By saying that those practicing Dorje Shugden are spirit worshippers, the Dalai Lama is saying that his own root Guru, Trijang Rinpoche, was a spirit worshipper. But a quick look at Trijang Rinpoche’s biography shows that he was a holy and reliable Lama, that the Dharma of Je Tsongkhapa that he taught was beautiful and authentic, and that the disciples who follow faithfully in his lineage of relying on Dorje Shugden as the holy Protector of this Dharma are correct to do so, even if it means disobeying the political will of the Dalai Lama.

Kyabje Trjang Rinpoche (1900-1981) was a foremost Gelug Lama and a direct disciple of the great Je Phabongkhapa. He edited Pabongka Rinpoche’s Liberation in the Palm of Your Hand – one of the most-studied Lamrim (stages of the path to enlightenment) texts in the Gelugpa lineage.

He served the fourteenth Dalai Lama first as philosophical assistant, then as personal tutor, together with Kyabje Ling Dorjechang (also a Dorje Shugden practitioner) for altogether fifty years. In this capacity, he taught the Dalai Lama from the elementary level up to the highest Tantric transmissions. He was the Ganden Tripa, the head of the Gelugpa School of Tibetan Buddhism to which the Dalai Lama belonged.

Up to the end of his life, Trijang Rinpoche continuously and widely taught the pure Dharma of Je Tsongkhapa’s tradition for the sake of all sentient beings. The growth of Dharma in the West is also directly and indirectly connected with him because of his own teachings as well as the activities of his disciples such as Kyabje Zong Rinpoche, Geshe Kelsang Gyatso, Geshe Rabten, Lama Yeshe, Lama Zopa, Tomo Geshe, Gonsar Rinpoche, Dagom Rinpoche, Geshe Tsultrim Gyeltsen, the Dalai Lama, and many more. Without him the situation of Tibetan Buddhism in the West would be completely different.

Trijang Rinpoche was also the backbone of the struggle against the Chinese occupation at the most difficult and confused time of Tibetan history (that is, until now). The escape of the Dalai Lama from Tibet in 1959 was also thanks to his wisdom and efforts. He is credited with writing Gyallu, the Tibetan National Anthem adopted by the community in exile, around 1950.

Trijang Rinpoche relied upon Dorje Shugden until the day of his death and (according to a heart disciple with him at the time) was “very disappointed” when the Dalai Lama told him he was giving up the practice. He wrote Music Delighting the Ocean of Protectors, a commentary to a praise of Dorje Shugden called Infinite Aeons by Je Pabongkhapa’s own root Guru Dagpo Rinpoche.

Trijang Rinpoche is universally revered, respected and loved by Dorje Shugden practitioners and even by former disciples who have given up his lineage to follow the Dalai Lama. Tellingly, Lama Zopa, for example, has nothing bad to say about Trijang Rinpoche or even Dorje Shugden. It seems that he has given up this spiritual practice and obliged his disciples to do so simply out of political expediency.

Trijang Choktrul Rinpoche now lives as a private citizen in America so as not to come under the control of the Dalai Lama.

Read also Kuten Lama’s (a Dorje Shugden oracle) biography to see how far-spread the reliance upon Dorje Shugden was amongst the greatest Gelug Lamas of the last century.

(Source : http://wisdombuddhadorjeshugden.blogspot.com/2008/06/can-this-holy-being-and-his.html)

101st Ganden Tripa Lungri Namgyal Rinpoche

Dorje Shugden practitioners have known for some time that Khensur Lungri Namgyal Rinpoche, the 101st holder of Je Tsongkhapa’s throne, or Ganden Tripa, is a practitioner of this protector.

It has been very interesting nonetheless, to watch what has happened as he has left office, his official seven-year term completed. The Ganden Tripas have been the heads of the Gelugpa lineage since the time of Je Tsongkhapa. Perhaps it is interesting to note that the Ganden Tripa has traditionally been an elected position from within the monastery system of the Gelug tradition, but at some point since 1999, the Dalai Lama has inserted himself into the process, and the head of the Gelug tradition is now appointed by this political leader of Tibetans.

As Lungri Namgyal Rinpoche was nearing the end of his term in April of 2009, he did a remarkable thing. He wrote a letter.

Leaving no doubt as to his authority to do so,

I, the undersigned, Lungri Namgyel, the official head of the Gelug order of Tibetan Buddhism (Ganden Tripa) and successor to the said order’s founder, Je Tsongkhapa (1357-1419), whose headquarters are Ganden Monastery in Karnataka State, South India

the Ganden Tripa conferred upon Trijang Rinpoche and his Trijang Buddhist Institute, the authority to represent and transmit the teachings of the Gelug order of Tibetan Buddhism in the United States.

The previous Trijang Rinpoche, Trijang Dorjechang Losang Yeshe, was the greatest master of the previous century, and the Root Guru of the Dalai Lama. The current recognized reincarnation of Trijang Rinpoche, recognized as such by the Dalai Lama, is a well known Dorje Shugden practitoner like his predecessor, and his Trijang Buddhist Institute openly continues the practice in the United States.

For those who know little about this issue, it may not seem like much, but for anyone aware of the severe social and political penalties in Tibetan society for publicly going against the wishes of the Dalai Lama, it is a statement of tremendous import, not to mention courage. The fact that the Ganden Tripa waited until he was completing his career as a head of the tradition to make such a statement is also rather telling. It shows that while he held the office, it simply would have been too controversial. The Ganden Tri would likely have been removed from his office by the Government. That he had to wait until he was no longer subject to the Dalai Lama’s control to express his views, is indicative of the air of intimidation created by the Tibetan Government in Exile. For more detail on this topic, see Ganden Tripa Authorizes Trijang Buddhist Institute.

