There is clear evidence that the ban on Dorje Shugden’s practice, which was decreed by the Dalai Lama, has created dissension and division within the Tibetan exile communities in India and abroad. Dorje Shugden practitioners are alternately labeled as spirit worshippers who are destroying Tibetan Buddhism from within, Chinese spies who are paid to create discontent within the Tibetan population, or samaya-breakers who are endangering the Dalai Lama’s life. The followers of the Dalai Lama ostracize Shugden practitioners as a direct result of these pronouncements.

Consequently, the ban has driven a deep wedge into the heart of Tibetan society, resulting in families broken, marriages estranged, and friendships lost. Nowhere is the effect of the ban felt and seen more clearly than in the Tibetan Buddhist monasteries of the Gelugpa lineage where, not only are spiritual friendships rent asunder but worst of all, the sacred bond between teacher and student is severed in the name of the ban. This has culminated in the great expulsion of Shugden-practicing monks from their mother monasteries, and in the formation of Shar Ganden and Serpom monasteries, which are home to well over 1,000 Shugden monks today.

For over 20 years, the Dalai Lama has taken an unyielding stance against Shugden Buddhists, openly and repeatedly condemning the practice, while his administration has passed parliamentary resolutions criminalizing the followers of this enlightened Buddhist deity. Yet, in spite of all the abuse and false accusations hurled against Dorje Shugden and his practitioners, the honest truth is that the Dalai Lama owes his fame, success, and even his life to Dorje Shugden and the attained masters that uphold this practice.

Here are just a few examples of why the Dalai Lama is indebted to the great Dorje Shugden Lamas, both past and present.

The Two Tutors

An official portrait of the Dalai Lama (center) and his two tutors, H.H. Kyabje Ling Rinpoche (left) and H.H. Kyabje Trijang Rinpoche (right)

When the 14th Dalai Lama came of age in Tibet, two imperial tutors or Yongzins were appointed for him. The imperial tutors are responsible for the Dalai Lama’s formal education in grammar, arithmetic, dialectics, philosophy, lamrim, and innumerable tantric initiations and oral transmissions. Given their great responsibility, it is to be expected that the Dalai Lama’s tutors would be carefully selected from among the most erudite masters of the time. Thus, it was no surprise that Kyabje Ling Rinpoche was chosen to be the Dalai Lama’s Senior Tutor and Kyabje Trijang Rinpoche, the Junior Tutor.

The relationship between the Dalai Lama and his two extraordinary Gurus was very close and spanned over 30 years. So close was their relationship that Ling Rinpoche was likened to be the Dalai Lama’s father while Trijang Rinpoche was the mother. Ling Rinpoche was primarily occupied with giving teachings on Buddhist philosophy, while Trijang Rinpoche taught the Lamrim and the tantras. In fact, most of the Dalai Lama’s tantric initiations were received from Trijang Rinpoche.

Just like a mother nurtures her child, Trijang Rinpoche also taught the Dalai Lama everything else he needed to know for someone of his position. As the Dalai Lama’s birth father died young and his mother came from a peasant background, his parents could not teach him the proper behavior befitting such a high lama. So it was ultimately Trijang Rinpoche who taught the Dalai Lama “how to be a Dalai Lama” – how to speak, how to receive guests, noble manners, grooming, etc.

It is important to note that both tutors were very close students of Kyabje Pabongkha Rinpoche and received a great number of lineages, teachings and transmissions from him, including the practice of Dorje Shugden. Therefore, most of what the Dalai Lama teaches in his stadium-packed events today is largely due to the kindness of these brilliant masters: Kyabje Ling Rinpoche, Kyabje Trijang Rinpoche AND Kyabje Pabongka Rinpoche.

Yet, the Dalai Lama dishonors the kindness of his tutors and the lineage masters with every negative statement he makes against Dorje Shugden. Not only were Ling Rinpoche and Trijang Rinpoche staunch Dorje Shugden practitioners, they also proliferated Dorje Shugden’s practice. Kyabje Ling Rinpoche composed a fulfillment text propitiating Dorje Shugden, while Kyabje Trijang Rinpoche composed ‘Music Delighting An Ocean of Protectors‘, a commentary of Dagpo Rinpoche’s praise to Dorje Shugden called ‘Infinite Aeons’ and one of the most definitive and complete documents on Vajradhara Dorje Shugden, his nature, function and history.

