Tibetan leadership allows 151st tragic self-immolation

The opinion piece below was sent to dorjeshugden.com for publication. We accept submissions from the public, please send in your articles to [email protected].

 


 

Dear readers,

Why are the Tibetan government-in-exile not ordering their people to stop the self-immolations? For everything else, the Tibetan government acts as a dictatorship and not the democracy they pretend to be, with the regime dictating to their people what they want them to do and believe.

So why do they continue to allow the tragic loss of lives and remain silent on this matter? Are they allowing their own people to self-immolate so they can pressure the international community to do something? Are they letting their own people die for their own gains?

The international community will not do anything because they would rather do business with China to better the lives of their own citizens. The international community, to put it bluntly, owes nothing to Tibet and Tibetans. Everyone’s country and the welfare of its citizens are the responsibility of their own country. Any travesties and tragedies should be blamed on the leadership of that country, in this case the Tibetan leadership. Helping the Tibetans gives them nothing and does not benefit them in any way. If Tibetans want the self-immolations to stop, then the Dalai Lama and Tibetan ‘government’ in exile will have to humble down and plead with China to come and begin negotiations again. China is Tibet’s key. By the Dalai Lama and his ‘government’ in exile always criticizing China in the Western media, it will not make China want to start talks again. Who will talk to you to better your situation if you are always berating them?

If the horrible and tragic self-immolations are to stop, then the Dalai Lama and his ‘government’ in exile must be humble and beg China to talk and negotiate. The obvious, if painful, truth is that Tibet holds no power and China holds all the power. Tibet stands to gain if the Dalai Lama and his people humble down on behalf of all the Tibetans.

Don’t let the lives of those self-immolated have no meaning.

Tsering Dondrup

 

Latest self-immolation death in Tibet causes concern for CTA Leadership

Source: http://tibet.net/2017/11/latest-self-immolation-death-in-tibet-causes-concern-for-cta-leadership-2/. Click to enlarge.

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  1. Samdhong Rinpoche’s November visit to China is brought up again here in this article because it may have implication to India’s politics. At the moment, it is not clear yet as to what transpired during Samdhong Rinpoche’s 4-day visit to China and how the development may impact the progress of Tibetan cause or India-China relations. The confusion and curiosity related to this visit were increased a notch recently after Samdhong Rinpoche denied that this visit even occurred. It is very likely that the public may speculate further about Samdhong Rinpoche’s real intention behind the visit and why he was hiding it, and the speculation could run wild and impose a new risk to the Tibetan cause and India China relations. Therefore, it is best for Samdhong Rinpoche quickly clarify this matter once and for all.

    Tibet developments may put pressure on India
    Samdong Rimpoche’s visit to China materialised against the backdrop of strained India-China relations consequent to the face-off between Indian and Chinese troops at Doklam, says former RA&W officer Jayadeva Ranade.
    There have been important developments relating to Tibet since the Chinese Communist Party congress ended in Beijing on October 25, 2017 and the two months thereafter.
    All of them have implications for India and some could potentially put India under sustained pressure.
    The first was the indication that the Chinese Communist Party’s central committee’s united front work department, which is responsible for supervising non-Communist parties and ethnic minorities including the Tibet and Xinjiang Autonomous Regions, was preparing to take fresh initiatives.
    This was the dramatic ‘leak’ that Samdong Rimpoche — a former two-term Kalon Tripa (‘prime minister’) of the Tibetan administration-in-exile and among the Dalai Lama’s most trusted advisers — had quietly travelled to China in late November 2017.
    Samdong Rimpoche, who was nominated a month earlier as the Dalai Lama’s envoy for talks with the Chinese authorities, would certainly have met senior Communist party leaders during his four-day stay in Kunming, capital of China’s Yunnan province.
    There is speculation that Rimpoche could have met You Quan, a former party secretary of Fujian province whom Chinese President Xi Jinping appointed director of the united front work department in November or Zhang Yijiong, executive vice minister of the UFWD.
    If Rimpoche met Chinese leaders, this would be the first acknowledged contact between an envoy of the Dalai Lama and Chinese Communist officials since negotiations between the two sides were suspended in 2010.
    China’s official media has, however, not yet mentioned a visit by a senior leader to Kunming during this period.
    Dr Lobsang Sangay, the Sikyong (head) of the Central Tibetan Administration, obliquely confirmed that Professor Rimpoche had visited China. He was replying to a question posed by former foreign secretary Kanwal Sibal on the sidelines of the M L Sondhi memorial lecture in New Delhi on December 14, when he cautioned ‘Don’t read too much into it. At most it’s a private visit and it’s too early to say anything.’
    It is pertinent that Lobsang Sangay — who is the other envoy nominated by the Dalai Lama for talks with the Chinese — did not accompany Samdong Rimpoche probably because China continues to adhere to its policy of not recognising the Central Tibetan Administration in Dharamsala. No relaxation has been noticed in China’s policies towards Tibetans or Tibet so far.
    Samdong Rimpoche’s visit also materialised against the backdrop of strained India-China relations consequent to the face-off between Indian and Chinese troops at Doklam and threats made at the time by China through its official media.
    It comes too in the wake of an international conference convened by the Tibetan administration-in-exile in October 2017 to finalise a long-term action plan, including revival of Tibetan Buddhism in the Indo-Himalayan border belt.
    At the same time a securitisation of Tibet is taking place. Following up on Xi Jinping’s work report to the party congress — which for the first time devoted an entire section to poverty alleviation — the Tibet Autonomous Region has launched a campaign to tackle poverty and simultaneously enhance security.
    It has decided to build ‘well-off border villages’ along Tibet’s ‘borders with India, Nepal, Bhutan and other neighbouring countries to ensure the security of the borders and maintain stability’ in the region.
    The State-owned Global Times newspaper on December 25, 2017 asserted that ‘confronting separatism remains a challenge for the region. Raising living standards for local residents is a fundamental way to guard against activity sabotaging China’s sovereignty and territorial integrity’.
    ‘Tibet’s rural poverty alleviation,’ the newspaper added, will help maintain stability in the border areas’.
    Tibetan Buddhist monks and nuns in the TAR are being co-opted to sensitise people and ensure that Buddhism serves socialism.
    Additionally, the decision to bring the people’s armed police force (PAPF) directly under the central military commission with effect from January 1, 2018 puts Tibet under the direct control of the people’s liberation army (PLA).
    Xi Jinping had earlier appointed PLA officers loyal to him as the commander and political commissar of the PAPF.
    Since the PAPF is deployed in strength in Tibet’s main towns, rural countryside and border areas, the PLA officers — who are now being re-inducted into the party standing committees at the provincial and county levels — will have an enhanced role.
    In addition to deploying PAPF troops when civilian authorities request assistance, the PLA officers will have a greater role in military-civil coordination and be directly involved in building the ‘well-off border villages’.
    Each of these villages is to be connected by road, thereby facilitating military movement along the border with India.
    Finally, the TAR leadership is being encouraged to push the Belt and Road Initiative and Bangladesh China India Myanmar Corridor with Tibet’s neighbours.
    To promote the BRI and BCIM, China has announced it will expand TAR’s road network from 82,000 kms to 89,000 kms by 2020.
    Chinese officials have earlier pointed out that there are 70 road links between China and Nepal and there have been suggestions of a new China-Nepal-India Corridor.
    The aim will be to build pressure on India by creating public opinion, including by co-opting Tibetans, to endorse the BRI and China’s plans of connectivity.
    Jayadeva Ranade, a former Additional Secretary, Cabinet Secretariat, Government of India, is presently President, Centre for China Analysis and Strategy.
    http://m.rediff.com/news/column/tibet-developments-may-put-pressure-on-india/20180107.htm

