously criticizes China for their human rights issue, and yet the CTA fails to respect even the most basic human rights of other people, freedom of religion.

    Three times as many Buddhists as Communists in China: Dalai Lama’s Tibet wish may require rapprochement with former adversaries
    01/16/2018 07:27 am ET
    By: Martin Desai, Contributor
    Journalist and financial investigator
    Whilst China technically remains a communist country, it has over the last two or three decades relaxed draconian Mao-era rules, for example by opening the door to private sector capitalism and by allowing individuals to practice a religion of their choice, so long as it is not to be perceived as a potential threat to the stability of the state or of the Communist Party.
    There are now almost three times as many Buddhists in China as there are Party members. An official communiqué released in July this year estimated the membership of the Communist Party of China at just under 90 million. Meanwhile, the State Bureau of Religious Affairs estimates there are some 250 million Buddhists in China, more or less evenly split between Tibetan Buddhism and Han Buddhism, and 200,000 registered Buddhist monks.
    Chinese authorities monitor religious adherence closely, and are extremely sensitive to any challenge, real or imagined, that certain religions may represent. While the Chinese regime’s approach to Buddhism has been liberal – for example, no bans have been issued and open religious expression is permitted – it clearly takes the religion’s influence seriously, given its importance in Chinese society.
    Above all the regime fears religious divisions or unrest, as evidenced by the swift outlawing of the Falun Gong movement and imprisonment of its leaders after a series of demonstrations by Falun Gong members prompted fears that the group’s swelling support could one day rival the Party. The regime is also acutely sensitive to the possibility of what it sees as external interference – especially on the delicate subject of Tibet and Tibetan Buddhism.
    A particularly divisive issue for the Buddhist community, both within Tibet and abroad is the devotion to the Dorje Shugden deity, a 400-year old practice that began in the 17th century and has become a major practice in Tibetan Buddhism. Critics of Shugden devotion say worship of the deity promotes divisions among the four main schools of Tibetan Buddhism, all of which share the same fundamental philosophy, and whose differences lie in their interpretation of the extensive collection of Buddhist scriptures and the emphasis they place on various aspects of Buddhist philosophy.
    At the origin of the controversy lie a number of ambiguous declarations from the current (14th) Dalai Lama. On the one hand, he has appealed for non-sectarian cooperation among all branches of Tibet’s religions. However, he has also effectively excluded Shugden practitioners from such cooperation despite once regarding Dorje Shugden as an enlightened being and authoring one of the most popular liturgies to this deity. Some Shugden devotees have claimed that these ambiguous declarations amount to a de facto ban on their practice and this exclusion is tantamount to being exiled in their own communities. The Shugden de facto exclusion has already existed for two decades since it was initiated by the current Dalai Lama and has slowly stirred disunity in Tibet Autonomous Region (TAR) of China and among the exiled Tibetan communities.
    In 2014 the Washington-based International Campaign for Tibet, which is chaired by the actor Richard Gere, said it had obtained a ‘directive’ from the Communist Party Committee of the Tibet Autonomous Region (TAR) in China in February 2014 whose title translates as, “Some opinions on dealing correctly with the ‘Gyalchen Shugden’ issue”[1].
    The International Campaign for Tibet’s evaluation of the directive accuses China of seeking to gain a political advantage from the controversy. Entitled “China’s new directive on (the) controversial Shugden spirit in Tibet in (a) further bid to discredit Dalai Lama”[2], even the title of the critique dispels any expectation of objectivity.
    While the Chinese position is that the authorities are aiming to guarantee the right of all Tibetans to choose who and how they worship, the directive issued by the Communist Party Committee of TAR is couched in rather divisive language. It calls the Shugden controversy “an important front in our struggle with the Dalai clique” and “a deceitful ploy by the 14th Dalai’s clique to split the country…”