During a 1997 teaching in Dharamsala, the Dalai Lama did acknowledge how much he owes Kyabje Trijang Rinpoche, saying:

I received immeasurable kindness from him even when I was very small. It may seem a little boastful if I give you this example of my strong faith in Trijang Rinpoche. I often dream of my lamas, and in one clear dream Kyabje Rinpoche was urinating and I was lapping it up. So, I do have single pointed faith in him.

Yet, in an interview with Swiss Public Television in 1998, the Dalai Lama vehemently said that his Gurus were wrong about the nature of Dorje Shugden (watch the interview here). Once again, the Dalai Lama contradicts himself. If the Dalai Lama really means what he says about his faith in Trijang Rinpoche, why doesn’t he uphold ALL of the teachings and lineages that were bestowed upon him, including the practice of Dorje Shugden, as a sign of his devotion to his lamas?

The Western Buddhist Pioneers

Dalai Lama (centre), Geshe Rabten (left) and Gonsar Rinpoche (right) with members of Tashi Rabten during the Dalai Lama’s visit

Europe

The late Geshe Rabten was an erudite scholar, unexcelled debater and a fearless lama who first introduced the complete and complex teachings of Buddhism in the West. Appointed as the philosophical assistant to the Dalai Lama in 1964, Geshe Rabten moved to Switzerland in 1974 to serve as the Abbot of Rikon Monastery in Tosstal, at the Dalai Lama’s request. Combining his understanding of the Western mind and ideas with his ability to explain Buddhism and Buddhist philosophy with powerful clarity, Geshe Rabten quickly gained a following of Western students and became the pioneer in spreading Tibetan Buddhism in Western Europe.

Unknown to most, it was Geshe Rabten who arranged the Dalai Lama’s very first visit to Europe in 1973, inviting him for a tour that included Switzerland, Austria, Italy, Germany, and UK. During this trip, the Dalai Lama gave a discourse on adaptating to Western civilization at Rikon Monastery, Switzerland, on 6 October 1973.

It was also Geshe Rabten who arranged the Dalai Lama’s very first public teaching in the West. Geshe-la invited the Dalai Lama to visit Tharpa Choeling in Mt Pelerin, Switzerland in the summer of 1979, and 900 members of the public attended these historical teachings.

Thus, it is partly due to the kindness of Geshe Rabten that the Dalai Lama has mastered all the Buddhist philosophy and dialectical lessons needed to become the great scholar, debater and master of Buddhism that he is today. And it is entirely due to the kindness of Geshe Rabten that many doors in the West were open to the Dalai Lama, resulting in his eventual fame as the figurehead of Tibetan Buddhism.

The Dalai Lama gave a discourse on adaptating to Western civilization at Rikon Monastery, Switzerland, 6 October 1973

1979: His Holiness the Dalai Lama gives his first public teaching in the West in Tharpa Choeling, with B. Alan Wallace and Helmut Gassner translating

America

A rare portrait of Domo Geshe Rinpoche Ngawang Jigme

In 1971, Kyabje Domo Geshe Rinpoche Ngawang Jigme established the Dungkar Gompa Society in the United States. A property was found in the Catskill Mountains of New York State and was named Gangjong Namgyal, the All Victorious Snow Land.

Then in the summer of 1981, Domo Geshe Rinpoche invited the Dalai Lama to visit the United States, hosting his stay at Gangjong Namgyal. After that initial visit, the fame and influence of the Dalai Lama grew exponentially and resulted in innumerable other trips to America. Thus, it was partly due to the kindness and foresight of Domo Geshe Rinpoche that the way was paved for the Dalai Lama’s eventual popularity in the USA.

Domo Geshe Rinpoche is yet another Dorje Shugden lama who was renowned for creating the Dungkar Oracle that took trance of Dorje Shugden, and for pacifying and installing Namkar Barzin within the entourage of Dorje Shugden.

Today, the Dalai Lama misuses his fame and reputation as a Tibetan Buddhist leader to mislead audiences worldwide into believing that Dorje Shugden is an evil spirit and that his practice is harmful. Yet, Geshe Rabten, his heart disciple Gonsar Rinpoche and Domo Geshe Rinpoche are all renowned Dorje Shugden practitioners. Thus, when the Dalai Lama renounces Dorje Shugden’s practice, he is ‘biting the hands that fed him’ and that put him on the world stage.

