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General Buddhism => General Buddhism => Topic started by: Jessie Fong on July 01, 2012, 07:49:36 AM
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THE BUDDHIST FLAG
It is said that : The five colours of the flag represent the colours of the aura that emanated from the body of the Buddha when he attained Enlightenment.
Do you know which are the colors that represent the following:
Loving kindness, peace and universal compassion
The Middle Path - avoiding extremes, emptiness
Blessings of practice - achievement, wisdom, virtue, fortune and dignity
Purity of Dharma - it leads to liberation, outside of time or space
The Buddha's Teaching - wisdom
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The Buddhist flag was designed to symbolise and represent Buddhism. The flag implicate that there is no discrimination and everyone has the potential Buddha nature and to become a Buddha.
Blue (Nila): Loving kindness, peace and universal compassion
Yellow (Pita): The Middle Path – avoiding extremes, emptiness
Red (Lohita): The blessings of practice – achievement, wisdom, virtue, fortune and dignity
White (Odata): The purity of Dharma – leading to liberation, outside of time or space
Orange (Manjesta): The Buddha's teachings – wisdom
There is actually a sixth color which is made up of a combination of the 5 colors which is referred as essence of light which is the color that radiated from Shakyamuni immediately after He attained Enlightenment in India.
Although it might look the same but there are some slight difference if one look at it properly.
The nonsectarian Buddhist flag is flown over the temples of many different schools. However, some choose to change the colors of the flag to emphasize their own teachings.
In Japan, there is a traditional Buddhist flag which has different colors but is sometimes merged with the design of the international flag to represent international cooperation. The five colors of the Japanese Buddhist flag represent the Five Wisdom Buddhas, or alternately the colors of the Buddha's hair.
The Jodo Shinshu sect in Japan replaces the orange stripe with pink.
In Tibet, the colours of the stripes represent the different colours of Buddhist robes united in one banner. Tibetan monastic robes are maroon, so the orange stripes in the original design are often replaced with maroon. Tibetan Buddhists in Nepal replace the orange stripes with plum stripes.
Soka Gakkai uses a tricolor of blue, yellow, and red.
Theravada Buddhists in Burma replace orange with pink, the color of the robe of the country's nuns.
Theravada Buddhists in Thailand opt the usage of a yellow flag with a red Dharmacakra; it is sometimes paired with the international Buddhist flag.
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Beside the symbolism of the colours of the flag, here is some information for the history of the Buddhist Flag:
The flag was originally designed in 1885 by the Colombo Committee, in Colombo, Sri Lanka. The committee consisted of Ven. Hikkaduwe Sri Sumangala Thera (chairman), Ven. Migettuwatte Gunananda Thera, Don Carolis Hewavitharana, Andiris Perera Dharmagunawardhana, William de Abrew, Charles A. de Silva, Peter de Abrew, H. William Fernando, N. S. Fernando and Carolis Pujitha Gunawardena (secretary).
This flag was published in the Sarasavi Sandaresa newspaper of 17 April 1885 and was first hoisted in public on Vesak day, 28 April 1885 at the Dipaduttamarama, Kotahena, by Ven. Migettuwatte Gunananda Thera. This was the first Vesak public holiday under British rule.
Colonel Henry Steel Olcott, an American journalist, founder and first president of the Theosophical Society, felt that its long streaming shape made it inconvenient for general use. He therefore suggested modifying it so that it was the size and shape of national flags. Modifications were made accordingly, which were adopted. The modified flag was published in the Sarasavi Sandaresa of 8 April 1886 and first hoisted on Vesak day 1886.
In 1889 the modified flag was introduced to Japan by Anagarika Dharmapala and Olcott—who presented it to the Emperor—and subsequently to Burma.
At the inaugural conference of the World Fellowship of Buddhists on 25 May 1950, its founder President Professor G P Malasekera proposed that this flag be adopted as the flag of Buddhists throughout the world; this motion was unanimously passed.
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The internationally recognised Buddhist flag comprises 6 colours:
1. Five individual colours (blue, yellow, red, white and orange) in long vertical stripes in the main body.
2. The sixth colour, a compound or mixture of the five, is not visible to the human eye. For design purposes, it is separated into the same five constituent colours in the same order and placed in short horizontal stripes "stacked" on the fly or right edge of the flag.
Explanation and symbolism:
The vertical stripes represent eternal world peace while the horizontal ones stand for all the races in the world living in harmony. The colours collectively symbolise the perfection of Buddhahood and the Dharma. The overall flag conveys the message that regardless of race, religion, nationality, caste or creed, gender and other divisive factors, all sentient beings possess the potential for Buddhahood.
