(Read Part 1)
Recently, France 24 sent journalists to India to investigate the claims of religious persecution by Dorje Shugden practitioners at the hands of the Dalai Lama and his supporters. This is what they found. Here we continue with Part Two of comments on this report. Part One can be found here.

Clarification of Inaccuracies Within the Report

While, generally speaking, the report documents well the persecution against Dorje Shugden practitioners, there are nonetheless a few points that require clarification.

• Dorje Shugden practitioners are Chinese collaborators. The inferences from the report range from Dorje Shugden practitioners are appreciative of the Chinese contribution to Tibet, through to they are receiving funding from the Chinese, through to they are outright collaborators with the Chinese. This can be clarified as follows:

1. There is no evidence whatsoever linking Dorje Shugden practitioners with the Chinese. This is just a baseless allegation repeated again and again. A lie repeated frequently does not become an actual truth, but it can become popular assumption, or at least enough of a rumour that people begin to doubt. A good example is the often-repeated accusation that Barack Obama is a Muslim.
2. The only evidence that has been produced to ‘prove’ that Dorje Shugden practitioners are working for the Chinese is a couple of pictures of Dorje Shugden supporters meeting with Chinese officials. Although there are far more pictures of the Dalai Lama with Chinese officials, nobody makes the absurd suggestion that such photos are a basis for saying he is working for the Chinese. Anybody who has dealings in Tibet will need to have interaction with Chinese officials. If there is ‘no doubt’ that Dorje Shugden practitioners are Chinese collaborators infiltrating the Tibetan community, then surely there must be more evidence than the picture of the back of somebody’s head! Surely this picture alone cannot be the basis of a systematic, 30 year campaign to completely eliminate ‘even the memory of the name of Dorje Shugden’ (the Dalai Lama’s self-declared goal).
3. During the Cultural Revolution, Mao would frequently declare that somebody was a Nationalist Spy or a Revisionist, and use this accusation as a means of discrediting any opposition. It seems the Dalai Lama is holding himself true to his words that his persecution of Dorje Shugden practitioners will be like the Cultural Revolution.
4. Any time that Tibetan officials or defenders are pressed to provide evidence substantiating their claims, all they can do is say ‘everybody knows this to be so’. Everybody may believe this to be so due to 30 years of propaganda and slander by the Dalai Lama, but history is replete with examples of everybody in a population believing what the propaganda says (Nazi Germany, Stalin’s Russia, Mao’s China, Kim’s North Korea, Castro’s Cuba, etc.). It is a fair question to ask ‘what is the basis of this belief?’ ‘What is the evidence substantiating this claim?’ If this is to be the basis of widespread religious persecution, a betrayal of the very principles that the Tibetan community is supposed to stand for (Religious Freedom) then surely it is fair to ask for proof whether the accusation is true or not.
5. Any independent investigation would reveal that Dorje Shugden practitioners are receiving no financial support whatsoever from the Chinese. Any independent investigation would reveal that these accusations are nothing other than convenient government lies designed to demonize and discredit any opposition.

• Objection: But what about the pro-Chinese comments of Kundaling Rinpoche. Surely this shows that Dorje Shugden practitioners are Chinese sympathizers.

1. It is possible that a few Dorje Shugden practitioners, such as the individual shown in the interview, may feel that Tibet is better off under the Chinese than under the leadership of the Dalai Lama. But this is an extreme minority view. Any independent investigation would reveal that the overwhelming majority of Dorje Shugden practitioners are just as committed to the Tibetan cause as any other Tibetan or Buddhist practitioner.
2. This statement confuses cause and effect. The Dalai Lama supporters say that Dorje Shugden practitioners are Chinese supporters (cause), therefore they need to be restricted (effect). But the causality is actually reversed. The Dalai Lama is persecuting Dorje Shugden practitioners (cause), which then may cause a small minority of them to prefer the Chinese (effect). Absent the persecution, there would be no basis for this preference. It is the ban itself that is creating sympathy for the Chinese cause; therefore, to remove such sympathy from Tibetan society, a more appropriate solution would be to lift the ban.
3. To be unambiguously clear, the pro-Chinese sentiments expressed by Kundaling Rinpoche are in no way reflective of the views of the Western Shugden Society or the overwhelming majority of Dorje Shugden practitioners. The Western Shugden Society has no political opinions whatsoever. Its only objective is the restoration of religious freedom for Dorje Shugden practitioners. It takes no position whatsoever on Tibetan politics, other than how it impacts religious freedom.
4. Besides, feeling that China has brought some benefit to Tibet does not make somebody a Chinese agent or infiltrator. This is a political opinion. Oppositional political opinions are illegal only in authoritarian regimes. The life blood of democracy is free opposition. Either the Dalai Lama wishes to make Tibetan society democratic, at which point he should embrace opposition; or he declares that any opposition is national treason, at which point he forfeits any claim at being a democrat.
5. Even if there do exist a few Dorje Shugden practitioners who are Chinese agents, this is in no way a justification for the ‘collective punishment’ of all Dorje Shugden practitioners. Why should innocent people be punished for the views of some? If action needs to be taken against some individuals, then it should be targeted against those individuals, not against an entire spiritual population.