    tibet-developments-may-put-pressure-on-india

  2. Instead of creating employment opportunities, the Central Tibetan Administration (CTA) has nurtured a culture where Tibetans expect handouts and foreign aids to get by. As a result, they created a new generation of Tibetan refugees who are volatile and vulnerable, and always depend on others to help them out of circumstances. Now, Tibetan refugees in India do not even hesitate to compromise the security of their host country, India, who has been so kind to them, in exchange for monetary gain.

    China luring Tibetan refugees in India to work as its spies, Intelligence Bureau warns
    ANANYA BHARDWAJ | 5 January, 2018
    IB issues alert that many refugees settled in northeast India are being paid and offered jobs by China in exchange for strategic information.
    New Delhi: Amid rising India-China tensions along the Line of Actual Control, the Intelligence Bureau (IB) has issued a string of alerts warning that Tibetan refugees settled in northeast India are being approached by China to provide strategic information about the area.
    While China has reportedly managed to convince a number of young Tibetan refugees to work as its spies in exchange for money, it is aiming to recruit many more, IB sources told ThePrint.
    According to the alert, based on which a detailed report will soon be submitted to the government, China had been eyeing disgruntled Tibetan refugees in the region for the past two years. Sources said that many of the refugees it has recruited have already left for China.
    “We received an alert stating that young Tibetan refugees settled in areas of Arunachal Pradesh, Sikkim and other parts of northeast India are moving to China. We learnt that China is trying to recruit the refugees as spies in the area,” a source said. 
    “It appears to be China’s strategy to make a base in India to create a channel, through which it can constantly receive relevant strategic information.”
    The local police in the concerned states have also been sounded out about the alert. A report is being prepared and will be submitted to the Ministry of Home Affairs, following which a scrutiny of Tibetan refugees in the area may start.
    “The present generation of Tibetan refugees is very volatile and vulnerable. While they wish to have a good lifestyle, they do not have any job opportunities. This is what the Chinese took advantage of to plant their spies,” the source said.
    “The Chinese reportedly not only promise them good money in exchange for information, but also a good job and education for their children in China. However, it is still not known as to how many refugees the Chinese have been able to mobilise.”
    Asked about the IB alert, a Home ministry official said: “It may be a possibility. We will look into it.”
    https://theprint.in/2018/01/05/china-luring-tibetan-refugees-india-to-spy-intelligence-bureau-warns/

    china-luring-tibetan-refugees-india-to-spy

  3. This is such a torture to see what the CTA does to the Tibetans! Not only have the Tibetans lost their country for so long already, being in exile and not knowing where to go after the kind 99 years in India, the Tibetan Government in exile has only created problems for the Tibetans.

    Instead of giving them the means to live their life independently and making a living, they kept them small as refugees for 60 years already.

    Instead of making a good connection with the Chinese Government, they only insulted them although the conditions have drastically improved since the Chinese took over in Tibet.

    Instead of helping their Tibetans, they have supported the self-immolations and burned candles instead of stopping these unnecessary and unhelpful actions!

    Instead of focussing to bring peace to the Tibetans in Tibet and in the Tibetan communities all over the world, they have incited hate against Dorje Shugden practitioners and insulted everyone who had any connection to China!

    What is the CTA up to? Why are they fighting the Dorje Shugden people for so long instead of doing their work and improving the life of the Tibetans??

    Everyone should be aware of this CTA!! Shame on you!!

  4. China has been liberal towards Buddhist practitioners including those who are practicing Shugden deity. In fact, there are 250 million Buddhists in China currently, almost three times more than communist party members. On the contrary, the Tibetan leadership in exile continues to discriminate against Shugden practitioners and politicizes the Shugden controversy to their benefit instead of promoting harmony among Buddhist practitioners. How ironic that the Central Tibetan Administration (CTA) continuously criticizes China for their human rights issue and yet the CTA themselves failed to respect even the most basic human rights of other people, freedom of religion.