The Dalai Lama’s fame, stature and success today is due to the kindness of Dorje Shugden lamas, past and present

The Life Savers

The 6th Panglung Kuten, Oracle to the Protector Dorje Shugden

The Dalai Lama also appears to have forgotten how Kyabje Trijang Rinpoche and Dorje Shugden saved his life during the tumultuous period of Chinese military presence in Tibet. It was through Trijang Rinpoche’s counsel that special arrangements were made to seek the advice of Dorje Shugden via the Panglung oracle. And it was Dorje Shugden via this oracle who instructed the Dalai Lama to leave Tibet and revealed the escape route for the fleeing party.

It was also Dorje Shugden practitioners, in the form of the Chushi Gangdruk, who successfully escorted the Dalai Lama out of Tibet in 1959, at the cost of their lives. The Chushi Gangdruk was a society of Khampa warriors, formed at the advice of Dorje Shugden a few years prior. Through his omniscience, Dorje Shugden already knew in 1956 that the Dalai Lama would have to leave Tibet in 1959, and thus insisted the Chushi Gangdruk be formed to escort the Dalai Lama to safety.

Chushi Gangdruk Self Defence Forces, Lhokha, U-Tsang Province, 1958.

And on yet another occasion in December 1999, the Dalai Lama was on the road from Gaya in Bihar to Sarnath on the outskirts of Varanasi when he met with a car accident. The car that was carrying him exploded and would have killed the Dalai Lama had it not been for a bodyguard who pulled the dazed Dalai Lama out of the wreckage just in the nick of time. That bodyguard was in fact a student of Domo Geshe Rinpoche and a staunch Dorje Shugden practitioner.

Thus, on more than one occasion, the Dalai Lama owes his life to Dorje Shugden and his practitioners. Why then does the Dalai Lama say that Dorje Shugden’s practice endangers his life, since the reverse is clearly the case?

The Right Hand Man

Samdhong Rinpoche (right) followed Kyabje Trijang Rinpoche’s instructions to assist the Dalai Lama

The 5th Samdhong Rinpoche Lobsang Tenzin was elected into power as the Kalon Tripa or Prime Minister of the Central Tibetan Administration (CTA) in 2001. He played an instrumental role in implementing many of the Dalai Lama’s policies. However, before his appointment into office, Samdhong Rinpoche was another staunch Dorje Shugden practitioner, a direct student of Kyabje Trijang Rinpoche who was known to take Dorje Shugden pujas very seriously.

Originally, Trijang Rinpoche was grooming Samdhong Rinpoche as a teaching lama who would give initiations, oral transmissions, teachings and blessings. However, when Samdhong Rinpoche entered the political arena, his root teacher Trijang Rinpoche told him to go all the way and follow the Dalai Lama’s advice. During one of his last speeches in office, Samdhong Rinpoche revealed that he did not really care about Tibetan politics and only did his job because it was one of his Guru’s last instructions to him.

The Ingratitude?

It is apparent from these examples that the Dalai Lama has received tremendous benefits from Dorje Shugden and his practitioners. Almost everything the Dalai Lama has – his lineage, teachings, initiations, fame, success, popularity, manners, grooming, even his life – was received from or obtained through the efforts of Dorje Shugden practitioners. Unfortunately, the ban on Dorje Shugden has alienated and outcast the very same people who have brought so much benefit to the Dalai Lama and his works.

From a logical perspective, these examples illustrate how the Dalai Lama’s reasons for the Dorje Shugden ban are weak and hollow.

From a spiritual perspective, it is clear that Dorje Shugden’s practice only brings benefit to everyone that it touches.

And at the most basic level, it is clear that the Dalai Lama’s actions have the result of making him appear ungrateful. This is completely unbefitting of a world-renowned Buddhist master. After all, the virtue of gratitude should be inherent in such an illustrious master, spiritual leader and Nobel Peace Prize winner. It would, therefore, very much behoove the Dalai Lama to address the Dorje Shugden issue to reconcile the differences between the pro- and anti-Shugden parties – if not for the sake of correcting a mistake, then at the very least, in remembrance of the kindness of these great Shugden High Lamas to whom the Dalai Lama is indebted.