The six colours together make up the rays of the aura (rasmi mala) that emanated from the Buddha's body when He attained enlightenment under the Bodhi tree. The individual lights radiated as follows and symbolise:
1. Blue (nila) from the Buddha's hair, universal compassion for all beings (metta)
2. Yellow (pita) from His epidermis, the Middle Path (Majjhima Patipada) which avoids all extremes and brings balance and liberation.
3. Red (lohita) from His flesh, the blessings that follow the practice of the Buddha Dharma.
4. White (odata) from His bones and teeth, the purity of the Dharma and the liberation it brings.
5. Orange (manjesta) the Buddha's teachings (wisdom)
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There are many meanings and symbolics of buddhist flags. I saw many of prayer flags hung on the trees and other places inside Swayambhunath stupa and Boudhanath stupa in nepal. It looks very beautiful. Apart from the temple, monastery, big stupa it also can be hung in our place as well.
How, when and where it should be hung
For protection
Tibetan prayer flags were originally used as talismans to protect Tibetans during times of war. Originally the Bon people used prayer flags for protection, and put symbols such as the snow lion, the dragon, or a tiger on each flag. Tibetan prayer flags were eventually adopted into Tibetan Buddhism with prayers or messages of hope and peace written on each flag.
The symbolic of the five elements, five meditation Buddhas and five wisdoms.
The colors of Tibetan prayer flags are significant because they symbolize each of the five elements. Blue stands for the ether, or wind element. The white flag symbolizes air, and the red flag stands for fire. The green and yellow flags symbolize water and earth, respectively. The five colors of Tibetan prayer flags represent the five directions, (North, south, east west, and center). The five prayer flags also represent the five meditation Buddhas, and the five wisdoms. The five wisdoms are compassion, harmony, wisdom of sight, kindness, and perfect wisdom.
Symbols on prayer flags include prayers for wealth, wisdom, and health, or the eight auspicious signs. Many prayer flags also depict mantras, such as the Tibetan Buddhist mantra, Om Mani Padme Hum.
Where and when it can be placed
Prayer flags can be placed inside of a room in your house, and traditionally they were placed outside of houses as well. Around the frame of a doorway is a lovely place to display your prayer flags. The most auspicious time to hang prayer flags is during the Chinese New Year season. Prayer flags are also hung during times of great happiness, such as a birth, or times of great sadness.
Prayer flags should always be placed in a high part of your house, such as near the ceiling or between flag poles outside. Prayer flags should be hung in the right order, starting with blue from left to right. The actual hanging of your prayer flags should be a momentous occasion, and you can invite family and friends over and hang the prayer flags together. Tibetan Prayer flags above all symbolize peace and harmony with our friends and family, and with the greater universe.
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Further information on prayer flags are gathered here to share...
The prayers flags are not only just colored but they even have mantras, prayers, and powerful symbols displayed on them especially the Tibetan prayer flags. These produce a spiritual vibration that is activated and carried by the wind across the countryside. All beings that are touched by the wind are blessed. The silent prayers are blessings spoken on the breath of nature. Just as a drop of water can permeate the ocean, prayers dissolved in the wind extend to fill all of space.
The prayer flag tradition has a long continuous history dating back to ancient Tibet, China, Persia and India. The tradition has now reached the West and is rapidly gaining popularity. The whole idea of the prayer flag with texts and symbols, are based on the most profound concepts of Tibetan Buddhist philosophy.
The Tibetan word for prayer flag is Dar Cho. “Dar” means to increase life, fortune, health and wealth. “Cho” means all sentient beings. Prayer flags are simple devices that, coupled with the natural energy of the wind, quietly harmonize the environment, impartially increasing happiness and good fortune among all living beings.
Most of the traditional prayer flags today are made in Nepal and India by Tibetan refugees or by Nepali Buddhists from the Tibetan border regions.
Prayer flags are dated back thousands of years to the Bon tradition of pre-Buddhist Tibet. Shamanistic Bonpo priests used primary colored plain cloth flags in healing ceremonies. Each color corresponded to a different primary element - earth, water, fire, air and space – the fundamental building blocks of both our physical bodies and of our environment. According to Eastern medicine, health and harmony are produced through the balance of the 5 elements. Properly, arranged coloured flags around a sick patient harmonised the elements in his body helping to produce a state of physical and mental health. Colored flags were also used to help appease the local gods and spirits of the mountains, valleys, lakes and streams. These elemental beings, when provoked were thought to cause natural disasters and disease. Balancing the outer elements and propitiating the elemental spirits with rituals and offerings was the Bonpo way of pacifying nature and invoking the blessings of the gods.
