Since you started the cruel ban against the 350 year Dorje Shugden practice, how has it benefit your Tibetan society and Buddhism in the world? Things have become worse and most educated Tibetans can see this. They don’t speak out not because they don’t see your ban as wrong, but you instill fear in them and not respect. It is like fear of a dictator. I am sorry to say so. Everyone is divided. There is no harmony. Before your ban there was more harmony and unity.

By enacting the ban, you split the monasteries, split so many families, split regions in Tibet apart, split your disciples from you, split your own gurus from you, split Tibetan Buddhism apart. You have created so much disharmony.

It is not democratic what you have done to ban a religion within your community. You always talk of tolerance and acceptance and democracy and yet you do not accept and tolerate something different from your beliefs. When people practice Dorje Shugden you ostracize them, ban them from seeing you, ban them from using Tibetan facilities. You know you have done that. There are videos that capture your speech and prove this point. You even had people expelled from monasteries just because they practice Dorje Shugden. Some of the monks you expelled have been in the monastery for over 40 years. Many older monks shed tears because of this.

Many young educated Tibetans lost confidence in you as they saw the damage the Dorje Shugden ban created and they lose hope. Many have become free thinkers. They reject what you have done. So many people in the west left Buddhism because of the confusion you created with this ban against Dorje Shugden which is immoral.

You could of had millions of people who practice Dorje Shugden to support, love and follow you, but you scared them away. They are hurt and very disappointed. They loved you and respected you deeply before the ban. It has been 60 years and you have failed to get Tibet back. Your biggest failure is not getting Tibet back after 57 years in exile. Now you are begging China to allow you to return to Tibet to the disappointment of thousands of people who fought for a free Tibet believing in you. So many self-immolated for a free Tibet and now you want Tibet to be a part of China with no referendum from Tibetans. Just like a dictator, you decide on your own. It was your government and you that lost Tibet in the first place. Your policies and style of doing things do not benefit Tibet and Buddhism. You have been the sole ruler of Tibet your whole life and you still have not gotten our country of Tibet back for us. Our families and us are separated. Yet you create more pain by creating a ban to further divide people. Please have compassion.

No other Buddhist leader has banned or condemned any religion except for you. It looks very bad. You are a Nobel laureate and this is not fitting of a laureate. You should unite people and not separate them by religious differences.

You said Ms. Aung San Suu Kyi did not do right to the Rohingya people in Myanmar due to religious differences, but you are doing the same thing to the Shugden Buddhists within your own society. There is a parallel in this. You separate the Shugden Buddhists from the others in Tibetan society.

You have lost so many people who would have loved and supported you. You have lost so much support around the world. The Shugden Buddhists who love you number in the millions. When you are fast losing support from governments and private people, it will not do you well to lose more.

After you are passed away in the future, the rift you created between the Dorje Shugden and non-Dorje Shugden people will remain for a while and that will be your legacy. Disharmony. You will be remembered for this. Not as a hero but a disharmony creator.

Dorje Shugden will spread and further grow, but you will be no more as you are a human. No one wishes you bad and in fact we hope you have a long and healthy life, but we have lost so much hope and have so much despair because of you. All the hundreds of Dorje Shugden lamas, tulkus and geshes are maturing and there are hundreds of Dorje Shugden monasteries in Tibet who will not give up Dorje Shugden. You have made a mistake. These hundreds of teachers and teachers to be will spread Dorje Shugden further in the future.

The gurus that gave us Dorje Shugden as a spiritual practice and you have called these holy gurus wrong and they are mistaken in giving us Dorje Shugden. How can you insult our gurus whom we respect so much? If they can be wrong, then you can be wrong. Then all gurus can be wrong. So no one needs to listen to any guru? You have created this trend. It is not healthy. Your own gurus practiced Dorje Shugden their whole lives. Your own gurus were exemplary and highly learned.

Dalai Lama you have created so much pain with this ban against so many people due to religion. You are ageing fast. Are you going to do anything about it or stay stubborn, hard and un-moving. You show a smile and preach peace and harmony wherever you go. But will you do the same to your own people? Please rectify the wrong you have done. Please before it is too late. You can create harmony again or you can pass away in the future with this legacy of peace. May you live long and think carefully and admit what was a mistake in having this unethical ban against Dorje Shugden religion.

