As all rituals failed, the 5th Dalai Lama soon realised that Tulku Drakpa Gyeltsen was indeed not a spirit and had actually manifested as a Dharma Protector – Dorje Shugden. The Dalai Lama proceed to compose a praise in recognition of his awakened qualities. With this recognition by the Great Fifth, the calamities, dying of livestock, hail, earthquakes and all terrible things ceased. Everything flourished in the land once again and peace was restored.

No one can compete with him! He is the one called Dorje Shugden Tsel, The Mighty One Endowed With Vajra Strength!
~ Nechung, during an official proclamation

This was how he was given the name Dorje Shugden. The 5th Dalai Lama subsequently ordered a temple of Dorje Shugden to be built in Lhasa. It was named Trode Khangsar and still stands there to this day as a popular pilgrimage site.

The Dalai Lama even made a statue of Dorje Shugden with his own hands, which he offered to Phelgyeling Monastery along with the practice. This statue can still be seen in Phelgyeling Monastery in Kathmandu, Nepal, where the monks have relocated since the 1950s.

A high Chinese minister named Amban Che Trungtang was resident in Lhasa. He heard of the oracle of Dorje Shugden in Trode Khangsar and sought prophecies for some important questions he wrote in Chinese. He came to the temple and burned the questions in front of the image of Dorje Shugden and demanded clear answers.

Right the next day, Dorje Shugden took trance in the oracle and gave precise answers that delighted the Chinese official with conviction. He reported it to the reigning Chinese Emperor Daoguang.

Consequently, imperial representative of the Chinese emperor Daoguang, the 11th Dalai Lama Kedrub Gyatso, his regent, patrons and many High Lamas presented a Pandit hat to Dorje Shugden in an elaborate ceremony at Trode Khangsar. In that way, the esteemed guests all praised and enthroned Gyalchen Dorje Shugden as principal protector of the Yellow Hat Teachings.

Moreover, the practice of Dorje Shugden has grown all over the world and is now being followed by tens of thousands of practitioners in both the East and the West. Having arisen as a Dharma Protector specifically for this time, Dorje Shugden is bringing great protection, resources and help to practitioners everywhere and helping the Dharma to spread in all directions.

Some of the world’s largest Buddhist organizations, such as the NKT and FPMT centers, are or have been under the guidance of Lamas who were well-known Dorje Shugden practitioners.

Historically, the Emperors of China especially of the Qing dynasty have promoted Tibetan Buddhism for the purpose of national unity and harmony in the vast country of China. To that end, the Emperors established and cultivated a close relationship with Tibet, especially with the Dalai Lamas, Panchen Lamas and the Changkya Lamas (Kyabje Pabongka Rinpoche’s previous incarnations) from the Gelugpa sect.

The Tibetans believe the emperors of China are emanations of Manjushri and it is no surprise that Dorje Shugden incarnated as the legendary Emperor Kangxi. It also continues to be a strong belief among the Tibetans that their own leader – the Dalai Lama – is an emanation of Chenrezig.

All three thangkas depict Emperor Qianlong as the central figure. The inscription on the top left thangka proclaims Qing Emperor Qianlong as Manjushri, the ruler of the Buddhist faith. These Tibetan thangkas reflect upon the political strategy of the Qing Emperor Qianlong as well as his personal religious beliefs.

Emperor Shunzhi

The Emperor Shunzhi (March 15, 1638–February 5, 1661) was the first Qing emperor to rule over China proper from 1644 to 1661. As a strategic move to affirm control of Tibet, Emperor Shunzhi invited the fifth Dalai Lama to Beijing in 1652 and treated him with great respect and political decorum befitting the head of an independent state.

The Emperor also granted him an honorific title, a golden certificate of appointment, and a golden seal of authority.

The Great Fifth Dalai Lama had a very strong relationship with the Chinese Emperor Shunzhi and the imperial court. When the Great Fifth paid a two-month visit to Beijing in 1652, the Qing court had built the Huangsi Monastery to accommodate him.

Meeting Between Emperor Shunzhi and the Great Fifth Dalai Lama

In addition, Emperor Shunzhi feasted with the Great Fifth in the Hall of Grand Harmony in the Forbidden City.

After the Great Fifth’s two-month visit, the emperor also granted him an honorific title, a golden certificate of appointment and a golden seal of authority as well as expensive gifts. This incident set a precedent for future Dalai Lamas to officially receive their post from the imperial court.

It is interesting that this painting of the 5th Dalai Lama and the Emperor Shunzhi are found not on the walls of Chinese palaces, but in the Dalai Lama’s Potala Palace in Lhasa, Tibet.