When raising prayer flags proper motivation is important. If they are put up with an attitude “I will benefit from doing this” – that is an ego-centered motivation and the benefits will be small and narrow. If the attitude is “May all beings everywhere receive benefits and find happiness” .... the virtue generated by such motivation greatly increases the power of the prayers.
Tibetan tradition considers prayer flags to be holy. Because they contain sacred texts and symbols they should be treated respectfully. They should not be placed on the ground or put in the trash. When disposing of old prayer flags the traditional way is to burn them so that the smoke may carry their blessings to the heavens.
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We can buy prayer flag from buddhist store in your country. Nepal where the place that i see the prayer flag hung for offering everywhere and also in a pack for sell everywhere. If you wan na try to make it, you can follow the details below.
How prayer flags are made
Initially prayer flags would have been made of cotton, dyed with natural inks, and hand painted. However, the introduction and use of wooden printing blocks from China in the 15th Century made the process of producing them easier, and also allowed for designs to be passed down to subsequent generations within families.
Nowadays flags are often found to be made using modern inks, materials and printing methods (although the designs are still relatively unchanged).
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The Buddhist flag has five colors in stripes-blue(universal compassion).yellow(the middle) path,red (blessings) white (purity and liberation).and orange (wisdom).The flag is today used by the Buddhist of around sixty countries,especially during the celebration of Wesak Festival.The prayer flag colors represent the aura of the Buddha whe he attained Enlightenment under the bodhi tree.The horizontal stripes represent the races of the world living in harmony and vertical stripes represent eternal world peace.Each color is a separate strip of fabric sewn together to form this amazing flag.
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The Buddhist Prayer Flag in Tibetan is called "Lung Tak" or the Wing Horse. They are usually hung high up in the mountains containing the prayers and aspirations. As its vibes travels with the wind; it travels throughout the world, it touches and benefits insects, animals, humans and all living beings. It is such a powerful and swift method to bring harmony and peace to all living beings and the environment. It is a clever and wonderful invention of "Lung Tak".
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It is the tradition of Tibetan Buddhists for centuries to hang prayer flags outside their homes and places of spiritual practice. Prayer flags are inscribed with auspicious symbols, invocations, prayers, and mantras and are said to bring happiness, long life and prosperity. It is common to write a person's name or the birth or wedding date of a person on one of the prayer flags to personalize it. As the wind carries the prayers off the cloth and into the heavens, the blessings are released to assist those who hang the flags and to benefit all beings.
The 5 colors of prayer flags represent the 5 basic elements:
yellow-earth,
green–water,
red-fire,
white-air,
blue-space.
Balancing these elements externally brings harmony to the environment. Balancing the elements internally brings health to the body and the mind and generate a natural positive energy.
There are two main styles of flags: horizontal (Lung Dar) or vertical (Dar Cho or Dar Chen). Buddhists added their own texts and images to increase the power of the flags. Images on the prayer flags may be that of Buddhas, Bodhisattvas, Taras (Compassion), Rinpoches, animals, lotus, teachers, or the eight auspicious symbols generating compassion, health, wish fulfillment, and for overcoming diseases, natural disasters and other obstacles. It protects from harm and bring harmony to everything and every being touched by the wind.
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On Importance of Flags in Buddhism
"FLAG is a recurring item of Buddhist cult, dangling from the ceiling or temples' columns inside, or from a pole outside. Flags represent Buddha's virtues and mark out for him, in the same manner the military flags signalize the army's chief; flags also stand guard at Buddha's pictures. Buddhist scriptures list five types of flags: lion's, Makara monster's, dragon's, Garuda bird's, bull's. Flag is a traditional offering to Buddha by the devouts, together with flowers and incense. At the same time flag represents the virtues of Buddha and the virtues the devout wants to obtain, therefore flag has a very important ritual meaning: it can prolong devout's life in order to let him/her increases his/her merits. This is the case of Indian Emperor Asoka (272-231 B.C.) who lived 12 years more after a serious illness so he could build new other reliquaries (stupa). A flag dangling into a temple at the moment of a devout's death, adds merits to him/her and even makes him/her be born again in on of Buddha's paradises. In fact flags are ornaments of famous Buddha Amithaba's paradise. In Tantric Buddhism adepts' head is touched by a flag, as it was an unction."