Therefore, as a respectable spiritual organisation like Thekchen Choling (Singapore), one should give full co-operation to the law of the country that promote religious freedom by refraining from actions that will otherwise jeopardize the peace & harmony of the society. At the same time & being a strong devotees to the Dalai Lama, the guru & disciples relationship are still intact when the students follow their guru’s advise and instruction by not participate nor worship the Protector Deity Dorje Shugden. Such practice of guru devotion is to be kept within that special bond & commitment between the students & the guru only. Like any other religion or spiritual practices, it has no connection nor any influence from what others beliefs & practices. Everyone has the right & freedom to practice what he or she wants to peacefully & harmoniously.

May you live thousands of years for Buddha Dharma and for all sentient beings ! May all your wishes come true for better world and peace on earth ! Remeber, 99 % Tibetan people are still following you and standing by you ! You are sunshine in this universe !! We love you till the end !

On one hand, I have a very poor command of Mandarin and since I do NOT engage in politics, I am not a supporter of the Communist Party of China. On the other hand, I pray to Dorje Shugden. Is that a problem ?

(2) I found this recently while searching the Internet :

A response to the article from “TK” on the DorjeShugden.com forum
This forum post has been extracted from this forum thread: http://www.dorjeshugden.com/forum/index.php?topic=599.0

Dear everyone,

This extracted article above is very powerful. I will share my thoughts and comments on the article above. It is what I have believed also for the last decade and a half. It concurs with the prophesy from Kyabje Trijang Rinpoche in the late 70′s which is that, in the future, it may look like the Dalai Lama is at odds with Dorje Shugden, but in actuality they are helping each other to make the Buddha Dharma grow in the world.

1. Dorje Shugden acts in the Bodhisattva manner accepting criticism, hate campaigns and the ‘destruction’ of his practice. He does this because it serves a bigger purpose for the overall survival of Buddhism in the world for the future. Why? It is easier to resurrect or perform a “Lazarus” on Dorje Shugden in the future when the smoke clears, than it would be for the Dalai Lama. The Dalai Lama is a man and controlled by media, opinions, people, circumstances and etc. But Dorje Shugden is a formless entity that can “rise” above all of that very quickly when the time is right.

2. Whenever Dorje Shugden takes trance in any of the oracles, he never criticizes the Dalai Lama. In fact, he is known for telling the audience to always withhold criticism towards Dalai Lama. He does not have to say this; he could say nothing about the Dalai Lama and just keep quiet. Dorje Shugden is well known for not answering questions that have little meaning, or that are insignificant or unacceptable to the listener. When questions are presented to him through the oracle, he often bypasses questions which should not be answered at that time or which have no meaning.

3. With all the destruction happening against him, he never comments, speaks against nor gives advice towards undharmic actions. This is because the situation can all be fully reversed in a short time when the time is right.

4. Temporarily, Dorje Shugden will accept the claim that he is the cause for the loss of Tibet, or the cause for why Tibetan cannot be regained… but in the end truth will arise. Dorje Shugden will reveal the true “plot” which Trijang Rinpoche had already hinted at in the late 1970′s. (I fold my hands to Trijang Rinpoche and prostrate my full body to Him. I offer my head as a stepping block for his feet. I truly have confidence in this great being.)

5. Dorje Shugden is strong enough to carry such a burden. Dorje Shugden practitioners are resilient enough to not abandon his practice during this crisis. Both Dorje Shugden and his true followers will not abandon each other no matter what is said and done temporarily at this time. Both can carry the burden. I personally do not dislike or hate the Dalai Lama but have confidence in him and my own sacred Protector Dorje Shugden. I choose to believe and take refuge in Trijang Rinpoche’s prophecy. The other two options of hating Dalai Lama and /or abandoning Dorje Shugden are not open to me, nor would I choose any of the two options.

6. Why would Dalai Lama act, talk and promote so many contradictory actions that makes himself look unstable? …. Unless it is all being done on purpose. I believe that truly. He is not stupid.

7. If Kache Marpo (Dorje Shugden’s main attendant) has ‘destroyed’ Lamas, people and practitioners in the past for breaking samaya or polluting the Yellow Hat teachings (Gelugpa), then why are Samdhong Rinpoche, the Kashag, Kalons, Ministers, Kunga Tara, and even the Dalai Lama himself spared? … Unless there is a much bigger soup brewing.

8. Nechung is the one who requested Duldzin Dragpa Gyeltsen to arise as a uncommon Protector to protect Nagarjuna’s view, as embodied within Lama Tsongkapa’s lineage, 350 years ago. Why would the same Nechung be speaking the opposite now when he talks and advises against Dorje Shugden?… Unless there was a larger plan between Dorje Shugden, Dalai Lama and Nechung. Seems like a hopeful fantasy? Well, to many more, the idea of a Dharma Protector or Dorje Shugden itself is a fantasy made up by the Tibetan Lamas. So which do we choose to believe?

