The Venerable Abbot Geshe Lharampa Lobsang Pendey was born on 1941 in central Lhasa, near Gaden Monastery in Tibet. At the age of 12, he was admitted to Gaden Shartse Monastery, later receiving the fully-fledged novice vows from Kyabje Song Dorje Chang, along with many other young monks, some of whom are now throne holders or supreme leaders of well known monasteries and Dharma centers in Asia and in the West.

He embarked on monastic training and studied all fields of Buddhist Studies including the Five Principal Subjects of Buddhist Philosophy as a pupil of Kyabje Trijang Rinpoche, Song Rinpoche and Zemey Rinpoche. After fleeing from Tibet in 1959, like many Gaden monks, he temporarily resided in Buxar, in Northeast India, where he continued to keep the momentum of focus on studying Sutra and Tantra.

Most of the major Geluk monasteries were reestablished in South India with Gaden and Drepung Monasteries in Mundgod, while Sera Monastery was reestablished in Bylakuppe, Mysore. He voluntarily got involved in the restoration of these monasteries at the earliest stage in South India. At that time, monks ploughed all the fields for whole days and nights, pulling wooden ploughs hanging around their necks. This tale is still told and heard from older monks. Then he was appointed as a new General Secretary of the Lama Society for nearly a half decade, which was purposely founded in the service of both Gaden and Drepung Monasteries.

Again, the monastic community of Gaden Shartse had chosen him as their new Secretary, but he could not finish the actual term of office, so he had to leave his duty in the middle of the service and instead focused on Sutric and Tantric studies, as Khensur Lati Rinpoche suggested. Shortly afterwards, he was officially conferred a prestigious Geshe Lharampa Degree (doctor in Buddhist philosophy). His unique abilities in monastic rituals and versatility made him the most eligible candidate for the Chant-Master of Gaden Shartse, which has a term of 5 years.

Venerable Abbot Lobsang Pendey (right) was very close to Khensur Lati Rinpoche (center). Here we see the two traveling together. Having great teachers such as Kyabje Trijang Rinpoche, Song Rinpoche, Zemey Rinpoche and Lati Rinpoche, he is more than qualified to act as the abbot of Shar Gaden Monastery which preserves the holy lineage of Dorje Shugden. Before the ban on Dorje Shugden, such scenes were common place since there was peace and harmony. After the ban friends were separated, harmony was lost and ostracized monks were forced to establish their own monasteries to continue their practice of Dorje Shugden as taught to them by their illustrious teachers. Lati Rinpoche and Abbot Lobsang Pendey were very close and met often. After the ban they were not allowed to meet anymore as Abbot Lobsang Pendey continued his practice of Dorje Shugden and Lati Rinpoche stayed in Gaden Shartse Monastery. Why did Gaden Shartse Monastery have to split and 600 monks leave to form Shar Gaden Monastery? It was due to the ban enforced by the Tibetan leaders in-exile for political reasons. There is no freedom to practice your religion. Dorje Shugden was practiced in Gaden Shartse Monastery for over 400 years by the most illustrious masters and suddenly it was not allowed since 1996. No religious freedom at all. The Tibetan leadership accuse China of restrictions against religious freedom, but the Tibetan leaders in-exile are actually restricting religious freedom themselves.

As anticipated, he was chosen as the new Chant master of Shartse Monastery and the enthronement ceremony was held on that same day on the monastic premises. During his service, he made the common and uncommon monastic rituals and recitation traditions even more accessible and comprehensive by extensive analysis of the original compositions of Kyabje Trijang Rinpoche and Kyabje Song Rinpoche. He expended all his capabilities, hardwork, etc to preserve and promote this precious tradition that has survived over the centuries.

After the successful completion of 5 years’ duty as Chant Master, he has occasionally visited many countries such as: Switzerland, Italy, Germany, Mongolia and many more, giving discourses on vital points of Buddhism and spreading Je Tsongkhapa’s pure doctrine to as many people as possible, regardless of politics, religion, race, etc, only aiming to benefit needy and suffering people around the world.

At present, he holds the post of supreme spiritual head and instructor of secular matters at Shar Gaden Monastery.

Venerable Abbot Lobsang Pendey assisting Khensur Lati Rinpoche to give his blessings to a young child while traveling together. Before the ban on Dorje Shugden’s practice the monks were united. But after the ban, Dorje Shugden practitioners were forcibly segregated.

Source : http://shargadenpa.org/throneholder/venerable-geshe-lobsang-phende

As a practical means to follow the Tibetan governments directive, Ganden Monastery has erected a wall to separate Wisdom Buddha Dorje Shugden Monks from the other monks in the monastery. Previously the monks have lived in harmony.