from "Enciclopedia delle Religioni", Garzanti, Milano 1989 (Italian translation of "Knaurs grosser Religion Führer", München 1986)
Giuseppe Bottasini 3 December 1994
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This is how Tibetans hang "Lung Tak" in the Himalayan Alps. See "Lung Tak" flapping away in the wind carrying positive vibes blessing all living beings, harmonizing and bringing peace to every corner of the earth wherever the wind blows. See the beautiful view and get the feeling of peace and serenity of this picture. May peace prevails. :)
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Early Buddhist symbols
Footprint of the Buddha. 1st century, Gandhara, with depictions of the 3 Jewels (triratna) and the Dharmacakra. It is not known what the role of the image was in Early Buddhism, although many surviving images can be found, because their symbolic or representative nature was not clearly explained in early texts. Among the earliest and most common symbols of Buddhism are the stupa, Dharma wheel, and the lotus flower. The dharma wheel, traditionally represented with eight spokes, can have a variety of meanings. It initially only meant royalty (concept of the "Monarch of the Wheel, or Chakravatin), but started to be used in a Buddhist context on the Pillars of Ashoka during the 3rd century BC. The Dharma wheel is generally seen as referring to the historical process of teaching the Buddhadharma; the eight spokes refer to the Noble Eightfold Path. The lotus, as well, can have several meanings, often referring to the inherently pure potential of the mind.
Other early symbols include the trident (trisula), a symbol use since around the 2nd century BC that combine the lotus, the vajra diamond rod and a symbolization of the three jewels (The Buddha, the dharma, the sangha). The swastika was traditionally used in India by Buddhists and Hindus as a good luck sign. In East Asia, the swastika is often used as a general symbol of Buddhism. Swastikas used in this context can either be left or right-facing.Early Buddhism did not portray the Buddha himself and may have been aniconic. The first hint of a human representation in Buddhist symbolism appear with the Buddha footprint.
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THE 8 AUSPICIOUS SYMBOLS/SIGNS
It is believed that each of these symbols have powers to bring blessings for which people include these in paintings, textiles, homes, and wherever else possible. The 8 auspicious symbols are lotus flower, endless knot, golden fish pair, victory banner, wheel of dharma, treasure vase, parasol and conch shell. These seem to originate from the very body of the Buddha as quoted in an ancient textbook, the ‘Aryamangalakutanama-mahayana sutra’ or the ‘Heap of Good Fortune Verse’. These symbols have spread with Buddhism to many cultures' arts, including Indian, Tibetan, Nepalese, and Chinese art.
These symbols and what they represents are as follows:
Lotus flower - Representing purity and enlightenment. Just like the lotus flower that starts its growth in murky mud and blooms above the water into a majestic fragrant flower, the soul of humans moves from materialism to spiritualism to become one with the Universe.
Endless knot - Representing eternal harmony. The pattern symbolizes the Buddha’s infinite wisdom and compassion.
Golden Fish pair - Representing conjugal happiness and freedom and they also symbolize fertility and unity.
Victory Banner - Representing a victorious battle. The Buddha indicated His victory over ignorance, which is the main obstacle in the path of spiritual realization.
Wheel of Dharma - Representing knowledge. Each part of the wheel has a deeper and spiritual meaning:
• the hub means mental discipline
• the 8 spokes mean the Noble Eightfold Path, the path to wisdom
• the rim symbolizes the concentration needed to keep them all together
Treasure Vase - Representing inexhaustible treasure and wealth and symbolizes the never-ending spiritual abundance of Buddha Himself. This is like a divine treasure that never ends or diminishes no matter how is given away.
Parasol - Representing the crown and protection from the elements. It is a symbol of wisdom and the hanging skirt, which is the meaning of compassion.
Conch shell - Representing the thoughts of the Buddha and symbolizes the wide-spread of Buddha’s teachings.
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Dharma Wheel (Dharmacharka)
The wheel symbolise the Wheel of Buddhist Law, the endless cycle of birth and rebirth. The early Dharma Wheels followed the India tradition having many spokes as shown by this Dvaravati style from the 7th - 9th century.
Modern versions of Dharma Wheels often have four spokes, symbolizing the Four Jinas or the four 'moments' in the life of the Buddha; or with eight spokes, or octagonal, symbolizing the Noble Eightfold Path. The spokes sometimes extend beyond the circle, in points.
These wheels, represented in Indian art even before the period of King Asoka (272-232 B.C.E.), were generally placed on four lions, back to back, and facing the four cardinal points.