    Three times as many Buddhists as Communists in China: Dalai Lama’s Tibet wish may require rapprochement with former adversaries
    01/16/2018 07:27 am ET
    By: Martin Desai, Contributor
    Journalist and financial investigator
    Whilst China technically remains a communist country, it has over the last two or three decades relaxed draconian Mao-era rules, for example by opening the door to private sector capitalism and by allowing individuals to practice a religion of their choice, so long as it is not to be perceived as a potential threat to the stability of the state or of the Communist Party.
    There are now almost three times as many Buddhists in China as there are Party members. An official communiqué released in July this year estimated the membership of the Communist Party of China at just under 90 million. Meanwhile, the State Bureau of Religious Affairs estimates there are some 250 million Buddhists in China, more or less evenly split between Tibetan Buddhism and Han Buddhism, and 200,000 registered Buddhist monks.
    Chinese authorities monitor religious adherence closely and are extremely sensitive to any challenge, real or imagined, that certain religions may represent. While the Chinese regime’s approach to Buddhism has been liberal – for example, no bans have been issued and open religious expression is permitted – it clearly takes the religion’s influence seriously, given its importance in Chinese society.
    Above all the regime fears religious divisions or unrest, as evidenced by the swift outlawing of the Falun Gong movement and imprisonment of its leaders after a series of demonstrations by Falun Gong members prompted fears that the group’s swelling support could one day rival the Party. The regime is also acutely sensitive to the possibility of what it sees as external interference – especially on the delicate subject of Tibet and Tibetan Buddhism.
    A particularly divisive issue for the Buddhist community, both within Tibet and abroad is the devotion to the Dorje Shugden deity, a 400-year old practice that began in the 17th century and has become a major practice in Tibetan Buddhism. Critics of Shugden devotion say worship of the deity promotes divisions among the four main schools of Tibetan Buddhism, all of which share the same fundamental philosophy, and whose differences lie in their interpretation of the extensive collection of Buddhist scriptures and the emphasis they place on various aspects of Buddhist philosophy.
    At the origin of the controversy lies a number of ambiguous declarations from the current (14th) Dalai Lama. On the one hand, he has appealed for non-sectarian cooperation among all branches of Tibet’s religions. However, he has also effectively excluded Shugden practitioners from such cooperation despite once regarding Dorje Shugden as an enlightened being and authoring one of the most popular liturgies to this deity. Some Shugden devotees have claimed that these ambiguous declarations amount to a de facto ban on their practice and this exclusion is tantamount to being exiled in their own communities. The Shugden de facto exclusion has already existed for two decades since it was initiated by the current Dalai Lama and has slowly stirred disunity in Tibet Autonomous Region (TAR) of China and among the exiled Tibetan communities.
    In 2014 the Washington-based International Campaign for Tibet, which is chaired by the actor Richard Gere, said it had obtained a ‘directive’ from the Communist Party Committee of the Tibet Autonomous Region (TAR) in China in February 2014 whose title translates as, “Some opinions on dealing correctly with the ‘Gyalchen Shugden’ issue”[1].
    The International Campaign for Tibet’s evaluation of the directive accuses China of seeking to gain a political advantage from the controversy. Entitled “China’s new directive on (the) controversial Shugden spirit in Tibet in (a) further bid to discredit Dalai Lama”[2], even the title of the critique dispels any expectation of objectivity.
    While the Chinese position is that the authorities are aiming to guarantee the right of all Tibetans to choose who and how they worship, the directive issued by the Communist Party Committee of TAR is couched in a rather divisive language. It calls the Shugden controversy “an important front in our struggle with the Dalai clique” and “a deceitful ploy by the 14th Dalai’s clique to split the country…”
    The Chinese directive was made in response to the de facto religious ban implemented by the Dalai Lama and Tibetan Government in Exile, and to their suspected destabilizing activities inside the TAR. The directive proposes educational and law enforcement measures to be implemented inside the TAR to mitigate the risk of division and unrest that the controversy may cause. Tashi Tadchen, a representative of the European Dorje Shugden Society which was set up to create awareness of the supposed ban, says that following the exiled Tibetan leadership’s edict against the Shugden practice, there have been frequent clashes which at times have led to loss of lives between those who feel obliged to follow the Dalai Lama’s decree and adherents of the Shugden practice.
    The directive mirrors Chinese fear of discord within Tibetan Buddhism and Buddhism in general. What it does not do, despite the International Campaign for Tibet’s claims, is take a specific position on Shugden devotion outside the TAR. In spite of the content of the directive, the Exiled Tibetan Government and related NGOs around the World have repeatedly used it as evidence to attest that Shugden practitioners are “spies of the Chinese Communist Party.”
    A late 2015 report from the news agency Reuters looking into the Shugden controversy relied heavily on the Communist Party Committee of TAR directive, and especially the International Campaign for Tibet’s interpretation of it, as solid evidence that China is financing various Shugden groups in the West, in particular, the International Shugden Community (ISC) which has seen strong support from individual members of the New Kadampa Tradition (NKT) and Tibetans living in the West. The NKT has meditation centres around the world and has been vocal in its public opposition to the Dalai Lama’s position.
    Even so, no concrete evidence has ever been supplied. However, whilst the intended objective is unclear, the Dalai Lama’s Shugden exclusion has created unrest amongst Tibetans inside the TAR. This is precisely what China fears. China sustains a “One China” policy to maintain stability and prosperity of the state. Any divisive conflict in the TAR such as the Shugden split, does not augur well for it’s objectives. This is not an objective the exile Tibetan Government necessarily shares and its ability to influence affairs in the TAR is one of it key bargaining chips.
    What we have, in effect, is both sides calling for unity while at the same time continuing to bicker. The Communist Party of TAR has certainly sought to politicise the rift, as the Dalai Lama and his supporters also appear to have done. The Dalai Lama’s comments have served to alienate Shugden devotees from other Tibetan Buddhists, and are somewhat jarring when considered alongside his calls for unity in the Tibetan diaspora. Shugden adherents have insisted that if indeed the exiled Tibetan leadership believes that the Communist Party of China is leveraging this issue, then a simple pronouncement by the Dalai Lama declaring an end to the de facto ban would have the effect of rendering it harmless.
    Could the time now be ripe to call for closure of hostilities? The Dalai Lama has recently expressed a desire to return to his Tibetan homeland, a wish that would have no chance of fulfilment without a significant thawing of China’s attitude towards Tibet’s spiritual leader.
    Harmony among Tibetan Buddhists is in the interests of both sides. Moreover, having said in November 2017 that “Tibetans want to stay with China” and that he would return to Tibet at once, if China agrees, the Dalai Lama has flagged a willingness to try and overcome the longstanding political impasse. In addition, a high ranking emissary of the Dalai Lama, Prof. Samdhong Rinpoche – former Prime Minister of the Tibetan exile Government – was nominated in the autumn as the Dalai Lama’s envoy for talks with the Chinese authorities and is believed to have held secret meetings with senior Communist party leaders.
    Given that one of His Holiness’ early reasons for his criticism of Shugden worship – that it “harms the life of the Dalai Lama” – no longer seems justified given his longevity and continuing fair health, a rapprochement with Shugden acolytes may be a good starting point if his desired return to Tibet is to be anything more than a pipe dream.
    [1] http://www.savetibet.org/the-official-line-on-shugden-translation/
    [2] http://www.savetibet.org/chinas-new-directive-on-controversial-shugden-spirit-in-tibet-in-bid-to-further-discredit-dalai-lama/
    https://www.huffingtonpost.com/entry/three-times-as-many-buddhists-as-communists-in-china_us_5a5dedb8e4b003efadb6b0d1