H.E. Gonsar Tulku Rinpoche

In the great assembly of Gelugpa Masters, His Eminence Gonsar Rinpoche stands out, not only as an erudite scholar in his own right, but also for his crucial role in the protection, tutoring and nurturing of two of the most important masters of the modern era who represent the pure lineage of Je Tsongkapa, His Holiness Kyabje Trijang Choktrul Rinpoche and His Eminence Tenzin Rabgya Rinpoche.

Biography

His Eminence the Fifth Gonsar Rinpoche was born in Shigatse, Tibet in 1949 to an aristocratic family known to be descendants of the ancient Tibetan kings. Rinpoche’s father held the honorable position of Governor of the Tsang province in Western Tibet. When Rinpoche was three years old, he was recognized as the present incarnation in the exalted line of Gonsar Tulkus, and in fact confirmed by His Holiness the 14th Dalai Lama himself.

The first Gonsar Rinpoche lived during the time of the 7th Dalai Lama and was famous for his particularly wise and comprehensive teachings of the complete path to enlightenment. The story of the first Gonsar Rinpoche is a famous one. It is said that during the time of the 7th Dalai Lama, a poor young man from Amdo sought to be accepted into the house of one of his countrymen in Sera monastery near Lhasa. However, due to his poor and shabby appearance, he was refused. Turning away from the house, he met an old woman in the grounds of the monastery who suggested to the young man that he might fare better if he tried another house named Chadrel. The old lady assured him that he would be accepted there.

The young man did as he was told, and after joining the monastery he showed great enthusiasm in his studies and very quickly displayed the extraordinary qualities of a great master. It is said that the old woman who had led the first Gonsar Rinpoche to his monastic college was an emanation of Palden Lhamo.

The young man spent a lot of time meditating in a cave in the mountains near Lhasa, the very site on which the Gonsar retreat monastery would eventually be built. When the people of Lhasa observed the new monastery, they began to refer to Rinpoche as ‘Gonsar’ which in Tibetan means ‘the lama of the new monastery‘.

In time, the first Gonsar Rinpoche became well-known as the great Master Ngawang Thöndrup and extensively served the teachings of the Buddha as the Abbot of Sera Je monastery and as one of the tutors of His Holiness the 8th Dalai Lama. This name has remained with the lineage of the Gonsar Rinpoches until today.

The line of Gonsar Rinpoches has produced many legendary figures. One of Gonsar Rinpoche’s past emanations was Yeshe Yang, a lay disciple of Padmasambhava, counted among his twenty-five main disciples. He is credited as having transcribed many of Padmasambhava’s treasures, and concealing many of them himself, thus earning his name Ba (sba, conceal) Yeshe Yang. He is said to have received the knowledge of the secret script directly from the dakinis, having traveled to their realm in a state of meditation. Yeshe Yang lived for a number of years at forested mountainsides with Sogpo Lhapel (sog po lha dpal), and is believed to have flown into the sky and disappeared.

The fourth Gonsar Rinpoche, the previous incarnation to the present one, also studied in Sera Monastery. After completing his Geshe studies and examinations in his early twenties, he travelled to Mongolia and became one of the greatest lamas amongst the later Buddhist masters of Mongolia. Teaching there for more than thirty years and frequently showing supernatural powers, he was greatly cherished by the population and almost all contemporary masters of Mongolia became his disciples. He returned to Tibet at the outbreak of the Bolshevik revolution and continued his vast activities there. The family of His Holiness the 14th Dalai Lama were amongst his distinguished disciples.

At the age of six, the present (5th) Gonsar Rinpoche commenced his traditional education in Sera Monastery under the guidance of the Venerable Geshe Rabten Rinpoche. Gonsar Rinpoche received many teachings and transmissions from a number of erudite and highly attained masters including H.H. the 14th Dalai Lama and Kyabje Trijang Rinpoche who was one of Rinpoche’s root gurus.

In 1959, Gonsar Rinpoche followed his teacher and many other Tibetans into exile in India, where he continued his education under the care of Geshe Rabten. In addition to completing his traditional studies, Rinpoche also learned English and Hindi, despite the hardships they had to endure for many years while living first at a refugee camp in Buxa, and later in Dharamsala.

In 1969, Gonsar Rinpoche began translating Geshe Rabten’s teachings into English. Due to many requests on the part of Geshe Rabten’s Western students, in 1974 Geshe Rabten and Gonsar Rinpoche went to Switzerland, where they founded The Center for Higher Tibetan Studies, Rabten Choeling.

