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Freedom to Worship

"You are free to worship whoever you want, but other people's beliefs are not your concern..."

 

 

YIDAM GURU PROTECTOR

VAJRAYOGINI AND GYALCHEN DORJE SHUGDEN, BLESSED TRANSFORMATIVE YIDAM AND PROTECTOR OF THE NUCLEAR AGE

 “The practice of analytic meditation should begin with the topic of how to serve a spiritual teacher.

If you contemplate skillfully for about seven days the benefits of serving a teacher and for about seven days also the faults of failing to serve a teacher, you will produce a mental transformation.

……

You must bring forth the realization which perceives that your Guru is truly a Buddha. And since this very topic is much more crucial than all the others, devote yourself to it with great effort.”

(HH PABONGKHA DECHEN NYINGPO)

During the earthly life of Guru Buddha Shakyamuni it was relatively easy to gain attainments; at times, thousands attained arhatship simultaneously while attending the Blessed One’s discourses. In our day, the distraction in our minds caused by unbridled greed and hatred is so overwhelming that just living an ethically sound life is a great feat. Indeed, the Buddha has said that to live as a nun or monk for a day in our era would equal an entire life of an ordained person who was his contemporary. By that example we can see just how intensely different the odds are between then and now. It’s as if we walked from a sleepy village square straight into Las Vegas , or from convent school to an underground rave party, popping pills with mad hatters. It is very hard not to go with the flow that is really a torrential wave of heavy karma temptation. If we can get through the day without breaking our mother’s heart it’s heroic, on the exoteric level.

Esoterically, the tantric methods of transmutation instead of avoidance or repression become more and more relevant as we progress rapidly towards the finale furioso of this Kali Yuga or Dark Age. And thus, reliance on the ‘Three Roots’ – Guru, Yidam and Protector becomes crucial, the principal one of the three being, of course, the Guru, while Yidam and Protector are the attainment and activity aspects of the Guru’s holy mind and emanated as his blessings.

Only the tiniest fraction of today’s practitioners live in monastic surroundings or are otherwise blessed with the leisure and determination to practice the enormously complex and time-consuming sadhanas of Yamantaka, Heruka and Guyasamaja, the classic practices of the Gelukpa school.

Heruka Pabongkha Rinpoche, with perfect clairvoyance, foresight and compassion, recommended to make Vajrayogini our main Yidam, whose practice is shorter, easier to do yet as profound and increasing in power as afflictive emotions and degeneration increase in the time period we find ourselves now. He, in direct communion with Vajrayogini, who was Manjushri Je Tsongkhapa’s secret heart Yidam, composed the condensed sadhana that we are blessed to practice today. To think about this is one way that ordinary beings like us can appreciate the unfathomable kindness and wisdom of His Holiness Pabongkhapa.

How does all this relate to Gyalchen Dorje Shugden, whom Kyabje Pabongkha recommended as our main Protector? In terms of Yidams –

“Although you outwardly exhibit the haughty manner of a terrifier to conquer enemies of Lozang the Victor’s teachings, you are, in nature, that very Manjushri Yamantaka; with the supreme, unsurpassed devotion.”

and

“Although your aggregates, elements, spheres and limbs appear as the five families of Shugden, principal and entourage, they are actually the thirty-two deities of Guyasamaja’s body mandala.”  

So, together with Vajrayogini, Heruka’s consort, we have the three classical Yidams complete again.

In terms of Dharma Protectors – just like Vajrayogini is the crystallized essence of all holy Yidams, so is Dorje Shugden the Vajra Heart of all holy Guardians of the Dharma, perfectly arising in our collective awareness at this time of greatest need.

Just like Vajrayogini, even if one does her practice imperfectly but recites her mantra with faith and deep Guru devotion, bestows great attainments, the great King Protector likewise helps miraculously if we strive to transform our minds sincerely, based on surrendering the self-cherishing mind at the feet of our Lama.

 

SHORT SADHANA
OF
DORJE SHUGDEN

 

PANCHEN & SHUGDEN



 

THE 'LIBRARY OF TIBETAN WORKS AND ARCHIVES' (LTWA) PUBLISHED TEXTS AUTHORED BY DORJE SHUGDEN'S PREVIOUS INCARNATION



 

WHO MADE LAMA ZOPA A RINPOCHE?

Lama Zopa Rinpoche was recognized as a reincarnation of Lawudo Lama by DORJE SHUGDEN himself.

 

ARE GREAT LAMAS FICKLE???

If the Dalai Lama can say that other lamas including his own lamas can be wrong, he is leading us onto a path, to believe he can be wrong also. That is a dangerous path we are choosing. Then in the end, no lamas has basis or can be right.

 

LIBERATION STORIES

One can be an "Enlightened Being" and simultaneously have broken one's refuge vows...ROLL YOUR EYES...