    three-times-as-many-buddhists-as-communists-in-china

  5. Lobsang Sangay’s dismissal of Penpa Tsering with various accusations backfired, contrary to Lobsang Sangay’s expectation. Now, Tibetans are protesting and expressing their loss of trust in his leadership. Lobsang Sangay has to clarify a lot of things to the public, including the USD1.5 million loan with Tibet Fund. Tibetans are now beginning to see Lobsang Sangay’s true colours and are speaking up against him now.

    Sikyong Sangay, the ball is in your court now!

    By Mila Rangzen
    KOLLEGAL, India, 20 January 2018
    On 5 December 2017 former speaker Penpa Tsering made a detailed clarification rejecting every allegation, categorically, that Sikyong Sangay lobbed on him on 6 November 2017. But to Sikyong’s shock, the 10-point grenade of accusations didn’t burst on PT. It just refused to do so. It backfired.
    Sikyong’s attempt to tarnish the image of a dedicated public servant for both political and personal reasons has failed. With the vigilance and quick action from the public, the humble Tibetan people have spoken! The grenade burst back on Sikyong in the form of protest and loss of trust in his leadership.
    Sikyong never imagined even in his dreams that the Tibetan public would one day rise and speak truth to power right in his face. Terminating PT is the enormous miscalculation Sikyong made after being in office for nearly two years in his second term, and he is now paying the price.
    Many, including those who voted for Lobsang Sangay, are now beginning to see him as a shallow, fake, narcissistic, crooked, unreliable, cowardly, small-minded, touchy, egotistical, arrogant, greedy, deceptive, unappreciative of criticism, irresponsible, vindictive man, and also a sack full of outrageous lies. These are the characteristics of a wicked conman that HH abhors and does not wish to see in any human being, let alone Sikyong whose office is tied to the destiny of the six million Tibetan people.
    1. The claim that LS gave the representative post to PT by recalling his friend Kaydor Aukatsang to Dharamshala even before his tenure was numbered is a lie. The fact is that Gaden Phodrang was not happy with Kaydor’s performance in general and his election controversy in particular, so LS had no choice but to recall Kaydor and appoint Ngodup Tsering in his spot. This decision was taken long before LS posted PT to Washington DC. Yes, LS decided to name PT to the post of representative in Brussels. But that decision had to change later, and the credit goes to Gaden Phodrang, not Lobsang Sangay.
    2. What hurt Sikyong’s ego most was when PT, like an honest statesman, suggested that there should be a payable record with Office of Tibet when there exists a receivable record with the Tibet Fund regarding the $1.5-million loan. This process, he argued, sits well with both the accounting practices and the local laws. Article 6 of the exile charter states that the local laws must be respected at all cost. However, LS violated this critical article in the charter, as usual with a straight face.
    3. Narcissistic. LS asked former MP Koren from Europe to submit a Nobel Peace Prize nomination for him. Remember the picture of himself with Buddha in the background on a thangka hanging on the wall beside his desk? Thangkas are usually reserved for Buddhas and bodhisattvas. He has no shame in hanging such a thangka in his office. 
The irony is that he prefers to call himself Senge “Lion” instead of Sangay “Buddha.” When it was found out that his actual name is spelled Sangay in Tibetan in his Green Book, he insisted and changed to call himself Senge rather than Sangay. Also, his portrait photo lined up on par with HH during elections. His framed picture was carried by well over 60 supporters at the JFK airport recently, an act that is usually reserved for a religious figure like the Dalai Lama. This is all coming from a remote control in LS’ hand. Sangay wishes to be listed as a Nobel laureate alongside the Dalai Lama. He’s a dreamer, but that’s LS for you. How can he even think of competing with His Holiness?
    4. Egoistic. LS also asked MP Pema Chazoetsang from the US to submit his name for the Templeton nomination, a prize worth around $2 million which is usually awarded to a scientist who is prepared to say something nice about religion.
    5. Vindictive. LS terminated PT because PT raised questions with facts and compelling reasons whenever his duty required him to do so. You rarely see this kind of leader in our community except for MP Dolma Tsering who stands her ground and speaks up and grills powers that be. I salute her from the bottom of my heart because our community needs more leaders like her.
    6. Can’t stand criticism. The fact is he is a highly vindictive person. He can’t stand criticism let alone appreciate it. That’s the height of childishness sitting in the character of a man whom we expect to lead us through these dark times.
    7. About two months after the election was over on 20 March 2016, HH gave LS a dressing-down in front of the staff of Gaden Phodrang, Penpa Tsering, and the Justice Commissioners. His Holiness reminded him that he was telling everybody he met that LS was his political boss to create a decent image (but LS gets carried away as usual) of the Sikyong on both the domestic and global stages so that the Tibetan cause could benefit from it. But when LS blatantly indulged in lie after lie and falsehood after falsehood, HH asked him point-blank what was the point in HH continuing to live any longer if the man he praised publicly is full of lies. 
The entire dressing-down episode took only minutes. LS was the only one who refused to keep a copy. He merely wanted to feign ignorance of the contents if people demanded a copy of the same. He wept after the Speaker and Justice Commissioners left in front of HH. He wept perhaps realizing his outrageous lies could cost him his political career any time. Had HH dressed him down in public that would be the end of LS not only as a leader but even as an individual. HH can’t keep LS at a distance because he is an elected leader and it would look bad on the Sikyong if HH did, although the nature of his personality warrants otherwise. This is the problematic position HH is in. Long ago one of my brothers was a monk, carrying Nechung in a trance, at Namgyal Dratsang, HH own monastery. And with a connection in the right place, it is not hard to find a reliable, eyewitness source of information.
    8. It was LS who leaked the secret visit Samdhong Rinpoche made to China recently. Why? To put that on his list of achievements if any. To boost his political image, he makes sure the Tibetan public and the media are not left in the dark even on this secret visit of the former president! LS tipped off Indian intelligence anonymously, and Indian intelligence passed it to an Indian journalist who wrote about it first.
    If the current nightmare is to end soon, then it’s time Sikyong either declares PT’s clarification a bag of lies, or answers his conscience honestly and offers an apology to PT in public. The ball has been in Sikyong’s court for more than 40 days now. But there has been no response whatsoever from Sikyong. PT did not accept even a single accusation as real, and if Sikyong continues to remain silent, then it only means the truth is on PT’s side. Sikyong should also immediately apologize for deceiving the Tibetan public and creating chaos and rift in our community.
    Failing this, PT will have no choice but to leave no stone unturned in seeking justice, and that could include the taking of Sikyong to the Tibetan court and possibly the US court too on defamation charges. The clock ticks now!
    PS: Two pieces of good news! LS cannot come back in 2021. To do so, he has to win 30 votes in the Parliament. Both U-Tsang and Amdo parliamentarians won’t let that happen! PT is eligible to fight in the Sikyong election in 2021!
    https://www.tibetsun.com/opinions/2018/01/20/sikyong-sangay-the-ball-is-in-your-court-now