When Geshe Rabten entered clear light in 1986, Gonsar Rinpoche assumed the responsibility of managing and guiding the students of Rabten Choeling as well as those of affiliated centers in Austria (Tashi Rabten), Germany and Italy, after having spent thirty three years as Geshe Rabten’s heart disciple. (It would also be Gonsar Rinpoche who would discover the reincarnation of his beloved guru three years later)

Around the same time, Rinpoche was appointed the Abbot of Zongkar Choede, a monastery in South India. Gonsar Rinpoche is also a co-founder of Dagom Gaden Tensung Ling Monastery in Indiana, USA which Rinpoche inaugurated on July 5th, 1998. At present, Gonsar Rinpoche is director of the center ‘Rabten Choeling’ in Mont-Pèlerin, as well as the centers in Austria and Germany.

Lama Yeshe, Gonsar Tulku Rinpoche, Lama Zopa and Geshe Rabten in Switzerland, 1975

All incarnations in the line of the Gonsar Tulkus are significant yogis of the Hayagriva Tantra and are well-known for their clear, precise and logical teachings. The first Gonsar Rinpoche was famous for his particularly vast and profound teachings on the complete path of mental development to full enlightenment. The present Gonsar Rinpoche is renowned as one of the very few contemporary masters capable of transmitting every aspect of the Buddha’s teachings as a clear and moving experience in Hindi, French, English, German and Tibetan to both Eastern and Western audiences.

All of us at DorjeShugden.com make this virtual offering of a butterlamp to the most erudite master, His Eminence Gonsar Rinpoche, requesting him to remain for another 1,000 years to continue turning the wheel of Dharma and benefiting countless beings.
 

More about H.E. Gonsar Tulku Rinpoche

• Rabten Choeling Switzerland
• Kyabje Gonsar Rinpoche and Ven. Rabgyä Rinpoche in Lumbini
• How Five Powerful Lamas Are Changing the World

This year’s visit was no different. Following a special invocation ceremony, the Gameng oracle took trance of Duldzin (the peaceful form of Dorje Shugden) who gave special blessings to both His Eminence Tenzin Rabten Rinpoche and His Eminence Gonsar Rinpoche.

Present during the trance were notable Geshes and monks, amongst them Geshe Thubten Rinpoche, a great scholar who taught in both Serpom and Shar Gaden monasteries, Geshe Kunga and Geshe Losang Tsepa from Sera Monastery, Geshe Kunga from Tibet, guests from Domo Geshe Rinpoche’s Dungkar Gompa in Darjeeling, and many others.

During the trance, Gonsar Rinpoche also requested Lord Duldzin for teachings and advice. Speaking through the Gameng oracle, Duldzin requested Gonsar Rinpoche to live long and continue the work he has been doing for the growth of the Gaden lineage and for the benefit of all sentient beings. In particular, during these current times when the situation is very difficult for our vajra brothers and sisters, Duldzin advised Gonsar Rinpoche to continue shouldering this sacred responsibility as he has been doing for so many years.

During these degenerate times when knowledgeable and experienced spiritual guides from a pure, untainted lineage are difficult to come by, senior lamas like Gonsar Rinpoche are truly precious, especially with the ban on Dorje Shugden’s practice still in place. Thus, in his great compassion and wisdom, Dorje Shugden has recognized the importance of the work H.E. Gonsar Rinpoche, H.E. Rabten Rinpoche and their students are engaged in for the furtherance of Lama Tsongkapa’s lineage.

We at DorjeShugden.com would like to extend our sincere gratitude and appreciation to H.E. Gonsar Rinpoche for his kindness and continuous effort to turn the wheel of Dharma for the benefit of all sentient beings. We pray that H.E. Gonsar Rinpoche will have a long and healthy life, and for the continued growth of his works.

Clothes of the oracle in Rabten Choeling

Dorje Shugden in Rabten Choeling

Shize (Vairocana Shugden) in Rabten Choeling

Gyenze (Ratna Shugden) in Rabten Choeling

Wangze (Pema Shugden) in Rabten Choeling

Trakze (Karma Shugden) in Rabten Choeling

Rabten Choeling is one of the first Tibetan Buddhist monasteries to be established in the West after the exodus of Tibetans into India. Located 820m above sea level on Mount-Pelerin, above Lake Geneva in Vevey, Switzerland, the centre is an institute for Higher Tibetan studies and the pursuit of Tibetan Buddhist practices. At present, there are about 30 monks, 5 nuns and 20 lay students living in the centre.

