१४ औ दलाई लामाले नेपाललाई रिस उठायो।

 

Shashi Kei द्वारा लिखित

बुद्धधर्मिहरुका लागि दर्शन गर्नै पर्ने यहाँ चार तिर्थस्थल हरु छन् । त्यो मध्धे एउटा बुद्धको जन्मस्थान लुम्बिनी पर्दछ रा लुम्बिनी अहिले नेपाल भित्र पर्छ।  सन् २४५ बि.सी. मा सम्राट अशोकाले त्यहाँ खम्बा उठाउँनका साथै शिलालेख गरि त्यो स्थललाई बुद्ध को जन्मस्थान पुष्ठी गरिको थियो। आज यो स्मारक योउनिस्को को विश्व बिरासत लाई अशोका को खम्बा भनि प्रसिद्ध रूपमा चिनिन्छ।

बुद्ध को जन्मस्थान लुम्बिनी हो भनि हरेक नेपाली ले गर्व गर्ने कुरा हो। नेपालीहरुले बुद्ध जयन्ति २१ मै मा मनायिने गर्दछ र यो एक पवित्र परम्परा हो जुन हिमालिय राष्टले मनाईन्छ। संसार भरका हजारौ मानिस हरु यो पवित्र उत्सव मनाउन लुम्बिनी आउने गर्दा छ।

तर 14 औं दलाई लामा को अनुसार यह सबै बकवास हो । राजधानी टीवी मा हालै जारी भको फुटेज, जसमा तिब्बती आध्यात्मिक नेता ले यस ऐतिहासिक तथ्य यसरि खारिज गरिदियो कि जसले नेपाललाई धेरै निराश र विचलित पारेको छ। यो झुठा विवरणले नेपाललाई साह्रै चिढाएको छ जहा नेपालले दयालु भई 60 बर्ष भन्दा बढि सम्म तिब्बती शरणार्थी समुदायलाई अाफ्नो देशमा स्थान दिएको छ।


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यहा दलाई लामाले होस नपुर्याई बोलेको होकि अथवा केहि ध्यान नपुर्याई दिएको उनको बयान, धेरै कारणले अपमानजनक र हानिकारक छ।

  1. नेपालले आफ्नै संघर्ष भएता पनि ३० हजार देखि ४० हजार सम्म तिब्बतीहरुलाई शरणार्थी को रुप मा उद्दार गरिएको छ। यो संङ्ख्या तिब्बतेनहरु को तेस्रो समूह हो र नेपाल भरि करिब १२ ओटा तिब्बतेन शरणार्थीको क्याम्प हरु छन् । सन् १९८९ अघि नेपाल छिरेका तिब्बतेनहरु लाई देशको आर्थिक तथा सामाजिक एकीकरण बाट धेरै लाभ प्राप्त भएको छ। धेरै तिब्बतेनहरुले कारोबार गरे र कसैले पसल तथा रेस्टुरेन्ट खोले र प्रत्येक वर्ष आउने पर्यटक हरुको त्यहा भिड देख्न पाईन्छ। नेपालमा उनीहरुले आफ्नो तिब्बतेन गुम्बा हरु पुन: स्थापना गर्न सक्षम थिए र त्यसैले तिब्बतेन को पहिचान र परम्परा को अस्तित्व रहनु मा नेपाल को ठुलो योगदान रहेको छ भन्दा गलत नहोला । तर अझै, तिब्बती नेतृत्वले नेपालको आमुल्य गौरवको श्रोत लाई बरखास्त गर्दै गुण तिरी रहेको छ।

सन् 1959 मा चीन-नेपाल सिमानाको माध्यमबाट पहिलो पटक निर्वासित प्रवेश गरेदेखि नेपालका तिब्बती शरणार्थीहरूले आफ्नैलागि धेरै राम्रो काम गरेका छन्। नेपालका गरिब स्थानहरूमा पनि उनिहरूका घर तथा गुम्बाहरू सुनका छानाले सजिएको र बाहिर जति राम्रा हुन्थे, भित्रपनि उत्तिकै सजिएको हुन्थो। नेपालमा  2015 मा गएको भूकम्प पछि, तिब्बती मन्दिरहरू प्राय: पहिले पुनर्निर्माण गरियो र  विश्वभरबाट प्राप्त भएका दानहरूको लागि धेरै धेरै धन्यवाद दिन चाहान्छै। यसबाहेक नेपाली जनताहरूले बढी स्थायी आश्रय प्राप्त गर्नुअघि केहि महिना सम्म त बाहिर सडकमा संघर्षका साथ जिवन जिउनु पर्यो। त्यो बेला दलाई लामाको केहि संमुहले भूकम्प पीडितहरुको नाममा दान रकम संकलनक गरे तर ति पैसा सबै उनिहरु अाफै राखे।

  1. दलाई लामा का बयान नेपाली अर्थव्यवस्था को लागि धेरै हानिकारक हो। आध्यात्मिक पर्यटन नेपाल मा सबैभन्दा ठूलो उद्योगों हो। र यो विदेशी मुद्रा र राजस्वको एक महत्वपूर्ण स्रोत अनि लुम्बिनि जस्तै पवित्र स्थलहरु मा कुनै संदेह छैन। तिब्बती शरणार्थिहरु आफैले पनि नेपाली पर्यटक उद्योग मा निर्भर र भरोसा राख्नुको साथै ग्राहकहरुलाई विभिन्न व्यवसायमा आकर्षित गर्न सकिन्छ। त्यसकारण जब दलाई लामा ले यस प्रकारका आधारहीन बयान दिएपछी, यसले नेपालको आध्यात्मिक पर्यटनको विश्वसनीयतालाई कमजोर बनाउँछ। संसारमा धेरै व्यक्तिले दलाई लामा लाई बौद्ध धर्म र बौद्ध धर्मका सबै अधिकारहरूको प्रमुख मानिन्छ, त्यसैले उहाँ यस बारेमा सही हुनुपर्छ। अन्ततः यदि दलाई लामा ले भनेको अनुसार हो भने नेपालले बुद्ध नेपालमा जन्मेको हो भनि दाबी एक धोखाधडी बयान हुन्छ र नेपाल लाई ठुलो नोकसान पुग्नेछ।
  2. वास्तवमा, दलाई लामा र उनको सरकार, केन्द्रीय तिब्बत प्रशासन (सीटीए जो धर्मशालामा आधारित छ) नेपाल को भलाइ मा कम रुचि देखाइएको छ। नेपालमा हालै गएको भूकम्पको क्रममा सीटीएले दुख व्यक्त गरेको एउटा सरल बयान जारी गर्नका साथ उद्धार र राहत का लागि नेपाललाई 20 लाख रुपैयाँ (कम्तीमा 32,000 अमेरिकी डलर बराबरको) प्रस्ताव गरे र नेपाललाई प्रार्थना गर्ने प्रतिज्ञा गरे। यो अनगिन्ती लाखौंको तुलनामा एक बिन्दु हो ।  सीटीएले वार्षिक रूपमा सरकारी अनुदान, सार्वजनिक सहायता र दान प्राप्त गर्दछ। वास्तवमा, सीटीए यो दान को प्रस्ताव गरिरहेको बेला, दलाई लामाका सहयोगीहरु को केही पीडितहरूले भूकम्पको लागि उठाउन नेपाल भूकम्पको प्रयोग गरे, तर  पैसा भुक्तानी गर्न असफल भए। तिनीहरूका बैंक खाता अस्थायी रूपमा रोकेको थियो। तिब्बत सरकारले आफ्नो साथीहरूबाट के प्राप्त गर्न चाहान्छ भनि यो स्पष्ट रूपमा देखाउँछ र अन्य राष्ट्रका मानिसहरूलाई कसरी योगदान गर्नु पर्छ भन्ने कुरामा अधिक चासो गर्दैन।

केही तिब्बती पसलहरू विश्व प्रसिद्ध बौद्धनाथ को वरपर छन्। हजारौं पर्यटकहरू हरेक दिन यो युनेस्को विश्व विरासत स्थल भ्रमणमा आउने गर्दछन र त्यहाँ धेरै धनी तिब्बती व्यवसायहरू बाट खरीदारी गर्दै उनिहरूलाई सहायता गर्छन। तिब्बती शरणार्थि हरुको विरुद्धमा हाल साल तनाव बढेको छ, जसले सबै भन्दा राम्रो व्यापारका स्थलहरु लिएर स्थानीय नेपालीहरूको गरिखाने ठाउ कब्जा गरिएको र अरू नेपालीले बेच्ने दाम भन्दा कम मुल्यमा बेचेको आरोप लागेको थियो।