9.If Dorje Shugden is so powerful (which he is), why doesn’t he do something to stop all this? Perhaps it is because it is not time to ‘stop’ all this yet. In fact, Dorje Shugden is putting his followers through ‘hell and back’ (excuse me) and we have to just take it. Yes we will ‘take’ it. There has to be a much bigger game plan. Dorje Shugden takes the blame and Dalai Lama works hard to make the Buddha Dharma grow while all of the next generation of elite Lamas and teachers are still young.

Those who take refuge in the Dalai Lama and Dorje Shugden will not give up on both. They are strongholds for the growth of Buddhadharma and the ‘re-arisal’ of Dorje Shugden in the near future. If the Dalai Lama is so powerful (which he is), why doesn’t he just do a binding ritual or fire puja himself and rid the planet/samsara of this horrible demented being called Jamgon Gyelway Tensung Gyelpo Dorje Shugden? And then stop spending so much time, money, heartaches, energy, resources to keep going against Dorje Shugden?! Just get rid of him once and for all. The end. Why not?

The Dalai Lama hasn’t done this because he cannot destroy a being who has actualized the complete path of Guhyasamaja in both completion and generation stages – in other words a being who is a Buddha. The Dalai Lama cannot destroy Buddha Dorje Shugden who is one with Guhyasamaja and whose 32 deities in his mandala are the same as the 32 deities in Guhyasamaja’s entourage.

So for the bigger purpose, the Dalai Lama has to put the blame of all the ills of Tibet’s misfortune onto Dorje Shugden who is strong enough to shoulder this. Dorje Shugden plays the bad guy for now. If the blame was placed on the Dalai Lama, it would spoil his reputation. This would limit him from spreading the Dharma on a global scale, which is what he is doing now. He is planting seeds of Dharma on a global scale so that they will ripen for the young Lamas as well as Dorje Shugden to take over later.

The ills of Tibet are not the Dalai Lama’s nor Dorje Shugden’s fault, but the Tibetan people’s own fault. However, for most of the world, karma is not accepted, so the blame would go to the leader of the people – which is the Dalai Lama. We cannot afford this at a time when no one else can spread Buddhism the way the Dalai Lama can.

Think through this carefully to come to terms with the pain in your heart. I do not blame you for the pain. You are not at fault. You are part of a bigger plan. I’ve had many pains in my heart that I have come to terms with and am some still working on because of this issue. We are all part of a bigger plan. This sounds clichéd, but it is true. It is easier to get through the storm with this way of thinking.

10. If the Dalai Lama loses his reputation because he is the ’cause’ for the loss of Tibet, then it would stain his reputation greatly and that would hinder his promotion of the BuddhaDharma around the world, to say the least. No other Lama of any tradition can match the skills, persona, knowledge, title and charisma of the Dalai Lama to spread Buddhism so far and wide around the world.

11. Why can’t the Tibetan Government and various Monasteries destroy Dorje Shugden through binding rituals? Because they have tried to and not been successful – Dorje Shugden has not been destroyed. This shows the power of Dorje Shugden purposely. People will keep this power in mind, remember it when they re-adopt Dorje Shugden’s practice later. This leaves a mark in people’s minds that Dorje Shugden cannot be defeated nor destroyed.

12. The Dalai Lama has given the incarnation of his teacher, Trijang Rinpoche, the special exception to practice Dorje Shugden. Why is Trijang Rinpoche allowed to practice Dorje Shugden if it harms the cause of Tibet and brings danger to the Dalai Lama’s life? Because it leaves a mark for the future, to make the point that Dorje Shugden does not hinder the cause of Tibet nor the Dalai Lama. These are small traces of hints left by the Dalai Lama for the survival of Dorje Shugden. Someone has to take the blame. That is samsara.

13. Why does Dorje Shugden himself sit on the fence?’ He says on one hand to respect and follow what the Dalai Lama says, but on the other hand, he told the Shar Gaden monks (who are ardent Dorje Shugden practitioners) that if their motivation for opening Shar Gaden was for the growth and preservation of the lineage, then it would be auspicious in the future. Doesn’t that look contradictory? C’mon, which one is it, Dorje Shugden? Clear it for us. If we were to follow what the Dalai Lama says, why open Shar Gaden and Serpom Monastery? If we were to follow what Dorje Shugden says, then why even be on this forum as he tells us to always respect the Dalai Lama?