Prayer Wheels
This is an exclusively Tibetan Buddhist praying instrument which always bears the mystical word 'OM MANI PADME HUM' [Om the Jewel in the Lotus Hum] numbering six syllables in the mantra of Avalokitesvara. The syllables are carved outside the wheel as well as kept inside the wheel printed in the paper in numerous numbers. It is generally made of a cylindrical body of repoussé metal, penetrated along its axis by a wooden or metal handle. The cylinder can turn around the handle, with a slight rotation of the wrist, thanks to a cord or ballasted chain, which keeps it in movement. Inside this cylinder, written on paper or skin, are esoteric texts, usually invocations (dharani or mantra), the most common being that of Avalokitesvara.
These prayer wheels may be small and carried by pilgrims, or larger and fixed to the gates of monasteries or around stupas and chortens. Each turn of the cylinder generates as much merit as the reading of the sutra or the formula enclosed therein. All these objects are also called chhos-hkor in Tibetan, 'Wheel of the Law'. Some are very large and, enclosed in small structures, turn under the action of a 'mill' driven by water.
Pic 1: Dharma Wheel
Pic 2: Asokan Capital
Pic 3: Prayer Wheel
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SWASTIKA
(http://farm3.staticflickr.com/2400/2113813034_7728e22e4c_m.jpg)
The swastika (Sanskrit svastika, "all is well") is a cross with four arms of equal length, with the ends of each arm bent at a right angle. Sometimes dots are added between each arm.
The swastika is an ancient symbol found worldwide, but it is especially common in India. It can be seen in the art of the Egyptians, Romans, Greeks, Celts, Native Americans, and Persians as well Hindus, Jains and Buddhists.
(http://en.minghui.org/emh/article_images/2007-9-16_lantauBuddha.jpg)
The swastika's Indian name comes the Sanskrit word svasti, meaning good fortune, luck and well being.
In Hinduism, the right-hand (clockwise) swastika is a symbol of the sun and the god Vishnu, while the left-hand (counterclockwise) swastika represents Kali and magic. The Buddhist swastika is almost always clockwise, while the swastika adopted by the Nazis (many of whom had occult interests) is counterclockwise.
(http://img1.photographersdirect.com/img/20743/wm/pd3304293.jpg)
In Buddhism, the swastika signifies auspiciousness and good fortune as well as the Buddha's footprints and the Buddha's heart. The swastika is said to contain the whole mind of the Buddha and can often be found imprinted on the chest, feet or palms of Buddha images. It is also the first of the 65 auspicious symbols on the footprint of the Buddha.
The swastika has also often been used to mark the beginning of Buddhist texts. In China and Japan, the Buddhist swastika was seen as a symbol of plurality, eternity, abundance, prosperity and long life.
(http://www.heathenworld.com/swastika/Thumbnails/t_buddhist_temple.jpg)
The swastika is used as an auspicious mark on Buddhist temples and is especially common in Korea. It can often be seen on the decorative borders around paintings, altar cloths and banners. In Tibetan Buddhism, it is also used as a clothing decoration.
Sources
- "Swastika." Damien Keown, A Dictionary of Buddhism (Oxford UP, 2003), 287.
- "General Buddhist Symbols: Swastika." A View on Buddhism Accessed March 2005.
- Reading Buddhist Art: An Illustrated Guide to Buddhist Signs and Symbols (Thames & Hudson, 2004)
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We offer them on our shrines, we mentioned them in our offering prayers... but what do they represent I've always wondered... and walah here it is and what it symbolizes....
THE SEVEN JEWELS OF ROYAL POWER
The Seven Jewels of Royal Power are the accessories of the universal monarch (Skt. chakravartin). They represent different abilities or aids that a king must possess in order to stay in power and can be symbolically offered to the Buddha. These seven objects collectively symbolize secular power. They give the ruler knowledge, resources and power.
In the Buddhist interpretation a comparison is drawn between the outward rule of the secular king and the spiritual power of a practitioner. To the spiritual practitioner the Seven Jewels represent boundless wisdom, inexhaustible spiritual resources and invincible power over all inner and outer obstacles.
These seven jewels can also be found in the long mandala offering ritual.
The Precious Queen - who represents the feminine pole, where the chakravartin is the masculine aspect. Those working to abandon negative mental states regard her as mother or sister. Her beauty and love for her husband are representative of the radiating, piercing joy of the Buddha's enlightenment.
The Precious General symbolises the wrathful power to overcome enemies.
The Precious Horse is able to travel among the clouds and mirror the Buddha's abandonment of, or "rising above", the cares of worldly existence.