• Dorje Shugden practitioners engage in violence, commit murder and instigate arson. Therefore, they need to be stopped.

1. This is another incidence of a lie repeated often enough becoming publicly held myth. With such a serious accusation, it is fair to ask the question: what is the evidence? Once again, when pressed, Tibetan leaders will reply ‘everybody knows this.’ This is not evidence — this is simply proof that the Dalai Lama’s smear campaign has been effective.
2. When the Indian police investigated the accused Dorje Shugden practitioners, no evidence whatsoever was found against them, and they were cleared of all charges against them. This has not stopped the Tibetan Government in Exile to continue to repeat and publish the accusation at every possible juncture. Read a detailed account of the police investigation.
3. Showing pictures of murdered people and saying it was Dorje Shugden practitioners who did it does not prove that Dorje Shugden practitioners committed such awful crimes, it merely proves that some people were murdered. It says nothing at all about who did it.
4. Such murders are tragic, and anybody who committed such actions is not Buddhist. Such violence must be condemned in the strongest possible terms, and all genuine Buddhists, Dorje Shugden practitioners included, share the moral outrage that such crimes are committed.
5. The crimes of a few misguided extremists cannot be a justification for punishing and demonizing an entire spiritual population. Even if it was some extremist Dorje Shugden practitioners who committed these crimes (something we completely deny, this response is being made as a hypothetical), then it is those individuals who should be tracked down and punished, not the entire community of Dorje Shugden practitioners. Surely any thinking person would not say all Muslims are murderers and should be punished just because some extremists engage in acts of terrorism. The vast majority of Muslims are peace-loving, honourable people, and so should be treated with dignity, freedom and respect. The whole world shares the moral outrage at the collective punishment of all Palestinians due to the actions of a few suicide bombers. These are innocent people who should not be punished for crimes they did not commit. In the same way, even if some extremist Dorje Shugden practitioners did commit such awful crimes (which, again, we deny), this is not a justification for punishing and persecuting innocent people.

Conclusion

In conclusion, we thank the producers and reporters of France 24 for having the courage and journalistic integrity to investigate the simple question of whether the Dalai Lama practices at home what he preaches abroad. This documentary demonstrates clearly that there are serious violations of religious freedom and other human rights taking place against Dorje Shugden practitioners and the source of such persecution is none other than the Dalai Lama himself. As the report accurately described: there is ‘spiritual apartheid’ taking place and it is ‘taboo’ to question the Dalai Lama.

We invite France 24 to investigate further the points clarified in this response. Baseless rumour and often-repeated allegation is not evidence. If an investigation were to take place, it would clearly show that these allegations have no foundation in reality and are nothing other than a government-orchestrated effort to silence and discredit any opposition. The truth can never be defeated.

Posted courtesy of Dspak.

(Read Part 1)

(Source: http://wisdombuddhadorjeshugden.blogspot.com/2008/09/part-two-tv-documentary-by-france-24.html)

(Read Part 2)

Recently, France 24 sent journalists to India to investigate the claims of religious persecution by Dorje Shugden practitioners at the hands of the Dalai Lama and his supporters. This is what they found. Please read on for comments to this TV documentary.

Introduction

First of all, it is wonderful that France 24 has taken the time to investigate what is actually going on within the Tibetan community in exile. In public, the Dalai Lama is the global champion of religious freedom, yet at home in secret he is persecuting his own people. It is almost unthinkable that the Dalai Lama would blatantly betray that which is he most known for. It would be like finding out that Santa Clause abuses children, so people just think ‘it can’t be.’ But as this documentary shows, there is truly spiritual apartheid.

