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General Buddhism => General Buddhism => Topic started by: icy on March 31, 2015, 10:52:38 AM

Title: To be Buddhist Monks at Harvard
Post by: icy on March 31, 2015, 10:52:38 AM
It is most interesting to know what is University life for Buddhist Monks at Harvard.  As Divinity School students can they adapt to University life?  What are the assumptions made about them?


By Anthony Chiorazzi , Harvard Correspondent
Bhante Kusala says being a Buddhist monk at Harvard has its quirks.

Leaning forward and adjusting his cinnamon-colored robe in the crowded Rock Café at Harvard Divinity School (HDS), the shaven-headed Kusala confided, “In this culture, people like to give a hug in friendship, but monks don’t do that. We don’t even shake hands.” When asked what he does when hugged by a Harvard student, the Sri Lankan monk and first-year HDS student laughed and said, “We’re supposed to hug back, or I believe it’s very rude.”

Thanks to the Robert H.N. Ho Family Foundation Scholars fellowship, Kusala is one of a growing number of monks from Asia invited to study at HDS. The one-year scholarships cover all tuition and living expenses. Now in its second year, the Ho fellowship program increased the number of scholarships from three to five. The fellowship is part of the Buddhist Ministry Initiative program now in its fourth year.

The Ho Foundation scholars program welcomes Buddhist students who are from Asian countries.

Today six Buddhist monks — including one nun — studying at HDS from countries such as Sri Lanka, Nepal, and Bangladesh are adapting to a new way of life in Cambridge, while keeping an eye on what they plan to do with their Harvard education upon returning home.

Nestled on a sofa in the lounge of Rockefeller Hall, Upali Sraman, a second-year student and Bangladeshi Buddhist monk, said that his robe has a funny effect on people. “I have to be more conscious of everything I do, because I realize that I’m being judged,” he explained.

Upali — who abstains from drinking alcohol, eating meat, and engaging in sexual activity — said people think monks are supposed to be perfect. “But underneath our robes, monks are very human,” he said, sipping a cup of green tea as the mercury outside dipped to 18 degrees on a snowy afternoon.

Monks have their temptations and moments of weakness like anyone else, Upali said, and it is unrealistic to expect them to be more. “Worse,” he said, “you might be putting that monk in danger of having to lie or be dishonest so that they can live up to your expectations.”

Chang Gan Shi, a Buddhist nun from Taiwan, agreed, adding that as a first-year HDS student she too has her challenges. “Like being the only Buddhist nun around here,” she said with a laugh. “I wish I could have a companion, someone to relate to. Sometimes it can get lonely.”

Wearing a long gray robe and sporting a black beanie over her clean-shaven head, the 44-year-old Shi spoke in a cafeteria at Harvard Law School (HLS) while enjoying a large slice of cheese pizza, fries, and a bottle of Coke, a problematic habit she picked up from living part of her life in New York.

Shi (who is not a Robert Ho Scholar) said another challenge is figuring out the proper social distance to keep with her Harvard peers. Can she go with them to a movie, or to a party? Should she tell them up front that she would rather not be hugged?

Seated almost shoulder-to-shoulder with students in Harkness Café, which was swarmed by the boisterous noontime crowd, she said, “You can come off pretty unfriendly if you tell everyone not to hug you. But yet, I’m a Buddhist nun, and I need to keep some social distance. But it’s not always easy.”

Sporting a crimson robe, blue sneakers, and a hearty laugh, 25-year-old Tajay Bongsa, a first-year HDS student, might not look or sound like the stereotypical monk, but, “Every monk has their own personality,” he declared. Bongsa said he sometimes drinks alcohol, eats meat, and might even — on occasion — laugh at a dirty joke. “Why not?” he asked with a chuckle, but he added that he draws the line at laughing at something that might be hurtful to another person.

Bongsa said many Americans assume all Buddhist monks are calm, quiet, and always peaceful. “But come on,” he said. “Before most people even meet a monk, they have an idea of how we should act, behave, and be. But we might be different than what they expect.”

As a member of an indigenous minority community fighting for its land rights in Bangladesh, Bongsa said he comes to Harvard with a double mission. He wants to study religion at HDS while also taking classes at the Harvard Kennedy School (HKS) to help synergize a political, economic, and spiritual solution for his people’s land rights campaign in Bangladesh. “I come from a poor family,” Bongsa explained, “so to have this opportunity to come to Harvard — through the Ho Scholars program — and learn something that might better help the lives of my people is both gratifying and humbling.”

Bongsa is not alone in having big plans for his education. Shi would like to work with Harvard’s Chinese scholars to translate ancient Buddhist scriptures into English. “There is a neglected treasure of human knowledge in these documents that could be shared with the world,” she said. “And Harvard has the expertise and clout to get something like this started.”

Ishwor Shrestha, a second-year HDS student and Tibetan Buddhist minister from Kathmandu, Nepal, is also on a mission. While forging his way through the snowy campus, the blue-jean-clad Shrestha said that at HDS he is learning how to spiritually counsel the dying. “There is a great need for this type of ministry in my country,” he said. The 38-year-old, whose dark hair is flecked with gray, explained that people die in Nepal without proper medical care or someone to help them face their end. “There is no program for this in my country, but I want to change that.”

Shrestha wants to coordinate with non-governmental organizations in his country to develop Nepalese spiritual counseling and end-of-life care programs. “Everyone deserves to die with dignity and respect,” he said. Shrestha said a course at HDS on interfaith caregiving, taught by Chris Berlin, is now preparing him for this type of chaplaincy.

