Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.

By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.

It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.

Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.

You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.

No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.

You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.

You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.

After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.

Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.

The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.

Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.

HHDL the 5th rendered the Jonang sect extinct, annexed all their monasteries into the Gelug monasteries, and declared the Jonangs sectarian and its practitioners apostates of the true Dharma. The same mind stream manifesting as HHDL the 14th officially recognized the Jonang as the fifth Tibetan Buddhist sect and calls it a living Buddhist tradition.

The only plausible argument would be that the enlightened being was and is working towards an invisible objective and operating under a ‘Just War’ code. It is a hypothesis that some wars are necessary to amend an evil, thus the end justifies the means.

For those who believes His Holiness as Avalokitesvara, it is easier to accept the above, bringing karma and merits into the scene and fully surrender to the idea and contradictions. After all, contradictions are not to be seen according to our normal view.

For those who does not, the work and success of His Holiness in this life should be used as the measuring reference to decide whether he is worth following and devoting for one’s spiritual growth. One point to note that no one in the last century has managed to bring Tibetan Buddhism and the Tibetan culture to the world as he did, also using his power and status to secure refugees status for Tibetans, land in India, etc. for fellow Tibetans-in-exile.

Then years later, he turned against Dorje Shugden and condemn Dorje Shugden.

It is therefore dangerous to base our faith on a flippant person like this. Being the most famous Buddhist in the world does not necessarily give him the religious authority.

The endless hardship, difficulties for Dorje Shugden practitioners in every aspect of their life is truly not part of Buddhism. But on the other hand, the 14. Dalai Lama is the emanation of Chenrezig. How to deal with this in any other way then to believe that there must he a higher goal?

It is very bad to criticize a holy being. In Buddhism, as far as i understand, motivation is the main ingredient. I choose to believe in something above what we see. I can not judge enlightened beings.

May the ban come down without delay. May the pain of Dorje Shugden practitioners end swiftly.

1. the Karmapa chosen by the Dalai Lama escaped from China. This means he was raised in an environment where he was taught to be loyal to China, and not Tibet.

So why does the CTA trust him? How come he’s not labelled a Chinese spy? How come Tibetan society doesn’t label him a Communist traitor?

Because he doesn’t practice Dorje Shugden.

2. how come the Karma Kagyus are allowing a Gelug lama to be the person who endorses their leader as real or not? Shouldn’t the endorsement come from within the Karma Kagyus themselves? Why are they divesting the power of approval to someone outside of and unfamiliar with their lineage?

3. if the Dalai Lama can change his mind about the Karmapa (from the 16th to the 17th), the Karma Kagyus (from the time of the 5th to the time of the 14th Dalai Lama) and the Jonangpas (from the time of the 5th to the time of the 14th Dalai Lama), let’s just wait and see how long it is before he changes his mind about Dorje Shugden.

This is not the first time HH has changed his mind about things. In the past, Taiwan was evil and bad until HH visited Taiwan. And now it is acceptable for Tibetans to visit Taiwan.

If anything, this whole thing is a lesson in how you should not be swayed by the opinions of lamas just because their rank and reputation is higher than that of your root guru. If you always listened to other people because their rank and reputation is higher, all you’ll end up doing is swing back and forth in your practice and never develop any attainments.