    Sikyong Sangay, the ball is in your court

  6. His Holiness the Dalai Lama is again, expressing his wish to visit China. This is not the first time His Holiness mentioned about visiting or returning to China. In fact, His Holiness made a strong statement in November 2017 that he “would return to Tibet at once, if China agrees”. Could this be another sign from the Tibetan leadership that rapprochement with China is happening soon?

    Dalai Lama Waiting For A Pilgrimage Visit to China One Day
    By TJ editor
    January 23, 2018
    The Buddhist spiritual leader His Holiness the Dalai Lama during the course of teaching at Bodh Gaya today told that he is praying for a pilgrimage visit China’s Mount Wutai one day. His Holiness concluded the Diamond Cutter Sutra teachings specially dedicated to the Chinese disciples presently attending in Bodh Gaya on Tuesday.
    While explaining about the significance of the holy place in China, Wu Tai Shan, the five peaked mountain, His Holiness told that he is praying to have an opportunity to visit the holy place to receive the blessings of Manjushri.
    “China has a special connection with Manjushri, and Wu Tai Shan—the Five Peaked Mountain is the sacred place associated with him. If you Chinese can do the practices of these two, Manjushri and Sarasvati, it will be of special benefit to you. Meanwhile, I pray that one day I may visit Wu Tai Shan to receive Manjushri’s blessings—and you can pray for that too. To make your having come to Bodhgaya worthwhile, try to develop an understanding of emptiness and cultivate a good heart.” His Holiness the Dalai Lama explained at the third and last day of teachings for the Chinese disciples in Bodh Gaya today.
    The Tibetan spiritual leader fled from Tibet in 1959, following the military coup by the People’s Liberation Army of China and sought refuge in India since then. Over the last six decades, the Tibetan exile community thrived to rebuild a national struggle and His Holiness the Dalai Lama has been very optimistic that he will be able to return to Tibet within his life time.
    Since His Holiness’s arrival to Bodh Gaya since the beginning of this month, he has conducted three series of teachings to thousands of devotees gathered at the holy place. While the first teaching was organised at the request of his Indian devotees, the third teaching was specially dedicated to the disciples from the Mainland China.
    The Tibetan spiritual leader His Holiness the Dalai Lama is expected to stay in Bodh Gaya till the beginning of February, there will be public talk Education for Universal Ethics in Schools and Colleges to students from private and government schools at the Kalachakra ground on Thursday.
    http://www.tibetanjournal.com/index.php/2018/01/23/dalai-lama-waiting-pilgrimage-visit-china-one-day/

    dalai-lama-waiting-pilgrimage-visit-china-one-day

  7. Although His Holiness the Dalai Lama’s secretary had previously denied that the Dalai Lama was paid $1 million to speak for Raniere, a trace has been found that the Dalai Lama’s trust has received US$ 2 million in donation ten days after the event. Raniere is the leader of a cult called NXIVM which brands women on their pubic region with his initials and requires them to give him nude photos of themselves and other damaging material in case they reveal the secrets of his cult.

    Although the Dalai Lama office continues to deny that the donation was related to the speaking engagement, one can’t help but wonder whether His Holiness would have received such donation if he did not come to Albany to speak in the first place?