  1. दलाई लामाको बयानले बुद्धको जन्म देशको दावीमा भारत र नेपाल बीचको लामो समयसम्मको वादबिवाद लाई शासन गर्दछ। दलाई लामाको लागि यो मुद्दा उठाउन र पुरानो चोटहरू पुन: खोल्नको लागि यो पूर्णतया अनावश्यक थियो। विशेषगरि जब आध्यात्मिक नेता दुवै भारत र नेपाल दुवैको कृतज्ञताको उहालाई ऋण छ। यो विशेषगरी एउटा कूटनीतिकता को साह्रै कमजोर क्रिया हो भनि जनाऊछ । जब चीनले खुल्लमखुल्ला नेपाल संग व्यापार र महत्वपूर्ण बुनियादी ढांचे को निर्माण गरिरहेको छ। यस तरिकाले नेपाललाई रिस उठाएमा अझ नेपाल चीन सँग नजिकीन पुग्नेछ, जसबाट नेपालले व्यापार सम्बन्धी सम्बन्धहरू खोलेर धेरै लाभ उठाउन सक्नेछन्। अन्ततः नेपालका आधा शताब्दीको योगदान र सहयोग पछि पनि तिब्बतका मानिसहरू अविश्वसनीय र अपमानजनक छन् भने स्पष्ट रूपमा देखाउँछ।

 

निष्कर्ष

नेपाली राष्ट्र उदास हुनु एकदम जायज छ। दलाई लामा एक प्रमुख राजनेता र बुद्धि र दया संघको एक वरिष्ठ धार्मिक व्यक्ति भएको हुनाले आफ्नो शब्दहरु को शक्ति देखि सजग हुनु पर्ने हो । उहाँ संसारको सबैभन्दा आकर्षक व्यक्तिहरू मध्ये एक हुनुहुन्छ र, सहि वा गलत रूपमा, एक विश्वसनीय व्यक्ति हो। सबैले देखेका छन् कि दलाई लामाले सदीयो पुरानो परम्परा दोर्जे शुग्देनको अभ्यासलाई नष्ट गर्न कुनै प्रमाण वा व्याख्या प्रस्तुत नगरी राक्षस उपासनाको घोषणा गरियो । र अब, उस्तै उपेक्षा नेपालीहरूलाई पनि देखाउदै छन्।

किन तिब्बती नेतृत्वले नेपाल राष्ट्रलाई यो पीडा दिएको भनि केहि औचित्य छैन । दलाई लामाको बिरोधमा नेपाली जनताको क्रोध उचित छ। नेपालीहरू तिब्बती शरणार्थीहरूका लागि धेरै उदार र सहनशील भए। कम से कम कि तिब्बत नेतृत्वले नेपालको इतिहास र संस्कृति को सम्मान गर्नु पर्ने थियो।

हरेक वर्ष नेपालमा तिब्बती शरणार्थीहरूले चिनियाँ सरकारको विरुद्ध विरोध प्रदर्शन गर्छन र नेपाल प्रहरीको अाफ्नै काम छोडि उनिहरूलाई पहरा दिन बाध्य पार्छन। यी विरोधले चीनसँग नेपाल को सम्बन्धमा नकारात्मक असर पारेको छ। के अब तिब्बती शरणार्थि हरुले अाफ्नो नेपाली समुदाय माथी यसरी अाभार व्यक्त गर्ने ? छिमेकी देश को अर्थव्यवस्था र अन्य राष्ट्रहरूसँग को सम्बन्धलाई प्रभावित गरेर? या अाफ्नो स्थानीय जनताले प्राप्त गर्नु पर्ने सहायतालाई नष्ट गरी?

नेपालीहरू पहिले नै धेरै उदास भएका हुनाले तिब्बत नेतृत्वले भविष्यमा नेपाललाई अझ बढी संवेदनशीलता सँग व्यवहार गर्नु पर्दछ। तिब्बत नेतृत्वले अन्य अरू समूहहरूको विपरीत अपमानजनक गरेको छ भने नेपाल सरकारले यस विषयमा पुनर्वितरणमा गर्न सक्दछ। उदाहरणका लागि, सीटीए अथवा तिब्बत नेतृत्वले अब हिमालय क्षेत्रमा आफ्नो अर्को बलियो सहयोगी गुमाउन सक्छ। चीनले पहिले नै नेपाललाई मित्रताको हात लम्ब्याई रहेको छ र अब दलाई लामाको यो बयानको कारणले नेपाली र नेपाल सरकारलाई तिब्बती सँगको सम्बन्ध राख्नाले केहि फाइदा छैन भन्ने देखाउ छ। केवल नतिजा अधिक दु: ख, अपमान र हिंसा हुनेछ।

यसको विपरीत, चिनसँगको सम्बन्धले राष्ट्रको लागि वित्तीय र व्यापारिक फाइदाहरू, साथै पूर्वाधार सुधार र आर्थिक विकासको परिणाम पाउँछ। सीटीए पनि तिब्बती शरणार्थियों को उपस्थिति सम्झन मा विफल रहेको छ जहा तिब्बती शरणार्थि नेपाल सरकार को निरंतर संरक्षण मा पूरै निर्भर छ। उनीहरूको समर्थन छैनभने, तिब्बतीलाई कुनै पनि दिन देश छोड्न अनुरोध गर्न सकिन्छ। सिटिए कति लामो समय सम्म अरूको दयामा निर्भर रहन सक्छ, जबकि उनीहरूले अरूलाई रिस र अपमान गर्छ? CTA कति सम्म यस तरिकामा बाँच्न सक्छ? यस्तै हो भने ‘धेरै लामो सम्म सक्दैन।

 

नेपालीहरूको प्रतिक्रिया

बुद्ध भारतमा जन्मिएको हो, नेपाल मा होइन भन्ने दलाई लामाको बयानमा नेपालीहरूले यस प्रकारको प्रतिक्रिया दिदैछन। तपाईंले देख्न सक्नु हुन्छ, नेपालीहरू धेरै उदास भएका छन् र आधिकारिक समाचार च्यानलहरूमा र साथ-साथै सोशल मिडिया को अनलाईन प्लेटफार्म मार्फत नेपालीहरू दुखी भएका कुरा व्यक्त गरिरहेको छ। दलाई लामाको बयानका भिडियोहरू प्रचलित गरि व्यापक रूपमा शेयर गर्दैछन्। तल नेपालीहरूको प्रतिक्रियाको थुप्रै उदाहरणहरू देख्न सक्नु हुन्छ। यस देशका शान्तिपूर्ण नागरिकहरू, हाल तिब्बत को नेतृत्व र दलाई लामाको विरुद्धमा उत्रेका छन्।

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

विस्तार गर्न क्लिक गर्नुहोस्

 

सबै प्रतिक्रियाहरू

 


 

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  1. The Dalai Lama said that he cannot change his religion to enter into the Hindu temple. He wants to visit the Hindu temple, but he cannot change his religion. Only those of Hindu faith can enter this temple. He tried to enter by saying indirectly make an exception. But the Hindu priest said no. Even for the Dalai Lama, a big celebrity, the rules cannot be changed. It would have been nice if the priest did change the rules because the temple is to be visited by all and blessings are for everyone.

    Similarly, Dorje Shugden people cannot change their religion so they cannot enter the Dalai Lama’s temple. So the situation is exactly the same. It would be nice if the Dalai Lama himself can change his rules too.

    Ngodup Tsering

    Dalai: Why Puri temple doors shut for non-Hindus?
    Minati Singha| TNN | Updated: Nov 22, 2017, 02:35 IST
    BHUBANESWAR: Tibetan spiritual leader, the Dalai Lama, on Tuesday questioned the practice of not allowing non-Hindus inside the Puri Jagannath Temple premises while criticising the Christian missionaries for trying to convert people of other faiths.
    “During my last visit to Odisha in 2010, I wished to go to the Jagannath Temple in Puri. I have a practice of visiting holy places wherever I go. I go to local places of worship like churches, gurdwaras, Hindu temples, Buddhist temples and mosques. I have made pilgrimages to Jerusalem (the holy city of the Jewish), the Syrian Christian Church and the Muslim sacred rock,” the Dalai Lama told TOI in an interview on Tuesday. He was responding to a question on the state’s unique Jagannath culture.
    The Dalai Lama, who is here on a two-day visit, said he cannot change his religion to enter the Jagannath Temple. “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Nobel laureate.
    The Dalai Lama also questioned conversions by Christian missionaries. “I never say Buddhism is the best religion. I never try to promote it in non-Buddhist countries and in Christian countries like Europe and America. I admire Christian brothers and sisters but don’t like it when they try to convert people. Being secular, like India, is a very practical and wonderful approach,” he said.
    Reacting to the Dalai Lama’s comment, Jagannath Temple priests said not allowing non-Hindus inside t is an age-old tradition. “Non-Hindus have not been allowed into the temple for centuries and the rule cannot be changed,” said Ramkrushna Das Mohapatra, president of the Daita Pati Nijog (an association of priests).
    https://timesofindia.indiatimes.com/city/bhubaneswar/dalai-why-puri-temple-doors-shut-for-non-hindus/articleshow/61746509.cms

    Hindu Temple

  2. Picture caption:

    Sign in Sarnath that barred Shugden practitioners from a Gelug Monastery

    What the Dalai Lama said:

    “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Dalai Lama ~ ya we knew that long ago

    Picture2

  3. Picture caption:

    A Gelug monastery in Sarnath bans Shugden practitioners from their monastery and teachings

    What the Dalai Lama said:

    “When I wanted to enter the Jagannath Temple in Puri, they said only Hindus are allowed inside the temple. So, in order to make a pilgrimage to the Jagannath Temple, I have to become a Hindu, which is very difficult,” said the Dalai Lama ~ ya we knew that long ago”

    Picture3

  4. I love NEPAL!
    I love LUMBINI!

    Map_of_Nepal_showing_location_of_Lumbini

  5. I love NEPAL!
    I love LUMBINI!

    Map_of_Nepal_showing_location_of_Lumbini

  6. 😦

    9

  7. 😢

    35

  8. 😒

    41

  9. 😒

    42

  10. 😥

  11. 😠

    48

  12. 😒

    49

  13. 😠

    22

  14. 😠

    20

  15. 😒

    18

  16. Buddha was born in Lumbini, Nepal !

    Screen Shot 2017-11-30 at 02.02.33

  17. Buddha was born in Nepal!!

    Screen Shot 2017-11-30 at 02.03.34

  18. Buddha was born in Lumbini, Nepal!

    Got it? Nepal, is the country next to India! Thank you!