Early Beginnings: Geshe Tamdrin Rabten Rinpoche

Geshe Tamdrin Rabten Rinpoche

Rabten Choeling was founded by Geshe Tamdrin Rabten Rinpoche. After escaping from Tibet, Geshe Rabten Rinpoche along with Kyabje Lati Rinpoche was appointed as His Holiness the 14th Dalai Lama’s advisor on philosophical matters.

Later in 1974, at the request of His Holiness the Dalai Lama, Geshe Rabten moved to Switzerland to serve as the Abbot of Rikon Monastery in Tosstal. During this time, Geshe Rabten and a handful of monks lived in a rented house in the tiny hamlet of Schwendi, located 4 km from Rikon Monastery.

Geshe Rabten with a group of monastics in Rikon Monastery in 1976

H.H. the Dalai Lama gave a discourse on adaptating to Western civilization at Rikon Monastery, Switzerland, 6 October 1973

Geshe Rabten was an extraordinary lama, able to explain Buddhism and Buddhist philosophy with powerful clarity. Combined with his understanding of the Western mind and ideas, Geshe Rabten quickly gained a following of Western students and became the pioneer in spreading Tibetan Buddhism in Western Europe. It was also during this time that Geshe Rabten started training Westerners to become qualified Buddhist teachers in their own right.

Geshe Rabten Rinpoche in Dharamsala, India with his Western students

A year and a half later, Geshe Rabten and his entourage of students moved into Le Colibri, a larger property in Mount Pelerin, which later came to be known as Tharpa Choeling. A strong and closely knit Buddhist community was formed and enthusiastic lay students began settling down in the area, each finding their own unique way to contribute to the growing Dharma community. Some studied, while others helped with the more mundane works such as administration, finances, kitchen work and even gardening.

Venerable Abbot Geshe Tamdrin Rabten (with sunglasses) and the monks of Tharpa Choeling in 1978. From left to right: Glaude Grenier, Stephen Schettini, Christopher Pace, Laurence Williamson, Brian Grabia, Arnold Possick, Dominique Monmayeul, Stephen Batchelor, Helmut Gassner, Eckart Zabel, Bruno Le Guevel, Alan Wallace, Geshe Tamdrin Rabten, Geshe Jhampa Lhodro, Geshe Gendun Zangpo, Elio Guarisco and Gen Lo Norbu on the occasion of the novice ordination of Laurence, Dominique and Eckart

A younger Geshe Rabten Rinpoche

The Geneva Group

Anne Ansermet

Comprising of businessmen and industrialists, the Geneva group was led by Anne Ansermet, daughter of a famous Swiss conductor, Ernest. Coming from a privileged background, Anne was well-connected to the movers and shakers of the day, and it was this group that arranged and financed the purchase of Le Colibri. They funded the institute, put visas in passports, and provided sufficient funding for living expenses and books.

At the age of 70, Anne was drawn to Buddhism and even traveled to India to be ordained by His Holiness the Dalai Lama. She was an amazing woman to whom the residents of Tharpa Choeling owed much of their spiritual pursuits. It was the hard work of Anne and her group that allowed the ordained and lay people in Tharpa Choeling to live a life of study and contemplation without having to worry about their material needs.

The Geneva group on the other hand, approved of the study programs in Tharpa Choeling, confident that their hard work, money and time were well spent, and that things were moving in the right direction to help disseminate Buddhism in the West.

Anne Ansermet in Dharamsala with His Holiness the 14th Dalai Lama

His Holiness the 14th Dalai Lama Visits

In the summer of 1979, Geshe Rabten invited His Holiness the Dalai Lama to Switzerland. It was in Tharpa Choeling that His Holiness the Dalai Lama gave his first public teaching in the West. Under the direction of Geshe Rabten, Stephen Batchelor was placed in-charge of organizing the Dalai Lama’s visit. He was given a total budget of 30’000 Swiss Francs to prepare for a free public teaching by the Dalai Lama to accommodate 1,000 attendees.