Our fear is that such hypocrisy will destroy the Dalai Lama’s moral authority much in the same way that the US engaging in torture has destroyed any remaining US moral authority. In the end, all Dorje Shugden practitioners are asking for is for the Dalai Lama to practice at home what he preaches abroad.
These comments will first indicate what the documentary got right, and then in Part Two it will clarify some issues that were misleading.

What the Documentary Got Right

In general, except for the clarifications mentioned below, this documentary demonstrates beyond any doubt the types of things taking place within the Tibetan community against Dorje Shugden practitioners.
In particular, the report shows clear evidence of ‘spiritual apartheid’. Widespread persecution of Dorje Shugden practitioners includes:

1. Dorje Shugden practitioners are denied entry into stores, shops and even hospitals. So they cannot get access to food, basic social services or medical care in their own community due solely to their religion.
2. The Tibetan people have taken an oath to the Dalai Lama swearing that they will deny material or spiritual support to any Dorje Shugden practitioner. And the Tibetan people are carrying out this oath.
3. Dorje Shugden practitioners are treated as outlaws. Their portraits are posted on the walls, like they are criminals.
4. Dorje Shugden practitioners have been shunned from their community, essentially being driven into exile from the exile community. They live in fear of people harassing them, threatening them, etc. Many Dorje Shugden practitioners have been forced to flee their community and live in exile.
5. Dorje Shugden practitioners are accused of being against the Dalai Lama, traitors, rebels and Chinese spies and collaborators.
6. The report shows that the persecution of Dorje Shugden practitioners is politically motivated. The report correctly calls it a witch hunt motivated by fear of Chinese infiltration within the Tibetan community. It shows that opposition to Dorje Shugden practitioners is taking place at the highest political levels within the Tibetan community, including the Dalai Lama and the Tibetan Prime Minister, Samdhong Rinpoche.
7. It shows that people are forced to choose between Dorje Shugden and the Dalai Lama, and if they choose to maintain their religion, then they are expelled from their monasteries and community.
8. The report shows it is extremely taboo to criticise the Dalai Lama. Since he is supposed to be a God, anything he says automatically becomes the rule of law. If somebody criticises the Dalai Lama, then it is taken as automatic ‘proof’ that they are a Chinese spy or collaborator who is against the cause of Tibet.
9. The report shows that Dalai Lama is a hypocrite – preaching tolerance and religious freedom around the world, but at home practicing persecution.
10. It shows that any reporting of what is going on receives a hostile response. Cameras are smashed, those speaking out against the ban are harrassed, etc. If this takes place with the cameras rolling, imagine what takes place when nobody is looking…
11. The report shows clearly how all of this comes from the Dalai Lama himself. The Dalai Lama is the one who is the origin of all of this persecution, and it is he who ordered that all Dorje Shugden practitioners be expelled from their monasteries and the Tibetan community at once.
12. The report shows the number of people who have been affected by this ban – more than 4 million Tibetans.

• Some argue that this number is exaggerated, saying that there is currently only a small minority of people practicing Dorje Shugden. However, it is historically undeniable that prior to the Dalai Lama beginning his crusade against Dorje Shugden practitioners 30 years ago, upwards of 60% of the 8 million total population of Tibet relied upon Dorje Shugden. So 4 million is actually a conservative estimate of the number of people affected by this ban.
• To say that this number is exaggerated and that there is only a small number of people who are (currently) affected by this ban is very misleading. The reason why there is only a small minority currently affected by the Dalai Lama’s actions is precisely because the Dalai Lama has been so successful over the last 30 years in systematically destroying the practice. The very fact that there are currently so few Dorje Shugden practitioners left today is itself the proof of the effect of the Dalai Lama’s actions. There are currently very few Jews left in Eastern Europe because Hitler almost succeeded in wiping them out, but this does not mean that the holocaust did not affect many people.
• There are two possibilities. Either there is a large number of Dorje Shugden practitioners, at which point the persecution being committed by the Dalai Lama is widespread; or it is a small number, at which point Dorje Shugden practitioners are not a threat, so they should be left alone to practice in freedom.

Posted courtesy of Dspak.