    The Chinese directive was made in response to the de facto religious ban implemented by the Dalai Lama and Tibetan Government in Exile, and to their suspected destabilizing activities inside the TAR. The directive proposes educational and law enforcement measures to be implemented inside the TAR to mitigate the risk of division and unrest that the controversy may cause. Tashi Tadchen, a representative of the European Dorje Shugden Society which was set up to create awareness of the supposed ban, says that following the exiled Tibetan leadership’s edict against the Shugden practice, there have been frequent clashes which at times have led to loss of lives between those who feel obliged to follow the Dalai Lama’s decree and adherents of the Shugden practice.
    The directive mirrors Chinese fear of discord within Tibetan Buddhism and Buddhism in general. What it does not do, despite the International Campaign for Tibet’s claims, is take a specific position on Shugden devotion outside the TAR. In spite of the content of the directive, the Exiled Tibetan Government and related NGOs around the World have repeatedly used it as evidence to attest that Shugden practitioners are “spies of the Chinese Communist Party.”
    A late 2015 report from the news agency Reuters looking into the Shugden controversy relied heavily on the Communist Party Committee of TAR directive, and especially the International Campaign for Tibet’s interpretation of it, as solid evidence that China is financing various Shugden groups in the West, in particular the International Shugden Community (ISC) which has seen strong support from individual members of the New Kadampa Tradition (NKT) and Tibetans living in the West. The NKT has meditation centres around the world and has been vocal in its public opposition to the Dalai Lama’s position.
    Even so, no concrete evidence has ever been supplied. However, whilst the intended objective is unclear, the Dalai Lama’s Shugden exclusion has created unrest amongst Tibetans inside the TAR. This is precisely what China fears. China sustains a “One China” policy to maintain stability and prosperity of the state. Any divisive conflict in the TAR such as the Shugden split, does not augur well for it’s objectives. This is not an objective the exile Tibetan Government necessarily shares and its ability to influence affairs in the TAR is one of it key bargaining chips.
    What we have, in effect, is both sides calling for unity while at the same time continuing to bicker. The Communist Party of TAR has certainly sought to politicise the rift, as the Dalai Lama and his supporters also appear to have done. The Dalai Lama’s comments have served to alienate Shugden devotees from other Tibetan Buddhists, and are somewhat jarring when considered alongside his calls for unity in the Tibetan diaspora. Shugden adherents have insisted that if indeed the exiled Tibetan leadership believes that the Communist Party of China is leveraging this issue, then a simple pronouncement by the Dalai Lama declaring an end to the de facto ban would have the effect of rendering it harmless.
    Could the time now be ripe to call for closure of hostilities? The Dalai Lama has recently expressed a desire to return to his Tibetan homeland, a wish that would have no chance of fulfilment without a significant thawing of China’s attitude towards Tibet’s spiritual leader.
    Harmony among Tibetan Buddhists is in the interests of both sides. Moreover, having said in November 2017 that “Tibetans want to stay with China” and that he would return to Tibet at once, if China agrees, the Dalai Lama has flagged a willingness to try and overcome the longstanding political impasse. In addition, a high ranking emissary of the Dalai Lama, Prof. Samdhong Rinpoche – former Prime Minister of the Tibetan exile Government – was nominated in the autumn as the Dalai Lama’s envoy for talks with the Chinese authorities and is believed to have held secret meetings with senior Communist party leaders.
    Given that one of His Holiness’ early reasons for his criticism of Shugden worship – that it “harms the life of the Dalai Lama” – no longer seems justified given his longevity and continuing fair health, a rapprochement with Shugden acolytes may be a good starting point if his desired return to Tibet is to be anything more than a pipe dream.
    [1] http://www.savetibet.org/the-official-line-on-shugden-translation/
    [2] http://www.savetibet.org/chinas-new-directive-on-controversial-shugden-spirit-in-tibet-in-bid-to-further-discredit-dalai-lama/
    https://www.huffingtonpost.com/entry/three-times-as-many-buddhists-as-communists-in-china_us_5a5dedb8e4b003efadb6b0d1