At that time, the organizing committee’s request to the Swiss police for security forces was declined with the argument that “The Dalai Lama is not an endangered person”. On top of that, despite intensive advertising, only about 900 attendees turned up for the Dalai Lama’s teaching.

1979: His Holiness Dalai Lama (left) in Tharpa Choeling, Mt Pelerin, Switzerland humbly sat on a few cushions instead of the throne prepared for Him. Seated beside the Dalai Lama are translators: B. Alan Wallace (centre) and Helmut Gassner (right)
(Photo by Fred von Allmen)

1979: His Holiness the Dalai Lama gives his first public teaching in the West in Tharpa Choeling, with B. Alan Wallace and Helmut Gassner translating

10 Years Later: H.E. Gonsar Tulku Rinpoche

H.E. Gonsar Rinpoche

H.E. Gonsar Rinpoche, one of Geshe Rabten’s closest disciples, served his teacher for 33 years until Geshe Rabten’s passing in 1986. Gonsar Rinpoche considered it his personal responsibility to continue Geshe Rabten’s works, and Tharpa Choeling was renamed to Rabten Choeling in Geshe Rabten’s memory. At present, Gonsar Rinpoche is the director of Rabten Choeling as well as other Rabten centres across Europe.

Gonsar Rinpoche also led the search for Geshe Rabten’s incarnation, Tenzin Rabgye Rinpoche. Born in India in 1987, he now lives at Rabten Choeling under the care and tutelage of Gonsar Rinpoche. In the spring of 1998, the then ten-year-old Tenzin Rabgye Rinpoche gave his first teaching in front of 200 people in Rabten Choeling.

H.E. Tenzin Rabgye Rinpoche

Trijang Rinpoche and Rabten Choeling

Rabten Choeling was also host to H.H. Trijang Chocktrul Rinpoche during his younger days. Due to increasing hostility against practitioners of the dharma protector Dorje Shugden, Trijang Rinpoche, a great Dorje Shugden proponent, had received several death threats from the Secret Society of External and Internal Enemy Eliminators which forced him to relocate to Switzerland for his own safety.

Having since moved to USA and established Trijang Buddhist Institute in Vermont, Trijang Rinpoche continues to maintain close ties with Rabten Choeling, especially with Tenzin Rabgye Rinpoche and Gonsar Rinpoche.

Kyabje Trijang Chocktrul Rinpoche visits Rabten Choeling in 2012

Rabten Choeling Today

Rabten Choeling is both a monastery and an international school with students from 14 different countries. The sangha of Rabten Choeling perform daily prayers, monastic rites such as sangha confessionals, summer retreats and monthly pujas in the centre. Several guest rooms are available in the centre for retreats and for those interested to visit the monastery.

The residents of Rabten Choeling conduct prayer recitations twice a day, at 7 am and 6 pm, except during the weekends. Tsok offerings are also performed every fortnight according to the Tibetan calendar. A general class is held every Sunday, 3 pm, and several public seminars are conducted throughout the year.

Rabten Choeling Monastery

Centre des Hautes Etudes Tibétaines
Chemin Derochoz 2
1801 Le Mont-Pèlerin
Vevey, Switzerland
Phone: +41 21 9213600
E-mail: info@rabten.ch
Website: http://www.rabten.eu/visitSwiss_en.htm

More pictures of Rabten Choeling

Rabten Choeling Monastery in Switzerland

Front view of Rabten Choeling

Inside Rabten Choeling

Regular blessings ceremonies are conducted

The Dorje Shugden altar in Rabten Choeling

The magnificent view from Rabten Choeling

Prayer flags around the monastery

His Eminence the renowned Gonsar Rinpoche has been a firm and strong practitioner of Dorje Shugden since day one. He is the root and heart student of Geshe Rabten and Kyabje Trijang Rinpoche among other teachers. He hails from Sera Je Monastery. He has wonderful centres in Switzerland, Mongolia and Austria.

Gonsar Rinpoche has recently built a beautiful Monastery in the Birthplance of our Lord Buddha in Lumbini, Nepal.

We rejoice another great monastery by Dorje Shugden practitioners has come up. This Monastery is in one of the holiest pilgrimage sites for the Buddhist World-The Buddha’s birthplace. A site visited by thousands per month. What a auspicious site to build a Monastery.