    Dalai Lama Secretary denies $1 million paid to speak for Raniere; Yet Dalai Lama Trust founded 10 days after Albany speech with $2 million in donations
    January 27, 2018 | By Frank Parlato
    The Dalai Lama’s secretary has denied the Dalai Lama was paid $1 million by Clare and Sara Bronfman to endorse cult leader Keith Raniere. That may be true. He might have got $2 million.
    The Dalai Lama’s secretary, Tseten Samdup Chhoekyapa, wrote:
    Clarification in Response to the Daily Mail Story of 24 January 2018
    The 24 January 2018 Daily Mail article by Ryan Parry regarding an appearance by His Holiness the Dalai Lama at an event held in Albany, New York in 2009 contains incorrect statements and untrue allegations. We wish to categorically state that His Holiness the Dalai Lama never takes an honorarium or fee of any sort, nor does he require that any payment be made to charities or organizations, as a condition of his making a personal appearance. Therefore, the reported allegation has no basis. Neither His Holiness the Dalai Lama nor the Dalai Lama Foundation ever received the alleged $1 million in connection with His Holiness’s appearance in Albany. As reported in the Daily Mail, during His Holiness’s talk in Albany in 2009, he called on the media to investigate the allegations made about the NXIVM organization and its founder, and was quite clear that the truth should be exposed.

    It is true, the Dalai Lama asked the media to investigate Keith Raniere. But whether he received money or not is another issue. Let’s parse the above statement a little:
    The Dalai Lama’s secretary said the Dalai Lama “never takes an honorarium or fee of any sort”.
    A donation is not a fee or an honorarium.
    The secretary said: “nor does he require that any payment be made to charities or organizations, as a condition of his making a personal appearance.”
    Again, the secretary says a payment was not required. But he does not say a donation was not made by Clare and Sara Bronfman.
    The Dalai Lama appeared in Albany on May 6, 2009 and he gave Raniere a white scarf onstage. He allowed the Bronfman sisters to sit onstage with him. [For readers unaware, Keith Raniere heads a cult called NXIVM which brands women on their pubic region with his initials and requires them to give him nude photos of themselves and other damaging material in case they reveal the secrets of his cult.]
    The Dalai Lama may have received a donation that was understood to be an ‘unconditional donation” not connected to his speaking engagement in Albany.
    He may have agreed to speak in Albany, and they may have agreed the donation was unconnected to his speaking so, therefore, it not ‘connected’ to his appearance.
    The Dalai Lama’s secretary does not deny that the Bronfmans donated money.  The Secretary said, “Neither His Holiness the Dalai Lama nor the Dalai Lama Foundation ever received the alleged $1 million in connection with His Holiness’s appearance in Albany.” [emphasis mine].
    I get it: He did not receive the $1 million ‘in connection with His Holiness’s appearance’ but, again, the secretary does not say the Dalai Lama did not get $1 million [or possibly more] from the Bronfmans.
    He only states the Dalai Lama did not get $1 million ‘in connection with his appearance’.
    It may have been what is called an ‘unconditional donation.’
    Now let us look at some coincidences:
    The Dalai Lama spoke in Albany on May 6, 2009.
    The Dalai Lama Trust was founded May 16, 2009. [10 days later].
    http://www.dalailamatrust.org/
    https://www.charitiesnys.com
    See the Dalai Lama trust’s IRS return for 2009.
    See also: Dalai Lama Trust certificate of incorporation.
    The IRS return shows $2.2 million in unconditional donations and royalties for 2009.
    It could be a coincidence, but it is peculiar that the Dalai Lama appears in Albany on May 6, 2009 and 10 days later the Dalai Lama trust is formed in the USA which gets $2 million plus in donations etc.
    When I worked for NXIVM/Bronfmans, I was told by a high ranking NXIVM official that, prior to the Dalai Lama’s coming to speak [before he canceled the first time] the Bronfman sisters pledged to donate $1 million to him.
    When he canceled, the sisters, plus Keith Raniere and Lama Tenzin, rushed to India to get the Dalai Lama to change his mind. I was no longer working for NXIVM. But I heard they offered the Dalai Lama another million [making it $2 million]. I never confirmed the second million, and I never saw the checks.
    It may be true the Bronfmans did not donate anything. But it seems far fetched that the Dalai Lama came at his own expense to Albany and got nothing in return. And then a trust suddenly opens in the US just 10 days after his appearance?
    http://artvoice.com/2018/01/27/dalai-lama-secretary-denies-1-million-paid-speak-raniere-yet-dalai-lama-trust-founded-10-days-albany-speech-2-million-donations/#.Wm0_0maB10J

    Artvoice-Dalai-Lama-Secretary-denies-$1-million

  8. Dorje Shugden practitioners have been victims of unfounded blame for more than half a decade with news reports initiated by the Tibetan leadership in Dharamsala alerting the public that Shugden fundamentalist groups posed huge security threat to His Holiness the Dalai Lama. It was alleged that they were covertly backed up by China. The reality is that terrorists are out to harm His Holiness, with two bombs found amid His Holiness’ tight security, thanks to the intensive combing operation by Indian police. The Central Tibetan Administration should stop spreading lies that Shugden practitioners or more absurdly, Shugden practice imperil the life of the Dalai Lama, and pay more attention to real threats such as this.

    One Suspect of Bodhgaya Blast Appear to Be Nepali Origin, JMB the Terror Group

    January 29, 2018 | By TJ editor
    Five suspects in the Bodhgaya blast have been picked out from the video footage in the CCTV cameras installed around the Mahabodhi temple and the police believes one of them to be of Nepali origin. Jamaat-ul Mujahideen Bangladesh (JMB) terror group is being suspected as the primary outfit behind the Bodh Gaya incident and less likely for the Students Islamic Movement of India or Indian Mujahideen’s hand.
    Gaya police is seeking the assistance of investigating agencies across the country to find out the identity details of five suspects they have found from the CCTV video footage. While the pictures of the five suspects are being circulated among the agencies by Gaya police, an officer informed that one of the suspects appears to be of Nepali origin.
    “The officer, who requested anonymity, said that one of the five suspects appeared to be of Nepali origin. Their movements have been traced with the help of CCTVs. One of the suspects abandoned a bag containing explosives near gate number four of the temple. Another bomb was planted near the Tibetan monastery.” said the report in the Telegraph.
    According to the investigations, JMB could have activated a module in Bihar to carry out the attack, suggesting that the attack was controlled from West Bengal. There is a call made from Bihar to West Bengal after planting the three bombs in Bodh Gaya is what has led the investigators to believe that the JMB could be behind the incident.
    “The officer said the evidence strongly indicates JMB’s involvement in the failed terror attack, which had aimed to kill Buddhist monks and foreigners present in Bodh Gaya to listen to the sermons of Buddhist spiritual leader the Dalai Lama. ” said the report in Times of India.
    http://www.tibetanjournal.com/index.php/2018/01/29/suspects-bodhgaya-blast-appear-nepali-origin/

