His Eminence Geshe Thupten Thinley confers the commentary of the Essence of Eloquence on the Interpretive and Definitive Meanings composed by the incomparable Je Tsongkhapa Chenpo, to the devoted monks and lay people community of Shar Gaden.

Geshe Thupten Thinley Rinpoche is being invited to the teaching courtyard. Domo Geshe Rinpoche also attended this teaching. There were many other monks and tulkus present.

The Long Life Offering to His Eminence Geshe Thupten Thinley by the devoted sponsors and the Sangha community.

This is a very beautiful video that highlights on Shar Gaden Monks.

A tenshug is a special ritual offered to high lamas to create the necessary merits and conditions for them to extend their lives. When a teacher is manifesting illness or uncertainty in living, students should arrange a tenshug offering done in all it’s completeness.

When the teacher lives long, the Buddha Dharma will grow and benefit many. The Buddha Dharma’s growth is dependent on teachers. The importance of the teacher cannot be overly stressed.

Kyabje Yongyal Rinpoche is the current abbot of Serpom Monastery in Bylakuppe. He is a high incarnate Tulku. He is making his historic first visit to Shar Gaden Monastery in Mundgod. The occasion was to grant the novice ordination on Kyabje Domo Geshe Rinpoche who in this video is seven years old.

At the same time Shar Gaden Monastery took this precious opportunity to offer tenshug to both Kyabje Yongyal Rinpoche and Kyabje Domo Geshe Rinpoche. These two incarnate tulkus are highly precious to the lineage of Lord Tsongkapa’s virtuous way the Gelugpas.

In this video, you may watch the actual tenshug ceremony led by the abbot of Shar Gaden Monastery Geshe Lobsang Pende who makes offerings on behalf of all sentient beings to Kyabje Yongyal Rinpoche and Kyabje Domo Geshe to live a long and stable life turning the wheel of Dharma continuously.

Tenshugs generate powerful energy, merits and blessings that create causes for teachers to live. Not only live but turn the wheel of Dharma. The ceremony is beautiful as well as authentically traditional. May these great masters live 1,000 years and more.

The inauguration of Moncton Buddhist Centre by Venerable Zawa Tulku Rinpoche was also attended by Mr Jampal Yeshe – President of the Dorje Shugden Society, and Dr Lucie Blouin who assisted with medical issues faced by monks in Shar Gaden and Serpom Monastery in India. Zawa Tulku Rinpoche is enrolled at Shar Gaden and regularly visits the monastery.

To read more about Zawa Tulku Rinpoche check out this link
dorjeshugden.com/?p=1721

Comments by TK on Zawa Tulku Rinpoche

March 1, 2010 at 11:16 am

The current Zawa Tulku could not stay in Gaden Shartse Monastery anymore as he refused to swear against the practice of Dorje Shugden. So he has enrolled in Shar Gaden Monastery but is residing in the United States now.

I pray Zawa Rinpoche lives long and brings immense benefit to many as did his previous incarnation.

TK

Lama Osel – recognised by the Dalai Lama

Extracted from the DorjeShugden.com forum

In regards to Kesang’s post regarding Lama Osel: He has shown the aspect of being disrobed. FPMT organization built him an elaborate residence in Sera Jey.

He had a traditional recognition ceremony in Sera. Also, besides having tutors of the Tibetan tradition for philosophy, etc, tutors were flown in from all over FPMT to Sera to teach him a balanced Western Education. On their website and Mandala Magazine, you would get news of his progress. Now we hear he has disrobed, moved away from Sera. Lama Osel is living somewhere in Europe, not pursuing traditional Geshe Studies anymore!!

As a Being who was such a great practitioner in his previous life and who sowed the seeds of dharma to so many, how can this be so?? Lama Yeshe did so much to benefit in his previous life – how can this be so??

I would conclude that it is the result of broken samaya. FPMT and Kopan, before the Dorje Shugden suppression by the Tibetan Government, practiced Dorje Shugden very strongly. Lama Yeshe was the root guru of Zopa Rinpoche. Zopa Rinpoche benefiting so many now is due mainly to the kindness of Lama Yeshe in so many ways.

Older students of FPMT have mentioned the following ‘off the record’ many times as they have been brow-beaten into silence for political reasons.

