Here, in this Ganden Pelgyeling Monastery in Kathmandu, the holy statue of Dorje Shugden, made by the Fifth Dalai Lama himself and offered to the original Phlgyeling monastery in Tibet(this historically famous statue of Dorje Shugden) has been re-installed in the Protector Chapel. What greater evidence can there be that, contrary to alleged report, the Fifth Dalai Lama is a great supporter and practitioner of Dharmapala Dorje Shugden?

Another point to note here is that this monastery in Tibet was originally a Kagyu monastery, with Dorje Shugden as their Dharmapala. The Fifth Dalai converted it into a Gelugpa monastery. Whether Gelugpa or Shakya, both regard Dorje Shugden as their Dharmapala. So Dorje Shugden does not practice sectarianism as a Dharma Protector. Even in modern times there are practitioners of other lineages who turn to Dorje Shugden as their Protector too.

The abbot and monks of this monastery in Nepal are amazingly courageous people who continue to practice Dharma Protector Dorje Shugden even in the face of much harassment by officials from the Tibetan government and other anti-Shugden supporters. They do this simply because great masters like Kyabje Pabongka Rinpoche and Kyabje Trijang Rinpoche practiced and heavily relied upon Dorje Shugden to preserve and spread the Gelugpa Lineage teachings.

The fact that Je Tsongkhapa’s and the Gelugpa lineage teachings have spread to the far-flung corners of the world is testimony to why Dorje Shugden practice is an unmistakable practice, to benefit all beings. These great Masters have always been right to place their unwavering faith and trust in Dharmapala Dorje Shugden.