(Read Part 2)

(Source: http://wisdombuddhadorjeshugden.blogspot.com/2008/09/tv-documentary-by-france-24-dalai-lamas.html)

Dalai Lama’s Demons Part 1

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Dalai Lama’s Demons Part 2

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By FRANCE 24 (Text) / Capucine Henry and Nicolas Haque (video)

Tibet’s exiled spiritual leader, the Dalai Lama, is revered as a hero by his people and respected world-wide for his peaceful philosophy. Today, however, there are cracks at the heart of his community.

A minority of Tibetans exiled in India, including monks, no longer believe in his leadership, and are shunned by their peers. France 24 correspondents Capucine Henry and Nicolas Haque take a closer look into the widening rift that threatens to tear apart the Tibetan people.

In a hitherto peaceful village of Tibetan refugees in southern India, certain monks can no longer enter their monastery, and are banned from stores and public places, including hospitals. Their crime? Revering a god considered a demon by the Dalai Lama.

The controversial Buddhist deity of Dorje Shugden lies at the heart of the conflict. Considered by some as an enlightened tutelary deity and by others as a malevolent force, it was labeled a demon by the Dalai Lama himelf. He made this clear last January, in a speech imbued with rare violence at a Tibetan university in Southern India.

A Historic Speech

“I have meditated and considered (my decision to put aside the Shugden) at length in my soul and spirit before coming to the right decision”, he said.  People have killed, lied, fought each other and set things alight in the name of this deity. These monks must be expelled from all monasteries. If they are not happy, you can tell them that the Dalai Lama himself asked that this be done, and it is very urgent.”

The speech was a historic moment in the history of Tibetan Buddhism, and the beginning of a schism which could exclude the four million Tibetans followers of Shugden. A few weeks after the Dalai Lama’s speech, Shugden monks could no longer enter monasteries. They regroup themselves outside village walls and meditate on why the Dalai Lama has excluded him.

“Can the Dalai Lama really ban an entire religion?” asks one. “We are in the right, he’s the one who is being incoherent. On one hand, he’s always preaching freedom of religion and compassion, but on the other he’s forbidding us to worship the god we choose”, says another.

Apartheid in Buddhist Land

Photos of Shugden leaders are posted on city walls, branding them as traitors. Signs at the entrance of stores and hospitals forbid Shugden followers from entry. It’s apartheid, in Buddhist land.

Our reporters followed an ostracized Buddhist monk as he tried to affront the fellow villagers who have banned him. “We’re not violating Buddha’s teachings, and we’re excluded from everywhere just because of our religion” he complains.

“Aren’t you ashamed of betraying the Dalai Lama? You’re a monk! He is our only pillar, the only person we can count on,” he is asked.

In India, Shugden followers are forced to go into hiding. “I fled my house three days ago” says an old woman taken in by a family 300 kilometers away from her home. “I was the only Shugden in my village. Every day I grew more afraid of attacks.I had to block my door with stones for people not to break into my house”.

Pro-Chinese ‘traitors’

Behind this Shugden witch-hunt lies the fear of Chinese infiltration in the ranks of the Tibetan refugees. In the northern Indian city of Dharamsala, home of the Dalai Lama and the exiled Tibetan government, Shugden followers, with their open Chinese sympathies are considered a political threat.

“The Shugden and the Chinese are obviously allies,” says the Tibetan Prime Minister, professor Samdhong Rinpoche. “Their cults all over the world are financed by the Chinese”.

He adds that “people are afraid of Shugden violence. They are like terrorists, they will stop at nothing, everyone knows this.” To prove his point, he shows our reporters the photo of the murder of a leading Buddhist monk and two of his disciples in 1997. Tibetans are certain the Shugden are behind the murder.

A leading Shugden figure, Mahalama Losbang Yechi, defends his links with the Chinese community: “I approve the Chinese presence in Tibet. What we are living with the Dalai Lama today shows how authoritarian his theocratic regime must have been in the past. It was much more violent than what Tibetans are living today under Chinese rule.”

Yechi has filed a lawsuit against the Dalai Lama in an Indian high court for religious persecution. He denies acting on the orders of Chinese authorities.

Shugden followers, willingly or not, have become the symbol of a schism that threatens the struggle for Tibetan autonomy. For that, thousands of refugees have begun to pay a price.

France 24 documentary about the Dalai Lama’s religious persecution of Dorje Shugden practitioners in India.

Dorje Shugden practitioners have become outcasts in their own communities in India due to the Dalai Lama’s political ban against them.