This is indeed a turning point for Tibet, the Shugden practitioners and CTA. Gone are the days when Tibetans were afraid to speak up not because they are backward but because they were unaware that their rights have been violated by the same group of people called the government. Next, they were promised by their religious leader HH Dalai Lama that there will be democracy for Tibet. When these group of young intellectuals pondered and analyzed the truth of what is happening within the Tibetan community, they noticed that there was discrimination amongst their own people, curtailing a person or a group of people the right to religious freedom. It appeared more like dictatorship.
As Student #6 succinctly addressed the issue with Mr Sangay, he was indeed brave and kind in stating that he no longer wants to oppress a fellow Tibetan just because he has chosen a different religious path. In fact, Dorje Shugden is a harmonious practice, which has benefited many people even from the West.
Why do people who are not part of the retribution actually stood up against the Dalai Lama? They could have practiced quietly and not be bothered with some strange monks living in exile in India. The Western demonstrators took this cause up with the CTA and the Dalai Lama because they know that what is happening in Tibet goes against the Buddha-Dharma especially, Bodhicitta. How can one call himself a Buddhist, propitiating the precious Protector, knowing very well someone else can't do the same because of the afflictions brought about by their leaders? And yet, these group of strong Shugdenpas persevered and lasted for nearly 40 years standing their ground.
I am sure the students can see this for themselves. As some have claimed in the video that they received teachings from the Dalai Lama. If they put into application what has been taught, then, they will surely face a heap of contradictions. Thus, they did what a normal human being would do. They investigated, researched, learned and asked questions. With the emphasis now being put on the protection of Human Rights, which the Dalai Lama vehemently advocates, the young Tibetans will want a different treatment for the Shugdenpas. One that is fair, just and kind, reflective of the charter that humanity upholds.
When students or young intellectuals take up arms via their mighty pens (now laptops) and hungry voices, it is a sure sign that the society itself has taken leap away from ignorance and lies. This means, the CTA and the Dalai Lama must be prepared to come head on with Tibetans that now value freedom and the pursuit of happiness on the path to Enlightenment. Really, no more lies.