    three-times-as-many-buddhists-as-communists-in-china

  50. Lobsang Sangay’s dismissal of Penpa Tsering with various accusations backfired, contrary to Lobsang Sangay’s expectation. Now, Tibetans are protesting and expressing their loss of trust in his leadership. Lobsang Sangay has to clarify a lot of things to the public, including the USD1.5 million loan with Tibet Fund. Tibetans are now beginning to see Lobsang Sangay’s true colours and are speaking up against him now.

    Sikyong Sangay, the ball is in your court now!

    By Mila Rangzen
    KOLLEGAL, India, 20 January 2018
    On 5 December 2017 former speaker Penpa Tsering made a detailed clarification rejecting every allegation, categorically, that Sikyong Sangay lobbed on him on 6 November 2017. But to Sikyong’s shock, the 10-point grenade of accusations didn’t burst on PT. It just refused to do so. It backfired.
    Sikyong’s attempt to tarnish the image of a dedicated public servant for both political and personal reasons has failed. With the vigilance and quick action from the public, the humble Tibetan people have spoken! The grenade burst back on Sikyong in the form of protest and loss of trust in his leadership.
    Sikyong never imagined even in his dreams that the Tibetan public would one day rise and speak truth to power right in his face. Terminating PT is the enormous miscalculation Sikyong made after being in office for nearly two years in his second term, and he is now paying the price.
    Many, including those who voted for Lobsang Sangay, are now beginning to see him as a shallow, fake, narcissistic, crooked, unreliable, cowardly, small-minded, touchy, egotistical, arrogant, greedy, deceptive, unappreciative of criticism, irresponsible, vindictive man, and also a sack full of outrageous lies. These are the characteristics of a wicked conman that HH abhors and does not wish to see in any human being, let alone Sikyong whose office is tied to the destiny of the six million Tibetan people.
    1. The claim that LS gave the representative post to PT by recalling his friend Kaydor Aukatsang to Dharamshala even before his tenure was numbered is a lie. The fact is that Gaden Phodrang was not happy with Kaydor’s performance in general and his election controversy in particular, so LS had no choice but to recall Kaydor and appoint Ngodup Tsering in his spot. This decision was taken long before LS posted PT to Washington DC. Yes, LS decided to name PT to the post of representative in Brussels. But that decision had to change later, and the credit goes to Gaden Phodrang, not Lobsang Sangay.
    2. What hurt Sikyong’s ego most was when PT, like an honest statesman, suggested that there should be a payable record with Office of Tibet when there exists a receivable record with the Tibet Fund regarding the $1.5-million loan. This process, he argued, sits well with both the accounting practices and the local laws. Article 6 of the exile charter states that the local laws must be respected at all cost. However, LS violated this critical article in the charter, as usual with a straight face.
    3. Narcissistic. LS asked former MP Koren from Europe to submit a Nobel Peace Prize nomination for him. Remember the picture of himself with Buddha in the background on a thangka hanging on the wall beside his desk? Thangkas are usually reserved for Buddhas and bodhisattvas. He has no shame in hanging such a thangka in his office. 
The irony is that he prefers to call himself Senge “Lion” instead of Sangay “Buddha.” When it was found out that his actual name is spelled Sangay in Tibetan in his Green Book, he insisted and changed to call himself Senge rather than Sangay. Also, his portrait photo lined up on par with HH during elections. His framed picture was carried by well over 60 supporters at the JFK airport recently, an act that is usually reserved for a religious figure like the Dalai Lama. This is all coming from a remote control in LS’ hand. Sangay wishes to be listed as a Nobel laureate alongside the Dalai Lama. He’s a dreamer, but that’s LS for you. How can he even think of competing with His Holiness?
    4. Egoistic. LS also asked MP Pema Chazoetsang from the US to submit his name for the Templeton nomination, a prize worth around $2 million which is usually awarded to a scientist who is prepared to say something nice about religion.
    5. Vindictive. LS terminated PT because PT raised questions with facts and compelling reasons whenever his duty required him to do so. You rarely see this kind of leader in our community except for MP Dolma Tsering who stands her ground and speaks up and grills powers that be. I salute her from the bottom of my heart because our community needs more leaders like her.
    6. Can’t stand criticism. The fact is he is a highly vindictive person. He can’t stand criticism let alone appreciate it. That’s the height of childishness sitting in the character of a man whom we expect to lead us through these dark times.
    7. About two months after the election was over on 20 March 2016, HH gave LS a dressing-down in front of the staff of Gaden Phodrang, Penpa Tsering, and the Justice Commissioners. His Holiness reminded him that he was telling everybody he met that LS was his political boss to create a decent image (but LS gets carried away as usual) of the Sikyong on both the domestic and global stages so that the Tibetan cause could benefit from it. But when LS blatantly indulged in lie after lie and falsehood after falsehood, HH asked him point-blank what was the point in HH continuing to live any longer if the man he praised publicly is full of lies. 
The entire dressing-down episode took only minutes. LS was the only one who refused to keep a copy. He merely wanted to feign ignorance of the contents if people demanded a copy of the same. He wept after the Speaker and Justice Commissioners left in front of HH. He wept perhaps realizing his outrageous lies could cost him his political career any time. Had HH dressed him down in public that would be the end of LS not only as a leader but even as an individual. HH can’t keep LS at a distance because he is an elected leader and it would look bad on the Sikyong if HH did, although the nature of his personality warrants otherwise. This is the problematic position HH is in. Long ago one of my brothers was a monk, carrying Nechung in a trance, at Namgyal Dratsang, HH own monastery. And with a connection in the right place, it is not hard to find a reliable, eyewitness source of information.
    8. It was LS who leaked the secret visit Samdhong Rinpoche made to China recently. Why? To put that on his list of achievements if any. To boost his political image, he makes sure the Tibetan public and the media are not left in the dark even on this secret visit of the former president! LS tipped off Indian intelligence anonymously, and Indian intelligence passed it to an Indian journalist who wrote about it first.
    If the current nightmare is to end soon, then it’s time Sikyong either declares PT’s clarification a bag of lies, or answers his conscience honestly and offers an apology to PT in public. The ball has been in Sikyong’s court for more than 40 days now. But there has been no response whatsoever from Sikyong. PT did not accept even a single accusation as real, and if Sikyong continues to remain silent, then it only means the truth is on PT’s side. Sikyong should also immediately apologize for deceiving the Tibetan public and creating chaos and rift in our community.
    Failing this, PT will have no choice but to leave no stone unturned in seeking justice, and that could include the taking of Sikyong to the Tibetan court and possibly the US court too on defamation charges. The clock ticks now!
    PS: Two pieces of good news! LS cannot come back in 2021. To do so, he has to win 30 votes in the Parliament. Both U-Tsang and Amdo parliamentarians won’t let that happen! PT is eligible to fight in the Sikyong election in 2021!
    https://www.tibetsun.com/opinions/2018/01/20/sikyong-sangay-the-ball-is-in-your-court-now

    Sikyong Sangay, the ball is in your court

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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