Author Topic: Thonmi Sambhota - the 7th century scholar who developed the Tibetan script  (Read 11191 times)

Joo Won

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Thonmi Sambhota - the inventor of the Tibetan script and author in the 7th century AD. Besides, he is also the creator of Tibetan language and Tibetan incense. He was born in a small village called Lure located in the Nyemo County of Lhasa.

When he was 15 years old, he was the fourth of seven wise ministers of the emperor Songtsen Gampohe, and he was sent to India with other sixteen youths by Songsten Gampo(was the founder of the Tibetan Empire) to learn the alphabet and gather information on Buddhism.

It was recorded that, the alphabet was put to use during the state-sponsored translation of Buddhist texts from Sanskrit, Chinese and several Central Asian languages, which began during the reign of King Trisong Deutsen, and continued during the reign of King Tri Ralpachen (c. 877-896 CE), by whose decree the written language was codified.

Legend has it that Thönmi Sambhota not only invented the Tibetan script and rules of grammar, but was also the first to translate Buddhist texts. He is credited with translating the Pinnacle of the Precious Collection, the Zamatog Sutra and the twenty-one sutras and tantras of Avalokiteshvara. According to one source, he even translated the Prajñaparamita in 100,000 Verses.

The legendary Thonmi Sambhota is widely regarded as one of the earlier incarnations of Dorje Shugden. His life, although shrouded in legend, is still very much an integral part of early Tibetan history. His name is written as Thonmi or sometimes as Tumi (man from Tu), reflecting the place of his birth. Sambhota is Sanskrit and it means Tibetan (Bhota) Scholar (Sam).

The first mention of Thönmi Sambhota comes in the history (??????????, chos 'byung) of the great scholar Butön (1290-1364). He does not mention the names of the two texts attributed to him by the later tradition, but refers to him as the author of eight grammatical treatises (??????????????????????????????????????, yi ge dang sgra’i bstan bcos brgyad mdzad de).

Butön mentions the mission to develop an alphabet and says this was entrusted to thon mi a nu’i bu, i.e. a son of Thönmi Anu. A few lines further on in his text, Butön speaks about a translator of Buddhist texts called Thonmi Sambhota, but does not indicate this is the same person.

The next source to mention Thönmi is the Blue Annals of Shyönnu Pal (1392-1481), written between 1476 and 1478, which gives a slightly more elaborate account, but basically the same as Butön.

Thonmi Sambhota is said to have been born to Anu, a minister to King Songtsen Gampo and was from the Thonmi clan from Central Tibet. He grew to become such an intelligent young man that the Tibetan Emperor showed him favor.

There is no record of the year of Tonmi Sambhota’s death or the length of his life. He is said to have had at least one son called Mahasata and grandson Nyima Longsel (nyi ma klong gsal). It is also said that the children of his nephews were called Depa Yargyabpa (sde pa yar rgyab pa). His apprentice translators were named Dharmakosha, Lhalung Dorje Pel (lha lung rdo rje dpal) and Drenka Mulakosha (bran ka mu la ko sha).

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This is former residence of Thonmi Sambhota

(It is said that the old cypress in front of the residence is built by Thonmi Sambhota himself)

The residence of Thonmi Sambhota was originally built in the period of Sontzen Gampo, the King of Tubo Kingdom of 1,300 years ago, and now it is the key cultural relics under state protection.

The former residence of Thonmi Sambhota is composed of a place of abode and a scripture hall. In front of the residence, there is an old cypress.

Zhang Shijie, the director of Travel Bureau in Nyemo County, said that allegedly the old cypress was built by Thonmi Sambhota himself, but it was dead hundreds of years ago. However, the local people saw it as a holy tree so that no one dared to cut it down. Nevertheless the tree revived dozens of years ago. The revived tree couldn't stand by itself and even fell down, so the local people fastened it with iron stands. Now it grows much more vigorously.

Source: http://chinatibet.people.com.cn/8312107.html

Joo Won

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Mural on the wall of the residence is built by Thonmi Sambhota: Showing Thonmi Sambhota was having audience with King Songtsen Gampohe.

Joo Won

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Mural on the wall of the residence is built by Thonmi Sambhota: Showing Thonmi Sambhota was having audience with King Songtsen Gampohe.