The Precious Jewel which is sometimes depicted on the back of the precious horse, deals with the themes of wealth and unfolding (power and possibility). The jewel is said to aid the Chakravartin (Wheel-turning or Buddhist King) in his ability to see all things like a crystal ball. In the same way, a Buddha can perceive all things; recognising the manifold connections between all events, the relentless chain of cause and effect, and the nature of compounded existence. The Jewel can also symbolise a Wish-granting Jewel, a mythical gem which fulfills all wishes.
The Wat Sorasak stupa in Thailand The Precious Minister or Householder represent two different aspects of the rule of the chakravartin which are closely related. The minister aids the chakravartin in carrying out his commands expeditiously, while the householder provides the very basic support. The wisdom of the Buddha, like the minister, is always present to him who has realised it, allowing him to cut through the bonds of ignorance. While the householder represents the support of the lay community, without which the monastic community could not continue.
The Precious Elephant is a symbol of the strength of the mind in Buddhism. Exhibiting noble gentleness, the precious elephant serves as a symbol of the calm majesty possessed by one who is on the path. Specifically, it embodies the boundless powers of the Buddha which are miraculous aspiration, effort, intention, and analysis. The image at the right says it all: a stupa - symbolic of the mind of a Buddha with a basis of strong elephants.
The Precious Wheel, sometimes depicted on the back of the precious elephant, is the same as the Dharmachakra, or the Wheel of Truth above.
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Ever wondered how the begging-bowl came into being? I would rather call it an "Alms bowl" or "Monks' bowl".
THE BEGGING BOWL
from : http://viewonbuddhism.org/general_symbols_buddhism.html (http://viewonbuddhism.org/general_symbols_buddhism.html)
The Begging-bowl refers to the the story that shortly before the Buddha reached enlightenment, a young woman named Sujata offered him a bowl of milk-rice. At that moment, he was practicing austerity by eating extremely little. But he realised at that moment that he would need to have more strength for the final steps to enlightenment, and further fasting would only reduce his energy. After he reached enlightenment, he is said to have thrown away what little was left in the bowl to signify his renunciation of all material possessions. Finding the middle way between extreme austerity and complete attachment to life is an important principle of Buddhism.
The bowl also points to the monk's way of life; going from the monastery into the village each morning and living off what is put into it by lay people.
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I have been noticed that there were a symbol of the Dharma wheel with deer on top of the Tibetan monasteries that i visited in India and Nepal and i liked it as it looked very beautiful and i was curious about the meaning, below it the meaning of what they represent which i would like to share it with everyone here.
The Dharma Wheel and Deer are represent the first teachings given by the Shakyamuni Buddha at Deer Park in Sarnath, Varanasi, India.
The reason for a wheel is that shortly after the Buddha achieved enlightenment, Brahma came down from heaven to ask him to teach by offering him a Dharma Wheel.
The Dharma Wheel has eight spokes, symbolizing the Noble Eight-Fold Path. The three segments represent the Buddha, the Dharma (the teachings), and the Sangha (the spiritual community). The three different parts of the wheel each represent one of the superior trainings: the hub represents the training in discipline, the spokes training in wisdom, and the rim training in meditation.
The Deer represents the Buddha’s first teaching or turning of the wheel of Dharma (dharmachakra parivartan) in Deer Park. The Buddha’s demeanor was so wondrous and peaceful that even the animals came to listen to him.
In the Tibetan tradition, monasteries which contain the complete collection of scriptures called the Kangyur and Tengyur have these statues of a deer on either side of a Wheel of Dharma.
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The Eight Auspicious Symbols
Right-Coiled White Conch
The white conch which coils to the right symbolises the deep, far-reaching and melodious sound of the Dharma teachings, which being appropriate to different natures, predispositions and aspirations of disciples, awakens them from the deep slumber of ignorance and urges them to accomplish their own and others' welfare.
Precious Umbrella
The precious umbrella symbolises the wholesome acitvity of preserving beings from illness, harmful forces, obstacles and so forth in this life and sufferings of the six realms. It also represents the enjoyment of benefits under its cool shade.
Victory Banner
The victory banner sysmbolises the victory of the activities of one's own and others' body, speech and mind over obstacles and negativities. It also stands for the complete victory of the Buddhist Doctrine over all harmful and pernicious forces.
Golden Fish
The golden fish symbolises the auspiciousness of all living beings in a state of fearlessness, without danger of drowning in the ocean of sufferings, and migrating from place to place freely and spontaneously, just as fish swims freely without fear through water.