    Screen Shot 2017-11-30 at 02.03.57

  19. Buddha Was Born in NEPAL!

    Screen Shot 2017-11-30 at 13.22.38

  20. Speak the Truth!

    Screen Shot 2017-11-30 at 13.26.27

  21. How can the Dalai Lama speak like that?

    Screen Shot 2017-11-30 at 13.39.40

  22. Tibetans protested against Lobsang Sangay outside the Office of Tibet but what response did they get from the Central Tibetan Administration? Lobsang Sangay and his administration not only failed to give satisfactory reasons why Penpa Tsering was removed from his position, he is now creating more dismay among Tibetan communities worldwide.

    Group of Tibetans protest outside Office of Tibet, DC during handover
    Phayul [Wednesday, November 29, 2017 09:27]
    By Tenzin Monlam

    DHARAMSHALA, November 29: Protest against Kashag’s decision to oust the North America envoy Penpa Tsering has reached Washington DC, the seat of Office of Tibet in the US, as a group of Tibetans stood with banners outside the office during the handover proceedings yesterday.
    Protesters reportedly from Boston, Connecticut, New York and Washington DC say their protest was not against the Tibetan government in exile or against Gaden Phodrang, the Office of His Holiness the Dalai Lama.
    “This protest is not against the Central Tibetan Administration or His Holiness the Dalai Lama, it is against Lobsang Sangay,” said a Tibetan woman.
    During the meeting Ngodup Tsering said, “I am not here as a representative of Kashag. I am here only as a staff of the Kashag to carry out the handover of the office. As for clarification on the matter, Kashag has made it public.”
    He promised that he would take their application on the matter to the Kashag. He, however, denied their request of addressing the group outside and said that he would address only after taking charge of the office.
    In an unfortunate turn of event, a protestor named Ngawang Tsering, according to the protesters, suffered a heart attack and has been hospitalized.
    The protest in DC follows another in Gangchen Kyishong, the seat of Central Tibetan Administration, where around 90 men and women carried out a peaceful and silent protest calling for an independent committee to probe the ousting of Washington envoy.
    The Kashag initially on November 9 said that removal of Penpa Tsering was solely due to his failure to assume his duties appropriately and in the manner befitting of the office as seen by the Kashag.
    And on November 18, Kashag released a 10-point statement for the removal of Penpa Tsering after repeated probe by the media and demands for clarification by the public.
    While accepting the decision taken by the Kashag, the outgoing representative Penpa Tsering has stated that he does not agree with the charges against him and that he would respond only after completing his tenure on November 30.
    http://www.phayul.com/news/article.aspx?id=39853

    Group of Tibetans protest outside DC office

    a46bd3bb-c8d8-4625-aa3c-1cf850e49afe

  23. अादर्णिय नेपाली बुद्दप्रेमीहरु!
    वास्तवमा भारत शव्दले 1947 पछिकाे अाजात भारतलाई मात्र भुझिन्न। समयकाे काल खण्डमा ईतिहासले धेरै रुप फेरेकाे देखिन्छ। पहिले विभिन्न ति मगध राज्य, अङ्ग साथै कविलवस्तु राज्य सवैलाई पनि भारतवर्ष भनेर चिनिन्थ्याे । तर 250 वर्ष पुर्व, कुनै वेला कपिलवस्तु शाक्यहरुका गणराज्यका भुभाग नेपाल अधिराज्यकाे भागमा पर्याे । ईतिहास भनेकै जस्काे शक्ति उस्काे भक्ति तसर्थ गाेरखाकाे राजाले पनि ति भुभाग अाफनाे बानाई छाड्याे।  यिनै कारण २५० भन्दा अघाढी लेखिएकाे शास्त्र अनि ईतिहासमा बुद्ध भारतकाे लुम्बिनीमा जन्मेकाे भनेर लेखेकाे पाईन्छ
    त्यस्कारण अाज पनि वाैद्ध दर्शन अध्ययन गर्नेहरुले ग्रन्थहरुमा सिद्धार्थ गाैतमकाे जन्म भारतवर्षमा भएकाे भनेर पढ्ने गर्दछन ।अनि नेपाललाई नचिनेकाे तर अाफनाे भाषामा बाैद्ध ग्रन्थ पढेका चिनियाअादिहरुले सिद्धार्थकाे जन्म भारतमा जन्मेकाे भनेर भन्दछन, अनि भारत भन्दै खाेज्दै अाउदा नेपालमा अाई पुग्छन अनि एकछिन छक्कै पर्छन ।साथै बुद्ध नेपालमा जन्मेकाे भन्दै लुम्बिनी पनि घुमी सकेकाे तर पुरानाे बाैद्ध ग्रन्थ नदेखेकाे स-सनाे केटाकेटीहरु बुद्धलाई भारतिय दार्शनिक मात्र छिसिक्क भने पनि उफ्री हाल्छन ।<अब बुद्धलाई Indian Master भन्दैमा उहाँकाे जन्मस्थल अाज नेपालमा छैन भन्ने दाबी गरिएकाे कहाँ हाेर ? अझ स्पस्ट रुपमा प्राचिन भारत भन्दा भन्दै हामी नेपालीले अाजादी पछिकाे भारतलाई नै सिधै बुझ्नु मानसिक दरिद्रताकाे प्रमाण मात्र हाे। बाैद्ध दर्शनलाई भारतिय दर्शन भनेर चिनिन्छ नाकि नेपाली दर्शन। बुद्धलाई भारतिय दार्शनिक, भारतिय गुरु भन्नुकाे अर्थ केवल यति हाे कि, लुम्बिनीलाई 2500 वर्ष अघि नेपाल भनेर कदै चिनिन्न थियाे तर पक्कै पनि भारत अर्थात भारतवर्ष भनेर चिनिन्थ्याे तर अाज त्याे नेपालमा छ । याे नबुझ्नेलाई तिताे लाग्न सक्छ तर सत्य हाे कि सिद्धार्थ गाैतमकाे जन्म कपिलवस्तु राज्यकाे लुम्बिनी वनमा भएकाे थियाे जाेे कुनै समय भारत वा भारतवर्ष भनेर चिनिन्थ्याे अाज नेपालकाे लुम्बिनी अञ्चलमा पर्दछ ।
    तसर्थ उक्त भिडाेयाेलाई राम्ररी नियाल्दा नेपालीहरुले चित्त दुखाउनु पर्ने केही पनि कारण देखिन्न साथै हामी रिसाउदै वहाँलाई अपशव्दकाे माला अाेढाउनु हामी नेपाली बुद्धप्रेमीहरुकाे स्वभाब पनि हाेईन । जे भने पनि गन्तव्य नेपालमा अाएर नै राेकिन्छ। मेराे धेरै मित्रहरु छन जाे वहाँ भारतमा जन्मेकाे भन्छन् तर जन्मस्थलकाे दर्शन गर्न जाँदा नेपाली धर्तीलाई नै स्पर्श गरि फर्कन्छन ।
    वहांले प्राचीनकालमा बुद्ध एक भारतिय गुरु थिए भन्दा अाजादि पछिकाे भारत र भारतिय भनेर कदापी बुझ्न सकिन्न। तर जुन तरिकाले मिडिया मित्रहरुले पेश गरेकाेे देख्दा अचम्म लागेकाे छ । बुझ्नु पर्ने भन्दा बढी बुझाएर पुज्यनिय लामा ज्यूकाे नाममा हामी सम्पुर्ण वाैद्ध धर्मावलम्बीहरुलाई नै नभएकाे लाञ्छना लाउन खाेजिएकाे जस्ताे देखिन्छ । वहाँले नेपालीहरुलाई नै भनेकाे पनि देखिदैन।
    वास्तवमा पुज्यनिय दलाई लामा ज्युले भाषाकाे कमी भएता पनि अाैंलाले चन्द्रमालाई देखाउँनु हुँदा केही नेपालीहरुले वहाँकाे अाैँलालाई मात्र हेरेर बसी रहेका छन।