Joo Won

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Thonmi Sambhota - the inventor of the Tibetan script and author in the 7th century AD. Besides, he is also the creator of Tibetan language and Tibetan incense. He was born in a small village called Lure located in the Nyemo County of Lhasa.

When he was 15 years old, he was the fourth of seven wise ministers of the emperor Songtsen Gampohe, and he was sent to India with other sixteen youths by Songsten Gampo(was the founder of the Tibetan Empire) to learn the alphabet and gather information on Buddhism.

It was recorded that, the alphabet was put to use during the state-sponsored translation of Buddhist texts from Sanskrit, Chinese and several Central Asian languages, which began during the reign of King Trisong Deutsen, and continued during the reign of King Tri Ralpachen (c. 877-896 CE), by whose decree the written language was codified.

Legend has it that Thönmi Sambhota not only invented the Tibetan script and rules of grammar, but was also the first to translate Buddhist texts. He is credited with translating the Pinnacle of the Precious Collection, the Zamatog Sutra and the twenty-one sutras and tantras of Avalokiteshvara. According to one source, he even translated the Prajñaparamita in 100,000 Verses.

The legendary Thonmi Sambhota is widely regarded as one of the earlier incarnations of Dorje Shugden. His life, although shrouded in legend, is still very much an integral part of early Tibetan history. His name is written as Thonmi or sometimes as Tumi (man from Tu), reflecting the place of his birth. Sambhota is Sanskrit and it means Tibetan (Bhota) Scholar (Sam).

The first mention of Thönmi Sambhota comes in the history (chos 'byung) of the great scholar Butön (1290-1364). He does not mention the names of the two texts attributed to him by the later tradition, but refers to him as the author of eight grammatical treatises (yi ge dang sgra’i bstan bcos brgyad mdzad de).

Butön mentions the mission to develop an alphabet and says this was entrusted to thon mi a nu’i bu, i.e. a son of Thönmi Anu. A few lines further on in his text, Butön speaks about a translator of Buddhist texts called Thonmi Sambhota, but does not indicate this is the same person.

The next source to mention Thönmi is the Blue Annals of Shyönnu Pal (1392-1481), written between 1476 and 1478, which gives a slightly more elaborate account, but basically the same as Butön.

Thonmi Sambhota is said to have been born to Anu, a minister to King Songtsen Gampo and was from the Thonmi clan from Central Tibet. He grew to become such an intelligent young man that the Tibetan Emperor showed him favor.

There is no record of the year of Tonmi Sambhota’s death or the length of his life. He is said to have had at least one son called Mahasata and grandson Nyima Longsel (nyi ma klong gsal). It is also said that the children of his nephews were called Depa Yargyabpa (sde pa yar rgyab pa). His apprentice translators were named Dharmakosha, Lhalung Dorje Pel (lha lung rdo rje dpal) and Drenka Mulakosha (bran ka mu la ko sha).

-----------------------------------------------

This is former residence of Thonmi Sambhota

(It is said that the old cypress in front of the residence is built by Thonmi Sambhota himself)

The residence of Thonmi Sambhota was originally built in the period of Sontzen Gampo, the King of Tubo Kingdom of 1,300 years ago, and now it is the key cultural relics under state protection.

The former residence of Thonmi Sambhota is composed of a place of abode and a scripture hall. In front of the residence, there is an old cypress.

Zhang Shijie, the director of Travel Bureau in Nyemo County, said that allegedly the old cypress was built by Thonmi Sambhota himself, but it was dead hundreds of years ago. However, the local people saw it as a holy tree so that no one dared to cut it down. Nevertheless the tree revived dozens of years ago. The revived tree couldn't stand by itself and even fell down, so the local people fastened it with iron stands. Now it grows much more vigorously.