Should we open Shar Gaden which ‘opposes’ the Dalai Lama or should we listen to the Dalai Lama and abandon Dorje Shugden’s practice? Even the great Dorje Shugden sounds contradictory.

Why does Dorje Shugden continuously take trance and give advice even to those who do not give their allegiance to the Dalai Lama while practicing Dorje Shugden? Doesn’t that damage the samaya of the individual with Dorje Shugden or with the Lama who initiated him into Dorje Shugden’s practice? Whichever way you look at it, you damage the samaya with either your guru or Protector.

The previous Zong Rinpoche, Dagom Rinpoche, Yongyal Rinpoche, Geshe Tendar, the current incarnations of Trijang Rinpoche, Zong Rinpoche and Pabongka Rinpoche, Gonsar Rinpoche, the oracle monks, Gangchen Rinpoche, Lama Yeshe, Geshe Tsultrim Gyeltsen, etc. all took teachings from the 14th Dalai Lama, at one time or another. Let’s not forget that. If we have taken teachings from any of these Lamas, then 14th Dalai Lama is also our lineage Lama who we must respect. Isn’t this logical?

Since we say that the Dalai Lama must respect our lineage Lamas such as Pabongka, then we must also reverse the situation and respect the Dalai Lama as our lineage Lama. Either way, the system is set up for you to ‘lose’. If that is the case, there must be a MUCH BIGGER PICTURE so that current infractions with our lineage Lamas can be repaired later FOR THIS BIGGER PICTURE.

After all, with or without the current issue of Dalai Lama / Dorje Shugden, we were doing a great job collecting negative karma, breaking commitments, and generally creating the causes for our personal samsaras to remain in tact and strong on our own. Neither the Dalai Lama nor Dorje Shugden are to blame. Nor are they adding to it. We were in samsara before the Dalai Lama’s name and Shugden even ‘existed’ as we know them today.

Yes the Dalai Lama does look like he always contradicts himself. But so does Dorje Shugden. Again, this leads me to believe that they are cooking up something much bigger… or it is something that’s nearly cooked.

Yes, it is nearly cooked.

It is best to have respect for the Dalai Lama and keep up our practices towards Dorje Shugden steadily. Whatever the case, whether we go to the Dalai Lama’s ‘camp’ or we go to Dorje Shugden’s ‘camp’, we go against our lineage Lamas. So it is best to maintain equilibrium by thinking things out logically, following the law of cause and effect, and engaging in our practices to develop attainments within our continuum. With the great attainment, we win freedom totally. Then (without meaning any disrespect), we won’t need the Dalai Lama, Buddha, Dorje Shugden or anyone else. Actually, that is their original intention.

I have stated my thoughts at this time and I sincerely hope this will bring peace/understanding to the many practitioners that visit this great website. I do not wish to offend anyone with my thoughts, or to be right. It is just my attempt to think and reason things out at this time when not many other options are available. Again, I will never give up my Dorje Shugden commitments nor my commitment to the Lamas who gave me the practices. Nor will I demean and hate His Holiness the Dalai Lama. I will not hate those against Dorje Shugden, but forgive them.

Much success to all,
TK

The original forum post can be viewed at: http://www.dorjeshugden.com/forum/index.php?topic=599.0

The signage of Thekchen Choling and its discrimination against Shugden practitioners is not reflective of Singapore and its government. It is reflective of its spiritual belief and spiritual “laws”. Technically it does not affect the Singaporean government but what it does reflect is that somewhere in the cracks of the system there is “permission” that organizations can make such statements which in a nut shell tells people we can do as we wish to create segregation and discrimination.

Now, I ask this (look at it objectively), Muslims are not allowed to eat pork and we all know this. Why not on restaurants which serve pork state this “Muslims not allowed” and on the menu, “You can only look at this menu if you do not practise Islam.” BUT, respectfully it is just written, “Pork served here.” or in some places, “Non-halal”.

Thus, why can’t this same respect and sensitivity be extended to Shugden practitioners. Yes, you do not practise, we respect that but do you need to be so barbaric and uncultured? Is that what CTA writes in some guidebook? Is this what the Dalai Lama teaches – intolerance, condemnation, put down, degrade? I don’t think so right… therefore perhaps these centres should first get some practice on humanity before sitting on some throne to teach the Buddha’s Wisdom teachings!

Again, I make clear… this is nothing to do with Singapore government. But the manner of discrimination permitted is just not good. These centres should not per permitted to behave like this and the CTA and Dalai Lama have NO governance in Singapore, thus centres registered in Singapore do not need to comply with the laws of CTA which is a government in exile anyways…