Enjoying a veggie burger at Cambridge Common, Berlin, an instructor in ministry and pastoral counseling — and himself a practicing Buddhist — said that HDS benefits just as much from having the monks as the monks do from studying at Harvard. Berlin said that in his “Buddhist Polity” class, for example, when the monks talk about their spiritual community, students listen. “Because it’s not coming out of a book, it’s not an opinion. It’s coming right out of their own lives,” he said. “It’s hard to beat that for a source.”

Asked how he feels about the impact his teaching has on many of the monks at HDS, Berlin said, “You couldn’t ask for more of a reason for why I teach. It almost brings tears to my eyes. It’s very humbling.”

Not everything is smooth sailing for these Buddhist practitioners, of course. Last year at a student event, Shrestha said a Christian undergraduate told him that Buddhists go to hell after they die. Shrestha said he was shocked, because in his faith such a view is antithetical. “The Buddha said never degrade any other spiritual teacher; if you degrade them, then you’re not my disciple,” Shrestha explained.

Nevertheless, Shrestha said that the positives of attending Harvard far outweigh the negatives. “What I have learned at Harvard will improve the lives of many in my country, and what can be more important than that?”

Seated amid the imposing buildings at HLS, Shrestha was asked if he worries that his studies at Harvard might cause him to doubt or even lose his faith.

“I don’t have faith that the Buddhist practices work,” he said. “I know the Buddhist practices work.” Shrestha explained that when a friend and a close family member died, it was Buddhism that taught him about impermanence. He said the idea that nothing in the world lasts forever helped him to let go of his sorrow and find peace again.

“If you’re hungry and you eat,” Shrestha said, “you don’t have faith that the food will satisfy your hunger; you know it will. My faith is safe at Harvard.”

Anthony Chiorazzi, who has an M.Phil. in social anthropology from Oxford University, is studying for a master of theological studies degree (M.T.S.) at Harvard Divinity School. He has researched and written about such diverse religious cultures as the Hare Krishnas, Zoroastrians, Shakers, and the Old Order Amish.

 
http://news.harvard.edu/gazette/story/2015/03/to-be-buddhist-monks-at-harvard/? (http://news.harvard.edu/gazette/story/2015/03/to-be-buddhist-monks-at-harvard/?)
Title: Re: To be Buddhist Monks at Harvard
Post by: Dondrup Shugden on April 01, 2015, 07:51:43 AM
It is most exciting to know that monks and nuns holding their vinaya vows will now venture out of the Monastic environment to learn more to assist the Monastic order to do more than just studying and learning the Dharma to preserve same for all sentient beings.

The primary objective of the monastic is teach and spread the Dharma, but this extension of the development of capability is very encouraging for the monastic to be aligned to the lay people.

However, will some of fall off the path, that is not predictable.  I am so inspired by what Shrestha said that he does not have faith in Buddhism that it works but rather he KNOWS it works.  Very empowering.
Title: Re: To be Buddhist Monks at Harvard
Post by: fruven on April 06, 2015, 12:07:19 AM
It is good news that Ho Foundation providing scholarship for overseas monks to study at a secular university. The fellowship initiative will benefit both the Harvard students and the Asian monks. Buddhism taught of letting go of expectation of others and as mentioned in the article the students have to adjust their perception of what they think how a Buddhist monk or nun should behave.
Title: Re: To be Buddhist Monks at Harvard
Post by: kris on February 14, 2016, 04:17:48 PM
It is really great to see monks are venturing out in universities, to have a feel of the samsara world, which I think will benefit the monks in long run in spreading Dharma in future. Hopefully they will make friends around the world who can broaden their views.
Title: Re: To be Buddhist Monks at Harvard
Post by: Klein on June 05, 2016, 07:36:18 AM
I believe that the most important factor is the monks' motivation of attending Harvard. At the end of the day, it is their path towards Enlightenment that is the most important. If by studying at Harvard and what they do with the degree helps them generate merits for their Enlightenment, then I rejoice. Otherwise, it's just another distraction in Samsara, slowing down their practice.
Title: Re: To be Buddhist Monks at Harvard
Post by: dharmacrazy79 on June 22, 2016, 08:21:13 AM
This is such an exciting post! Thank you!

It is amazing the elite education institutions like Harvard recognizes the importance of divinity and invests resources to Harvard Divinity School. It is true, regardless of how powerful and rich we become, nothing can prevent the pains of poverty, old age, sickness and death. It is wonderful that individuals who have large visions that address humane needs that are neglected today are given the opportunity to development understanding and skills to serve the society. I am particularly moved by the vision of Shrestha who wants to offer spiritual counseling and end-of-life care programs so that people can die with dignity and peace. These are goals that are greatly noble and inspirational.

It would be so powerful to have more divinity schools manifest to protect and uphold humanity in the most fundamental manner: kind, honorable and putting others first.
Title: Re: To be Buddhist Monks at Harvard
Post by: grandmapele on June 22, 2016, 12:06:52 PM
It is interesting to note the different personalities that came across form the interviewees. There are differences i their robes, their demeanor and approach to social norm on campus.

But one thing I note that they have  in common is that they hold on their vows. And, they all have the same dilemma of having to handle physical contact like hugging. But, they have my respect for not making a big deal out of it - very much the  middle way. It's good to see how these young sangha deal with the challenges as a matter of fact and how they have big plans to benefit others, true to their calling.

to Ishwor Shrestha, a second-year HDS student and Tibetan Buddhist minister from Kathmandu, Nepal, even in Harvard, there is no question of whether he will lose faith. To him it is not even faith it is a believe and so faith cannot be shaken as it was not there in the first place. I like how he equate his believe to how he knows food will satify his hunger, he knows Buddhism works.