Source: http://chinatibet.people.com.cn/8312107.html

kris

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Thank you everyone for giving detail explanation of this great master. When I was learning Tibetan language last time, the teacher told us the story of Thonmi Sambhota, and said he is emanation of Manjushri. We learn the 30 verses (sum chu pa) of grammar. The teacher said the verses is so well composed that the author is definitely someone not ordinary. Thank you again for sharing this great master!

yontenjamyang

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Thanks Joo Won for this posting. I now know the basic biography of Thonmi Sambhota and his contribution as the inventor of the Tibetan script and translator of the Buddhist texts into the Tibetan language that he invented. His work are important now as in the times of the 3 Great Dharma Kings, ie King Songtsen Gampo, King Trisong Detsen and Ralpachen. His later incarnations include perhaps the greatest of the 3 Dharma King, King Trisong Detsen who invited the great  ??ntarak??ta and Padmasambhava to Tibet in what is regarded as the first dissemination of Buddhism in Tibet.

grandmapele

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Thank you, Joo Won for the posting. It's very informative and helpful. Now I have to digest the information.

grandmapele

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It is very surprising that even though the Tibetan King had shown favour and that the residence of Thonmi Sambhota is a key cultural relic and under state protection, there is very little information of his life. Afterall, he is the person who came up with the written Tibetan language with all its alphabets and grammar.

Furthermore, the cypress tree that was, seemingly planted by Thonmi Sambhota himself died for centuries but miraculously revived in recent years. Is that an indication of great things to come?

eyesoftara

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It is very surprising that even though the Tibetan King had shown favour and that the residence of Thonmi Sambhota is a key cultural relic and under state protection, there is very little information of his life. Afterall, he is the person who came up with the written Tibetan language with all its alphabets and grammar.

Furthermore, the cypress tree that was, seemingly planted by Thonmi Sambhota himself died for centuries but miraculously revived in recent years. Is that an indication of great things to come?

Perhaps the revival of the Tibetan language via the spread of Tibetan Buddhism or it could be the Buddhism as intended by King Songsten Gampo or both. In either case, the Thinmi Sambhota is a very critical link in the founding of the Tibet as a nation and the spread of Tibetan Buddhism. After all, without Tibet, we would not have Tibetan Buddhism which is almost a second depository of the Vajrayana after the Indian traditions which were destroyed through war.

cookie

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The script that Tonmi is reputed to have devised for the Tibetan language is base on the Devanagari and Kashmiri scripts.
Tonmi is also credited for the composition of 6 texts on Tibetan grammar based on Sanskrit grammar. Out of thes 6 texts , two of them , Sumchupa and Takjukpa texts, are actually contained in the Tengyur teachings. The other four are unknown.
All the teachings in Buddhism are divided into two types: the direct teaching of the Buddha and the commentaries. The direct teachings are known as Sutras or the Kangyur. The commentaries are the Tengyur.

christine V

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Thank you for this precious information on one of Dorje Shugden previous incarnation.  The Buddha's text are well kept in Tibet is not a legend, looking at the sequence. Dorje Shugden is emanation of Manjushri, as one of the disciple of Buddha, Manjushri have reincarnate as Thonmi Sambhota and first "repair" the tibetan language to be more complete. Then, next incarnation was Loden Sherab who are the translator. And now, Buddhism able to flourish again because of the Tibet Lama have went out from Tibet and spread the Dharma. Seem this is all in a plan. And Tibet language is now more popular than pali and sanskrit language. Sanskrit in the other hand is a distinct language. Which is not commonly use. Thanks to Thonmi, the previous incarnation of Dorje Shugden whom have kept and give us the Dharma. 

Interesting article.

fruven

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Re: Thonmi Sambhota - the 7th century scholar who developed the Tibetan script
« Reply #11 on: September 14, 2015, 12:54:24 AM »
Thanks for sharing the background information on Thonmi Sambhota. It is very impressive for a person to learn and create a new language from another language in such a short span of time. Thonmi Sambhota is extraordinary because of his contributions that the teachings of Buddha can be translated and transmitted into Tibetan language until today.

DharmaSpace

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Re: Thonmi Sambhota - the 7th century scholar who developed the Tibetan script
« Reply #12 on: September 16, 2015, 05:59:12 AM »
Very interesting to know about another first incarnation of Dorje Shugden.

It is also interesting to know how many beings have given up their lives and time for the preservation of the dharma until now we are in touch with Je Tsongkhapa's teachings. For the courageous Tibetans who braved the bandits, lonely roads, disease and weather, we must remember how they strived to bring the dharma to us today. Also not to forget the many dorje shugden shugden lamas, teachers and students who have been spreading Je Rinpoche's teachings and Dorje Shudgen despite harassment and discrimination.