  24. J jastho vay pani aakhira ta uhale galath bolnu vayko xa no ta…Nepal mai janmer pani Bharat vanna nahune honi so Nepali haru lai chitta dekheko xani

  25. केहि छैन Nirmala Lama ज्यु जुन गलत कुरालाई सत्य बनाउन जस्ताेसुकै दिमाग नै किन नचलाउन् तर त्याे मान्छे मरेर जान्छे अर्काे जन्म लिन्छ तर जुन कुरा सत्य थ्याे सत्य नै रहने छ किनकि सत्यलाई कसैले बदल्न सकिदैन चाहे ऊ बुद्ध नै किन नहाेस् ।

  26. ऊनीहरुले भनेकाे बुद्ध नेपालमा जन्मेकाे हाेईन किनकि बुद्ध जन्मिने बेला बुद्ध जन्मेकाे स्थानलाई नेपाल भनेकाे छैन भन्छन् । अनि के बुद्ध भगवान पनि अामाकाे काेखबाट जन्मेकाे हाेईन भन्नु त? के बुद्ध भगवान अामाकाे काेखबाट बुद्ध भएर जन्मेकाे कि अामाकाे काेखबाट जन्मेर बुद्ध भाकाे? त्याे कुरालाई राम्राेसंग साेच्नु भयाे भने अाफैले बुझ्न सक्ने छ । तेसैले ठुलाे लामा हाे भन्दैमा उसले जे साेचेकाे भए पनि जे गरेकाे भए पनि र जे बाेलेकाे भए पनि सत्य हुन्छ भन्न सकिन्न । खास गरी याे हामी नेपाली मित्रजनहरुले बुझ्नु पर्छ ।।

  27. तेसो हो भनी अशोका स्तम्भमा लेखिएको नेपाल देश के होनि महोदय ?

  28. पीतको रोगीले सेतो हिमाललाई पहेंलो देख्दैमा हिमाल पहेंलो छ भनि दाबी नगर्नु!
    Nirmala Lama and Kumar Lama Tamang ज्यु, आफ्नो गलत दृष्टि र गलत बुझाईको गल्तीलाई दलाई लामा माथि नथुपार्नु। सायद हजुर हरुको अग्रेजी भाषामा अलिक कम्जोरी भएको कारणले पनि होला।

  29. Ramro kura m birod garene tw murkha tamang nai ho kna bujadaina euta buddha lai esto gali garnu hunna vanera yeti aaile buddha nai hunu vako vaye nih estai birod hune thiyo dalai lama vaneko living buddha ho pakhe haru lai k thah

  30. हजुरले सायद मेराे टिप्पणी राम्राेसंग हेर्नु भएकाे छैन जस्ताे लागेउ साथि nawang Tamang g तपाईले टिप्पणी राम्राेसंग पढ्नु र अनि मात्रै उत्तर दिनु हाेला ।

  31. थुपार्नेकाे कुरा हाेईन साथि Gaden Sherpa g कुरा सत्य र झुठाेकाे हाे। तपाईहरु भन्नु हुन्छ बुद्ध नेपालमा जन्मेकाे हाेईन केहि कारण? जबकि त्याे लुम्बिनी नेपाल भित्र पर्छ भने त्याे ठाउलाई नेपाल भनेर चिनिन्छ। र त्याे ठाउमा काेहि मरे फलानाे त लुम्बिनीमा मृत्यु भएछ, भन्छन् भने किन बुद्धकाे जन्म नेपाल भएकाे भनेर भन्न सकेन? के हजुरहरुले बुद्ध नेपालमा जन्मेकाे हाे भन्दा के बुद्धकाे अपमान हुने हाेरा? र अर्काे कुरा मलाई एउटा कुरा भन्नुस बुद्धकाे जन्म कहाँ भएकाे हाे? प्रमाण सहित उत्तर दिनु हाेला।।

  32. Kerish Chhetri ज्यु अाशोकाको स्तम्भमा कहिले पनि नेपाल देश लेखिएको छैन, बरु नेपालको चित्र र नेपालको बारेमा लेखेको छ होला किनकी एउटा सानो अाशोकाको स्तम्भमा नेपालको देश अट्दैन।

  33. तपाईहरु भन्छन् बुद्ध नेपालमा जन्मेकाे हाेईन किनकि बुद्ध जन्मिने बेलामा त्याे ठाउलाइ नेपाल भनेर नाम राखेकाे छैन भन्छ, बुद्ध जन्मेकाे ठाउँलाई बुद्ध जन्मिनु भन्दा अगडी नेपाल भन्ने नाम नराखेकाे कारणले यस्ताे भन्नुहुन्छ भने । त्यसाे भए बुद्धले ६ वर्ष तपस्या गर्नु भएकाे छैन भन्नु पर्ने हुन्छ किनकि तपस्या गरेर ६ वर्ष हुनु भन्दा अगडी त उहाँ बुद्ध ज्ञान प्राप्त भएकै थिएन नि? कि बुद्ध भगवान अामाकाे काेखबाट जन्मिने बित्तिकै बुद्ध भाकाे?? याे कुरा राम्राेसंग साेच्नुस् र मलाई प्रमाण सहित उत्तर दिनु हाेला धन्यवाद

  34. Huss hajur ab malai yo kura ma dherai tauko dukhaunu xaina abo satya tathya kuro..K ho voli ko dinma dekhinxani j hosh sabailai chitta bujhdo answers milosh ma yahi apekxya gardaxu

  35. Buddha nepal mai janme ho india m hoina bt esto gali garera pap chai na garum vanna khojeko ho ra tapai Kumar Lama Tamang sathii tapai ley yo pura video paunu vako cha yedi paunu vako cha vane share garnu hola vane manche vanda bujne manche murkha ho

  36. Prominent Buddhists in North America welcome the suspension of the Dalai Lama’s Personal Emissary of Peace, Tenzin Dhonden. Although it is not official that Tenzin Dhonden has been permanently replaced as he has hired a New York legal firm to reclaim his position on the trust, a temporary replacement has been appointed as the organisation’s “acting secretary”. It is unfortunate that His Holiness the Dalai Lama is surrounded by officials who seemed to be self-serving. This incident, and the sudden removal of Penpa Tsering are series of scandals that continue to expose more corruption and abuses within the top Tibetan leadership circle.