Wheel
The golden wheel symbolises the auspiciousness of the turning of the precious wheel of Buddha's doctrine, both in its teachings and realisations in all realms and at all times, enabling beings to experience the joy of wholesome deeds and liberation.
Auspicious Drawing
The auspicious drawing symbolises the mutual dependence of religious doctrine and secular affairs. Similarly, it represents the union of wisdom and method, the inseparability of emptiness and dependent arising at the time of path, and finally at the time of enlightenment, the complete union of wisdom and great compasion.
Lotus Flower
The lotus flower symbolises the complete purification of the defilements of the body, speech and mind, and the full blossoming of wholesome deeds in blissful liberation.
Vase of Treasure
The treasure vase symbolises an endless rain of long life, wealth and prosperity and all the benefits of this world and liberation.
When we offer these to the Guru or Buddha, it symbolises we wish all beings enjoy all these inexhaustile wealth of the 8 auscipicious signs!
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This is a picture of the 8 Auspicious Symbols:
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The footprint of the Buddha is an imprint of Gautama Buddha's one or both feet which is considered a Buddhist relic and also a symbolic representation of the Buddha. Here are some information of the footprints:
http://www.religionfacts.com/buddhism/symbols/buddhapada.htm (http://www.religionfacts.com/buddhism/symbols/buddhapada.htm)
The footprints of the Buddha (Buddhapada) are one of the early representations of the Buddha in the anticonic (no statues) stage of Buddhist art. The Buddhapada are highly revered in all Buddhist countries, especially in Sri Lanka and Thailand.
Symbolizing the grounding of the transcendent, feet have been objects of respect in India long before Buddhism.
According to Buddhist legend, after the Buddha attained enlightenment, his feet made an imprint in the stone where he stepped.
In another tradition, the infant Buddha took seven steps after his birth to symbolize his spiritual domination of the universe.
The footprints of the Buddha symbolize the Buddha's presence, as they are believed to be the imprints where the Buddha actually touched the ground.
At the same time, the Buddhapada signify the Buddha's absence now that he has entered nirvana, and thus are a reminder of the Buddhist ideal of nonattachment.
The Buddha's footprints are usually depicted with the toes of all one length and with a dharmachakra (wheel) in the center
Other early Buddhist symbols also appear on the heels and toes, such as the lotus, the swastika and the triratna (Three Jewels).
Some Buddhapada can be very large and detailed, displaying the 32, 108 or 132 distinctive marks of a Buddha in a checkerboard pattern.
These symbols are also seen on the bottom of the feet of large statues of the reclining Buddha.
Sculptures of Buddha's footprints are usually protected in a special temple structure, where the faithful bring flowers and other offerings to them. The Buddhapada image can also be found on Tibetan thangkas.
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How about the 8 sensory offerings - water, water, flower, incense, light, perfume, food, music; relating to how a very important guest (treated as a VIP) should be received.
1. Water : offering water for cleaning the face or mouth, signifying auspiciousness, and an offering of water that is fresh, cool, smooth and clean and comfortable to the throat and stomach
2. Water : (2nd bowl) to wash the feet symbolic of purification.
3. Flower: symbolic of generosity
4. Incense symbolising moral ethics/discipline
5. Light signifying stability and clarity, dispelling ignorance
6. Perfume : we can offer perfume or fragrance to signify joyous effort
7. Food : as a nectar to feed the mind
8. Music : Nature of music is wisdom
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The Stanzas Of Offering Water From The Pure Vision is An Ocean Of Blessings:
HUNG YAN LAG GYED DAN DUDTSI SZING BU DI
HUNG Offering a lake of nectar possessing the eight qualities of pure water
CHOM DANKHOR DANG CHE LA BUL WAR GYI
to all the Buddhas and Bodhisattvas,
ZHE NE DAG DANG SEMCHEN THAMCHED KYI
by acceptance of the offering, may I and all sentient beings
TSOG DZOG DRIB TAG KHORWA TONG TRUK SHOG
accumulate merit and wisdom, purify obscurations, and liberate all beings.
OM SARWA TATHAGATA APARIWARA ARGHAM PRATITSA PUDZA MEGHA AMUDRA SAPARANA AH HUNG
One night in a dream a white dakini appeared to Dudjom Lingpa. She said that she was Sukha Siddhi and proceeded to recite the above offering stanzas for the sake of all sentient beings. She said that this wishing prayer included everything. This vision arose in the dream of Dudjom Lingpa after a prayer for water offering was requested of him by Lama Tsultrim Dorje. It has recorded by Dudjom Ligpa’s secretary, Phuntsog Tashi.
