ADDRESSES

The ban persists because ignorance persists. Thus to lift the ban, we at DorjeShugden.com are committed to spreading the truth about Dorje Shugden.

We have compiled this list of contacts, both postal and email, for you to write to. Write about the ban and its background, why you believe the ban is wrong, and why you practise Dorje Shugden. Teach people about Dorje Shugden’s enlightened nature, so they can come to their own logical conclusions about him. If you’re not much of a letter writer, then just take one from our precompiled letters here, and email it off to anyone on the list.

And yes, we have Chinese addresses here as China supports the practice of Dorje Shugden and treats all religious practices in Tibet equally.

As always, be respectful and show compassion to those who support the ban. Ignorance of a law does not negate the law, but oftentimes circumstances we are not fully aware of may compel people to act in certain ways.

 

Mailing Type
Starting with alphabet
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王作安 局长
中国国家宗教事务局
地址:北京市西城区后海北沿44号
100009
CHINA
王儒林 省长
吉林省吉林市船营区松江中路65号
CHINA
王君 先生
山西省太原市杏花岭区府东街101号
CHINA
王嘉衡分局長
信義分局
臺北市信義區信義路5段17號,
TAIPEI, TAIWAN
王国生 省长
武汉市洪山区 雄楚大街399号
430079
CHINA
王宪魁 省长
黑龙江省哈尔滨市南岗区三姓街68号
CHINA
王正伟 主席
宁夏回族自治区银川市凤凰北街23号
CHINA
王聲威處長
公運處
臺北市信義區松德路300號4樓,
TAIPEI, TAIWAN
王菲
嫣然天使基金
北京市朝阳区望京中环南路甲2号 A座 2305
Beijing 100102, China
王跃飞 党书记
南宁市民生路2号
CHINA
王鳳輝分局長
內湖分局
臺北市內湖區民權東路6段101號,
TAIPEI, TAIWAN
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.…Instead of turning away people who practise Dorje Shugden, we should be kind to them. Give them logic and wisdom without fear, then in time they give up the ‘wrong’ practice. Actually Shugden practitioners are not doing anything wrong. But hypothetically, if they are, wouldn’t it be more Buddhistic to be accepting? So those who have views against Dorje Shugden should contemplate this. Those practicing Dorje Shugden should forbear with extreme patience, fortitude and keep your commitments. The time will come as predicted that Dorje Shugden’s practice and it’s terrific quick benefits will be embraced by the world and it will be a practice of many beings.

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