    Controversial monk and Dalai Lama aide replaced amid corruption accusations
    Rory Carroll in Los Angeles
    Wednesday 29 November 2017 12.19 GMT
    Prominent Buddhists in North America are welcoming the apparent downfall of the Dalai Lama’s self-styled “personal emissary of peace”, a Tibetan monk who befriended celebrities and billionaires but has been accused of bullying, celebrity worship and corruption.
    The Dalai Lama Trust has replaced Tenzin Dhonden as its executive secretary with a temporary appointment following claims, which the trust has said they are investigating, that Dhonden abused his position as a gatekeeper to the Buddhist leader.
    It is not known what the outcome of the trust’s investigation is or whether they have reached any conclusions. Dhonden has vigorously denied the corruption accusation, which was made by a Seattle-based philanthropist. He has not publicly responded to the other allegations.
    If permanent, his replacement by the trust would be a severe blow to Dhonden, who from his base in La Jolla, near San Diego, California, built a network of wealthy supporters, including the eBay founder Pierre Omidyar and the Seagram heiress Sara Bronfman.
    The Guardian revealed last month that the 53-year-old had been suspended pending an investigation into allegations from a Seattle-based technology entrepreneur that Dhonden extracted unjustified payments from him between 2005 and 2008, in return for setting up an event with the Dalai Lama. The Dalai Lama’s personal secretary said the monk had been suspended pending a “conclusion” to the allegations.
    Dhonden strongly disputed the allegations and hired a venerable New York legal firm, Patterson Belknap, to defend his reputation and reclaim his position on the trust.
    But last week Dhonden’s name disappeared from the trust’s website and a trustee, Tashi Namgyal Khamshitsang, took his place as the organisation’s “acting secretary”.
    It is not known in what circumstances he has left his position as secretary of the trust. It has made no public comment about the new appointment or the status of its investigation into Dhonden. The trust and the Dalai Lama’s office did not respond to requests for information for this article. Emails to Dhonden’s attorneys asking about his fate and future plans also went unanswered.
    Prominent Buddhists in North America with connections in Dharamsala, the hill town in India which hosts the Dalai Lama and other exiled Tibetans, have welcomed the trust’s appointment of a new secretary, a decision said to have been taken at a board of trustees meeting on 10 November.
    The accusations against Dhonden shone a light on his role as a bridge between Dharamsala and Dalai Lama supporters in Hollywood, Silicon Valley and elsewhere.
    “I would like to join many others in expressing my deep gratitude to you all for stepping in to protect the precious reputation and legacy of His Holiness through effecting the recent transition of the leadership of the Dalai Lama Trust,” Thupten Jinpa, the Dalai Lama’s principal English translator, said in a letter to trustees seen by the Guardian.
    Jinpa, a former monk who has translated and edited about a dozen books by the Dalai Lama, wrote that it had been “painful” to see the spiritual leader’s name and legacy snagged by “unnecessary distractions … and discordant messages” which he said reflected “celebrity orientation”.
    Jinpa’s letter did not name Dhonden but said that under his stewardship the trust had alienated allies with “embarrassing” and “bullying” behaviour. “Most sadly, the Trust has unfortunately acquired a reputation of being authoritarian, confrontational, petty, and uncaring, characteristics so far removed from His Holiness’ personal ethics.”
    His questionable values, arrogant disposition and objectionable behavior have generated confusion and anxiety.
    In a phone interview Jinpa said the letter had been intended just for trustees but confirmed its contents. The Dalai Lama, who is the trust’s chairman, took a “very firm” stand once alerted to the allegations, he said. “I think his highness was clearly disturbed by the allegations.”
    The criticism is a marked contrast to praise for the monk’s “equanimity” and “pure goodness” in a 2015 San Diego Union Tribune profile. The article said he was a diligent emissary for the Dalai Lama.
    Other prominent Buddhist figures, however, share Jinpa’s satisfaction at the apparent fall of a monk who grew up in Dharamsala and moved to the US in 1991, where he helped organise celebrity-studded public events and private audiences for wealthy donors during the Dalai Lama’s visits to the US.
    “His questionable values, arrogant disposition and objectionable behavior have generated confusion, anxiety and extensive unhappiness for many years, impeding the work of His Holiness in North America and jeopardizing his reputation,” Marty Krasney, director of the San Francisco-based Dalai Lama Fellows, wrote in a letter to the Dalai Lama’s private office, and copied to trust board members, which the Guardian has seen.
    Krasney thanked the board for taking action to “protect” the Dalai Lama and to keep his vision and message “untarnished”.
    Richard Grace, a Napa vineyard owner who has been friends with the Dalai Lama for more than 20 years, also wrote to the Dalai Lama’s office to welcome the decision.
    Grace initiated the push against Dhonden after attending an 80th birthday celebration for the Dalai Lama in 2015 in Anaheim, near Los Angeles, which featured a golden cake, dancers in tight bodysuits and celebrities previously unassociated with Buddhism – “insulting” elements he blamed on the monk.
    Krasney and Grace persuaded Daniel Kranzler, a Seattle-based entrepreneur, to meet the Dalai Lama face to face in June and lay out allegations that Dhonden had demanded payments in return for ensuring the spiritual leader appear at a large event which Kranzler hosted in Washington state in 2008.
    Dhonden has not responded to requests for comment but vehemently rejected wrongdoing via his attorneys. They said last month that Kranzler’s allegations related to events that “occurred nearly a decade ago, are largely inaccurate and otherwise relate to conduct that is not unlawful, unethical, or even inappropriate”. They added that the allegations were “designed to falsely and unfairly tarnish” Dhonden’s reputation and that any payments he received were for legitimate work.
    In a phone interview last week Grace, a former marine, claimed Dhonden loyalists in Dharamsala had insulated the Dalai Lama from complaints and that action was overdue.
    A California university administrator who liaised with Dhonden over Dalai Lama events, and requested anonymity, said colleagues gave the monk a coarse nickname for his perceived obsession about inviting celebrities regardless of whether they had any interest in Buddhism or Tibet.
    Some critics also blamed Dhonden for organising an event in Albany in 2009 hosted by Nxivm, a controversial self-help organisation that has been compared to a cult, a description adherents reject. The event was initially cancelled after an outcry but then went ahead, giving a misleading impression that the Dalai Lama endorsed Nxivm, according to Dhonden’s detractors.
    Leading Nxivm adherents include Sara Bronfman, a wealthy heiress with a longstanding interest in Buddhism whom Dhonden has befriended, according to several sources.
    The monk is also close to Pierre Omidyar, the eBay founder, and his wife Pam, travelling in their private jet, visiting their estate in Hawaii and facilitating meetings with the Dalai Lama, according to people who have attended some of the meetings. The couple has a longstanding interest in Buddhism.
    Bronfman and the Omidyars did not respond to requests for comment.
    https://www.theguardian.com/world/2017/nov/29/tenzin-dhonden-dalai-lama-corruption-celebrity-investigation?CMP=share_btn_fb

    a1

  37. Dear readers,

    Why are the Tibetan govt in exile not ordering their people to stop the self immolations? They dictate to them everything else they want as the Tibetan government is a dictatorship and regime and not the democracy they pretend to be.

    Why do they allow the tragic loss of lives. Are they allowing their own people to self immolate so they can pressure the international community to do something? Are they letting their own people die for their own gains?

    The international community will not do anything because they would rather do business with China to better the lives of their own citizens. Helping the Tibetans gives them nothing. If Tibetans want the self immolations to stop, then the Dalai Lama and Tibetan ‘government’ in exile will have to humble down and plead with China to come to begin talks again. China is Tibet’s key. By the Dalai Lama and his ‘government’ in exile always critizing China in Western medias will not make China come to talk. Who will talk to you to better your situation if you are always berating them?

    If the horrible and tragic self immolations are to stop, then Dalai Lama and his ‘government’ in exile must be humble and beg China to talk and negotiate. Tibet holds no power and China holds all the power. Tibet stands to gain if Dalai Lama and his people humble down on behalf of all the Tibetans. Don’t let the lives of those self immolated have no meaning.

    Tsering Dondrup

    Another victim of self-immolation
    Latest self-immolation death in Tibet causes concern for CTA Leadership
    Dharamsala: The President of Central Tibetan Administration Dr Lobsang Sangay today expressed concern over the death of Tenga, a Tibetan monk aged 63 who died after carrying out a self-immolation protest on 26 November this year in Kardze, eastern Tibet. Tenga is identified as the son of late Tsewang Norbu and late Jamyang Dolma.
    While burning, Tenga called out for freedom for Tibet, media reports say. Police quickly arrived at the scene and took away the charred body which hasn’t been returned to the family yet. Reports also confirm heavy military presence, deployment of police and crackdown on communications in Kardze.
    The number of self-immolations till date stands at a staggering 150 including five this year. In Kardze alone, 13 Tibetans have self-immolated since 2011.
    Responding to the self-immolation, President of Central Tibetan Administration Dr Lobsang Sangay said: “It deeply concerns us to see Tibetans, young and old, men and women, monks and nuns self-immolate. Such sacrifices by Tibetans in Tibet evidences that repression in Tibet under the Chinese rule is making lives unlivable. Therefore it is time the Chinese Government heed to the calls of Tibetans in Tibet who long for freedom in Tibet and the return of His Holiness the Dalai Lama back to Tibet. China must address the legitimate grievances of people in Tibet. The issue of Tibet can be best resolved amicably through the middle way approach, by resuming dialogue with the Tibetan representatives.”
    http://tibet.net/2017/11/latest-self-immolation-death-in-tibet-causes-concern-for-cta-leadership-2/

    Self Immolation

  38. Exactly he is the lie lama n he deserverd to be abandon from his country……he is a betrayal person

  39. Aba Tibbetian refugee haru lai nepal baata chado vanda chado bihari dhottiko desh dalaali dalai lama ko sath mai vagaunu parxa.

  40. Kashag’s allegations “false, incomplete and manipulative,” says former NA envoy P. Tsering
    [Wednesday, December 06, 2017 12:59]
    By Tenzin Dharpo
    DHARAMSHALA, Dec. 5: The former North America representative Penpa Tsering refuted all the allegations against him saying they are “false, incomplete and manipulative,” at a press conference here today. He said that while the executive body of the Central Tibetan Administration led by Dr. Lobsang Sangay has the authority to terminate him, he rejects the allegations which he said was an “attempt to malign his image.”
    The row over the termination of Penpa Tsering’s tenure in Washington office began on Nov. 7 when the Kashag made a public announcement that former education minister Ngodup Tsering will be the new NA envoy. Later the Kashag made public a 10-point statement which cited growing “performance and trust deficit” as well as “insubordination” by Penpa Tsering.
    The former Speaker of the Tibetan Parliament in exile today said that he couldn’t respond sooner to the allegations as he was bound by regulations not to speak out while being a staff of the CTA. He shared a 97-page document that included official correspondences, some of which appeared confidential.
    In response to the Kashag’s allegation of ‘trust deficit’, he said that it was the Sangay led Kashag which portrayed reluctance in trusting him. Tsering said two additional Directors for the TCDF (Tibetan Community Development Fund), including a close aide of the President, were added just two months into his tenure and that he was kept in the dark on matters related to US government funding under the PRM and USAID initiatives despite reaching out to President Sangay on the matters. He also said that his office was not notified on a few occasions when the President or a member of the cabinet visited the North America on official schedule.
    Penpa Tsering said that he categorically refutes ‘lack of performance’ allegation as he had left no stones unturned as far as output of his office is concerned. Responding to the charges of failure to set up key meetings with officials of the US government, he said that his office had approached concerned offices through official mails but that the meetings could not materialize due to scheduling conflicts. He added that closure of the bank accounts was a political move that no one could have avoided, he said while addressing the allegation over the warning by a prominent bank to close several accounts under the OoT. He backed his claims with copies of the correspondence to the media. “Was any of my predecessors charged for not being able to set up meetings for the President?” Tsering questioned.
    The former NA envoy also said he does not accept the “insubordination” allegations against him. Addressing the incidents cited by the Kashag, he said Chinese liaison officer Kunga Tashi’s appointment was not finalized and he told the public that such appointment was subject to Kashag’s.
    On the loan debacle concerning the Tibet Fund and OoT, the former Speaker said the President first raised the issue in the ten point statement and that any problems arising out of it for the CTA or chaos amongst the public will be the responsibility of the Kashag.
    He shared a copy of the “Promissory note,” an internal agreement between the OoT and Tibet Fund. He said that the non profit organization continued to show the amount of 1.5 million USD as loan despite the President’s insistence that “it was not a loan” and that such back door agreements with an organization based in a foreign land is a breach of the Tibetan Charter’s article 6 where compliance to the laws of the host nation is stressed clearly. Penpa Tsering said it was his duty to question such discrepancies and does not consider such acts as insubordination.
    Through the three hours fifty-minute press conference, the former NA envoy reiterated that he had not breached any rules and regulations of the exile Tibetan administration and called on the Kashag to speak out on any specific breaches.
    http://www.phayul.com/news/article.aspx?id=39878&article=Kashag%E2%80%99s+allegations+%E2%80%9Cfalse%2c+incomplete+and+manipulative%2c%E2%80%9D+says+former+NA+envoy+P.+Tsering