But it seems the story doesn’t end there. The latest news from South India is that the Ganden Trisur (the epithet Trisur refers to a retired Ganden Tripa such as Lungri Namgyal Rinpoche) has officially left Ganden Shartse, a monastery under the control of the Tibetan Government in Exile, for Shar Ganden Monastery. Shar Ganden is a new monastery that has recently been formed by those monks and lamas that have been expelled or otherwise made unwelcome at Ganden Shartse. It proudly and openly upholds the tradition of practicing Dorje Shugden as a wisdom protector of Manjushri Je Tsongkhapa’s teachings.

Shar Ganden Monastery, South India

Thousands of practitioners have left the traditional monasteries where they are subjected to bans, harassment and repression by the government and its enforcers, to join monasteries like Shar Ganden and Serpom Norling, a monastery formed from the practitioners previously associated with the Pomra Khangtsen of Sera monastery. These new monasteries are increasingly seen as the actual repositories of the Ganden tradition, free from Government interference, and many high lamas and tulkus have left the Government’s monasteries to join them.

Now, in a shocking move, the most recent head of the Ganden tradition along with his Labrang, or office, has joined them. The Ganden Trisur’s personal assistant related that, in the words of one member of the Dorje Shugden Forum,

HH Trisur Rinpoche had to wait this long until the term of office as Gaden Tripa completed to MAKE THIS MOVE BECAUSE IF HE HAD MADE THIS MOVE EARLIER, THE DALAI LAMA WOULD HAVE REMOVED HIM FROM OFFICE. And that would not be good for the Gelug on the whole. NOW THAT HE HAS FINISHED HIS TERM, HE CAN DO WHAT HE LIKES. NO ONE CAN TOUCH HIM, DISTURB HIM OR DISGRACE HIS POSITION. INCREDIBLE PLANNING. THIS WAS RELAYED BY HIS PERSONAL ASSISTANT!

It seems that the current Trijang Rinpoche and his entire office have also joined Shar Ganden Monastery.

Above all, it is sadly ironic that great Gelug Lamas like the Ganden Tripa and Trijang Rinpoche, whose previous incarnations include several Ganden Tripas, have had to leave Ganden Monastery in order to uphold Je Tsongkhapa’s lineage when Je Tsongkhapa established Ganden Monastery for precisely this purpose.

Has it ever been more clear that religion and politics should not be mixed? The brilliant founding fathers of the United States gave this gift to the people of this country, and this policy is also enshrined in the guiding documents of many of the most influential and prosperous western democracies. May the Tibetan people too gain the privilege of engaging in their spiritual practices without the ominous shadow of government control obscuring the light of religious freedom.

[Source: https://truthaboutshugden.wordpress.com/2010/01/26/101st-ganden-tripa-leaves-ganden-shartse-to-join-dorje-shugden-monastery/]

Master Loo Sheng-yan is a controversial monk based in USA originally from Taiwan. He openly claims he is an enlightened Buddha, that he had tea with Shakyamuni, and many other controversial statements. The 100th Gaden Tripa Lobsang Nyima was from Drepung Loseling. This Tripa openly discouraged and criticized Dorje Shugden s practice. He was not very popular also as he openly criticized kyabje Pabongka and in certain interviews mentions he doesnt know if Pabongka was beneficial to the Buddhadharma or not. He passed away in 2009.

Here he was seen sitting on throne next to Master Loo in Master Loo’s Kurukule Puja. This Tripa is said to have received monetary help and assistance from Master Loo. His throne is not in the center and at the same level as master loos which itself is not a good representation for Gaden Tripas status and office. Many people would say that this Tripa was not holding his prestige and office well.

Although doing this and it is on the youtube, the Tibetan Govt keeps quiet. Loseling Monastery is completely silent. No one is reprimanded because this Tripa toe the line with Tibetan Govts policy of anti Shugden. It is not the interest of this website to highlight this Tripa and his actions in a bad light, but you can judge for yourself. If you follow the Tibetan govts policies, you are supported no matter what you do. If it is embarrassing, it is hushed up.

The previous (100th) Ganden Tripa, Lobsang Nyingma Rinpoche, stated:

“If it [Shugden] were a real protector, it should protect the people. There may not be any protector such as this, which needs to be protected by the people. Is it proper to disturb the peace and harmony by causing conflicts, unleashing terror and shooting demeanous words in order to please the Dharmapala? Does this fulfill the wishes of our great masters? Try to analyze and contemplate on the teachings that had been taught in the Lamrim [stages of path], Lojong [training of mind] and other scriptural texts. Does devoting time in framing detrimental plots and committing degrading act, which seems no different from the act of attacking monasteries wielding swords and spears and draining the holy robes of the Buddha with blood, fulfill the wishes of our great masters?”[100]

and

The Mahayana teachings advocate an altruistic attitude of sacrificing few for the sake of many. Thus why is it not possible for one, who acclaims oneself to be a Mahayana, to stop worshipping these dubious gods and deities for the sake and benefit of the Tibetans in whole and for the well-being of His Holiness the Dalai Lama. In the Vinaya [Buddhist code of discipline], it is held that since a controversial issue is settled by picking the mandatory twig by “accepting the voice of many by the few” the resolution should be accepted by all. As it has been supported by ninety five percent it would be wise and advisable for the rest five percent to stop worshipping the deity keeping in mind that there exists provisions such as the four Severe Punishments [Nan tur bzhi], the seven Expulsions [Gnas dbyung bdun] and the four Convictions [Grangs gzhug bzhi] in the Vinaya [Code of Discipline].[100]

Extracted from:
http://info-buddhism.com/dorje_shugden_controversy.html

Watch this video of monks studying, and debating in Shar Gaden.