Jampa Ling is located in Chamdo, Tibet. It was buily by Lord Tsongkhapa’s disciple in 1444.
It has 12 dratsangs and there used to be 5000 monks during its prime. It is surrounded by many small chapels, currently it has 1300 monks and this monastery practises Dorje Shugden strongly.
(http://www.dorjeshugden.com/images/jampa-ds5.jpg)
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Dorje Shugden puja is conducted regularly in this monastery
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The Dorje Shugden Chapel in Jampa Ling
(http://www.dorjeshugden.com/images/jampa-ds11.jpg)
(http://www.dorjeshugden.com/images/jampa-ds12.jpg)
(http://www.dorjeshugden.com/images/jampa-ds13.jpg)
Dorje Shugden Mandala
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Dorje Shugden statue
(http://www.dorjeshugden.com/images/jampa-ds21.jpg)
(http://www.dorjeshugden.com/images/jampa-ds22.jpg)
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Yamantaka statue
(http://www.dorjeshugden.com/images/jampa-ds27.jpg)
(http://www.dorjeshugden.com/images/jampa-ds28.jpg)
Overlooking the town of Chamdo, the monastery of Chamdo Jampa Ling (chab mdo byams pa gling) is situated on a hill above the confluence of the rivers Dza Chu (Mekong) and Ngom Chu. It was founded as one of the earliest Gelugpa institutions apart from Ue-Tsang. A local legend has it that when Tsongkhapa traveled from Amdo to central Tibet and came through Chamdo in 1373, he predicted that the Buddhist Doctrine would thrive there one day. This prophecy came true some seven decades later, in 1437, when one of Tsongkhapa’s disciples named Jangsem Sherab Sangpo laid the foundations for a big lamasery.
Sherab Sangpo was a native of Kham who first studied at Sera monastery in Lhasa. As he was very much impressed with the high standard of spiritual and intelectual attainments on the part of many scholars there, he once thought to himself, ‘On my return home I should like to do something similar for the welfare of the people.’ Byan[g]-chub-hbum, an important personage at Sera, read his mind and invited him to his own room. The guest was given many gifts and was told, ‘I understand you will soon return to Hsi-khang [= Kham] to propagate the doctrine, hence these small gifts.’ The guest was surprised, saying: ‘I did not speak of returning to Hsi-kang. Do I understand that I am not welcome here? I shall ask Rgyal-tshab-rje about this. Maybe he will let me stay.’ He went to Dgah-ldan [Ganden] to see him. But strange enough, this senior disciple of Tson[g]-kha-pa did not persuade him to remain in Tibet either, but instead encouraged him to go to Chab-mdo and gave him many gifts. Consequently, in 1437 he built the monastery Byams-pa-glin[g] at Chab-mdo, the first in Hsi-kang.
(http://www.dorjeshugden.com/images/jampaling00.jpg)
Sherab Sangpo was a native of Kham who first studied at Sera monastery in Lhasa. As he was very much impressed with the high standard of spiritual and intelectual attainments on the part of many scholars there, he once thought to himself, ‘On my return home I should like to do something similar for the welfare of the people.’
([url]http://www.dorjeshugden.com/images/jampaling00.jpg[/url])
Mana, thats a sick picture!
You know, Ive always been taught that the best gift to give someone is Dharma. The other stuff we usually give one another can only be used once or twice, or at the very least it will last us for just this lifetime. But the benefits of dharma go on from lifetime to lifetime, so Dharma really does look after the welfare of people.
But thats not really something my mates understand. Ive had them ask me, "Why bother? Once I die, thats it innit?" Well even if I dont believe in reincarnation (which I do...believe in reincarnation I mean), Dharma still helps people because it teaches us to be compassionate - when Dharma tells us to push ourselves to help others, or to be considerate of how others feel, how can that be a bad thing?
So then my mates ask me, "Well I dont need religion for that" but yeah you do. Dharma also teaches you how to be there for your loved ones when they need you most. Like when someone dies, with Dharma knowledge I can do something more to comfort them than just be considerate, sending a wreath and offering them my condolences. For example, if I do my Protector practice well, I can give him to people when they need him, especially the deceased person.
So yeah, I like that Sherab Sangpo said he wanted to do something for the welfare of people, and built a monastery!