 

SUPPRESSION STORIES

How the Tibetan Government uses His Holiness and history to suppress Dorje Shugden in the name of "Free Tibet" and "non-sectarianism".

 

SANCTIFIED SECTARIANISM

The reason why dharmapala Dorje Shugden was asked by Nechung to arise was so that these teachings can be preserved, kept alive, and realized in the future, more and more degenerated times to come, in a word – for us.

 

LETTER OF THE DAY

If Dorje Shugden is the cause for Tibetans not getting independence up till now..then that would mean Dorje Shugden’s powers are greater than the combined powers of all the Dharma protectors of Tibet and all the four schools of Buddhism..could that be so?

Marc (USA)

 

MIDDLE WAY

In a nutshell’s nutshell, the middle way is the harmony of emptiness – the ultimate nature of everything, and dependent arising – the appearance of everything. As Je Tsongkhapa pointed out, unless grasping at even the most subtle concept of inherent existence is overcome, enlightenment can not happen, which has been misunderstood as nihilism.

 

UNIVERSAL PROTECTOR OF FUTURE BUDDHISM

“The southern gate is held closed in accordance with an old tradition that the chokyong Dorje Shugden is waiting at this entrance for the day to come on which he will be allowed to enter the monastery, to succeed Pehar as the chief dharmapala of Tibet…”

 

WHY NOT JUST KILL HIM?

In recent times again, such an attempt was again made and Dorje Shugden was declared ‘dead’. The very next day, he took trance and said this:

“They can bury me in earth,
drown me in water,
burn me in fire
but they cannot destroy
what is not object to destruction.
Do not worry – soon the sun will shine.”

 

GURU YIDAM PROTECTOR

The practice of analytic meditation should begin with the topic of how to serve a spiritual teacher.

If you contemplate skillfully for about seven days the benefits of serving a teacher and for about seven days also the faults of failing to serve a teacher, you will produce a mental transformation.

 

SUPRAMUNDANE AND MUNDANE DHARMA PROTECTORS

Like we stated earlier, his Holiness has to please many people. But it is hard to believe that the Dalai Lama would do something out of ignorance, and that He had to do further investigations to know what His famous predecessor thought. And to say that the unmistaken reincarnation of Panchen Sonam Drakpa – the only Lama in Tibetan history to have served as abbot of all three main Gelukpa monasteries, as well as Gaden Tripa – could have arisen as “malevolent force as result of misguided aspirations”, amounts to saying that a Buddha can become a demon...

 

PURPOSES OF THE CONTROVERSY – SPREADING DHARMA WITHOUT AND WITHIN

As Buddha Shakyamuni did with his “evil” cousin Devadatta, to subdue the dualistic minds of their students and to strengthen the Buddhadharma’s roots in this world, enlightened masters have always enacted dramas of “good versus evil”, acted as if insane, and appeared in any form they knew suitable for the various dispositions of people, from hedonistic priests to holy prostitutes, from winos to demons. As we can check with the scriptures, a Buddha can even manifest as a chair, and only a Buddha can know what’s what and who’s who.

We’d be very smart not to judge...

 

THE DALAI LAMA’S AND TIBETAN BUDDHISM’S WAY INTO OUR WORLD

Quite literally, His Holiness’ way from isolated Tibet onto the stage of the world at large was paved by Gyalchen Dorje Shugden.

In 1959, in Tibet ’s besieged capitol, Lhasa , as HH Trijang Rinpoche writes in his autobiography, he was increasingly worried about His Holiness’ safety. The state oracle’s advice having not been clear so far, Trijang Rinpoche consulted with Dorje Shugden via Panglung Monastery’s oracle, who urged His Holiness to leave immediately, giving precise instructions for a safe escape. For example, Dorje Shugden aviced to use the southern route out of Lhasa, which turned out to be the only one not fully taken by the Red Army. Kungo Phala, the Dalai Lama's Chamberlain, said later that everything happened just as the Dharmapala had predicted...

 

WHAT GYALCHEN DORJE SHUGDEN WANTS

Dorje Shugden wants us to practice authentic Dharma and gain authentic attainments. He wants us to get onto a valid path and keep us from straying from it; from falling into the abysses of eternalism and nihilism and the unfortunate karma created by doing so.

Does he feel only Lozang the Victorious One’s Teachings – Je Tsongkhapa’s Geluk tradition – are authentic and valid?

We don’t think so! An enlightened being is, of course, universal...

 

SECTARIANISM

A few thoughts on sectarianism. Names are just conventions, and Je Tsongkhapa or Gelukpa are not about a person or a club, but about an enlightened presentation and transmission of Buddha’s teachings. It is all so far removed from sectarianism when the holy Nyingma, Sakya, Kagyu and Geluk schools praise their lineage and do whateverer they can to prevent it from degenerating, which is so very hard in today’s world where self-cherishing is the god we worship, and where the easiest way is always the best...

© 2006 DorjeShugden.com