Lama Osel – then and now

Lama Osel – then and now

1. Lama Yeshe fervently practiced Dorje Shugden. He depended on Dorje Shugden singularly and said so openly many times. He encouraged his students to do the practice. He himself practiced all the way to his death.Under Lama Yeshe’s instructions, Kopan practiced and did the kangsol puja every month until the 1990’s.
2. Why is it that it was practiced for so many years, and then suddenly it is no longer holy. How can holy become unholy?
3. Within Lama Zopa’s meditation and guru devotional practices, Lama Yeshe and Dalai Lama should be equal. In real life, their statuses are not, but in his meditations it should be. Otherwise, that would mean that whether our teacher is a Buddha or not, how we view him in our meditations would be determined by his hierarchical status in life. That would contradict Guru Devotional practices.
   Therefore, when Lama Yeshe was alive, Zopa Rinpoche was a great practitioner of Dorje Shugden. Then, when Lama Yeshe passed away, Lama Zopa doesn’t ‘respect’ Lama Yeshe’s practices anymore and switches to the Dalai Lama’s stance. Can a great being like Lama Zopa be so wishy-washy?? In Lama Zopa’s meditations, does Dalai Lama override Lama Yeshe?? In our meditations, does the Dalai Lama, who is higher by hierarchy, override ones’ own guru who may not be of the same level? Then that would throw off the whole guru devotion practice in a new light.
4. When Lama Zopa does that, what is the message he sends to his students? That it is okay to switch from your lama’s point of view to another more famous lama’s point of view? I still don’t wish to believe that of Lama Zopa but he is taking that appearance.
5. Lama Zopa himself was discovered, recognized and enthroned, a tulku or Rinpoche reincarnation by Dorje Shugden’s oracle in Dromo Geshe Rinpoche’s Dungkar Monastery. (‘The Lawudo Lama’ by Jamyang Wangmo. Vajra Publications. Pages 172,173, 176, 177. See on Pg 374, footnotes 249, 250, 256).
   This book also has a foreword by the Dalai Lama, incredible as it may seem. This book clearly states that the monks caring for Lama Zopa consulted Gyalchen (Dorje Shugden) and that Gyalchen recognized Lama Zopa as a true incarnate lama and advised that special care should be taken of him. If Gyalchen was an evil spirit, why would he discover and allow the enthronement of Lama Zopa who benefits so many today?
   FPMT has a global drive to look good, get into the Dalai Lama’s good books and be politically aligned with the Dalai Lama in order to boost the prestige of their own centres in a drive for membership, sponsors, students, resources and growth. All that is fine, but NOT AT THE EXPENSE OF PUTTING OTHER DORJE SHUGDEN PRACTITONERS DOWN. AFTER ALL, LAMA YESHE, THEIR FOUNDER PRACTICED DORJE SHUGDEN. If they criticize Dorje Shugden practitioners, then they do not respect their root guru’s guru. In some cases, they would be disrespecting their direct guru. How can you respect the Dalai Lama but not Lama Yeshe? What difference is there in the meditations?
   Perhaps Lama Osel is not able to manifest his tulku activities because FPMT has an active drive, defamation and schismatic talk towards other centres/lamas that practice Dorje Shugden. The karma of that is very heavy. It would fall back onto their own lamas not being able to manifest their works. It is very dangerous and should be immediately amended. Yes, FPMT may be very well known now, but at what heavy price? When Lama Zopa passes away, can Lama Osel handle the organization, inspire the organization, run the organization or have the spiritual education to do so? If not, whose fault is it? The Lama’s or the students?
   
6. FPMT and Kopan Monastery have a huge negative stance against Dorje Shugden in order to get into the Dalai Lama’s good books and succor the Tibetan Government’s support. With that support, they press down, deface and have a spoken campaign against Dorje Shugden and his practitioners. That is incredible considering that Lama Yeshe was a great practitioner who held Dorje Shugden as his principle protector until his death. Lama Zopa was recognized and enthroned by Dorje Shugden himself. Does FPMT sound ungrateful now to look politically good? And if they look politically good, it is at WHAT EXPENSE??
7. FPMT mother branch and Kopan Monastery should send a worldwide message out to all their great dharma centres around the world to never criticize Dorje Shugden, his practices and his followers. FPMT may, of course, follow H.H. the 14th Dalai Lama but not in a political fashion; and they should not use the Dalai Lama’s fame to boost their own standing by defaming Dorje Shugden.
   Even some of you who have not received teachings within FPMT but have received teachings from Lama Yeshe, remember that he is your lineage lama. In your daily sadhanas, you have to invoke upon him for blessings for your own attainments. If you think he is dirty, wrong or unattained due to his practice of Dorje Shugden (and therefore, destroyed his refuge), then that would be the same for Lama Zopa. This is because he passed down whatever he had to Lama Zopa. Therefore, whatever was passed down, would also have been stained or foul assuming that practicing Dorje Shugden destroys your basis and refuge commitments. If what Lama Zopa has is stained, then all that he is disseminating is stained also.
8. FPMT as a whole should follow His Holiness the Dalai Lama, but with the correct religious perspective. They should not put down any centres, institutions, lamas or students who wish to be spiritually loyal to Dorje Shugden because their own lamas, and lineage lamas relied on Dorje Shugden. Also, Dorje Shugden was VERY KIND AND HAD GREAT FORESIGHT TO DISCOVER AND INSTALL LAMA ZOPA AS A TULKU.