Same text - just change some words………………….
March 10th, 1996
During annual teachings at the Thekchen Choeling Temple in Dharamsala, the Dalai Lama imposes a ban on worshipping Dorje Shugden, ‘Whether outside of Tibet or within Tibet, this deity is discordant with our government and all our deities; this is serious in the context of the common cause of Tibet. It will be good if you comply (with what we are saying) without our having to resort to this last step. It will be the last resort if we have to knock on your doors (if you do notfollow this advice).’
How does this sound.
Adolf Hitler imposes a ban on worshipping Judaism, ‘Whether outside of Germany or within Germany, this religion is discordant with our Nazi government and our entire Arian race; this is serious in the context of the common cause of Germany. It will be good if you comply (with what we are saying) without our having to resort to this final solution. It will be the final solution if we have to knock on your doors (if you do not follow this advice).’
April 27th-30th, 1996
This is a period of great tension in the monasteries of South India. There is fighting among monks from Ganden and Drepung. At Ganden Jangtse monastery, a monk is beaten by supporters of the ban and has to be hospitalized. Windows of the houses of prominent Shugden worshippers are smashed.
May 1st, 1996 Government Officials proclaim a decree of ban under armed police protection at Ganden Monastery in Mundgod, South India.
How does this sound.
This is a period of great tension in the Germany. There is fighting among residents and Jews in Munich. At a location in Munich, a Jew is beaten by supporters of the Nazis and has to be hospitalized. Windows of the houses of prominent Jew are smashed.
Government Officials proclaim a decree of ban under armed police protection at a Synagogue in Munich
May 24th, 1996
The Dorje Shugden Society receives a letter dated May 22nd, 1996 under the name of Kalon Sonam Topgyal, announcing that now there will be a complete ban on Shugden. The ban emphasizes that ‘. . . concepts like democracy and freedom of religion are empty when it concerns the well-being of H.H. the Dalai Lama and the common cause of Tibet.
How does this sound.
The Jewish board of deputies receives a letter dated May 22nd, 1938 under the name of Heinrich Himmler, announcing that now there will be a complete ban on Jews. The ban emphasizes that ‘. . . concepts like democracy and freedom of religion are empty when it concerns the well-being of Adolf Hitler and the common cause of the Nazi Party and Germany.
July 1996
A Tibetan Democratic draft constitution for a future free Tibet is amended to read that no judge or juror can be an adherent of Dorje Shugden.
During the preparation for the Kalachakra initiation in Lahul Spiti, the Dalai Lama’s female oracle Tsering Chenga alleges that some thirty members of Dorje Shugden Society will attack the Dalai Lama during the initiation. Elaborate security measures and searches are taken, but this is shown to be a false prophecy and a false alarm. There is no one from the Dorje Shugden Society present.
How does this sound.
A German draft constitution for a future free Germany is amended to read that no judge or juror can be an adherent of the Jewish faith.
During the preparation for the Munich rally, Heinrich Himmler’s female SS oracle aviatrix Hanna Reitsch alleges that some thirty members of the Jewish Society will attack Adolf Hitler during the Rally. Elaborate security measures and searches are taken, but this is shown to be a false prophecy and a false alarm. There is no one from the Jewish Society present.
January 13th, 1999
The Dalai Lama pays a visit to Trijang Labrang, the residence of His Holiness Trijang Rinpoche (1900-1981), his tutor.
At a gathering of the Labrang’s monks, the Dalai Lama says:
‘…during my visit to Switzerland, Lobsang asked that the current Choktul Rinpoche be allowed to worship Dorje Shugden like his predecessor, without a decision through the dough ball divination. He also told me that the ban on Shugden worship is causing widespread suffering to everyone, and that it may be revoked.
This is ridiculous talk.
My reason for banning the Protector is in the interest of Tibetan’s politics and religion, as well as for the Gelug tradition. In our face-to-face meeting, I also told Rinpoche to understand that we may be meeting each other for the last time.’
During this private audience with the Dalai Lama, Ven. Choezed-la, the eldest official at Trijang Labrang, humbly points out that the religious ban has created an unprecedented atmosphere of hostility against both Shartse monastery and against Trijang Labrang, which is not very different from the atmosphere of the Cultural Revolution in Tibet. He requests that, to lift the suffering within the Tibetan public from this atmosphere, would the Dalai Lama kindly consider revoking the ban.
To this, the Dalai Lama angrily replies, ‘There will be no change in my stand.
I will never revoke the ban. You are right. It will be like the Cultural Revolution.
If they (those who do not accept the ban) do not listen to my words, the situation will grow worse for them. You sit and watch. It will grow only worse for them.’
How does this sound.
The Fuehrer pays a visit to Ulm, Württemberg, Germany to the former residence of the great Jewish academic Albert Einstein. At a gathering of the Nazi Party, the Fuehrer says:
‘…during my visit to Ulm, Johannes Popitz, asked that the current occupant Max Talmud, a medical student be allowed to worship Judaism like his predecessor, without a decision through the occult divination. He also told me that the ban on Jewish worship is causing widespread suffering to everyone, and that it may be revoked. ……..
This is ridiculous talk.
My reason for banning the Jews is in the interest of German politics and religion, as well as for the Nazi Party. In our face-to-face meeting, I also told Johannes Popitz to understand
that we may be meeting each other for the last time.’
During this private audience with the Fuehrer, and Ernst von Weizsäcker, under-secretary of state at the Foreign Ministry, the eldest official at Ulm, Württemberg, humbly points out that the religious ban has created an unprecedented atmosphere of hostility against both Ulm and against Württemberg, which is not very different from the atmosphere of the French Revolution. He requests that, to lift the suffering within the Jewish public from this atmosphere, would the Fuehrer kindly consider revoking the ban.
To this, the Fuehrer angrily replies, ‘There will be no change in my stand.
I will never revoke the ban. You are right. It will be like the French Revolution.
If they (those who do not accept the ban) do not listen to my words, the situation will grow worse for them. You sit and watch. It will grow only worse for them.’
More discrimination planned in lay communities around the world
Tibetan government's plan to take the ban into lay communities
There was held a meeting at the Tibetan local assembly. The heads of Camp no 5 and 9 suggested: the monasteries have been cleaned. The campaign of taking oath (not worshipping Shugden) must be carried out among lay public. The local head, Thupten, said: we should not in hurry now. There is a second plan. Yesterday, when I met Samdhong Rinpoche in Banglore (Karnataka State), he told me: If the monasteries are cleaned, the campaign of taking oath of not worshipping Shugden will be conducted throughout India, Nepal and Bhutan. After that, in abroad, and then gradually in Tibet.
April 2008
More discrimination planned in Jewish communities around Germany
The Nazi government's plan to take the ban into German Cities
There was held a meeting at the Nazi Party local assembly. The heads of Major cities suggested: the cities have been cleaned. The campaign of taking oath (not associating with Jews) must be carried out among German public. The local head, Guiltier, said: we should not be in a hurry now. There is a second plan. Yesterday, when I met Nazi Leaders in Munich, They told me: If the cities are cleaned, the campaign of taking oath of not associating with Jews will be conducted throughout Germany, France and German occupied countries. After that, in abroad, and then gradually in the world.
April 1938
