ADDRESSES

The ban persists because ignorance persists. Thus to lift the ban, we at DorjeShugden.com are committed to spreading the truth about Dorje Shugden.

We have compiled this list of contacts, both postal and email, for you to write to. Write about the ban and its background, why you believe the ban is wrong, and why you practise Dorje Shugden. Teach people about Dorje Shugden’s enlightened nature, so they can come to their own logical conclusions about him. If you’re not much of a letter writer, then just take one from our precompiled letters here, and email it off to anyone on the list.

And yes, we have Chinese addresses here as China supports the practice of Dorje Shugden and treats all religious practices in Tibet equally.

As always, be respectful and show compassion to those who support the ban. Ignorance of a law does not negate the law, but oftentimes circumstances we are not fully aware of may compel people to act in certain ways.

 

Mailing Type
Starting with alphabet
Filter
Evan Thompson
Frances Garrett
University of Toronto
Department for the Study of Religion
Jackman Humanities Building
170 St. George Street, floor 3
Toronto, Ontario M5R 2M8
CANADA
Frances Garrett
Francesca Tarocco
Francesca Tarocco
Centre for Chinese Studies
3rd floor, South Wing
Samuel Alexander Building
The University of Manchester
Oxford Road
Manchester M13 9PL
U. K.
Franz-Karl Ehrhard
Ludwig-Maximilians-Universität München
Institut für Indologie und Tibetologie
Raum 321
Ludwigstraße 31
80539 München
GERMANY
Franz-Karl Ehrhard
Fudan University
No. 383 Guo Quan Rd Shanghai
Gareth Sparham
Center for South Asian Studies
University of Michigan
School of Social Work Building, Room 3603
1080 S. University Ave.
Ann Arbor, MI 48109-1106
USA
Gareth Sparham
Geoffrey Samuel
Geoffrey Samuel
Research Group on the Body, Health and Religion (BAHAR),
10 Museum Place,
Cardiff CF10 3BG.
WALES
Georgios T. Halkias
German Swiss International School
11 Guildford Road, The Peak, Hong Kong
香港山頂僑福道11號
Glenn H. Mullin
Glenn H. Mullin
Guangdong Country Garden School
Hildegard Diemberger
Hildegard Diemberger
University of Cambridge
Social Anthropology,
Free School Lane,
Cambridge CB2 3RF
United Kingdom
International School of Beijing
No. 10 An Hua Street
Shunyi District, Beijing 101318
The People’s Republic of China
Jacob Dalton
Dept. of East Asian Languages and Cultures
University of California, Berkeley
3413 Dwinelle
Berkeley, CA 94720-2230
USA
Jacob Dalton
James Baraz
PO Box 169
Woodacre, CA 94973
United States
James Baraz
Jamie Plante
Jamie Plante
Jan Westerhoff
Jan Westerhoff
University of Durham
Department of Philosophy
50 Old Elvet
Durham DH1 3HN
United Kingdom
Janice D. Willis
Jeffrey Hopkins
Jeffrey Hopkins
University of Virginia
Department of Religious Studies
PO Box 400126
Charlottesville, VA 22904-4126
USA
Jens-Uwe Hartmann
Ludwig-Maximilians-Universität München
Institut für Indologie und Tibetologie
Raum 432
Ludwigstraße 31
80539 München
GERMANY
Jens-Uwe Hartmann
Jim Fladmark
Jim Fladmark
Boulder Shambhala Meditation Center
1345 Spruce St.,
Boulder,
CO 80302
USA
John Pickering
Psychology Department,
Warwick University,
Coventry CV4 7AL
ENGLAND
John Pickering
Jose Cabezon
Jose Cabezon
University of California, Santa Barbara
Department of Religious Studies
Santa Barbara, CA 93106
USA
Karen Lang
Karma Ngodup
Department of South Asian Languages and Civilizations
The University of Chicago
1130 East 59th Street
Chicago, IL 60637
USA
Karma Ngodup
Karma Phuntsho
Karma Phuntsho
University of Cambridge
Social Anthropology,
Free School Lane,
Cambridge CB2 3RF
United Kingdom
Kiangsu & Chekiang School
30 Ching Wah Street, North Point, Hong Kong
Kurtis Schaeffer
Lingnan University
University, Tuen Mun, N.T., Hong Kong
Lobsang Rapgay
UCLA Department of Psychiatry and Biobehavioral Sciences
300 Medical Plaza,
Suite 2331
Los Angeles, CA 90095-6968
USA
Lobsang Rapgay
Lozang Jamspal
Room 308
80 Claremont #203
Columbia University
New York, New York 10027
United States
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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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