Gangchen Rinpoche, Laka Rinpoche, Domo Geshe Rinpoche, Rabten Rinpoche, Shugden Oracle Tenzin Chophel, Lama Michel Rinpoche

His Eminence Domo Geshe Rinpoche

Rabten Rinpoche (incarnation of Geshe Rabten) and His Eminence Gonsar Rinpoche

The sacred Shrine where Buddha issues forth from his holy mother Mayadevi. Beautiful.

His Eminence Gonsar Tulku Rinpoche. The builder and Abbot of this great Monastery.

Rabten Rinpoche

The abbot of Shar Gaden Monastery also attends. He is sitting on the right

Lama Michel Rinpoche, Gangchen Rinpoche, Domo Geshe Rinpoche and the Current Dorje Shugden Oracle Tenzin Chophel

Laka Rinpoche, Gangchen Rinpoche, Domo Geshe Rinpoche, Shugden Oracle Tenzin Chophel

Click on video below and watch the Inauguration video Part 1

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Click on video below and watch the Inauguration video Part 2

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Dagom Gaden Tensung Ling Buddhist Monastery (DGTL) in Bloomington, Indiana, USA was founded in 1996 by the renowned Tibetan Buddhist teachers Ven. Kyabje Dagom Rinpoche and Ven. Gonsar Rinpoche. Their deepest wish in establishing the monastery was to preserve for the benefit of all sentient beings the Buddha’s teachings as transmitted by the Gelugpa lineage of Tibetan Buddhism.

Though DGTL functions as a traditional monastery for monks of this lineage, it also welcomes lay people of all nationalities and backgrounds to participate in its many religious, cultural and educational programs.

These include sacred teachings by visiting and resident monks, the construction of precious sand mandalas, daily prayer services, guest lectures to schools and community groups, and the annual Taste of Tibet in which the monks cook Tibetan delicacies for the communities of Bloomington and Cincinnati.

DGTL is nestled at one end of Bloomington, Indiana’s Lower Cascades Park, a natural setting with cliffs, a creek, and a waterfall. The quiet monastery grounds and the building are decorated by hand with traditional Tibetan colors and designs.

Its Purpose

1. Preservation of all the authentic oral transmission lineages of the Gelug Tradition founded by the great master Je Tsong Khapa, and transmitted through an unbroken line of masters of our time, such as the great Pabongka, His Holiness Trijang Dorje Chang and Kyabje Zong Rinpoche. Foreseeing the great danger of dilution and degeneration of this pure tradition at its source in the Tibetan community, giving it special attention is seen as indispensable for its preservation for the sake of all beings.
2. Following the very intention of the Buddha, as well as the great founding masters of the past, all the activities of this institution will be centered around a monastic community based upon the solid foundation of the Vinaya tradition. All the studies and practices of Buddhism will be conducted on the basis of the most complete and clear teaching of Dharma given by the matchless great teacher Je Tsong Khapa and his lineage-holding great disciples up to the direct masters of the present. It will be open to people from all walks of life, regardless of their race and origin, who are sincerely and seriously interested and eager to learn and to practice such teachings.
3. To provide everyone interested in learning and practicing the various aspects of such an authentic transmission with the possibility of studying and guidance in the practice of meditation through organizing permanent study programs, lectures, weekend seminars and occasional week-long courses.
4. To give support and assistance to all the monastic communities, organizations or individuals adhering to the same authentic tradition, especially at its source in Tibet, India, China and Mongolia.
5. In concordance with the aims and objectives of this organization, Dorje Shugden, the protector deity of this particular lineage of Dharma, will forever be the patron figure of this organization as well as that of all affiliates.

Source : http://www.dgtlmonastery.org/

Rabten Choeling is situated 820m above sea-level, high above the lake of Geneva, on Mont-Pèlerin above Vevey, with a great view on the alps of Wallis and Savoy.

The centre is an Institute for Higher Tibetan studies as well as an authentic Tibetan-Buddhist monastery with about thirty monks and five nuns and twenty lay students.

It is an international school with students from 14 different countries. The monks follow the Vinaya-rules and perform the daily prayers, the monastic rites like confession, summer-retreat, and monthly pujas.

Watch this video of Gonsar Rinpoche in Rabten Choeling, Switzerland.

Watch this video of Gonsar Rinpoche in Rabten Choeling, Switzerland.

Watch this video of Gonsar Rinpoche in Rabten Choeling, Switzerland.