The water is poured into the bowls from left to right. If the offering is poured correctly, obscurations are dispelled and benefit is obtained. If the water is poured incorrectly, obscurations may increase. It should be poured carefully and steadily, with an even flow, not with irregular movement.
The bowls should be in a straight line, close by not touching. The bowls should be filled by not to the point of overflowing.
Water is a modest offering, neither the cheapest nor the richest.
The bowls of water, from left to right have the following representations:
1.Argham (Chod yon): Pure stream water gathered from all the universe, offered to the Three Jewels. The purity of the water has eight qualities: crystal clarity, coolness, sweetness, lightness, softness, freedom from impurities, it is soothing to the stomach, and it makes the throat clear and free.
2.Padhyam (Shab sil): water for cleaning an object of refuge, as water offered for a Lama to clean himself.
3.Pushpe (Me tog): represents all the offering flowers in the universe, including medicine flowers, fruits and grains. (Flowers may be placed in the bowl instead of water.)
4.Dhuppe (Dug po): represents burning all appropriate incense for the whole universe. (Incense may be placed in the bowl instead of water.)
5.Aloke (Mar me): water representing an offering of all natural lights (sun, moon, stars) and all man-made lamps, to dispel all darkness in the mind. (A candle may be placed in the bowl instead of water.)
6.Gendhe (Dri chab): water representing perfume, pleasant to smell and drink and put on the body. (A small bottle of perfume may be placed in the bowl instead of water.)
7.Nivide (Shalse): water representing food offered to the Three Jewels. (Wrapped candy or an object representing food may be placed in the bowl instead of perishable food or water.)
A Conch shell, Ting-shang, or object representing sound may be placed to the left of the food offering to the Three Jewels.
The seven offering bowls are traditionally set foremost on the shrine, with candles or lamps, two or more, just behind them.
The offering stanzas and mantra are said only when opening the shrine in the morning. When the shrine is closed in the evening, no prayer, mantra or anything special is said. The water bowls are simply emptied, wiped dry and overturned.
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THE KALACHAKRA 'TENFOLD POWERFUL'
This symbol can be found nearly everywhere where Tibetan Buddhism is present, in various forms. It represents the teachings of the Kalachakra tantra, one of the most complex tantric systems.
This symbol was developed in Tibet and is a schematic representation of letters in the Lantsa script. The symbolism behind this logo is vast and has explanations referring to the outer world, the human body at its gross and subtle levels, and the practice of Kalachakra.
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Many Buddhist symbols need to be considered within the culture of the people who follow it. Therefore, many of the early symbols relate to ancient India and can be found in Hinduism as well, although possibly with a somewhat different meaning.
The historical Buddha lived around the sixth century BCE, but no Buddhist artifacts are known from before the third century BCE. In the scriptures, it is mentioned that the Buddha did occasionally use images like the 'Wheel of Life' to illustrate the teachings. The first archaeological evidence, mainly of ornamental stone carvings, comes from the time of the Emperor Asoka (273 - 232 BCE), who converted to Buddhism and made it a popular religion in India and beyond .
In the second century BCE, people started to excavate Buddhist monasteries in rock, creating a large amount of artwork to withstand the ages. Probably the earliest typical Buddhist monument is the stupa, which was often specially decorated. The first actual Buddha images appeared around the first century BCE, so until then the artwork was largely symbolic in nature.
With the appearance of Buddhist Tantra around the 6th century, a wealth of new artwork and symbolism appeared, as imagination and visualization form a major technique in meditation practices. From this moment on, a pantheon of deities and protectors appeared, together with a vast collection of symbolic items, such as the vajra and bell, mandalas etc.; see the page on Tantric Symbols. This tradition was mainly preserved in so-called 'Tibetan Buddhism', and partially in the Japanese Shingon tradition.
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The Golden Wheel or Dharmachakra is an attribute of many Buddhist deities, and the specific emblem of Vairocana, the white Buddha of the center or east and "Lord of the Tathagata or Buddha Family'. The eight spokes of this golden wheel represents the eightfold Noble Path of the Buddha, and as a hand-held attribute the wheel may be mounted upon a small handle or lotus base. The 4 directional segments behind the wheel's pokes are often coloured to represent the 4 directions, elements and Buddhas, with white in the east (bottom), yellow in the south (left), red in the west (top), and green i the north (right).
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Flags of a country explains the core values of what the country stands for. Same is true for the universal Buddhist flag. Find out what the colours of the Buddhist flag symbolises and it is amazing to know.