    One Suspect of Bodhgaya Blast Appear

  9. In a letter by the Dalai Lama’s translator, Thupten Jinpa, he had said that The Dalai Lama Trust was “slowly getting caught in unnecessary distractions”. Here is an excerpt from the letter:

    “For someone who have [sic] had the honor and good fortune to serve His Holiness for over three decades, it had been painful to see how His Holiness’ name and legacy was slowly getting caught in unnecessary distractions (Albany-based NXIVM) and discordant messages (of rich and celebrity orientation). Especially, for the Trust, which is effectively His Holiness’ principal charitable foundation for the outside world, the last two years’ record has been, to put it mildly, quite embarrassing. The Trust has alienated most of its inter-organizational relationships, almost destroyed its infrastructure of the Tibetan graduate scholarship program with a majority of the independent reviewers resigning, and failed to support those international organizations that were actively inspired by His Holiness’ vision for the world and were undertaking high profile initiatives furthering His Holiness’ vision. Most sadly, the Trust has unfortunately acquired a reputation of being authoritarian, confrontational, petty, and uncaring, characteristics so far removed from His Holiness’ personal ethics. In particular, for those organizations and individuals who had been the recipients of grants from the Trust, frankly, the behavior of the Trust can be best characterized as that of bullying. If ever, some of the email communications from the Trust during this period were to come to light within the public domain, it would be a source of embarrassment for everyone connected with the Trust.”

    The Dalai Lama’s office had also called for investigations and the eventual of any wrong doings by the organisation.

    http://www.tibetanjournal.com/index.php/2018/01/30/daily-mails-article-dalai-lama-one-short-attempt-sensationalism/

  10. The Indian police has issued a circular for Tibetan refugees who are Indian voters or Indian citizens to surrender their Tibetan refugees registration certificates (RCs). Dawa Rinchen, Tibetan settlement officer at McLeodganj, said that the matter was to be dealt by the Central Tibetan Administration (CTA).

    There are around 1,400 Tibetan voters registered in Kangra district, many of them have exercised their voting rights in the state assembly elections without surrendering their RCs.

    The Tibetan and Indian authorities are in a fix over this issue as the Tibetan authorities say that they don’t have any data of such Tibetans while the Indian authorities have passed the responsibility to Tibetan authorities stating that they had not asked anyone to apply for Indian citizenship or voting cards.

    The CTA has already asked the Tibetans that they cannot take the benefits of being a refugee if they are holding Indian citizenship. There are also guidelines that such Tibetans have to leave the settlements. However, it remains to be seen if such rules will affect the CTA officials, such as Dhardon Sharling, Dolma Gyari, and Lhagyari Namgyal Dolkar who hold Indian passports.

    Surrender RCs if registered as Indian voters, Tibetans told
    Shri Puri | TNN | Updated: Feb 11, 2018, 10:02 IST
    DHARAMSHALA: Tibetan refugees, who are now Indian voters, have been directed by the police headquarters to surrender their registration certificates (RCs). The certificate is the primary identity document for Tibetans living in India. While it gives them foreign status, voter ID proves their Indian identity.
    Superintendent of police (SP) Santosh Patial told TOI that a circular in this regard had been issued as it was mandatory that if a Tibetan had availed Indian citizenship and voting rights he was supposed to submit his RC.
    “A circular in this regard has been issued across Tibetan settlements in Kangra district,” he said, adding that directions were issued earlier this week.
    Dawa Rinchen, Tibetan settlement officer at McLeodganj, said they had received the letter from the police department and other settlements as well, but the matter was to be dealt by the Central Tibetan Administration (CTA).
    “We have received the letter and it has been forwarded to the home and security department of the CTA. It is not in our purview,” he said.
    The RCs would be submitted to the foreigner registration office (FRO). The SP office has sent the circulars to Tibetan settlements in McLeodganj, Bir Tibetan Society, Nangchen division, Dege division and Tashi Jong Tibetan camp, falling under Kangra district of Himachal Pradesh.
    It was said that the issue of Tibetan refugees holding electoral card without surrendering their RCs was raised by the principal secretary, ministry of home affairs, through official channels to the Himachal government.
    According to well placed sources, there are around 1,400 Tibetan voters registered in Kangra district but many of them have exercised their voting rights in the state assembly elections without surrendering their RCs.
    The Tibetan and Indian authorities are in a fix over this issue. Tibetan authorities say that they don’t have any data of such Tibetans and it is the electoral office that could reveal the name of Tibetans, who voted in the assembly polls, on the other hand the Indian authorities have passed the responsibility to Tibetan authorities stating that they had not asked anyone to apply for Indian citizenship or voting cards.
    “The CTA has already asked the Tibetans that they cannot take the benefits of being a refugee if they are holding Indian citizenship. There are also guidelines that such Tibetans have to leave the settlements,” said a source.
    https://timesofindia.indiatimes.com/city/chandigarh/surrender-rcs-if-registered-as-indian-voters-tibetans-told/articleshow/62867870.cms

    Surrender RCs if registered as Indian voters, Tibetans told

  11. Tibet Autonomous Region Public Security Department issued a report on organized crime, that contains information about activities that violate the existing law and regulations. The CPC Central Committee and State Council will act to control these criminal activities to ensure social harmony and stability, and that the people live and work in peace and happiness. CPC called the ‘Middle Way’ as a narrow nationalistic idea and is trying to control any activities related to supporting the Dalai Lama.