    2017-12-07_0-48-58

  41. Penpa Tsering challenges Cabinet to prove charges against him
    By Lobsang Wangyal
    McLEOD GANJ, India, 6 December 2017
    Penpa Tsering responded Tuesday to the Cabinet’s charges against him regarding his termination from the post of Representative of the Dalai Lama in North America. He presented a 97-page document which contained arguments refuting each point, and claimed that the charges were intended to blacken his reputation.
    He challenged the Cabinet to prove their allegations with documentation, and said that failing to respond, he will take further action.
    “I am a human being. I have family and friends. Even they will be dragged down because of the charges against me. I will not let this issue go scot-free,” Penpa Tsering said during a press conference that took more than three hours.
    He said that he didn’t start the fire, and that the current commotion in the Tibetan community was a result of the actions of the Cabinet of the Central Tibetan Administration led by its President Lobsang Sangay.
    He repeated his previous statements that although he did not accept the Cabinet’s accusations, he did accept the termination order, as it was the Cabinet’s prerogative to terminate the services of the Representatives.
    Penpa Tsering said that Sangay initially approached him for an appointment as the Representative in Belgium, a post the liaises with the European Union. But later, he was told that he has been appointed the North American Representative based in Washington DC.
    He felt there was a fissure even before going to DC to take over the position. He said that he met with Sangay in Delhi to seek his guidance, particularly to follow up on any CTA funding intiatives. Previous Representatives had the responsibility to manage the US government funds provided through the Bureau of Population, Refugees, and Migration (PRM) and the US Agency for International Development (USAID). He felt that Sangay disconnected him from these responsibilities, signalling a lack of trust right from the beginning.
    The 10 points and rebuttals
    The Cabinet issued a 10-point clarification on 18 November of the reasons for Penpa Tsering’s termination on 7 November. Penpa Tsering said that the ten points were forced to create some reasons for his dismissal.
    The first point was an introduction stating that there was a growing trust deficit, under-performance, and insubordination. A few days before issuing the 10-point document, the Kashag said that three warnings were served, but Penpa said that he received only one.
    With regard to point two, which accused him of not submitting any formal reports, he said an order had been issued by the Department of Information and International Relations of the CTA to submit reports only on 20 April 2017. He showed documentation proof to that. He further said that the accusation that no reports were sent during Chinese President Xi Jinping’s visit to the US was in early April, prior to the DIIR’s letter.
    Point three cited as a case of insubordination, his announcement of Kunga Tashi as Chinese Liaison Officer in New York, and he said this lacked any truth. “I didn’t announce him as an appointee. I told the people of New York that approval has been sought from the Cabinet, once approved he will be appointed.”
    “I have made this clear through the DIIR, and when they got the picture clear, I never got any further inquiries about that.”
    Point four concerned “not following DIIR’s mandatory standing order” and not reporting “Dholgyal-related activities.” He said that the welcome rally by some Dholgyal followers to Xi Jinping had been reported to the Secretary of the Department of Security of the CTA, and further, that the accusation of not following DIIR’s order to send reports was after the event, as Xi was in the US in early April, and DIIR sent the order to all the Representatives on 20 April.
    The juxtaposition of the Dholgyal’s welcome to Xi in April and the Dalai Lama’s visit to the US in June are precarious, and raises the question of the coorelation of the two events. “It feels like a design to look for faults in order to terminate me had already been happening.”
    The fifth point accused Penpa Tsering of being “unable to schedule any such meetings for Sikyong” with Speaker of the House, or the Majority Leader of the Senate, or even with members of the Senate Foreign Relations Committee.
    To this, Penpa Tsering stated that the documents would speak for themselves. He showed several documents to prove that he contacted and tried to schedule meetings, but because of scheduling conflicts of the US leaders, no meetings materialised. “We had short notice of Sikyong’s visit, and we were unable to resolve schedule conflicts. Would it be right to blame me for these things which are out of my control.”
    He questioned how many of his predecessors from 2011 had scheduled meetings of Sangay with US leaders. “Have they been warned about not arranging meetings?”
    Challenging the accusation of “negligence raising funds” in point six of the Cabinet’s reason, Penpa Tsering said that there was a new Donald Trump administration, and many new contacts to be made. But despite that, his requests to State and Foreign Operations ranking members helped to get continued funding assistance for Tibetans from the US government.
    To point seven, the “closure of five bank accounts” of the Office of Tibet in Washington, Penpa Tsering said that due to political reasons, CitiBank announced the closure of the five accounts. “There wasn’t anything we could do about the closure.”
    “We informed the DIIR Secretary, and acted promptly as per Sikyong’s order to disperse funds to other Offices of Tibet. Sikyong’s claim that a huge loss in tax had occurred was a lie, as there wasn’t any loss in tax. The closure was not due to my negligence. The closure notice came all of a sudden for political reasons.”
    He further added that Sikyong was misinforming the public, and providing incomplete information and twisting the facts.
    Regarding the 1.5-million-dollar issue raised in point eight, which stated “the amount was not a loan”, but an amount that Tibet Fund had contributed and did not expect to be paid back, Penpa Tsering said that the accounting of Tibet Fund shows the amount as a loan every year.
    The Office of Tibet building was purchased for 2.6 million dollars in August 2014, with a contribution of 1.3 million dollars from Ganden Phodrang and a 1.5-million-dollar loan from Tibet Fund.
    Penpa Tsering said that Tibet Fund continued to show 1.5 million as a loan, but there wasn’t any documentation showing that the Office of Tibet is liable for repayment of the loan.
    During the audit of the accounts of the Office of Tibet, Penpa Tsering asked the auditor how best to solve this issue so that there would not be a problem in the future. The auditor told him that he would ask his senior in Dharamshala about finding a solution.
    However, the matter appeared in the audit report. Sikyong then summoned the Auditor General twice for showing the issue in the audit report. Penpa Tsering was charged by Sikyong for instigating the auditor to mention the loan issue in the audit report, failing which he would not sign the report. “I never thought it would become an issue. I was only trying to find a solution. The charge that I will not sign the audit report if the issue was not mentioned was a lie. The auditor could be asked, and what I said to the auditor could be asked to all the staff members of the Office of Tibet.”
    “If raising such an issue was seen as insubordination, then why should there be meetings? If we are not able to raise issues and are to just follow orders, wouldn’t that be an autocracy, not a democracy?”
    Concerning point nine, Penpa Tsering accepted that he had a long chat one evening with Dhardon Sharling, the DIIR Secretary, but denied the Cabinet’s charge that “he tried hard to convince a female Kalon nominee against working with Sikyong.”
    He said, “all those present should be asked about what he had said during the gathering.”
    The tenth point was a summary of the firing of Penpa Tsering and of providing for his replacement.
    https://www.tibetsun.com/news/2017/12/06/penpa-tsering-challenges-cabinet-to-prove-charges-against-him

