“Panchen Lama’s refusal to denounce the Dalai Lama as a traitor brought him into disfavour with the Chinese government, which imprisoned him in Beijing in 1964. … Panchen Lama never at any time denounced or criticized His Holiness the Dalai Lama. For this he was beaten and tortured many times, but his mind could not be swayed.”
At here, it is clearly seen that Panchen Rinpoche is not some one that can be easily mind swayed. “When someone of Panchen Rinpoche’s stature practices Dorje Shugden, has a special temple and chapel for this protector and also writes rituals and rites for this deity, we have no doubts Dorje Shugden is important and enlightened. “
Also, since the Panchen Lama is an emanation of Amitabha Buddha, and Dorje Shugden's brother Dharmapala Setrab is also an emanation of Amitabha Buddha, there must be a very strong spiritual link between the Panchen Lama and Dorje Shugden.
H.H. Panchen Lama is regarding one of the most important and influential Lama and one of the previous reincarnation of Panchen Lama is the founder of the Gelug monastery in Tibet. He is the manifestation of the Buddha Amitabha which is also manifests as the Dharma Protector, Lord Setrab. If we are saying that by practicing Dorje Shugden would kill H.H. Dalai Lama, why would Panchen Lama will do that since he didn't denounced His Holiness to the Chinese government even he was tortured and imprisoned. Doesn't his loyalty proved something to all of us. Why would all the high lamas will continue to practice Dorje Shudgen if he is a demon? Are we saying that all the Highly Attained Lamas were wrong? They can't tell? then why are we believed in Buddhism in the first place, why are we practicing the teachings of the Buddha, if the lamas can't even tell the right or wrong.
...However to say because the Panchen Lama practice Dorje Shugden and therefore Dorje Shugden is not unenlightened is a very very weak argument. Because this exact same statement would also make the statement because the Dalai Lama ban Dorje Shugden practice and therefore Dorje Shugden must be evil to be true.
The controversy of Dorje Shugden practice should be centered around which lama practices it and the credentials of these lamas. Then it becomes a comparison which lama is more attained and which lama action must be correct, not forgetting the Dalai Lama himself is one of the highly attained lama.
Any Tibetan-Anglo speakers here? I would really like to see the Panchen Lama's prayer to Dorje Shugden translated into English. I'd also like to hear what the Dalai Lama would say about this revelation about the Panchen Lama's prayer.
Joyous Signs accompanies the birth of Panchen Lama’s “Dorje Shugden’s *Kangsol”
The 10th Panchen Lama Lobsang Trinley Chokyi Gyaltsen Rinpoche an accomplished master of Sutra and Tantra has written volumes of commentaries and sadhanas which are still widely used in Tibet today. One such powerful composition is the ritual of propitiating the great protector Dorje Shugden.
In the preface of this sadhana, it says that the Panchen Rinpoche have just commissioned a new painting of the five lineages of Dorje Shugden. Acharya Lobsang Jangchub and the Panchen Rinpoche both agreed that there is a need to have a shorter version of prayer for exhortation of activities from the protector.
Upon the request of Acharya Lobsang Jangchub, Panchen Rinpoche immediately wrote this prayer of the abbreviated form of Dorje Shugden’s Kangsol and named it “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short.
Upon the completion of this prayer, he personally saw signs and had strong feelings that Dorje Shugden have been working hard to protect the Buddha Dharma in general and especially the lineage of Jamphel Nyingpo (Lama Tsongkhapa). He saw signs especially that the time has come for Dorje Shugden to show his miraculous powers.
True to his identity as a direct incarnation of Khedrup Je who studied under the great Lama Tsongkhapa himself, the Panchen Rinpoche also showed his mastery of composition and poetry in the Sadhana. An example of such poetry is in the praise of Dorje Shugden where the Panchen Rinpoche wrote the praise with the first letter of each verse with a Tibetan vowel. Such composition are only seen in praises to senior protectors such as Palden Lhamo and Kalarupa.
The Panchen Rinpoche also mentioned that he was filled with happiness and bliss throughout the duration of writing this sadhana. The Panchen Rinpoche signed off at the end of the composition with both his official name and also his ordination name, Tenzin Trinley Jigme Choje Wangchuk which endorses the validity of this piece of work. This sadhana was written in his own palace in Tashi Lhunpo in the Hall of Clear light and bliss.
We wish to share this important and exciting detail of this composition with everyone so that all who see this can benefit and may the auspiciousness of Dorje Shugden be with everyone!
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