The Time of the Great Fifth

Dorje Shugden’s practice initially began in the Sakya school when the “spirit” of Tulku Drakpa Gyeltsen first travelled there after failing to enter Tashi Lhumpo to meet his Guru.

One of Dorje Shugden’s previous incarnations was as Sakya Pandita. As such the Sakya patriarch at that time, Dagchen Dorje Chang Sonam Rinchen accepted him and officially enthroned him as a Dharma Protector. Then, Kunkhyen Ngawang Kunga Lodroe composed a praise that became the start of his practice in the Sakya School.

Meanwhile, the Fifth Dalai Lama and many other high Lamas tried to destroy him with various wrathful rituals but all their attempts failed. This appeared to be a deliberate attempt on the part of the Dalai Lama to publicly prove the indestructible nature of Dorje Shugden.

Eventually, realizing that Dorje Shugden had, in fact, arisen as a Protector and not as a spirit, the Fifth Dalai Lama composed a praise of Dorje Shugden and even crafted a statue of him with his very own hands.

This statue was made by the 5th Dalai Lama himself. It is still venerated daily in Phelgyeling Monastery, Nepal.

He entrusted this statue and practice to Phelgyeling Monastery, which then installed Dorje Shugden as its main Protector. Elders of the monastery today say that the practice became so widespread that even Nyingmapas of their area in Tibet practiced Dorje Shugden.

The Great Fifth Dalai Lama also built the first tsen khang, Protector chapel, of Dorje Shugden in Lhasa. This temple still stands in Lhasa today and is a popular pilgrimage site for devotees of Dorje Shugden from all over the world. In its earlier days, the chapel was placed under the care of Riwo Choling, a Gelug monastery – this became the first link for Dorje Shugden’s practice to enter the Gelug tradition.

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2 total comments on this postSubmit yours
  1. History tells us the truth. This history shows Dorje Shugden is not a demon but enlightened being; and the practise is not limited to Gelug tradition but practised by tradition including Sakya and Nyingmas.

  2. One of the basis for Dorje Shugden ban is that the Dalai Lama was against Dorje Shugden and regarded him as a harmful spirit. However, what the proponent of Dorje Shugden ban often failed to mention is the fact the 5th Dalai Lama changed his mind about Dorje Shugden and even installed him as a protector. He event went as far as making a statue of Dorje Shugden.

    I think this story is very important because it shows that one of the basis of the ban does not hold water. and the other basis which is practicing Dorje Shugden harms the Dalai Lama’s life has been denied by the Dalai Lama himself.

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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