    2017-12-07_0-55-31a

    2017-12-07_0-55-31b

  42. The Dalai Lama Wants to Return Home
    BY P. STOBDAN ON 04/12/2017
    Is India bracing for the potential fallout?
    The impact of the 19th Communist Party of China congress and affirmation of President Xi Jinping as China’s ‘most powerful’ leader in decades seems already to be having a bearing on India – especially on the ‘Tibet Issue’ that deeply intersects with the boundary problem. Is India bracing for the potential fallout?
    There may be more to the Dalai Lama’s desire to return home than meets the eye. The Tibetan leader’s November 23 statement – “The past is past, Tibetans want to stay with China” – carries a serious political overtone, coming as it does immediately after the 19th party congress and the Doklam standoff between India and China.
    The Dalai Lama’s statement that he is “not seeking independence for Tibet and wishing to stay with China” is not new; however, his declaration that “he would return to Tibet at once, if China agrees” has sparked fresh speculation of a possible rapprochement with Beijing.
    The sign of rapid thawing strangely comes on the heels of President Donald Trump’s recent visit to Beijing. Most likely, Trump wouldn’t have made Tibet a pressure point in his dealings with Beijing; rather he would have dumped the Dalai Lama (whom the US fostered for over half a century) on the altar of a better trade deal and for securing China’s commitment to exert more pressure on North Korea. During the trip US officials made to Dharamshala prior to Trump’s visit, this prospect would probably have been discussed.
    The inevitability of this change was clear when the US had started faltering on Tibet even earlier, when Barack Obama had to welcome the Dalai Lama through the back door of the White House, signalling Washington’s inability to withstand Beijing’s pressure.
    Trump was not even inclined to embrace the issue, as he refused to meet the Tibetan leader and instead proposed zero aid in 2018 to the Tibetans, reversing the decades-old American policy. The State Department has also not appointed a special coordinator for Tibet.
    Surely it couldn’t have been a coincidence that a week after Trump’s China visit, the Dalai Lama abruptly selected two personal emissaries (for an indefinite period) to represent him in all ‘global engagements’. He has cited increasing physical fatigue, but the decision to appoint two “trusted friends” – former ‘prime minister-in-exile‘ Samdong Rinpoche and current president of the ‘government in exile’, Lobsang Sangay – was meant to send a calibrated signal to China.
    Anyway, the Dalai Lama has been working on a new plan – 5/50 vision – that envisaged a five-year strategy for returning to dialogue with China, but preparing for a 50-year struggle if needed – along the “hope for the best and prepare for the worst” proverb. The 5/50 strategy reaffirmed his middle way approach (Umaylam) as a realistic political means of realising the dual aim of his early return to Tibet and fulfilling the aspirations of the Tibetan people.
    Appointing personal emissaries satisfies China. Beijing has been emphatically asking the Dalai Lama to stop travelling to Western capitals, if talks are to be resumed. At the 19th party congress, the Tibet Work Forum chief told reporters that international figures have no excuse for meeting with the Dalai Lama. Recently, the Dalai Lama even had to abort his planned visit to Botswana, citing physical “exhaustion”.
    Within this rapidly-unfolding scenario, the Dalai Lama appears to have sent Samdong on a discreet visit to Kunming (China). Samdong’s visit, starting from mid November, must have been facilitated by no less than You Quan – newly-appointed head of the United Front Work Department that overseas Tibetan affairs. You Quan, who formerly served as party secretary of Fujian, is a close associate of President Xi. He had earlier successfully dealt with Hong Kong, Macau and Taiwan’s business communities.
    Clearly, Samdong’s visit forms part of the first five-year plan to engage with China, while Lobsang Sangay’s 17-day tour to Europe and Canada is meant to sustain the struggle for the next 50 years, if the first plan fails.
    Will the talks succeed now? In the past, Chinese leaders stymied the Dalai Lama’s desire to return to Tibet. But there is a distinct possibility that it may bear fruit this time.
    First, Xi, widely known to have a soft spot for Tibet, hitherto kept his own approach close to his chest, fearing resistance from hardliners. Unlike others, he held the view that the prospects for solving the Tibet problem would peter out once the Dalai Lama is no more. Xi now finds himself in a perfect position to resolve the issue as no other Chinese leader could do in the past, for he also stands to gain personally both in political and moral terms, to become the most credible leader in China’s history.
    Second, the Dalai Lama too long hoped for Xi to change tack, as he hailed him as “realist” and “open-minded” in contrast to his predecessors. In fact, the Tibetan leader has admitted to having received positive signals from top Chinese officials, especially from the moderate elements as streams of Han Chinese flocked to meet him during Xi’s first term. In May this year, the party was shocked to find their own party members clandestinely funding the Dalai Lama.
    But, most critically, Tibetans living inside Tibet may have pressured the Dalai Lama to seize the opportunity and resolve differences during Xi’s second term, before the window for a deal closes a few years from now.
    With time running out fast, the Dalai Lama can be anything but hopeful. He has been steadily losing international support in the face of China’s rise as a world power. No longer does any country dare to receive the Dalai Lama officially.
    Apart from his own ageing, the Tibetan leader faces the challenge of keeping his flock together. For example, the delay in reaching a solution causes anxiety, uncertainty and division among his people. Even inside Tibet, rising frustration and hopelessness have been highlighted by people resorting to self-immolation. The number stands at 149 so far.
    And so, in what must be an embarrassing climb-down for the exiled Tibetan leaders, all they can do now is settle for the cause of “development”, besides hoping that the Chinese will not resort to repression of the Tibetan people.
    Therefore, in a way, we are likely witness the curtains finally being drawn on Tibet’s quest for an independent state. Tim Johnson knew this when he aptly titled his book Tragedy in Crimson: How the Dalai Lama Conquered the World but Lost the Battle with China.
    And finally, for India, the question is whether New Delhi has any role to play in this rapidly-evolving scene, and if so under what political parameters. There is no sign of anyone having even considered the impact of this. But to be cautious, any Sino-Tibetan deal would seriously risk undercutting India’s position on the boundary dispute with China.
    Seemingly fretful about impending developments, the Dalai Lama now finds himself walking a political tightrope by espousing reconciliation between India and China, “living peacefully by putting the differences aside”. He maintained a hands-off position and tried not to get drawn even into the Doklam standoff – instead calling for a peaceful solution. One hopes he is successful this time.
    P. Stobdan, a former Indian ambassador, specialises in Chinese, Tibetan, Mongolian and Uighur affairs.
    https://thewire.in/201726/dalai-lama-india-china-tibet/

    2017-12-07_0-34-40

  43. Dalai Lama’s Envoy Samdhong Rinpoche Discreetly Visited China
    December 5, 2017 by TJ editor
    In one of the hottest news unfolding recently is that His Holiness the Dalai Lama’s personal emissary, the former Prime Minister of Tibetan government in Exile, His Eminence the Samdhong Rinpoche is being said to have made a discreet visit to China! Besides the discussions going on in the Social media, an article in a major online media suggests the same.
    “In a rapidly-unfolding development, the Dalai Lama may have sent his envoy Samdong on a discreet visit to Kunming (China). Samdong’s visit, starting from mid November, must have been facilitated by no less than You Quan – newly-appointed head of the United Front Work Department that overseas Tibetan affairs. Quan, who formerly served as party secretary of Fujian, is a close associate of President Xi. He had earlier successfully dealt with Hong Kong, Macau and Taiwan’s business communities.” suggested the report in The Wire.
    However, there are no any official information available about the visit. The article which titled as ‘The Dalai Lama Wants to Return Home’ suggested that the Dalai Lama appointing the emissaries and lessened foreign visits recently have significantly pleased China.
    “Appointing personal emissaries satisfies China. Beijing has been emphatically asking Dalai Lama to stop travelling to Western capitals, if talks are to be resumed. At the 19th party congress, the Tibet Work Forum chief told reporters that international figures have no excuse for meeting with the Dalai Lama. Recently, the Dalai Lama even had to abort his planned visit to Botswana, citing physical “exhaustion”.” added the report.
    Besides the article also suggested the while the former prime minister’s visit to China meant the working at the Five year’s plan to resolve the Tibet issue while the incumbent Prime Minister Dr. Sangay’s foreign visit during the same period meant the forming of sustaining the for the next fifty years if the need be for the struggle. This discusses about the Five-Fifty policy being endorsed by the Tibetan Administration.
    The article also noted that there is some hope in this juncture over the dialogue in view of the fact that the Chinese President Xi is reportedly known for having a soft side for Tibet while His Holiness himself has called President Xi has being open minded and a realist leader. However, the facts are yet to be seen and the past is very bitter as far as the dialogues despite having held more than ten rounds of talks having held between the two!
    http://www.tibetanjournal.com/index.php/2017/12/05/dalai-lamas-envoy-samdhong-rinpoche-visited-china/

