A lot of remarks have recently been made about the tulku system. It seems everyone has an opinion one way or the other. When you have a view, it's easy to find others who support that view. It doesn't mean it's the correct view for everyone, and it also doesn't mean what you're interpreting from what's been said is correct. Trump and his supporters are a perfect example of that.
So people can find whoever they want to support the NKT's views about the tulku system. But perhaps NKT members shouldn't be so obnoxious to expect the entire Tibetan Buddhist tradition to toe the NKT line?
When NKT (ISBC?) members keep talking against the tulku system, they are essentially saying people like Kyabje Trijang Rinpoche, whom they claim to be devoted to, are wrong to support the tulku system. Trijang Rinpoche recognised and gave chadaks (recognition papers) to countless tulkus. Were all of his recognitions wrong?
Was Trijang Rinpoche wrong to perpetuate the tulku system, and only the NKT / ISBC are right to be against it? What more is there to say about the thousands of other lamas who have given recognition papers too. Baffles me that Heruka can be capable of leading us to enlightenment, and yet be wrong about the tulku system.
And if Trijang Rinpoche was wrong about the tulku system, as many ISBC members have implied through their actions and what they say, then what else was Trijang Rinpoche wrong about that these practitioners rely on now? Was Trijang Rinpoche wrong about Dorje Shugden practice too?
so do the ISBC members' prayers to Dorje Shugden have any effect since their lineage of Shugden prayers came from an 'incorrect' lama who supported the tulku system?
And we all know the NKT is always changing their minds. They don't like the oracle now, but they previously requested Duldzin through the oracle to compose long life prayers to Geshe Kelsang Gyatso. It's printed in their own books, see pictures below. Reciting long life prayers creates the causes for our teachers to live long, especially when our prayers are sincere requests. The purpose of long life prayers, as quoted by FPMT, is that we purify our relationships with our teachers (samaya or damtsik).
So shouldn't NKT discredit these prayers now they don't believe in the oracular system too? And are the years and the hundreds of students who recited these long life prayers for Geshe-la wasted, with no impact or effect?
So you see, NKT do (or at least, did) believe in oracles as they requested him to write a prayer for Geshe Kelsang Gyatso's long life. By the way, for those who don't know, the Choyang Dulzin Kuten who wrote these prayers while in trance is actually Geshe Kelsang Gyatso's uncle. There are some pictures of him below during his time in England, when he even took trance in NKT premises like Madhyamaka Centre.
Choyang Dulzin Kuten in Manjushri Kadampa Centre, in Ulverston. That's the NKT headquarters by the way.
Here you've got Lama Gangchen with Choyang Dulzin Kuten again, somewhere in England.
Choyang Dulzin Kuten in peaceful trance of Dorje Shugden at Madhayamaka Centre. He was able to take trance of the peaceful and wrathful forms of Dorje Shugden. It must have been one of the peaceful trances when he composed the long life prayers to Geshe Kelsang Gyatso.
Choyang Dulzin Kuten again, somewhere in Western Europe (England perhaps?). This oracle was by all accounts a very kind person, and a fine oracle who gave very accurate prophecies and answers.