My Lama would have never asked a student to refrain from any practice for which they were empowered. Any Lama who does so is bowing to political pressure and, in so doing, is demonstrating their lack of worthiness as a Lama. 8)
I don't think that there can be no blessing in continuing a practice (in secret) when it has been removed from me by my root Guru.
There can be no blessing, for if we think there can be, it is contradictory to Guru devotion, it is contradictory to karma.
My Guru is more potent than Dorje Shugden in this that the karma I have with my Guru is what can make me connect with Dorje Shugden or what can block Dorje Shugden to reach me.
Not that my Guru or Dorje Shugden want to help me or don't want to help me (of course they'll do anything to help), it is that I create a karma that blocks the access.
If I lock my door and close all the shutters, how can the sun come in?
It is then up to me to change that karma, and of this I am certain: if my Guru ever removes the practice of Dorje Shugden from me it is because He knows that I am capable to create the causes to get the practice again. And what I do to create these causes may be more powerful for me now, more beneficial.
If my Lama who gave me the practice of Dorje Shugden tells me to stop, then I'll stop without questioning.
If the Lama who asks me to stop, is not the Lama who gave me this practice, then I will not stop. This is because I will break my samaya with my Lama who gave me the practice. When this happens, I will not have the blessings from the lineage Lamas and will not gain any attainments.
Good poll by nagaseeker.
My answer is: Immediately stop practice Dorje Shugden without asking any question!
All attainments come from relying on the spiritual guide, so if MY guru said don't practise, then he has his good reasons and I should follow, note here the keyword is MY.
If my guru is Dalai Lama, he said don't practise, so I won't.
If my guru is Geshe Kelsang Gyatso, he said practise, then I will.
If I have a few gurus, some said practise and some said don't, then I will listen to that ONE ROOT GURU's advice and follow.
It is not a matter of Dorje Shugden is a Buddha or not, it is a matter of listening to the guru's advice and not be selective about it.
Yes, I agree with what you say Tammy, if we don’t believe in our lama, then why do we take refuge to our lama? Ignoring his instruction and go on our own? If we are so great that can ignore his instruction, then we would be enlightened by now, if not, that means we need guidance, and when guidance is given, follow is the key.
Protector practice is given by our lama, if he finds out that we are heading wrong way, disallowing us to continue the practice or maybe for a bigger picture, he definitely has the right to do so. As human, we are already very attach, so, why do we need protector to make us more attach to the materials? Surrendering ourselves and commit 100% to our lama is the only way out from Samsara, it’s the One Way Street.
But even Buddha said that we should not simply believe what he says without examining it as we would gold. I find it slightly disturbing that a lot of people on this thread would simply give up their Dorje Shugden practice if their Lama asked them to, without even asking 'why'?
Everything needs a valid reason. 'Because my Lama told me to' - is that a valid reason? Aren't
many people blindly believing the Dalai Lama when he says that Dorje Shugden is an evil spirit? They are obviously being led down a wrong path by wrong reasoning but because of who the Dalai Lama is - his big name, basically - they just accept it and abandon the practice. This blind following of someone who is charismatic seems wrong to me.
I would be surprised if our Guru didn't at least want us to ask why - surely he's training us to be analytical and work things out for ourselves instead of blindly following someone?
As i do not have a lama yet, this topic is very interesting for me. i am curious. Hypothetically speaking - in this situation where let's say i have a root guru but he has passed away, and then i have another teacher who gives me the Dorje Shugden practice and then he has also passed away, and i happen to take a teaching from HH Dalai Lama, who then becomes my teacher. Then the Dalai Lama tells me to stop Dorje Shugden practice, should i listen to the Dalai Lama as he is my teacher? Or do i remain steadfast to the teacher who gave me the practice? I would not have any other teacher to ask.
In my limited view i would still keep my practice because of my trust in the teacher who gave me the practice. Would this be the right thing to do?