    2017-12-07_0-37-29

  44. Tibet Fund confirms 1.5 million USD loan to grant agreement
    [Thursday, December 07, 2017 18:23]
    By Tenzin Dharpo
    DHARAMSHALA, Dec. 7: Non-Profit organization Tibet Fund in a statement on Wednesday said that the 1.5 million USD provided by the organization for the purchase of the Office of Tibet property is a “loan” which however was “expected and hoped” to be forgiven in the future. “We are issuing the statement to clarify Tibet Fund’s position on the loan issue,” the statement read.
    Tibet fund said they “entered into a $1,500,000 loan agreement with the Office of Tibet on March 31, 2014,” and that, “the loan was scheduled to be repaid in thirty years.” The organisation also mentioned that the agreement was “consistent with customary legal practice in New York.”
    Tibet fund cited an official correspondence from the organization’s Chairman to the CTA (Central Tibetan Administration) dated July 6, 2017 stating, “At the time the loan was made, both the Board of Tibet Fund and the CTA hoped and expected that at some point the loan would be forgiven and the full amount would then be deemed outright grant from Tibet Fund to the CTA, although the specific timing of this grant was never discussed or agreed. It was certainly our hope that after some number of years and experience working together, the board would feel that the time right to confer the loan to a grant.”
    However, the non-profit organization wrote that the conversion of the loan into an “outright grant” is condition upon the CTA honoring the terms and condition of the loan and where the relationship between CTA and Tibet is “one of mutual respect and support”.
    On Dec. 5, former North America envoy Penpa Tsering said that the agreement between the two parties concerning the 1.5 million USD, a part sum used to purchase a 500 square feet office space for the OoT in Washington was not as per laws of the host nation. Penpa Tsering said that the act was in violation of the the article 6 of the Tibetan charter where compliance to the laws of the host nation is stressed. A copy of the “promissory note” between Tibet Fund and CTA was shared by Tsering to the media yesterday.
    The acting-President Yuthok Karma Gelek today told Tibetan media that the Kashag maintains that the amount of 1.5 million USD is not a loan.
    Tibet Fund is an organization that is reliant heavily on US government funding and is essentially a social service outfit based out of New York, US, that has been involved in uplifting various spheres of the exile Tibetan community in the Indian sub-continent and in the west.
    http://www.phayul.com/news/article.aspx?id=39888&article=Tibet+Fund+confirms+1.5+million+USD+loan+to+grant+agreement

    sean-20th-w-susan-and-dzamser

  45. The Dalai Lama, this great monk has been cheated by all those around him and these articles on DorjeShugden.com are maybe only the tip of the iceberg???!!!

    How bad to be with the Dalai Lama like this. Same for the CTA as we can read that so much money was used for themselves and not for the Tibetans… sigh

    Thank you DorjeShugden.com

  46. After Trump in China, Will Any Country Officially Receive the Dalai Lama?
    December 6, 2017 Jigme Wangchuk
    The United States has always been an outspoken ally of the Tibet cause; at least it seemed to be until it showed a sign of corrosion in the last 10 years. China’s economic boom and its far-reaching impact in international affairs have risen astoundingly amidst growing call for human rights intervention in Tibet. The support for Tibet is dwindling as has been made apparent by His Holiness’s remark.
    The Dalai Lama recently announced that he would indefinitely be absent from all international events and declared Prof. Samdhong Rinpoche and Prime Minister Dr. Lobsang Sangay as his two emissaries. The undertone of this decision seems to make it clear that the Dalai Lama has reached an understanding with Beijing, one that would fall in line with his vision of autonomy for Tibet.
    An article by The Wire has drawn conclusions on how the Dalai Lama has panned out his policy for the Tibet cause in the future. News article pertaining to power politics and fading call for the Tibet cause have sprung up after Donald Trump’s visit to China – not without a reason. Trump has made it clear that he will not invite His Holiness to the United States like most of his predecessors. He also suggested zero dollars in aid to the Tibet cause.
    China’s supposed involvement in the ousting of Zimbabwean president Mugabe highlights its political influence around the world. And with United States and the rejection by Botswana, it seems unlikely that no country will officially receive the Dalai Lama without offending China and paying a possible price for it. It would be erroneous to speculate that the Dalai Lama has surrendered his influence and nullified the Tibetan freedom struggle. With more and more countries reclining on China and lucrative trade relations for its people, it shouldn’t come as a surprise that the Dalai Lama wants development for Tibetans in Tibet too.
    But as far as the Dalai Lama’s travel is concerned, he will be limiting his presence to India where the Tibet cause will be fostered until that moment when India will embrace the exhaustive slogan “Hindi-China Bhai Bhai.”
    http://www.tibetanjournal.com/index.php/2017/12/06/trump-china-will-country-officially-receive-dalai-lama/

    2017-12-09_0-37-40

  47. “Dalai Lama ” is an honour . This Lier cannot be a Dalai Lama. He is a Dog of India.

  48. The Dalai Lama has banned the Dorje Shugden practice, yet millions around the world are exercising their democratic rights by practicing Dorje Shugden, so the CTA should not segregate and discriminate against them.

    The Dalai Lama has banned the Rangzen (Tibet Independence) movement, yet many are exercising their democratic rights by continuing to pursue for Tibet’s independence.

    Video: Rangzen people are more dangerous than Dorje Shugden people by Prof Samdhong Rinpoche: https://www.youtube.com/watch?v=tn62-WmDFg4

    The Tibetan Youth Congress (TYC) are very defiant, within days after the Dalai Lama said that “Tibetans want to stay with China”, the TYC has announced it will take out a nationwide campaign in India calling for independence for Tibet. Shouldn’t the Tibetan leadership in Dharamsala and Dalai Lama take action against the Rangzen people? Dalai Lama has expressed that he wishes to visit Tibet and see the 6 million Tibetans before he passes. The only way to do this is to become friends with China. If that is the case, if Rangzen activist protest against China, would this not jeopardize his wishes? Tibetans are always saying they owe so much to the Dalai Lama and if this is so, shouldn’t they help the Dalai Lama return to Tibet by becoming friends with China? The first step is that the Dalai Lama and his exiled govt (CTA) in Dharamsala, North India, must start using the China flag. Show some concessions. Make China happy. If Dalai Lama wants to be an autonomous state of China under China, he has to be sincere by using the China flag first. After all, all the world leaders are now refusing to meet on official terms the Dalai Lama. Dalai Lama is being banned from more and more countries. More heads of state are scrambling to make friends with China and not Dalai Lama. To be friends or friendly with Dalai Lama will bring no economic benefits to their countries. China is the largest economy in the world now and is still growing. By being friends with China, many countries will benefit their economy and that is the first priority of all world leaders.

    More leaders are not meeting the Dalai Lama and his popularity is dropping. Even if Tibetans want to use violence to overcome China, it will be impossible. Six million Tibetans cannot withstand the might of the 1.2 billion Chinese in warfare. The best route is the Dalai Lama’s middle way which is to become an autonomous state under China and he can return to Tibet to visit and see his followers who are waiting for him. All countries should not use Dalai Lama as a trump card to irritate China because of the competition with China. It is better to be friends with a super-power such as China.

    Tenzin Monlom

    Tibetan youth plan march for freedom
    NEW DELHI, DECEMBER 08, 2017 22:18 IST
    by Suhasini Haidar
    New Delhi must review its policy… after Doklam, people of India realise what is going on: group leader
    Days after the Dalai Lama said that “Tibetans want to stay with China”, the Tibetan Youth Congress (TYC), the largest group of youth activists among the refugee population, has announced it will take out a nationwide campaign in India calling for independence for Tibet, highlighting the growing divide within the community in India.
    The march, called the “Bharat Jagran Yatra”, will also coincide with the arrival of Chinese Foreign Minister Wang Yi who is attending the Russia-India-China (RIC) meeting in Delhi. The External Affairs Ministry declined to comment if the march would affect the talks in any way, but a senior government official who handles Tibetan refugee matters said the government “isn’t too worried”.
    While the TYC has carried out protests in the past, this is the first time it is attempting a march of this scale. “There is a sense of frustration among our people who have lived for 50 years in exile. We have to educate people about the need for an independent Tibet and why it is important for India, given Chinese intrusions at the border, as well,” TYC president Tenzin Jigme told The Hindu, outlining plans for the march beginning December 10 from Dharamshala, Chennai and Salaugara in West Bengal, to travel to 150 towns and cities.
    Among the TYC’s demands are that India must “review its policy” and support Tibetan independence. “We must seize the moment, as after Doklam, people of India realise what is going on. Already several [Indian] leaders have spoken of reviewing India’s policies [on Tibet],” Mr. Jigme said.
    India recognises the Tibet Autonomous Region as part of China, and has reiterated that there has been no change in the official “One-China” policy. However, since 2014, the NDA government has toughened its stand on supporting the Tibetan community, beginning with an invitation to the ‘Sikyong’ or leader Lobsang Sangay to Prime Minister Narendra Modi’s swearing-in ceremony.
    Dalai Lama’s visit
    Analysts say the government has also increased security for the Dalai Lama, and will be facilitating another visit by him to Arunachal Pradesh shortly, which China has always objected to.
    However, the larger concern at present is over the growing divide between the Dalai Lama’s leadership, which advocates the Umaylam or middle-way approach that calls for more autonomy for Tibet within China, against the Rangzen or independence demand pushed by the TYC and their followers in the Tibetan diaspora. At a speech in Kolkata last month, the Dalai Lama said Tibetans “will have to look into the future” and seek development, not independence, following which his official envoy, Samdhong Rinpoche, reportedly visited China.
    “This Umaylam-Rangzen schism has been growing since elections were held last year,” says Jayadev Ranade, former Cabinet Secretariat official and author of a new book, Cadres in Tibet.
    Mr. Ranade, who has closely watched the Tibetan community in India, estimated to be between 1.5 lakh and 4.5 lakh, adds, “For us in India, the concern is about any law and order issue that would come out of it.”
    (With Vijaita Singh)
    http://www.thehindu.com/news/international/tibetan-youth-plan-march-for-freedom/article21340159.ece

    2017-12-14_4-23-23

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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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