    Notice of the Tibet Autonomous Region Public Security Department on Reporting Leads on Crimes and violations by Underworld forces
    Tibet Daily | 2018/02/10 | 19:18
    Underworld forces are a malignant cancer of healthy economic and social development, they are chronic disease that is loathed by the people, and must be resolutely combated in accordance with law. Based on the spirit of the “Notice on Carrying out a Special Crackdown on Clearing Away Organized Crime and Eliminating Vice” issued to the entire nation January 11, 2018 by the CPC Central Committee and State Council, so as thoroughly advance the special crackdown on clearing away organized crime and eliminating vice, to ensure that the people live and work in peace and happiness, to ensure social harmony and stability, and to bring about long-term national stability, the broad masses of the people are asked to enthusiastically report leads on cases of violations or crimes by underworld forces. Notice on matters related to reporting is hereby given as follows;
    I. Content of Reports
    (1) Underworld forces that threaten political security, especially to regime security and institutional security, as well as those penetrating into the political sphere.
    (2) Underworld forces interconnected with the Dalai clique, accepting remote control or command, or participating in separatist and disruptive activities.
    (3) Underworld forces with temples as patrons; using religion to control, to confuse, to incite, or coerce the masses to resist the Party and government; or interfering in basic-level administrative, judicial, educational or other affairs.
    (4) Underworld forces with close relations and interconnections to all kinds of illegal organization, instilling the masses with reactionary idea and narrow nationalistic ideas such as the ‘Middle Way’ and ‘protecting the “mother tongue”.
    (5) Underworld forces holding themselves out as so-called ‘spokespersons’ for the masses, under banners such as economics, the people’s livelihood, environmental protection, folk customs and culture, that are in fact the ‘spokespersons’ of the Dalai clique and hostile foreign [non-mainland] forces.
    (6) Underworld forces illegally soliciting donations, fund-raising, giving out fines, taking compulsory collection from the people, or seizing opportunities for unjust enrichment, and providing funds to the Dalai clique.
    (7) Underworld forces such as black village officials with a grip on basic-level political power, monopolies on local economic resources, and misappropriating collective property.
    (8) Underworld forces using of illegal means such as fraud, bribery, threats, and violence, to manipulate, disrupt, or undermine basic-level general elections.
    (9) Underworld forces such as ‘village tyrants, that exploit religion or family forces to cross the countryside, play the tyrants, or bully and suppress the common people.
    (10) Underworld forces that exploit religion or family forces to illegally meddle and intervene in conflicts and dispute among the people such as over boundaries, pastures, caterpillar fungus, and debts, to act as ‘underground law enforcement teams’ meddling and intervening in the basic-level administration and judiciary.
    (11) Underworld forces stirring up trouble in land acquisition, leases, demolitions, engineering projects, and the like, so as to obtain unlawful benefits.
    (12) Underworld forces such as all types of ‘Sand Boss’, ‘Car Boss’ , or ‘Road Boss’ that interfere with engineering and construction in industries or fields such as architectural engineering, transport, and mining, by strong arm projects, maliciously bid, illegally occupy land, excessively mine, seize resources, monopolize or compel sales, block roads to take tolls, or compelling hire of equipment and personnel.
    (13) Underworld forces such as ‘Market Bosses”, “Industry Bosses”, “Produce Bosses”, and “Meat Bosses” that dominate markets, force sales, or accept protection money, in venues such as commercial trade markets, wholesale markets, bus stations, train stations, airports, and tourist destinations.
    (14) Underworld forces manipulating or operating illegal and criminal activities such as ‘porn, gambling, and drugs’.
    (15) Underworld forces using any kind of method of high interest lending such as “routine loans” or “campus loans’ or using violence to collect debts.
    (16) Underworld forces meddling in civil disputes, serving as ‘underground law enforcement teams’.
    (17) Underworld forces organizing the employment of online ‘paid trolls [or commenters]‘ to threaten, intimidate, berate, defame, make trouble.
    (18) Underworld forces through connect online through means such as establishing Wechat groups, online forums, or other means, and that carry out illegal or criminal activities offline.
    (19) Underworld forces that engage in unlawful or criminal activities such as illegal fundraising and operations, grabbing and holding economic interests, seriously harming the order fair competition and the environment of economic development.
    (20) Personnel of State organs exploiting their position to facilitate, harbor,or abet, crimes by underworld forces, serving as their ‘protective umbrella’
    (21) Forced trading, extortion and blackmail, provocation [picking quarels], gathering crowds to fight, unlawful detention, intentional destruction of property, organizing prostitution, forcing prostitution, setting up casinos, and other types of crime involving vice.
    (22) Other leads as to crimes involving organized crime and vice.
    II. Channels for reporting
    (1) Field Reports: Tibet Public Security Bureau Criminal Investigation Team. Organized Crime Investigation Branch, No. 35 Lin Ju Road, Lhasa Chengguan District, Tibet Autonomous Region.
    Reports may also be made directly to municipal or regional public security bureaus, of criminal forensics squads.
    (2) Telephone Reports: Call the Tibet Autonomous Region Public Security Organ Public Reporting Number: 0891-12389. Note: Select the relevant public security organ for reporting based on the telephone voice prompts.
    Clearing away organized crime and eliminating vice is a people’s war, and must rely on the public’s active participation. The masses’ are welcome to actively report and uncover leads on violations and crimes involving underworld forces, and to resolutely struggle against underworld forces’ illegal conduct. The public security organs are to lawfully protect the personal information and security of groups that provide leads. The legal responsibility of reporters will be pursued in accordance with law where reporting is malicious or framing others. Where the subjects of reports carry out revenge, they are to be given severe and heavy punishments in accordance with law.
    Public Security Department for the Tibet Autonomous Region
    2018/2/7
    http://www.thepaper.cn/newsDetail_forward_1993471

    Notice of the Tibet Autonomous Region Public Security Department on Reporting Leads on Crimes and violations by Underworld forces

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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