Do note that the Chinese emperor is clearly depicted to be sitting higher than the Dalai Lama – a sign of the deference and respect which the Tibetans paid to the Chinese royalty.

Emperor Kangxi

Emperor Kangxi of China (May 4, 1654 – December 20, 1722) was the second Qing emperor to rule over all of China for 61 years, from 1661 to 1722.

As well as being known as the longest-reigning Emperor of China, he was also known as one of the greatest Chinese emperors for bringing peace and prosperity to the vast country.

Emperor Kangxi united his court and was a skilful military strategist. He was also known for having unusual great compassion for the common people who suffered because of military conflict.

These distinctive qualities of Emperor Kangxi may be explained by Sumpa Khenpo’s Chronology of Tibet for the Wood Sheep year (1655–1656), which stated that “The Kangxi Emperor [is born and] becomes famous as the reincarnation of Tulku Dragpa Gyaltsen (Dorje Shugden).

Emperor Kangxi’s contribution was not only towards China, but also towards the growth of Buddhism in Tibet. Emperor Kangxi sponsored the 7th Dalai Lama Kelzang Gyatso’s entrance into Kumbum Monastery, and bestowed the golden seal of authority upon him.

This close relationship between Emperor Kangxi and the Dalai Lama shows the close relationship between China and Tibetan Buddhism which has endured over time.

Emperor Yongzheng

The Emperor Yongzheng (December 13, 1678 – October 8, 1735) was the third Qing emperor to rule over China, from 1722 to 1735.

Though he is less well-known than his father, the Emperor Kangxi, and his own son, the Emperor Qianlong (乾隆), the Emperor Yongzheng was an energetic and capable ruler.

He continued his father’s legacy of harmony and development in China by continuing the policy of respecting Lamaism, seeking unity with Tibetan and Mongolian minorities.

A man of principle, he was strongly against corruption and any officials found to be transgressors were punished severely.

The Emperor Qianlong (September 25, 1711 – February 7, 1799) was the fourth Qing emperor to rule over China. The fourth son of the Yongzheng Emperor, he reigned officially from October 18, 1735 to February 9, 1796.

During the reign of Emperor Qianlong, China attained its maximum territorial expanse; from Xinjiang in the west, to Myanmar and Annam in the south. Emperor Qianlong sent armies into Tibet and firmly established the Dalai Lama as ruler, with a Qing resident and garrison to preserve Chinese suzerainty.

Emperor Qianlong

In 1744, Emperor Qianlong decided to rebuild Yonghegong Palace in Beijing into a Tibetan monastery, which was designed based on the Gelugpa monastic principles.

After being rebuilt into a temple, Yonghegong became the bridge between the central government and local authorities in Tibet and Mongolia, showing an important function both in religious and political areas. Yonghegong also became the center of the central government in handling Tibetan Buddhist affairs.

To this day, Yonghegong remains a popular pilgrimage and tourist site, visited by thousands of Chinese and foreigners alike. The central images of Maitreya, Tsongkhapa and many other antique statues of the Tibetan Buddhist tradition have been extremely well-preserved and stand as stunning centerpieces to this unique and historical religious monument.

The Daoguang (Tao-kuang) Emperor (September 16, 1782 – February 25, 1850) was the sixth Qing emperor to rule over China.
The following incident was described in HH Trijang Rinpoche’s Music Delighting an Ocean of Protectors. Resident in Tibet was a powerful high Chinese minister named Amben Che Trungtang.

He had some very important questions to ask for Dorje Shugden’s prophecy and came to the Lhasa Trode Kangsar Protector Palace and, in front of the image of the Dharmapala, burned the questions he had written in Chinese, and demanded that the Dharmapala give clear prophesies in answer to his questions during an invocation the following day.

When Dorje Shugden was invoked the next day, he gave explicit powerful answers to the questions in the correct order. Trungtang, with delighted conviction, informed the Emperor Dao Guang who awarded a proclamation of praise to Gyalchen (Dorje Shugden) of the Trokang Temple with a pandit’s hat. There, in the center of a large stone courtyard, inside a pitched tent, in an elaborate auspicious ceremony, over the door of the protector palace was offered the pandit’s award.

The Trokang oracle, the temple monks, and general chief monks, with the regent Ratreng Rinpoche, the Chinese Amban, the Kashag, and Shabpa as chief attendees, Tibetan and Chinese people of all ranks were offered a feast and had a huge festival.

With the Chinese Emperor Daoguang and the Lord of Buddhas, the Dalai Lama, patron and lama together, they all praised and enthroned Gyalchen Dorje Shugden as principal protector of the Yellow Hat Teachings.